The Lord’s Coming: the Book of Enoch & the End of the Kali Yuga

Episode Transcript

Speaker 1 (00:00):
Hello, everyone, Welcome to Spiritual Sunshine. Today we are going
to dive into the more and more well known book,
the Book of Enoch and also reflect on the prophecies
speaking about the coming heavenly paradise on earth. But no,

(00:22):
we're not jumping into a revelation to do that. We're
actually sticking with the Book of Enoch to see what
this esoteric text has to say about the future coming
of God. So yes, let's start with a reading. Because

(00:43):
the Book of Enoch can be quite a complicated book
in a way, we all have to approach it for ourselves.
So we'll take a moment to meditate on the words
the Book of Enoch, and specifically I'll be reading from
the second book, so called in what we call the

(01:04):
Book of Enoch nowadays, and that second book which you'll
find if you download the Book of Enoch within usually
one file is the Parables, and the Parables start with
chapter one, the first Parable, and will be starting our
reading from the fourth verse of that the first Parable,

(01:32):
when the congregation of the Righteous shall appear, and sinners
shall be judged for their sins and shall be driven
from the face of the earth. And when the righteous
one shall appear before the eyes of the righteous, whose
elect works hang upon the Lord of spirits. The light
shall appear to the righteous, and they elect who dwell

(01:55):
on the earth, Where then will be the dwelling of
the and where the resting place of those who have
denied the Lord's spirits. It had been good for them
if they had not been born. And we're actually going
to do a little bit more reading from this parable,
but to begin, I like this connection to some of

(02:19):
the ancient Hebrew texts that we see right immediately at
the beginning of this parable, where it talks about these
people would be better off if they weren't born. We
also hear that from Christ when he talks about those
who corrupt little children. I think there may be a
connection here because if we look at the ancient roots

(02:43):
of these texts, where it talks about those who should
not have been born, we seem to always find a
connection with abusing and hurting little children. Yes, funny enough,
in the texts we see this castigation, this condemnation of

(03:09):
those who corrupt little children. In the Hebrew texts, it
talks about how those who are corrupting so many people
that it would be better if not only were they
not born, but if their children weren't born. And I
have to say, the only reason pretty much any culture

(03:34):
would come up with this idea that it would be
better if these children weren't born is if the children
are going through some really tough circumstances, some really deep abuse.
And yes, we see that in the text. More personally,
I think if we look at the world today, we know,
unfortunately that there's a lot of rampant trafficking and abuse

(04:00):
on the earth today, but we see it not only
in the West but throughout the world cultures. This corrupting
influence has spread, and some of the powers that be
have a deep interest in unfortunately hurting children. We can

(04:23):
talk more about human trafficking. One of my earliest videos
actually was on human trafficking six seven years ago, and
interestingly enough, not much has changed. We haven't really shown
a big spotlight on this, although recently there's more talk
about it because of the crackdown at the border. Yes,

(04:48):
so I'm a progressive guy, but I don't always stay
in line with Democrats or anything like that. I think
it's interesting that despite all the scary things that Trump
may be doing, this enforcement of stopping immigration has led

(05:10):
to a lot of light, not just from Trump's mouth,
but but from many A lot of light shone on
the trafficking that's been going on into this country and
the missing hundreds of thousands of kids over the last
few years. And so in terms of God coming to
Earth today, we can see in this prophecy that perhaps

(05:35):
the Lord coming the true easter of culture, not just
the yearly easter, but the easter of our earth, where
all will be redeemed to need it, who accept it,
who are willing to take the holiness of their higher
self and embody it. And more more specifically, in this case,

(06:03):
our children will be pulled from the clutches of those
who hurt them. All those who are trafficked will be
pulled out of those circumstances, and hopefully, as the texts say,
all evil will be overcome. But in the meantime, there's

(06:23):
a process of getting there, and that process may be
a little full of fire. Let's say, as we know
in astrology, at least I think this is true. We're
coming to an age of great change this year and
the next year we see all the major planets, you know,

