Prince Israel Zaar on: You're the Good that Society wants - Go Lead the World

Episode Transcript

Speaker 1 (00:02):
Word society turns out to be might not be word
it was intended to be. The fears for humans to
to lost that touch of connection, connection to reality, connection

(00:28):
to nature, connect connection to the earth and their universe,
and connection to themselves, and the connection to the greatest

(00:49):
omni designer, to that which is that isn't, to that thing,
that being an essence of our beginning. They must seek
that harmony, They must seek that measurement, proportionality, and balance.

(01:10):
You must have that awareness of serf mhmm, without the
distractions and addictions and confusion, and the eagerness to seek
validation to be liked, that that thing that ends up

(01:30):
with emptiness and fatality. Did they fear that society becomes
a hollow, empty and few type for sound m hm.
That depth of life must not be taken away from
humans and or the human while you're here. Must the

(01:54):
purpose of being and the work that humans do gives
them identity, and their contribution gives them identity, and their
naturality gives them identity. But when that naturality is taken away,

(02:16):
the contribution is taken away, when the work is taken away,
then what becomes the essence of that being? When the
ban is not allowed to think, doubt and ask questions,
and when the band cannot imagine, cannot create, cannot invent,

(02:38):
cannot innovate, and just left to consume. And even you know,
consumption is good for the system, it's good for the market,
it's good for capital, it's good for development, and it's
part of the human civilization. That's what they enlightened consumption,

(03:05):
educative consumption, productive consumption, reasonable consumption meaning for healthy or
wealthy consumption. When humans are left to consume their own
destruction and the constant filtration or consolation of useful information.

(03:32):
You are not mostly liked on the social media or
the internet for for the value of your work, for
the contribution how you touch humans, so you help the
human condition or act to the human condition. You like
on the social media for your provocation, the provocativeness, the

(03:56):
anxiety or the willingness to be read others, to take
away from others that dignity, their humanity, their happiness. It's
a great equal chambers of self destruction. The humans have
the richest people and the worthiest people. It's the empty

(04:18):
you know, they don't know who they are, they don't
know what they want They just keep pushing empty limits.
It's good for the market, it's good for the stock market,
it's good for capital. It's temporarily good for the system.

(04:40):
But the long term sustainability of the human being. We know,
humans come, humans go, But the depth of life, the
quality of it, the information that the people get, the
constant lies and deception, the falsity of being. You get

(05:05):
to imagine that we're humans made for what society wants
to become. It takes billions of years, was the grand
purpose of being? That reason to conceive humans. The conceptualization
and the conception of humans are not the same thing.

(05:32):
The conception has been replaced with with contextualization, the truth
is replaced with analysis, and we become that which is
the falsity of self. It was in power. They don't

(05:54):
seek to tell the people the truth. Humans are recruited
pay to lie to the people. If you have a
better deceiver, they have a job. The question becomes why
light to society? How can we live and foss her
when the reality of being is there? For example, I

(06:18):
want to live a life of evil and cruelty and
wrong and in humanity where you can just live a
good life, How can you pretend to believe in God,
where you can just believe in God. And it's the
things humans are pretending to be. It's the opposite of

(06:39):
what they actually want to be. It's very paradox. Seek
her and contact the true humans go to school to
learn knowledge. But the origin of the Beginning's light upon
tell humans the true natural selection te evolution, that humans

(07:02):
evolve from monkeys or apes, where you can see the
monkeys as to hear, it's not evolving. People want to
connect themselves back to the books or the beginning. But
if the beginning is what is said in the Genesis,
and the Chinese did not get that, the Indian did

(07:24):
not get that, but have the most populations of humans
as compared to other countries, so God did not think
about them, or they got a different revelation. Science was
supposed to hurt us, but the good things come deception

(07:44):
gets in the beginning was true from the land of God,
the creation of God was true, and then it was falsified.
Capitalism got falsified from every journey in life and play
to our Socrates an Aristot to from beginning of Homer

