Prince Israel Zaar on: Such becomes the thing that the beginning is obscule

Episode Transcript

Speaker 1 (00:01):
And if I'm here by somebody else, then who am I?
What being therefore am I? If my being is not
for my being itself but for the being of somebody else?
What will is it I have? If it's not me

(00:24):
but something or somebody else, What greater purpose or meaning
should I therefore have? If I'm not living in the
shadow of that dream, that thing that made me to
become what I am. If that be true, that I'm
made by something else, something bigger than myself, tis not
the truth that I am, not who I am and

(00:46):
what I think I am, but a piece of something
else is different from me, or something else that pushes
me to be what I want to be. If that
be the case, things I know what they are, then
what therefore are those things are? Isn't that the confusion

(01:07):
and contradiction and the inability for the thing or the
being to understand itself each time it thinks he knows itself.
It takes years upon years to master the craft of
being that experience a thought the god and the intelligence
is it thought it discovered? And the productions of that mind,

(01:27):
and the leguisations and contracts and the arrangements of marriages.
Does just one day for everything to fall apart, with
the divorce, with the business not working, or the contract
not being followed to be told, or lies prevail. Souch
becomes the thing because the bin does not know itself.

(01:49):
Isn't it the thing? That the being must know itself
to know what its purpose and meaning is? If that
be the case, that we have sent here by somebody
else with that person who is the heat or with
the she, and if it's somebody has to tell us
that there was somebody else, he with an uppercase edge
or she with an uppercase, Ask how did a person

(02:13):
get to know that knowledge? What encounter did that person
get BYuT, what language, by what layer, or what esoteric
knowledge or orthodoxy that we do not now? Such becomes
the thing. If the thing in itself is not the thing,
it's over the part of something else. Therefore is it everything?

(02:36):
So do the stones come from somewhere or the mountains,
or the oceans and the rivers and the seas, or
the animals in the wild, or the birds or the inserts,
or the air we breath, or the sun we see
and the moon, and the Gala says, such becomes the
thing that if everything comes from one sauce, They how

(02:57):
big can that sauce be? What type of gene called
a bean, an egg, a tissue and a tomb, a molecule,
or what type of particle should that be? Is it
a liquid dust? And a sense and energy or an
electricity a vibration? What then can that be? If everything

(03:20):
should come from the same sauce and this world that
is that pig, the Earth in itself, and the planetary
system and the universe. That if everything should come from
one's sauce, then how big can that sauce be? Or
how small intelligent or connected can that sauce be? How
can the none particle of that sauce becomes everything else? Again?

(03:43):
So be it that I'm here not by my evolution,
but by the evolution of somebody or something else. I
therefore there to ask where does that thing come from?
Is it therefore the source of something else greater than it?
It's just a matter of semantics and linguistic and misunderstanding

(04:05):
of misinterpretations. I was thinking that we know what we've
done now, But shouldn't it be that the being comes
from the murder, from the woman that the being concern
and it's mind and convision and illucination or utopia or
delusions of serf and just believe that it's beginning started

(04:27):
with the matter from the womb and perth and nurturing
and education and training and internalization and externalization. Is it
not just true that the band can be the product

(04:47):
of the community, that after birth, the being comes here
with the mind that knows not itself, but must be
taught itself by somebody that has no interest about the
being itself, but for the sake of society, domination, control
or role play, for law and order, for stability. And

(05:10):
isn't that becomes the thing that the being lives all
the time, fighting to be free, to have autonomy, agency
and control of itself, to have its own destiny. It's
independence and freedoms and liberties, and the being never has it.
And what becomes if the being is giving that freedom

(05:31):
and liberty? Isn't that quick that the being abuses it
by infringing on the liberties of others, by intruding on
state affairs or private matters, by confiscating what does not
belong to it, or by going to war or conflict,
and creating this harmony within itself and the source of

(05:51):
its own being. Source becomes the thing that the being
comes with the mind. And isn't that true that the
mind that the being bears may have the answers to
the questions that the being seks, the news origin, it's
purpose and meaning. But what becomes the being with ignorance
that overwhems the pin that the being must need to

(06:13):
seek education, was seek to need counsel or sick wisdom
or or understanding or discernment, to have some powers or
some understanding greater than itself. But so she becomes the
thing that the society upon which the being is born.
It's not actually interested by the being itself, but the

(06:35):
road that the being plies to that community that was
already made by different factions, different societies, different court or
sect or organizations or political partis or nationalities, or by
division by race or sex or gender or something else.

