Prince Israel Zaar on: Peace, Balance, Purification, Positive Exponentiation

Episode Transcript

Speaker 1 (00:01):
Uh peace. Peace sare come to those who say peace,
and war to those or seek war peace that debet peace.

(00:26):
The word peace is an ancient beginner and the opposite
of it. It's a war. In the history of the universe,

(00:47):
in the history of man, human beings, and male dominant society,
many wars have been fought. I mean, if you go

(01:11):
back to the genesis and the history of the Bible,
if it's a history, if it's a clinology of history,
faith or myth. But one thing is clear, if you

(01:32):
go back to the history of human to the history
of man, it's always been war. From ancient empires or
kingdoms or tribes, or the force of nations or religions
or alliances, or the amplification of conspiracies pagandas, or the

(02:03):
birth of new things, of acquisitions or exploitation or exploration
or discovery, or the spread of religions, to the crusade
and inquisitions, to slavery and colonizations, to the wars of liberations,

(02:25):
the wars of independence, and the strife for equality and
justice and peace and fairness. War. War has been the
thing the ability of humans to kill fellow humans with impunity,

(02:50):
with impunity on other peace makers, for without them, the
world is at war with itself. Respect those who take
peace the quick to congratulate and applaud those who initiate

(03:18):
unscientials of peace. Peace is on energy that is lacking
in the world. Humans talk about good and evil of
God and Satan, or die and die our reminding of

(03:39):
peace and war, peace and war, I got an evil?
If that binary, it's true. But peace and war is ambivalent.
It's complicated. We get out of nuances sometimes having peace

(04:08):
on their dictator on the Tian and oppression it's brutal,
and sometimes having wars that goes into perpetuity for the
sake of good that's free humans and fir civilizations. It's good.

(04:36):
So the ambiguity of complexity of peace of war, it
is nuanced. Peace can sometimes behavior based on the long
term reprecausion. War can sometimes the good based on the

(05:10):
long term positive exponentire causality that it brings. Sometimes be
talking about peace when the main war. Some might be
talking about war when they've been piaced for peace. To orders,

(05:36):
it's war to sun and war to others. It's peace
to some. The word peace must not be mistaken for
the war. For the world war. Because sometimes when people
talk about peace at the same time, there's a piece

(05:59):
to strength. The same time they say peace and they
sell weapons, and they use weapons. They are calling peace
by killing fellows humans. And sometimes people talk war war
and they don't fight any war. They use war as
a threat to take peace. And all those people who

(06:22):
use war as a threat by sake peace the world
of those people who use peace, they say war. Don't
confused this to those who talk war, threaten war to
forge pace and those who talk about pace, and which

(06:48):
war one group U sap the name pace, one group
faster than name pace. You know a peaceful person and
a peaceful nation through their policies, through their outrage, through

(07:14):
their respect for human dignity, human life, life, the human
eco system, the cosmos, energy of positive being, the flourishment,
the happiness, the content, the safety and security of a people.

(07:41):
We say a lot if they're in peace or at
war in the name of peace. Some will tell you
to be at peace on need to be at war,
And some will tell you we'll go to war because

(08:02):
we want peace. Every war that is fought is fought
under the name of peace, and it's fought under the
name of God. People use peace to go to war,
people use God to go to war. But peace is peace,

(08:25):
and God is God, and good is good. But it
becomes a matter of subjectivity and rationality or relativity. Peace
to one is war to the other a war to another.

(08:46):
It's the peace of others. That question becomes what is peace?
Is it what one person says, one tradition says, one
religion says, one castier says, one political system says? Is

(09:11):
what one country of people just to say? Or is
it based on one gender says, or one race or
one group of dominant humans that decide the matters of wars,
wars and peace? It's peace the thing of the lade

(09:38):
of the powerful that they choose when the world should
be peaceful, and they choose when the world should be
at war. Is the right to say that the powerful
can wish a ward that the want and still get
credit for peace. They create a war, the wich the war,

(10:01):
they signed the peace, and they take credit for the peace.
So is it the same thing? Peace and war by
the same person? What is peace to the powerful? What

(10:22):
does it mean? Capitulation, surrender, acceptance of chorus terms? Do
it my way, the highway? As a piece of your
destroyer or killed and present, or canceled or fired, or

(10:52):
exile or sanctioned or abandoned or excommunicated. The conditionalities of peace.
What does peace mean to the wake and powerless or poor?