(08:05):
in the society that I've given to us, that thought
not thinking, the creativity, the imagination a thing, the coesion
a thing to be together, to cherish the difference that
humans have is being replies. We carere false identity, false identifications,

(08:31):
one that create a new type of humans that does
not exist. We call humans different colors in the name
of science, amidst everything that is natural has been falsified.
You go to buy water, but if you go to

(08:53):
where they say the fluids and liquids from soldiers to Jews,
alcohol or types of drinks or energy, you see how
water in itself has been falsified. The humans who prefer
to buy the falsity than the thain itself, humans who
find drinking water boring. In vegetables, it's uncomfortable. It sits

(09:18):
and nots It means living a healthy life. It's not fashionable.
Seeking knowledge and wisdom. It's not fashionable. Being a good
human being, loving one another, tolerate in one anomber. It's
not fashionable. Seeking the good in everyone and trying to

(09:40):
build a better society. It's not fashionable. Just try to
be saye, make yourself purpular and famous. That is it?
Question becomes how empty it become? He is connected away

(10:02):
from nature, from God, from ourselves, from knowledge, from the truth,
from purpose and meaning nothing to make a difference, to
be remembered for something good. But when people talk about
humans today, she might just be divided into tribes, into religions,

(10:26):
into republics, into parties, into groups, into schools, into alumnis,
into psyct into court. But the basis of society itself,
the thing that is society, is gradually degrading, corroding, and decomposing.

(10:54):
So she becomes the thing that humans don't believe in
the things that bring peop put together by the things
that divide them. The humans don't believe in themselves. Humans
cannot be with themselves today. It becomes the greatest punishment
for a human being today to just sit by themselves,

(11:14):
without the gadgets, without everything, just to self reflect and
self admire, to create something, to go out there and
play with nature and just immerse yourself into naturality, into
the depth of your mind that spark a flight that

(11:38):
lies within a thing that initiates something. Humans cannot be
with themselves. They're being inundated with information, not with information
about disinformation, not with knowledge, but with ignorance, with education,

(12:04):
but miseducation and this and misinformation. Humans are caslighted. You
must hate somebody to die, in order to belong. You
must hate a particular group in order to belan, even
the leaders, they must divide year and then corruption and

(12:28):
nepotism and favoritism and group think becomes the Now you
get to imagine the greatness of society I took from
the beginning. Now, these great societies are made people who
have died and sacrificed for it. The greatness of pain,

(12:51):
the importance of pains gradually been neroded. The human being
because so superficial that even a dificial intelligence that came
to help them they don't know what to do with.
Then with artificial intelligence, they didn't invent a eye, but

(13:15):
it has been passed on to them. All these great
language mods and all this, all this talk of AI.
The AI is royal, just as God is royal, just
as humans is royal. What what what the humans do
with God? The abuse God, the falsify God, or the

(13:37):
humans do with truth they falsified truth? Or the humans
do with the world of God, or with God's prophets
of Jesus or great minds Abram Lincoln. But in a king.
They did insult them, they didn't agree them. What the

(14:01):
humans do with those great inventors, those great scientists, they
falsify the writings. Are most scientists are the people that
are taught in schools. Because those students don't know their history.
You cannot talk about the Wanism and we're talking about
eugenics and the Grand Plan, the separation from truth, the

(14:28):
materiality of being for humans and not what they are.
That spirit, pain, the soul being, that thing that that
connects the human to any other human, that connects humans
to its nature. It takes you with that soul, that
that divinits in the being. Because if the human being

(14:48):
is like an ape, not human, then the human being
is separated from God. But I said in my work,
and you're the seed of nature and the ge in
God of God, that's in God of infinity. That's something bigger,
that thing in you that you yourself. Don't now, don't

(15:11):
let this pseudo scientists define we are because they got
a different purpose. The purpose is for something that's not
for the good of the world. It's not for the
good of society. Look at the corruption in our society,
Look at the gap unemployment, people living on footsteps, the

(15:37):
boy being followed, the boy being fired or laid off.
It's quick to displace humans, to fire humans, to cause
pain to humans when we are called upon to lead.
But it doesn't matter because it's not the leading the goal.