(06:51):
not just the process of the Earth and the Solar
system crossing the galactic center in this time as well,
happens to coincide, funny enough, and we also hear from
Indian scholars about more about the change from the kali

(07:11):
Yuga to these higher epochs, and more specifically, personally, I've
learned more about how at the end of the Kliyuga,
which is the darkest time in the cycle of the ages,
the most corrupt and hurtful time, there's a twelve hundred

(07:34):
year period of purification. According to these cycles, a similar
one happens at the end of all the more upwards
leaning epochs, and that one happens to be around twelve
thousand years ago, where we see the younger or the
younger driest and the crashing of global temperatures for around

(08:00):
twelve hundred years, and that one is said to be
a cleansing by water and perhaps ice. So funny enough,
we're on the flip side of that currently, it seems,
where we're leaving the Calayuga and now we have a
time of cleansing, maybe personal cleansing by fire, by the

(08:23):
trials of life. And I think we can see that
already right if you really just look at the earth,
whatever your political stance, whatever country you're from, if you
know anything about the news around us, we see this there,
we see a transformation. And although this twelve hundred year

(08:45):
cycle is towards the positive, we know that a lot
of these things take time and there's a transition period.
That's why it's twelve hundred years of cleansing before the
first true age of higher of living. But thankfully, in
this time of cleansing, we're opening to these higher powers,

(09:08):
to our deeper natures. And as we allow ourselves to bloom,
kind of like a seed in the wilderness that can
only bloom when fire comes. And there are seeds like
that that will stay dormant for tens of years until
a fire can allow them to sprout. And I think

(09:31):
in a way, and we hear this from others as well,
this analogy that's happening today, that that's happening in our
own lives. Perhaps hopefully you feel that you're growing, maybe
not by fire, maybe just through the natural mode of things.

(09:52):
But if it is by fire, know that it's all
serving this higher purpose. And so that being said, in
this prophecy, this first parable from Enoch, we hear that
the Lord who's going to embody in humankind, that this

(10:14):
righteous one who's appearing before the eyes of the righteous,
that oneness, that unity that's going to appear to us
hanging upon the Lord of spirits, it says, will bring
a light on those who really it would have been

(10:34):
better if they weren't born because of the type of trial,
not only that they're you know, putting on other people,
but actually the trial of their journey. You know, a
lot of times people who are murderous and abusive and
really heinous ways and repeatedly repeatable circumstances throughout their lives,

(10:57):
they think that it's their victims who are getting the
short end of the stick, but actually it's their own
soul who's truly being limited. And so we see that
in this text. And then going from there, when the
secrets of the righteous shall be revealed and the sinners judged,

(11:19):
so yes, we'll be shining light on the sinners and
their actions will be judged. And I think we all
you know, quote unquote sin. I think even the word
sin takes some unpacking. This is an English translation of
a Hebrew text or what have you. Throughout our different
religious bodies of texts, we see all kinds of words

(11:45):
being translated to sin right, and it can be different things.
And in the Biblical context it's often, you know, this
word meaning kind of missing the mark. So we all
have an element of that of not living up to
our potential yet, because that's what it means to grow.
But when it's talking about those who are quote unquote sinners,

(12:08):
especially when compared to the righteous, we're talking about those folks,
those of us that center on domination and control and hurt.
And I think it's a call for each of us
to look at our own hearts and maybe judge ourselves
a little in the sense of letting go of how

(12:30):
we've been behaving, seeing it for what it is, and
letting go so that we can perhaps call ourselves in harmony,
call ourselves in tune with peace, and maybe feel that
as well as the greatest marker of quote unquote righteousness.