(11:19):
That piece is word accepting their faith, accepting the faith
the read occur. The price of peace is the price

(11:39):
of peace, the weakness of the loser, the capitulation of
the loser. These are questions asked by the Synics by
those who don't believe in peace. There are some humans
who actually don't believe in pace. That peace is a word.

(12:05):
Peace come with spirit. That peace comes with the dignity
of life. That peace, that word peace comes with respect
of the sanity of life, the sanity of life. The
word peace come with respect, dignity, reciprocity, equity, justice, fairness,

(12:30):
that humanity within the human being. The word is good
for me, is good for others. Now in the care
of that human being is a yarn for inner peace.
Until the externality of that being peace becomes safety and
security and flourishment and stability and continuity. It's not just

(13:02):
a document, It's not just a number. Price for peace.
Peace is not an award as it's political. Sometimes the

(13:24):
number Prize for peace is called with with with an escalation,
for war, for division, for position. Sometimes that number Prize
for Peace it's a portfolio to an opposition candidate to

(13:48):
destabilize the country. So sometimes that award in itself it
is a sword, it's a weapon. It's a validation to
bring chaos in the names of political genders. Sometimes that

(14:09):
Nobel Prize for Peace is emasquerade is to pay the
blind eye for what comes next is to shape a narrative,

(14:31):
is to convince the people for a force hero upon
which blood shall be spilled and many people shall die.
We should hope at the Nobel prize given to this

(14:51):
hero in Venezuela is not used as a catalyst for
blood to spell. Don't use peace, I use that name

(15:15):
piece for blood. Don't use the name piece of blood.
If you choose to give somebody an award for peace,
let it be for the sake of humanity, for the
good of humanity, not a political agenda, not a political connotation,

(15:39):
not a divide, not autocracy and democracy. Don't attach peace.
Don't coote peace with something that would spell human blood.
Use diploma, say and dialog and the consolation and consensus

(16:03):
beaulting to forge political grievances. Don't use war and strength
or weapons as as tools for peace. It cannot be
destroyed the same thing that you are creating, unless you

(16:26):
are creating a narrative of what peace you be. So
peace becomes subjective, that peace must come from a particular
part of the war, from a particular organization. Peace is
not a scientific invention. It's a human state of being.

(16:48):
It's not an experiment. It's a state, just like truth.
Truth is not an experiment, it's a state. You cannot,
as scientists, retain anything about truth. The scientific method is

(17:14):
that to prove facts, not truth, just as human society
shouldn't decide on what peace is because peace, onready is
a thing. It's a state within the human being. Just

(17:42):
as humans cannot compare equality for fairness. Equality again is
a political word used to create instability. For they now,
those creators of instability, They now now what every human

(18:05):
being youd for is fairness. You don't you know, I
hear a war weighs on the grounds of fairness. It's
about equality. That means nothing. They don't hear an award

(18:28):
for fairness because fairness is natural. Fairness is like the truth.
The truth is natural, fairness is spiritual. Fairness and peace
is the true God and they. Fairness is to God

(18:55):
as peace is to humanity. You put fairness and piece together,
you get good, fairness, peace and God. That which is good,

(19:15):
it is true, that which is good is fair, and
I wish is good and fair, it's peaceful. You must
remember this ancient truth, the stability within the life of

(19:39):
the human being. That whole monste says, it's fairness and
peace with them. Fairness and peace with them brings forth

(20:02):
a good human and a positive being. I'll say it again,
Fairness and peace with him brings out a good person
and a positive human being. That is the care of

(20:23):
triangulism and the philosophy of multiversality. But the God in us,
the infinity in the being itself, the infinity of being,
a good within the God with him, the peace with

(20:52):
him must not be taken on since we don't teach
truth anymore, since everything has been organized through the scientific
through the lens of the scientific method. So truth becomes