(15:58):
It's not veterans society. It's not taking part of poverty,
providing jobs, keep your health care, improving the wellness of being. Now,
who can afford the food, that can eat good food
that is not that expensive. Who can live well and

(16:23):
think and create and invent and contribute to society. You see,
we know how to do all this. We have a
lot of money to do this in order to do that.
Don't give it names. They can call it socialism, they

(16:44):
can call it communism, they can call it anarchy or terrorists.
That there is always a name, or fascist, there are
always a name for good not to happen. If good
is to happen to all of humanity, is the job

(17:06):
of some humans on this planet Earth to make that
not to happen. They read their own books, the different books,
and they teach their own books. And the different books.
It means what kids are taught in school, those that
knowledge and those books are not necessary in the higher

(17:30):
a chalance of society. In the higher a chance of society,
decide on what type of knowledge to give to the
common person, just to follow and to beg to belong.
But it's for the human being itself to know that

(17:51):
it's something bigger. When once you tend to be evil,
once you tend to be wrong or hateful, you lose
a good in hell not giving you. Some people call
it God, some people call it higher essence. I said,
you lose that positive infinityness of being in you, that

(18:17):
thing you that keeps you going, that snap says an
energy of information, that that thing, that light, and hell
that spark. Because your antels come here not to be yourself.

(18:41):
They cannot be yourself. When you worship hate, hate takes
away everything from you. Remember that very well. Once somebody
is teaching to hate somebody, they're deleting yourself. Because hate
is not a thing. It's just a destructive force. Is

(19:01):
a negative force. You don't possess negative force. A negative
force is a void. It's emptiness. It's just toxic because
it destroys everything else, including the thing itself. How can

(19:24):
it be that system teach the people to right to divide,
to hurt. Think of it. If you kill another human being,
you have killed your own humanity. You have killed your
own soul, your own being, your own spirit. That breach
you have beyond this physical world. You can never do that,

(19:48):
and you cannot self terminate in itself, because no matter
how they will give you that emptiness, you must redeem
your own self, your own being, because the human being
is the mind, the body, the soul, and that God
in you, that infinity, that creativity in you, that is
something always in you. To change your condition, to improve yourself,

(20:13):
to dig deep and be the great new te to
be that new light. You can be that Jesus, that
Abram Lincoln. You can be that Socratest or Plightter. You
can be that founding father. You can be that mother
that was there or that father that was there. It
can be that PoID we changed the world, or that

(20:33):
novelist or that artist or that playwright. You can be
that scientist. That you can be that inspiration, that motivation.
We need that for society to continue. Humanity is on

(20:54):
the journey. Each time we get there around the right part,
some humans come back to Earth, or some humans, no
matter their inclinations, their intentions, the dereal humanity, and when
these humans choose to dirict humanity, so much grete, so

(21:16):
much cruelty, so much, so many wars, death, destruction, calamities.
It take humans to recover from that because of bad policies,
blind fellowship or blind following, blind patriotism, toxic nationalism, blind faith,

(21:37):
or with something that blinds the human being from the
good insight. Because the being itself is good, the being
is of as good. Why will you be here if
you are not meant to be good? Why will you
be that force of nature? If you're not meant to

(21:58):
be good? Or would be that purpose of being? That conception,
the making of the being? All that being vain? Because
there's something deep in you that you must seek to
know yourself. I say, school teach you how to work

(22:19):
for somebody, or you must teach yourself how to be independent,
how to think, doubt and ask questions. This is what
I call applicative intelligence. That's what you learn from school,
All of us learned. If I studied law, become a lawyer,
study engineering, become an engineer, study accounting become an accountant,

(22:41):
pharmacy become a pharmacist, study medicine, become a doctor or something.
Study politics, political science, become a politician. You study the
things that you become. They get to know you. Study
that you do, not make that I mean your parents.

(23:03):
You don't need to go to school to give birth there.
It's so much less a school did to your life.
All the thing that school does is to teach you
how to become part of community, part of society. School
try to culturalize you, to nurturize you. School try to

(23:26):
civilize you to be part of the civil society. To
teach you reply, how to obey the law, follow the instructions,
speak the language of the community. The school teaches you
how to belong, how to be how to be a
part of the team, are to the part of the community.