(12:53):
And it further says in the godless, driven from the
presence of the righteous and elect. So yes, it kind
of fits today, doesn't it. Where we see this call
from these other prophecies, these other epochs described in history

(13:17):
of this call for a culling, for a cleansing, and
we don't know what that's going to look like. Maybe
it's a cleansing, like an internal cleansing. Maybe no one
or you know, relatively few people will actually be cleansed
by some kind of instrument, whether it be fire or

(13:40):
society imprisoning them or what have you. But whatever it is,
we see this in the Book of Enoch as a
prophecy for when God is descending in the hearts and
minds of the people here on earth, and this is

(14:00):
verse seven. From that time, those that possess the earth
shall no longer be powerful and exalted. Wow. That's beautiful, right,
and it really does fit today because we know more
and more every day. If you're not sitting in your
own silo of distorted news, you know that those who

(14:24):
really control things are distorted themselves, are selfish and believe
that power is everything. And we all have an element
of that within our thinking and hearts. At least at
some point in our past we probably have had an
element of that, And so being aware that we can

(14:47):
be and that others can be, really centered on this
can be a very illuminating viewpoint because it allows us
to see how the mechinations of society maybe almost entirely
behind the scenes, are actually meant to empower those who

(15:08):
only want power, And we start to see that in
the bigger things, that there's always excuses around why certain
things can't be done, why these promises can never be
kept by certain political parties, by whoever. You know, those
who speak a great game, we should be aware of
when they can never you know, when they can never

(15:31):
bring about those changes, because that's a telltale sign of corruption,
of speaking from both sides of their mouths. And it
doesn't matter how great they come across. It doesn't matter
how beautiful their words, how eloquent their speech, doesn't matter
any of that at the end of the day, because

(15:52):
those things can be misleading. We have to, as the
Bible says, look at the fruit of those folks, the
fruit that they try to spin, but actually see if
they ever really truly, you know, actually fulfill their promises
and keep them to their word. See how effective they

(16:13):
are on a world stage and a personal stage. Further
in verse seven, well, let's reread that first part, because
it's such a great promise. From that time, you know,
from that time forward, from that time, those that possess
the earth shall no longer be powerful and exalt it,

(16:35):
and they shall not be able to behold the face
of the Holy. So they're not able to manipulate things,
they're not able to misuse the good, you know, the
face of the Holy. They're not able to actually be
in the presence once this cycle is over. And we
see that in the Vedic text that once we reach

(16:58):
these higher ep those that embody evil, that love evil
are no longer you know, running rampant in society. And
it says because or four the Lord of spirits has
caused his light to appear on the face of the
Holy righteous intellect. So again, and they shall not be

(17:20):
able to behold the face of the Holy. For the
Lord of spirits has caused his light to appear on
the face of the Holy Righteous in elect So the
divine feminine, the Divine masculine will come and embody itself
in society, not necessarily as an individual, although we see

(17:42):
in many prophecies about the Lord's coming, but maybe more
importantly to a lot of us, right that God's going
to embody us in culture, in society, and God is
infinite good diversity. Right, we know that God is all good,

(18:04):
all goodness, and life. And so the Lord, the Lord
of spirits, coming to shine his light, it says, to
appear on our faces, on those parts of us that
are holy and righteous, and elect that part of us
that's willing to embody our higher selves, which is the

(18:24):
higher self. For each of us, even those who embody,
even in this life, their highest self is holy, is divine.
But they may not reach it in this life. They
may have to go through a time of cleansing of
all their mental distortions, being essentially wiped away, which you

(18:45):
could call the second death, which you could call hell.
Part of that's happening in this life for many of us,
for many people, for them as well, but a lot
of it could happen in the next life or whatever
is coming next. Before that consciousness that set the root

(19:06):
of all experience can bloom into greater heavenliness, because the
thing is the light of God, which is the light
of consciousness, which is life, can never be squashed in anyone.
But the trappings of mind, which a lot of times
we identify as can can change. Right. We know it

(19:27):
from ourselves hopefully that we can change. And so you
could say that those people are going to be you know,
put through the trial of fire until their root life
and light can later bloom as another person. You know,