(21:16):
artificial creation through this, replaced with facts and peace inside
is the place with war, and fairness is replaced with equality,
and the pacide of life becomes subjectivity and relativity. Peace

(21:46):
is peace because I say so. Truth is true because
my traditional religion and culture says so. So the thing
itself has been forgotten and the place with something else.
So when humans talk about God, they talk about something
they've created to that satisfaction. That's called God. A human

(22:09):
talk about peace, it's peace based on their own terms.
A human talk about goodness or good and evil. It's
based on what is good for them and the experts
of others. So therefore, when when the group is celebrating
peace and that our group is crying, peace becomes a

(22:35):
victory and power and might and plood that they be
Peace did not mean let there be war. Don't fight
wars in the name of peace. That's a contadiction. You

(22:59):
don't care people and then talk about peace. The dead
are not peaceful by sacrificing their lives for peace. The
dead are not peaceful for sacrificing their life for peace,

(23:20):
because they can be peace whether people die. They don't
need to make people die in the name of peace.
Because there is peace. People die because we are refusing peace.
Sometimes we conflict and convince humans from the truth. The
peace that humans celebrate, it's actually the victure of war

(23:45):
or peace, because that is not true peace. They don't
need to go to war for true peace. They don't
need to go to war for fairness. Equity. It's a

(24:11):
legal term that borrows from the moral code, from Jesus,
the Confucius. Not due to others, what you like them
do unto you. That in itself it's different from fairness.

(24:40):
It's different from fairness because due to others who like
them do to you is if you go to war
with me, it's fed out. Go to war with you.
It means an eye of one eye. But my philosophy
talks about fundamental fans right action, doing what you know

(25:04):
within is right. The God within, the greatest omnidisign now
within that good, within that thing in you that spark
that truth, truth that the human being is a set
of nature. But the jink of God, the jink cod

(25:25):
of the infinity, Infinity canly be good, Infinity cannot be negative.
You don't want to live into perpetuity in pain and
suffering and cruelty and hurt or death. They won't perpet
your death. You won't prepare your life. So infinity is good.

(25:47):
The infinity in you is God in you. That connection
to that cosmos, eternity, the multiversality of being, that course
upon you to connect to that whole. To be peaceful

(26:09):
means to be fair, means to be God. That's the truth.
You don't go to war in the name of God.
You know that's a contradiction. You don't go to war

(26:30):
the name of peace. You know that's a contradiction. You
don't subjugate, enslave, and exploit people in the name of justice.
You know that's a contradiction. You don't take from others

(26:57):
and deprive others fundamental freedoms and top of fairness. You
know that's the contratation. The world order has been turned
upside down. Truth is not what truth is. Truth is

(27:18):
what lies, what accepted organized lies is. The society in
which we live in is artificially constructed to deny the truth,
to deny fairness, to deny peace, upon which artificial constructs

(27:41):
has been created. A type of interpretation of God. That's
so I choosing as some are not. A type of
interpretation of race, a type of interpretation of gender, a
type of interpretation of what wealth is. He must only

(28:01):
live for wealth anymore. He must live for money. He asks,
where is money just a feared paper system and number
system that some I just give you more numbers than
others for no fundamental fair reason. Because you don't have

(28:28):
that power to question. You'll have that power to doubt
and ask question. You have that power to raise your voice.
He must have the conditions to accept artificialities. You must
are programmed to induct the nation and orthodoxy. Do not

(28:52):
believe in truth, to read the good truth, do not
believe in peace, to read the good peace, do not
believe in fundamental goodness. To reader cook goodness. Do not
believe in the God within? To reader, could that God
with him? The God internal today is the true God.

(29:19):
The God external today is given today like a given name.
The given name is not you well without a name,
as just you. Anything added as to you, I impulse
on you. It's just meant to take you away from you.