(06:56):
That are being therefore cannot know the whole, but analyzes
just the part, and the being is therefore goal. The
being there for goes to score in the name of specialization,
to be good at something, but not that everything and
that thing. Therefore the being becomes a compartment to something else,
and its reduced their bags sometimes narrow mindate, not open minded,

(07:20):
not open hearted, and open handed. Such becomes the thing
that the being wants to be, something else, something better
than it is. But what becomes of the being when
the bing does not know itself believe in the society
that is great, that it start to fight it's categorized,

(07:43):
and the being therefore supposed to do the things that
places the society and displace itself. And the being is
always out there to do the work it doesn't like,
because it's been given desires, wants, and needs that it
must consume and consume. That that becomes the greater purpose
of the being itself, to consume staff acquiet stuff sick

(08:08):
Titus six, status sick, wealth, seek power to dominate other
human beings. Isn't that true that through the shadow of
not knowing itself and the being that good within the
bean it's sometime lost, But within that bean lies the

(08:28):
spark of something that imagination, your dream. And that's sometimes
even when the physical body is asleep, but the mind
is traveling. The mind goes to other rams and other places,
but the being cannot doubt that it is itself in
that dream going places, and the being can discover that

(08:52):
that being can fly, it can swim, it has that superpowers.
Then the physical remy doesn't have so becomes that thought
of imagination of the being. Though with the limitations of
the physicalities of the being, that is something called art
and creativity and imagination that the being therefore can develop.
Artificiality can create something that doesn't exist in nation or nature,

(09:19):
something that's not of naturality. And the being therefore understand
that it is something within itself that's bigger than the
physicality of its being. That if the mind can dreams
where the body is at dress or sleep, then source
becomes the thing that if that body is dead, the
mind and training will still take the being to a

(09:41):
different rhyme. Isn't that the rhyme them some people call heaven, oh,
some people called hell. Or to give all those names,
they might call the land of the gods, or the
place or a place beyond the earth, or then make
their realities. Comes the thing that the being knows that

(10:01):
is something beyond its physicality. If the brain can dream
when it's at sleep, and they can wake up to
remember the dream, and the dream can be a new
divent desiye, a new invention and new idea to be
in a brace, to create the computer machines, or make
a car or a craft, or to draw something that

(10:24):
leads to something that creates the government or idea, and
philosophy a belief system. So it becomes the thing that
even the dream that the brain can imagine about itself
and can have illusions of something it calls the card,
and the brain can see things in their dreams and
wake up to tell the story something called revelation or

(10:45):
the genesis or the beginning of things. Isn't it true
that beginning the genesis, or that thing of the being
that thinks that it is something beyond its physicality, It's
not true? In nature becomes from the imagination, and such
becomes the thing that, even though the being is here
for something else that doesn't know itself, but the being

(11:06):
gets to know that it had some powers within it,
the powers of imagination, and such becomes the thing that
if the being does something that's not right, they being
feels something inside that hurts the being for being crabbed,
for killing somebody else, for chilling somebody else, for not
being true to people, or from taking away from others

(11:30):
or taking what they didn't keep, just for being unfair
on char's own kind of cruel or inhumane. But such
becomes the thing that with the bean, the being know
that it was not right. They does don't need education
or in the teaching to let the being know that
that was not right, that that was not fair, and

(11:51):
therefore the bings is gonna. They have something called soul
or a conscience of right and wrong, and the being
gradually gets to know it, so that even though I'm
the mind, that even though I'm the body, part of
me is mind proven by my imagination or my dreams,
and part of me is called the soul that to
make me know that what I'm doing is not right.

