Prince Israel Zaar on: Humans shouldn't be quick to blame AI

Episode Transcript

Speaker 1 (00:01):
Always always trying to blame the machine or the agorithons
or AI. It's like human humans refusing to accept their responsibility.
Humans refusion to accept their witnesses, their limitations, their desires

(00:30):
of destructions. It's very strange when humans, you know, taught
to be victims, you know, previously, blame their applieds and
limitations on fellow humans or on prejudices or inequities of systems.

(01:05):
And it's rather very strange now that that AI is
the problem, or the machine or that or the algorithm
is the problem. This, sir, this victim hurt syndrome within
the human being. You like the alcohol, but you blame

(01:32):
the addiction under the beer company. You like the cigarette
or the nicotine, but you blame your disease or addiction
and the cigarette company. You like the burgers and the

(01:54):
fast food and you blame you aw gain the fast
food chain. You like gambling, and you blame the casinos.
That this thing of humans are always trying to be
victims of themselves. And at the same time, humans talk

(02:21):
about autonomy, free wills of determination, independence, freedom, liberty, and
humans like to be free. Humans claim to be free,
humans claim to be in control to be in charge
of their own destinies only when they are consuming or

(02:45):
they have the platform to express their desires or you know,
to do the things they like. The freedom of the
human it's not about a restrain, but about indulgence. You know.

(03:08):
It's not about personal responsibility or personal accountability. But it's
about this affair for the human been to do what
he wants, he likes, and then the first to point
fingers and blame something else. It's always very strange when

(03:31):
humans talk about artificial intelligence and the algorithms as if
it comes from an alien being or like this, it's
a secret knowledge from a different planet, and maybe it's
some secret geometry or maybe some some secret archemy or something,

(03:52):
or some some some god knowledge or some some divine
force that it's a it's pretty invent in the human
being from living the best of itself. When the machine
is yet to her the car helps you have an accident.
It's not because of the car, it's because of you.

(04:16):
I didn't maintain the car. Oh, we didn't pay attention drive,
you know, somebody else was not paying attention. Something went
wrong that can be mathematically scientifically calculated. It's a fact,
not the truth. That something went wrong. The issue with

(04:40):
human laziness, entitlement, and victim hurt. It's plaguing the advancement
of artificial intelligence and the better development of sophisticated algorithms.
You know, to enhance our quantum computation, error and fusion technology,

(05:02):
to harness the development of better chips or semiconductors, to
solve human challenging problems like health, longevity, well being, to
improve the quality of life, the culture of our environment,
and to enhance our brains, our intellect, to our capacity

(05:25):
to explore our health, our universe and beyond. To answer
certain questions that humans can answer today. You go to
church Reputy or Crock or Germani a meta church deputy,
or the Deepsake or the very many language models you

(05:50):
you you ask a question, It takes no time to
question answer, It takes no time to analyze the book
a complicated philosophical thought and art works some something with
complication that will normally take time. It takes seconds. The
AI here to help. It gives humans the opportunities to

(06:12):
advance themselves and their lives. But sometimes in academia. In
academia we have this doomsday. Philosophers and these lecturers of doom,
of mayhem, of pessimism, of cynicism, that they don't see
good of anything linked to technology or to science. And

(06:38):
it got these Darwinians or Armstein or or Isaac Newton.
He got some of these believers of this great man
and great as if history ended with these people, he
must you must quote Emstein, must quot Darwin or Isaac Newton,
or he must quote certain people or Socratists of later

(07:00):
as if history ended with these people. It didn't. It
was just your time and the understand of the universe.
It's your time to understand your own universe. And to
the help of artificial intelligence and agorithms and the softwares
and the semiconductors and the big dealer of the clouds,

(07:22):
you have. You have access to information that his daughter
or Socratests or even Nicola Tesla or a signature, and
the founding fathers or the great greatest of philosophers or scientists,
mathematicians or engineers did not have. You have there to

(07:49):
understand much about theology, about the beginning of humans. You
have the time now to sit back and learn en
hance your intellect. The wiser, the more intelligent, the more sophisticated,
the more knowledgeable to seek better understanding, have access to information,