(29:40):
But the being is a being itself and nothing else
by itself or that which you have come to be.
Nobody else can be that but you. You can only
seek to know that which you are, the knowledge of
the self. That's the peace with her and wants to
know the self, that's the truth with it. And within

(30:01):
this truth and peace with them, there is God. And
when there is that good, that's what I call the
positive causality. The positive causality in you is that which
you're supposed to exponent it, but exponent in that positive
causality and purifying your negativity. That purified positive causality is

(30:26):
a God in you. And once you exponentiate that into infinity,
you become that divine being in that universal state of
pain that motive us are intelligence, that infinity intelligence of good.
The gene code of God is a gen cold of

(30:52):
the peace within the knowledge of truth. There is a
thing in you now when you seek the truth, you
find peace. The enlightenment of the ban is sick in truth.
Once you get to know the truth, you're not sick

(31:13):
to go to war. People go to war because the
fundamentals of logic it's broken. People fight because the fundamental
of wisdom is broken. People kill one another because the

(31:39):
fundamentals of good that God in them has been corrupted.
The basic formula to the triangles, to the tangleism of
wisdom is that the opposite of things in themselves finds

(32:01):
peace within the harmony of themselves. The opposite of things
in themselves finds peace within the harmony of themselves. Within themselves,
the opposite of things in themselves finds peace within the
harmony of themselves. Or find harmony within the peace peacefulness

(32:27):
in themselves, the simplicity of the philosophies. The negation of
the opposite finds itself in the middle. And our middle
is acceptable because our media is part of the opposites.

(32:51):
The negation of the opposite finds a balance within itself
that MPP measurement, proportionality and balance. The negation of the
opposites finds balance and peace within itself. That's why, based

(33:11):
on the Triangleism in America system, you start counting with
minus one, zero, one, and two three on your go
there is a negative, there is a positive, and in

(33:32):
between the negative and the positive, it's zero is neutral.
The neutrality that zero there is peace. It's neutral. Neutrality
is part of the negative and part of the positive.

(33:56):
A neutral charge is a combination of the posits, the
negative and positive. So in Zianism and Triandalism philosophy, the
neutral it's the opposites. The neutral is the negative and positive.

(34:27):
And based on the artificial intelligence, says a AI intelligence
is philosophy. The human being is born with the AI
intelligences of android intelligence, artificial intelligence, and alien intelligence, the
infinity intelligence in you, but you cannot develop this guarding

(34:48):
you and me. It's this knowledge, this intelligence in you.
When philosophers were looking for the philosopher's stone, they were misled.
They didn't just understand that the philosopher's stone is not external.
The philosopher's stone is internal. The philosopher's stone is coded

(35:15):
in your in your AI intelligences. The call to my philosophy,
the philosopher's stone is in you, is coded in your
AI intelligences. The means you must develop your android intelligence,
your HumanID intelligence in you, and purified that human intelligence
to develop that dificial intelligence in you, the software necessary

(35:40):
to therefore ignite the infinity or the alien intelligence in you.
It means the intelligence of God, of omni, good, of omnipresence,
of omni purity, of positive causality at peace that humans
do about. It's creedit this the justice that is sick.

(36:04):
It is called that fairtas acordad. It's quit a so
based on Zarianism philosophy based on trianglism philosophy a moti
versalism philosophy. The philosophy is that I've written apart I can.

(36:30):
I've come to represent the opposite of things gets the
peace with her or their neutrality. There is no war
or wisdom and understanding. Argue you an example, or you

(36:55):
say positive and a negative and finds the balance. Or
I'll use I'll make a declarative statement, an absolute statement,
because humans fight and go to war because of absolute absolute.

(37:16):
But when it diffuses absoluteism, the condensation of absolute, of
app solutism and determinism creates a neutral code. Then neutral
code is balanced, and that balance can be exponentiated or

(37:43):
purified before being exponanciated. Because balance in itself it's not zero,
it's not purified form of the thing itself. Balance it's
the good and bad, is right a wrong, it's a

(38:05):
positive and negative. Balance is a state of stability, but
stability in itself it needs to cultivate sustainability, and sustainability

(38:28):
therefore needs to be replicated, amplified, multiplied, and exponentiated on
conditions that through the stable times humans have purified themselves.

(38:51):
Is the purification form of the human being, that is
the truth or the good in the being that can
be explot appreciated. Stability, it's not the pure vacation or
the purified state of things. It's just homostenesis. That's what

(39:20):
humans called peace. So peace is sufficient and necessary for
human functioning. That the base to the human existing is peace.