(19:47):
that old hellish person will be in the second death,
as the Bible calls it. It'll be gone, and their
true selves will eventually awaken. I believe that's true. But
whether or not that's true, we know that the life
that's within each of us is eternal, that light is
also peaceful and heavenly, no matter what our minds get

(20:11):
up to in this life. So beautiful, so beautiful from
the Book of Enoch and then verse eight, then shall
the kings in the mighty perish and be given into
the hands of the righteous and holy. So at that time,

(20:32):
through this trial, perhaps the next twelve hundred years or so,
maybe hopefully quicker they say most of it's at the beginning, rightfully, quicker,
Maybe a lot of it's going to be us helping
other communities in the heavens overcome their oppressive forces. You

(20:53):
never know, right, because many of these Indian scholars, one
in particular, I put his name in the description of
this video on YouTube because I'm forgetting it right now,
but I know he talks about how but apparently this
is from others that he's getting this from talks about

(21:13):
how the black hole in the middle of the galaxy
is now emitting something new and it's really marking this
delineation from the end of the Cala Yuga to this
phase of transitioning into higher planes of consciousness for the

(21:33):
whole body of this Earth. And so if that's true,
and that there is this black hole in the middle
of the galaxy emitting new light in coinciding with this
new age and maybe even marking it, we'll see perhaps

(21:57):
change not only on our planet, but throughout the Solar System,
throughout other solar systems as well. And it's not something
that's just going to accidentally happen here or there, but
it's actually the cosmic forces God pulling us closer, so
to speak. Is as Swedenborg might say, God shining further

(22:20):
into the hearts and minds, you know, influxing more into
not just our planet but the galaxy and perhaps further
thanks to that transition. So who knows what's going to
happen in these twelve hundred years, but it's saying here

(22:41):
that again the King the Mighty, these corrupt influences will
perish at the hands of the righteous and holy, and
we can only speculate what that means exactly verse nine,
and thenceforward, none shall seek for them so elves mercy
from the Lord of spirits, for their life is at

(23:06):
an end. I think it's an interesting way of saying
that maybe these kings or these evil folks will never
seek mercy for the Lord. But I also think you
could take it, maybe even a face value, that none
shall seek the mercy of the Lord because their life
is at an end, because those who are evil, they're

(23:27):
perished and trans maybe being transformed or just gone, who knows.
And those who are good, you could say that their
sense of a limited life is at an end. As
we hear from many of these scholars, what connotes these

(23:49):
higher epochs, these these more heavenly times coming is a
sense of unity where we no longer think of ourselves
as having this separate life. Oh, Cory is doing this,
and he has this reputation, and he's getting this done,
and he has the family, and he has friends, and

(24:11):
he has these interests and these loves, etc. Where it's
just like, Okay, this is about one person. No. Instead,
we start to look at things almost purely from a
unified sense of connectedness with not just humanity, but with nature,
with all beings, and in that view, our individual lives

(24:35):
are at an end because we know our eternality, we
know our rightful place as a child of God. And
that kind of leads me to something I wanted to
talk about today around Christ calling himself a child of God,

(24:57):
the son of God, the son of Man, and calling
us children of God. In fact, Christ calls all of
us children of God, much more than he calls himself
the son of God, because does he ever call himself
the son of God. I think it's an interesting point
to make that. In fact, if you really want to

(25:19):
take Christ at his word, he called all of us,
or called the part of us that's higher, that is
hopefully willing to incarnate in this life, children of God.
He says, sometimes this is what you have to do
to become children of God. And he also says, sometimes
you are children of God, so stop worrying about the future, etc.

(25:45):
And I think it's beautiful that Christ spoke in this way,
because although in Christian circles we can often make it
more about believing in Christ, you have to believe in
the name of Jesus Christ. We even say his name wrong, right,
he would have never comes up Jesus, No, he wouldn't have. Right.