(08:14):
to seek the truth, to contribute to the truth, to
contribute to that human experiment, that human exploration, that human
advancement and development, a lot of access to other's information.
We don't blame here, We blame on ourselves. We spend

(08:35):
time on social media browsing, and we like to be
liked or clicks. It's not the quality of the information
that we are interested. It's the inability to be happy
with ourselves, be constantly seek to be like looking to
be validated. We must be worried about other people say
about us, and look at this, this personality disorder, the

(08:59):
inability to appreciate ourselves, to believe that we are enough,
that we are that which is that we are the
seal of nature, the jinkle of God, or infinitely being.
That we are of human but with multiversal intelligence. We
know that we are born with this capacity of the

(09:20):
intellect of the mind. We know that there's something called ignorance.
You know there's something called intelligence and knowledge. We know
you cannot seek the truth. You cannot know much about
the universe, about yourself without making yourself knowledgeable. That information

(09:42):
is out. There only be easy for us to go
to our to our equal chambers. We have firm our biases,
our prejudices or hatred for the other. Isn't it easy
for us to indulge into proper under into conspiracies and misinformation.

(10:05):
It's in it indulging for us to addict ourselves to
the consumptions of the social media to contribute to the
empty futilities of life. People blame social media, people blame
the internet. People blame the computer. People blame the software
what ourgarithms or ai, just as people blame the government

(10:30):
for their own problems. But the faith understand that they
are the government, that the government is a person. All
the theories and principles and ideologies and ideas a philosophies
the government. Every system is written by humans. Humans are

(10:53):
the architect of their own world. At the same time,
when things go wrong, humans are quick to blame others.
There are systems that create this victim herd mentality. It's
always somebody's problem. You're always the victim. It's never your faults.

(11:14):
The same people that blame the law. The law is
given to you. It appease the law, and you still
he disobeyed the law, and you fight and hurt one another,
and then you blame the judge. They want to hurt
the judge. They want to burn the home of the judge.

(11:35):
The judge is just doing their job. The lawyer are
there to a betrate by the cause adjudicate. You blame
the law. You blame the firefighter. You set the fire,
and blame the firefighter for coming late. The police stops you,

(12:01):
you blame the officer for stopping you. I disrespect the officer.
And whatever happens to you, it is always the officer's fault.
You go to school to learn, the teacher tried to
help you, You blame the teacher. It's the teacher's frault.

(12:22):
The child comes back home. The parents want to discipline
the child or teach the child the way of the war,
to give the child the wisdom of life. The child
insults the parent, and the child is the victim. The

(12:45):
childs is to eat food. The chi is the victim.
To eat the veges, it's the victim to eat the
nuts and the seats is the child is the victim.
To do everything that is productive, for anything that's productive
for the world being of the person. The human becomes victim.
You give the human being work to do. You employ
the human being to do their job, to concentrate on

(13:08):
focus and pay attention to what they're doing, to love
what they're doing, and to contribute with happiness. Without the
joy of work, the joy of positive utility value, the
joy of positive contribution, the job of sacrifice or deeduication
or endeavor, invention or ingenuity, the joy to create, to

(13:31):
add to something on this plan earth, the joy is
not there. Many humans the wine and complain by the
work they like to slaugh on. Either give them the
task they can do it, You fire them, You get sued,
always the victim. You create a victim of society. You

(13:52):
create a dependency society. I create a consumption society. The
addicted to dependency and consumption slough and pointing fingers and
a I highly sought for the thing that humans have
dreamt of and the thing they are gonna change humanity

(14:13):
and gradually is here that humans already abusing it. They
use agorithim to scam people, to bully others, to push
orders to suicide. They may orders to be addicted to.
They use the media or algorithms to promote hate, racism, sexism, bitterness, piquetry, terror, violence,

(14:44):
abusing the system and blaming the system. Corruption is an
abuse of system. Addiction is an abuse to yourself, and

(15:06):
so become That's that there are already those out there
that I've already started to write the AI evolution out,
I've already started to dig the grave of AI to