(39:43):
It means peace. It's at least common. They don't need
to necessary for life to mean something. They see life
meaning something in itself. It's nothing but just something. So
therefore you need to build on peace to be the

(40:04):
thing that you want to be to live a life
of purpose or meaning or something. So peace is the
fund of matters to it. So without that peace, we
have the world that we have to die because peace
in itself has been something that's artificial. Peace in itself

(40:30):
in the world after they create chaos, wars and divisions, inequalities,
iniquities and justice. People use peace to there as a
weapon to self destroy, just as people miss use truth
to self destroy. I'll remind people, if it's truth, then

(40:58):
everybody should know it. If it's fair, then everybody should
feel it. If it's good, then it's internal. If it's good,
it's internal. The truth is the mind. Good it's the

(41:23):
soul because it's internal good. Is the soul because he's
internal peace. It is the mind because it's infinity. And

(41:51):
that piece that is infinity is the intelligence of God.
The God is not the theologian God. The tailor young
God is a form of God. The God I'm talking
about is the greatest omni designer, the thing or the
being or the essence of itself, that is itself upon

(42:16):
which anything else was made under its name, or a
variation of that which is, or a misapprobation of that
which is. I'm not talking of the gods of humans
from the philosophical God, the greatest omni designer. That's the intelligence. Indeed,

(42:42):
that gives you the greatest of peace. That's the truth
in there. That's the fairness in there that has been
taken away by the gods of the earth by corruption

(43:04):
of the truth. You know within you that what you're
doing is not fair. See that is right and wrong,
opposite words. There is war and peace, opposite words. But

(43:29):
there's no fairness or anything else, because fairness is true.
Fairness is true because fairness is good. Is God, not
the good of humans. Fairness is God, a god with them,

(43:56):
not rely just God, the thing within that you're the
jink could of can't thattin doing with the religious God.
Religious God is a prescription. It's a prescription, it's a treatment.
It's not a care. It's something to believe in. We

(44:23):
are not connected to the conspoms of your own being.
It is something that slves ignorance upon which that ignorance
is exploited and use to create a world that we
have to day where the true God means nothing, where

(44:44):
the true God is an intelligence. It's knowledge of God,
of right and wrong, of truth, of that power with
them the mystic of being. People go to war because
they are foster, because they know within that they shouldn't

(45:07):
go to war with other humans because based on Zarianism
and Entangleism principles, you don't need to go to war
because there is always a middle ground between the complain,

(45:30):
the contrary and the complain obituary. There is a why
make away where there is no way, because there is
always a why. It's because we refuse the why. Now
we go to war. It's because we refuse the way

(45:51):
that we fight. It's because we refuse the why that
we had one another. I will give you an absolute statement,
I can't say anything to you and I and I
can neutralize it to prove to you that there is

(46:12):
no conflict as the principle of neutrality, the principle of balance,
the jangleism principle, triangleism geometry. Some people talk about secret geometry.

(46:32):
I talk about trianglism geometry. You decide if it is
the secret geometry or it's just a thing of itself
and is no definition, but a thing that is. I
cannot be taken away if I tell you I love America.

(47:04):
If you don't like me saying that you cannot go
to war to me and with me, you go to
war with me because you have not understood the tanglism
principle or tanglism geometry. Tanglism geometry is an infinity principle

(47:33):
that things are meant to continue, not to stop. No
for ways to continue, thanks, not to stop, thanks, conflict,
you stop, thanks, fighting stop Thanks. Triangleism geometry is the
call to the infinity principle, and there's always a way,

(47:58):
and you have continuity. It cannot be continue that which
is not good, that which is hateful, hurtful, harmful, destructive, negative.
You cannot be continuing that which is good, which is helpful.
You can early continue the positive, not the negative. If

(48:20):
all the brain is intelligent enough, are knowledgeable enough to
know right around, But most humans are not given the
power to know right around. The intelligence is dead. The
intelligence are right around. It's not dead, but just dumbant.