(26:05):
But we even say his name wrong when we say, oh,
but anyone who doesn't get this name right is going
to hell. You know, it's really amazing, right, all the
hypocrisy connected to it. I mean, it's almost too apparent.
Whereas he said, you have to know Me as the Way,
the Truth, the Life, and if you want to get

(26:27):
into heaven, you have to become like children. Become like children.
Do you see us if we became like children, always
getting the name of God right? No? In fact, the
Bible calls God many names, many names Jehovah, cause God
el Shadai Elohim, which is a plural, now, so many names, right.

(26:49):
And here we are in our in our hoobris saying
that we have to be a specific type of Christian
and often to get into heaven. It's the opposite of
christ message. Actually, And so as Christ said we are
children of God, the more we're willing to live like

(27:11):
children and not corrupt children, not corrupt those around us
through abuse, through hate. And we do this to others
unfortunately kind of naturally in the world today because part
of us wants control and part of us wants to

(27:32):
see things a certain way, and we don't always think
about that as abuse, right. We just think I'm sharing
my opinion with my wife, I'm sharing my opinion with
my husband, with my friend, with my family member. Yeah,
a little forcefully. But they don't, you know, they don't
have to do what I'm saying. But we know better
right in the moment because we're demanding them to do

(27:56):
what we say. Often and often we're controlling because we
think we own certain things and we think that, you know,
it has to be this way otherwise, whatever the excuse is. Now,
I will say, sometimes we're behaving with zeal because we

(28:17):
want to keep people safe, because we know there has
to be a line, you know, a protective line, because
often people can step over that and break our boundaries
this way that way, and eventually we have to say something.
But often it's just because we want some level of

(28:38):
control over people, and that sense of control can become
the key thing that we love. We can see it
when we're angry on the time, when we're judgmental all
the time. That's the part of our minds that we've
come to think we are that wants things to really

(28:59):
be gone, because nothing can really live up to that
part of our thinking. So we have to allow that
part to get what it wants, and that's to itself
be gone. You know. We have to allow that part
of our mind to be seen for what it is
and to hold it in less esteem. In a sense.

(29:20):
We have to become more detached by the way our
mind thinks and what our mind is thinking about, and
more in tune and at peace with that child of
God that is like a child, because the younger you get,
the less you're thinking and analyzing. You're just having fun.
At some point you didn't even know English or whatever

(29:44):
language you're thinking in, and so you were just being.
So that's really the core of what it means to
be a child. It's just being and not overthinking. And
so today it would behoove me so to speak, to

(30:04):
lean into that a little bit right here towards the
end of our message today, where we just take a
few moments not analyzing how things are going and allowing
ourselves to just have that piece that is us, and

(30:27):
so taking a moment maybe coming more in tune with
our breath, with our peace, with our life, with our
life and noting. Some call this meditation, but it's actually

(30:47):
our self. And so there's no limit to when we
can tap into this, this light, this consciousness that is
the present moment, because how else can you define the
present moment? Then consciousness. You could be a sleep present moment.
It's consciousness, maybe a dream, maybe the subtleness of deep sleep.

(31:17):
And if it's not conscious, then it doesn't exist for us,
at least in terms of our experience. And in fact,
our quantum science tells us that those things not held
in consciousness in any given moment are nebulous, not actually material.

(31:37):
They're vibrational and in many different states at once. And
so it's a gift, as Christ said, a very light burden,
to allow yourself to see that Christ is the vine,
whatever you want to call Christ. We are the branches.

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Our minds are, our bodies, our sense of ourselves, that's
the branch. But the vine is the way, it's the truth.
It's the life as the dow. The chain indicates the
dow is translated the way. And what does that also say?
It says roll with the punches. It says, roll with

(32:22):
what life gives you, and don't take it. So seriously,
when you do something forget it. Why is what the
master does so great? Because when the Master finishes doing something,
she forgets all about it. Beautiful line from the dow

(32:45):
to ching. And although we can't hold our memory to
that standard, our true nature, which is just the observational
quality of life, isn't holding on to anything. It forgets immediately.
And that part of us that sees our minds, sees