(15:27):
move to something else that they will so come down.
But one thing is clear. The accordions are become a universer.
AI is become a universal. The demand for big daror
and computer chips I become a universal. The software the

(15:48):
hardwires I become a universer. The benefits of the e
commerce and digitalization is become a universal. In the language
models are becoming universal, and social media is become a universal.
You can see how the create country like America cannot

(16:09):
ban TikTok that even though by dance and say Chinese company,
you see you cannot take it off of the market
because it's becoming universal. So the thing becomes that those
who condemned artificial intelligence, condemn the computer age, can blame

(16:31):
the machines or algorithms or social media or everything else.
It becomes true that they reduce themselves to the stone age,
to their cave life, or the back to the state
of nature. Live in the jungle, and the war will
move forward. Humanity we prosper without there. And isn't it

(16:54):
very ironic? Like go to some of these primitive countries
in the world, developing countries and see some part of
Africa and Asia or America. So there in some part
in civilized and developed countries where you see people use
a dogma, orthodoxy and primitive behavior, behaviors of superstitions and

(17:15):
reprognancies and all these ritualistic practices of all and it
just happened to let them down. They stay backward shooting
case of a pandemic or a disaster, and they came begging.
They can begging. They condemn money, but they like money.

(17:36):
They condemn everything that scientific and civilized, but they love it.
At the same time. The same people that condemn ai,
condemned the agorithms of social media or the internet, are
the same people that use it. The most one thing
is clear. The human being is born with the blessings,

(18:03):
with the gift of word, with the gift of numbers,
and the gift of symbols. In the creative algorithms to
enhance that intelligence of the human being. The human being
is born with the ability with the intellect of android intelligence,

(18:25):
of artificial intelligence, and of infinity intelligence. The human beings
need science and technology to enhance its own intelligence. Speaking
as a philosopher, you like your philosopher today to be
of the modern age, to be of the AI age,

(18:46):
the simpliconductor age, a digitalization age, the quantumization age, the
fusionization age. You want your philosoph of us, or your thinkers,
or your leaders to have access to others language models,
and to the to the knowledge of all the knowledge,

(19:09):
knowledge of Neil and to the future. We have every
right today and freedom today and independence studay to be
abody to be a very intelligent human. Information is at
your fingertip, the ability to know a lot, to solve

(19:32):
difficult problems, and to have complex agorithms and reasoning and computation.
We live in that age, in the AI age. We
can make the best out of it, or else we

(20:00):
made our advices of our negativity, who chose to be
the agorithims of hate, a division, ignorance, propaganda, who choose

(20:21):
to use those algorithms to abuse humans, to bully others,
who use it to scam people, to cheat, to stare,
to commit crimes, who uses to be addicted to it,
to consume ourselves to death. One thing is clear. Intelligence

(20:47):
is not a person. AI is not a person, just
like the mind, it's not a body. Something extend that
to it. You can never destroy intelligence, only you can
be left behind. But we can make artificial intelligence better.

(21:14):
You can make it more ethicer and safer and fairer.
It depends on the humans, not the agorithms, their gardians
right themselves. The Achoragians can become more intelligent to exponentiate

(21:34):
that which we have input in. There Ochlodians can exponentiate.
But if there's nothing made, then nothing can be exponentiated.
Things come from the minds of humans. We are the
makers and the creators. We should stop blaming the machines

(22:02):
and agorithms. Oh he ah, make a difference. If you
want to change humanity for good, instead of complaining, use
your social media and your computer skills and our garthms

(22:23):
given to you to design the world that you like
that's good for you and for others, and stop complaining
of faulting. A ah hey I sear to help all
the time. We can make it better or can make
it worse. We can use AI for positive artificial intelligence

(22:49):
or negative artificial intelligence. The choice is us. Stop the
blame again. Don't retard science, don't retort technology, and don't
retard the future. Philosopher Prince, they are intelligences. Philosopher Prince

(23:11):
is Rozar October fourteenth, twenty twenty five from the great
city of Las Vegas, USA. Thank you.