(48:43):
It's not activated, it's been muted, and the mutation, like
the human being fall asleep and not of the rip
of that human ignorance, ignorance is born. So the human
being is in hibernation. Why the ignoring funt of that

(49:03):
being is in existence. That's the world in which we
have today. Until that thing ignites, that being unsplacked that
light inside to seek truth and knowledge, for the being
to know itself. That are not supposed to fight with anything.
They're not supposed to be in conflict with anything because

(49:26):
of the triangulism neutralization principle, the tanglism geometry, seeking balance,
purifying that balance into a positive, and exponentiating that positive
to infinity. If I tell you, for example, I hate

(49:52):
uh A, the next thing your brains you say immediately
is that I like A. And then the third thing,
look for the balance I might or my not like
a For example, I'll say it again, I like apple.

(50:20):
The second thing that comes to your many. The first
thing that comes to your mind is that I don't
like apple. It means you must negate the equivalent of
what I've said in negation. The equation must be equal
to itself until that which you said as a triangleism equation,

(50:47):
the tanglism equation. Everything that's said to you must be
negated immediately in your brain, and then you reconcided too
to it. If I said I don't like apple, automatically
your braincher said I like apple, and you need to

(51:10):
merge the two together to get the true statement. The
true statement is that I might like or don't like apple.
I might just don't know what I'm talking about, like
my main hate. But to be correct, I might like
or not like apple. That's a true statement. Without true statement,

(51:33):
there is no conflict, there is no disagreement, there is
no war. It's just understanding. And that is wisdom in
itself of understanding. The thing to those who don't like Israel,
if somebody tells if somebody tell you I don't like Israel,

(51:59):
you must equivocate the opposite of that statement by saying
you mean you like Israel, and now you must muge
the two together. He might or might not like Israel,

(52:19):
and I'll be a true state man, and the next
wee can't. Then who cares? Then then you can't give
the benefit of doubt and things. We just move on.
But that's the true statement. I believe in God, the

(52:42):
equivalent I don't believe in God. The balance, I might
or I might not believe in God. That's the true statement.
Because you don't understand the minds of humans. What humans
actually say. They're believing, they might not believe in That's

(53:05):
why I got this word in English, may might or
this world of ambivalence of reconciliations. So if you follow
the triangleism equation, you know are getting confluent with anybody.
You're not fighting buters because the fighting takes away your
time from the log from seeking truth. And you cannot

(53:27):
seek the truth unless you expand your knowledge. You can
expire your knowledge unless you initiate your air intelligences, your
android intelligence, artificial intelligence, and infinity intelligence. But humans waste
time fighting and killing one another, and using and misappropriating

(53:49):
the word piece to mean fighting another. D You can
see you go back in the Bible. It's all about war, wars,
people fighting, and you got the gods of wars promising.
Go back to the history of humans, to the all

(54:10):
the gods that humans have created, to all their god,
even the God of peace. It's linked to war war
because they have not understand this code. Changlism, geometry, geometric principle, tangleism.

(54:32):
Balance the power of positive exponentiation says that you can
exponentiate a purified balance where you must seek balance to
get paced against the ability. The balance might not be right,

(54:53):
but it's conducive. You can only work on balance, and
that balance is what they call peace in the peace.
In the peace in order to purify your intelligence, your soul.

(55:22):
Why impuify your soul, you can seek eternity. If you
purify your intelligence, you can seek infinity. Your being is
a being of infinity and the being of eternity. They

(55:49):
cannot have that without balance. Balance in geobetic terms, peace
in human terms point zero. But in the complaint, I'll

(56:13):
be trying and completely contraary the source that will make
your way with the rest way and based on triangulism
press upon philosophy, the being is here to purify itself,
purify intelligence, and purify it soul in order to sick

(56:36):
infinity intelligence. God is not somewhere else. God is in
the infinity intelligence of positive causality. But God is already
in you. You know, I just don't know that God.
God is knowledge. God is knowledge. It's not a physical thing,

(56:58):
it's knowing. You cannot know that God if you don't
have peace. Philosopher Prince They are intelligences. Philosopher Prince Israe'sar

(57:21):
October thirteen, twenty twenty five from the Philosophical City of Philasophegus.
Thank you