(33:09):
our judgment, sees our thinking, our sense of self. Can
you say you see it? Can you say that you
see the part of yourself that sees things. You might
see a sense of yourself, but that's just a sense
of who you are. You might see an idea of
your body, or perhaps your body, or feel it, but

(33:31):
again that's an object arising in consciousness. Can you see
where you're seeing from? Of course not, we take it
for granted, like we take for granted our parents, often,
our rootedness on the earth, our society. But actually, even

(33:53):
more so God, the providence that allows for all beings
to exist, all the circumst stances, the accidents, the statistics
that say this is rare that we are here, And
indeed it is rare. They always like to point out

(34:14):
that if the statistics were off well just a little bit,
this would be like this, and everything would fall apart.
And that happens on every level of creation, let alone
our lives. Anything could kill us, right, all kinds of
things could spell our doom. And yet here we are,

(34:36):
and even those of us who have passed there wherever,
they are able to say, here I am. So it's
never something we can live without. Indeed, even if there
is no after life, you can never say you're here,
but actually I'm dead and I'm not here. So it's
not something to worry about. And indeed, the part of

(35:01):
us that sees cannot worry. It accepts, accepts the foibles
of what it means to seemingly be an individual. It

(35:22):
accepts the worst circumstances. It sees a mind that doesn't
like things, of course, but it just sees it. You
just see your mind react, your feelings, your thoughts. You
can't call yourself those feelings or thoughts. Something could happen
to you, brain injury, and your thoughts totally change. Someone

(35:45):
would say, oh, he's not himself anymore, she's not herself.
But the true you is the observer of those things,
and Indeed, from that place of consciousness, you can't say
that you're separate from anyone else, from anything else that arises,

(36:09):
because not only do they have consciousness just like yours,
without quality, without the ability to be seen itself, but
they also arise in your consciousness. And it's just our
choice not to identify as everything we see and instead
to identify as what our minds our bodies. You can't

(36:34):
live without gravity, you can't live without the forces of magnetism,
without the forces of molecules and atoms and all the
things that keep your body together and your mind working,
little of which we know about and at best we

(36:59):
just describe from an outside perspective. And so in our
unity we can relax because that's what we are. We're relaxation.
We're vibrancy where life or excitement. We're connectedness because all

(37:26):
these things happen within us, and even the painful things
can be said to be part of the whole. Tools
used to raise the vibration of everything else, like a
scalpel cutting out a cancer, or a laser invigorating a metal,

(37:58):
like heat sharpening al laid. That is, these passing modalities
of well, what we call evil just a heat to
be used by the Godhead, a fire to be directed

(38:18):
towards what needs sharpening, what's ready to be sharpened, what's
ready to be formed into a silver jewel with a
gemstone at the middle, a golden heart empowering the most

(38:48):
subtle and beautiful machine you could imagine, called the universe,
called your body. And so yes, no matter what's happening

(39:09):
with us, we can find peace because we are peace.
And to end with verse ten, and it shall come
to pass in those days that elect and holy children
will descend from the High Heaven, and their seed will
become one with the children of men. What a place

(39:32):
to end, because we see this promise of heavenliness being
further and further embodied, not just the heavenliness that we've known,
but that from those from the high Heaven, perhaps in heaven,
maybe angels, maybe those who have passed who have become angelic,

(39:54):
coming back to seed our society with past cultures, with
past insight, with past magic, so to speak, past science.
Perhaps that's true. Perhaps the promises and the prophecies of
all the elect being risen on the last days from

(40:17):
throughout history. Is true. Perhaps perhaps it's also those from
the high heaven in the sense of aliens, in the
sense of those from other star systems. I think maybe
both are true. That those who've been watching us and
those who have been connected to us and maybe seating

(40:38):
their animals, their DNA, whatever their plant life on our
planet as an experiment, as some people say, is described
in the ancient texts. Whatever it is their connection, perhaps
these extraterrestrial, these beings from within the it, from wherever

(41:01):
you want to guess they might be from. Maybe you
have first hand experience. You never know