(12:13):
And so she becomes the thing that the being knows.
It has the mind and the body and the soul.
But the being gets to see that if he did
not live in the community or share itself with other people,
they will not know itself. And the being gets to
understand that it's not an island, but the community. So
the being gets to know that it is the mind,

(12:34):
the body, the soul, and the environment of the ecology,
and the being gets to look around itself and they
forget to know what is it that other people know
I don't know. I should read the books of others,
listen to the stories of others, and the stories of
origin and imaginations of others, and then society can put
all of this together and humans start to get the

(12:57):
meaning of themselves to the help of others, that they
came from somewhere, because they get to see that in
every primitive culture, in every society that lives before or
ancient societies, that they always look up to something or
bring it to something, that they always know that it
has something called the God is in the forest or

(13:18):
in the trees, or in the skies, or in the
waters on the seas, or within or within themselves, that
there is something within them that they get to know
that even though they don't know that beginning the thing
that is they being, soon come to discover that it
cannot be disputed that they are the seed of nature

(13:42):
and the biological been with the physical body. And at
the same time they get to accept that they have
be gene code of something, something infinity that is in
their mind, and such becomes the thing that the brain
is here without remembrance on perth and cannot remember his

(14:04):
own death, can only remember the life it lives, but
how can they believe their lives or the illusions and
pretense and deceptions and misinterpretations and misinformation and misinformation and
miseducation of the serf. Such becomes the thing that the

(14:28):
being lives in the conceptual world, in the world where
setting philosophies as supposed to live and set in philosophies
as supposed to die. It becomes the thing that the
world is what it is, with off invasions and interpretation
of what the beginning and the end is. But to

(14:49):
be tall, nobody was in the beginning, and nobody went
to the end and came back. So it becomes that
conundrum in the continuum of life, that a human being
is in the middle. They cannot fully know its beginning

(15:13):
and they cannot fully annoy it its end. But to
revelation and drain and experimentation for something called science or
the scientific method and seeking the truth by philosophers. There
is a consensus, not just a social contract, but it's

(15:34):
a common understanding that humans are humans, that they are
creatures of the earth by their minds remind them that
the intangibility of themselves come from somewhere else, and that
they need to live a good life because they feel
pain when they do wrong or they feel hurt that

(15:58):
if they do something good good life, be true to
themselves and for right action, and try their best not
to damage their own soul, but cultivate positive action and
positive causality that may be one day with the transition
from this earth their goodness in the name of their

(16:19):
soul Shat accompanying their mind to Thereforeesee the beginner, the
beginner called the greatest omni designer. Some called that beginner
of the God or the Monarch, or your Way, or
the Sun God or the rain God or the fatality God.

(16:44):
So many names are given, but one thing is true,
that the human beings bigger than itself, that the human
being is something. If that becomes a hardware that came
with a software Stee hasn't understand or discovered, and if

(17:04):
you push that software over the mind, it can develop
intelligence to technology that can help that human being to
understand itself better. Such becomes the thing about artificial intelligence
or a quantum computing and physian technologies and nanotechnologies and
new matter. That technologies and such becomes the things that

(17:27):
humans are trying to live beyond their earth, seek to
know what is out of their space, may be sick
to go to mass on the planetary system. Such becomes
the thing that the human being started now that is
something within itself called alien intelligence, the intelligence that they
can make it so beyond this universe or to the

(17:49):
motive use. And the question therefore becomes what becomes the
physical body? That can the humor? Can the human being
transcend its physical body where it's still here? And source
becomes true because structivision intelligence and internal to vision intelligence
that is smarter and more intelligent than human being becomes

(18:10):
the more it can still be on its pace. So
therefore the human beings come to the conclusion that is
an infinity being. It's an eternity being, that is a
biological being that is a natural seed with an eternal
soul and an infinity mind. The trianglism of things. Philosopher

(18:40):
Prince They are intelligences philosopher Princess Reds are from the
Great City of Las Vegas, October twenty six, twenty twenty five.
Philosophy five