(23:46):
But what school does not teach you is how to
think for yourself, how to question authority, to question others,
how to doubt what is said, how to reflect on it.
School does not teach you empathy or sympathy or compassion.

(24:09):
But the human being itself cannot be with that sympathy, empathy,
and compassion, because it's upon that that God exists in you,
or that good in it self exists to you. The
God I talk about is not religious God. I just
call that being God because we know what God is.
But it's that essence in you that garvetede towards good.

(24:30):
That electricity is to do good, that energies to do good.
The sun is here for good, the waters are for good,
the mountains and the hills is for good. Everything made
of nature it's for good. And therefore the human being
is good itself. But what makes us not to want

(24:51):
to be that? Or what do we gain? And a
group of others continue the crue. Oh, they go back
into history to remind people of the pains that have suffered.
Why we want to do that in the modern age?

(25:12):
Or you want even to compute that into the algorithms
of the future, or you want to corrupt ai. We
corrupted God, we corrected science, We corrupted the origin of humans.
We corrupted intelligence, and even that to which intelligence we
are corrupting it. Why must we not use the things
given to us for good and use it for good?

(25:39):
So it becomes the thing that you see societies become
more empty, People are becoming dissociated from themselves, dissociated from society,
and humans are left in their silos. And that the
officiality of life. The media of life, with all the toxicity,
cannot give them any other purpose but that wish you're

(25:59):
seeking out. You're already that thing inside you are to
think itself. They could in you. The joy and the
happiness is you, The positivity is you. It's for you
to take that to the world. It's upon you, all
of us, to take your good will. You'll be laughed at,

(26:22):
just as they laugh at great people will always be
very wise. I'm doubtfrul. When somebody is telling to hate somebody,
to hurt somebody, to take away from somebody, to denigrate somebody,
to hurt or kill, you know you're killing yourself or

(26:42):
you're hating somebody. You're hating yourself, you're hurting somebody, You're
hurting yourself. You cannot disprisee somebody, demonize or demonize, demonize
or demonize somebody and come out home. It means there
is nothing inside, because the fairness within is the cor
of your pain. You know right and wrong. Sometimes school

(27:04):
might corrupt it. Sometimes even the church might corrupt it,
of which it shouldn't, of which I don't say they do.
But sometimes people feel that way. Sometime when the parents
can corrupt their own children. You must know that good
is you, That the change that we all want is you.

(27:28):
That the better society that we all want is you.
That the peace and harmony and happiness and joy you
all want is you. That the building of that great society,
the infrastructure, that development, that wealth, that prosperity is you.
You must get to know that that hope, that faith,

(27:48):
that sacrifice, that endeavor, that thing that all of us
look at you. You must know that you are that
philosopher stone, You're that thing itself. You are that difference,
that new thing that ore wants. You can listenek to
know that cut within an exponentire that could. Once you
become the wrong and evil and creature of society, then

(28:09):
everything is lost. It's difficult to get into the cruelty
and come back safe and behold again just a way
of thinking. We should not complain about the war, because
the world is ass What is wrong in the world
out there is wrong in us inside. And once we

(28:31):
fix the inside, then we can therefore try to fix
the outside. We can never afford ourselves and doing nothing wrong.
Who might not accept that which is wrong. We must
not subjugate our right for all we must not subbordinate

(28:54):
our good for all it must imprint yourself out there
as wrong being posed on you, because even if you
purify yourself, even if that could of a person, you
must go out there and therefore change the world as you.

(29:14):
If it's all about you, then what is it all
about you can it's not my problem as somebody as
his problem. I always tell people that are base that
three types of humans. Those who create problems they cannot solve,
those who solve the problems they create, and those who
solve problems it didn't create. You must go out there

(29:38):
and try to solve the problems of the world. It's
not like Masonic or esoteric, but that's what we're supposed
to do. Make this world a better place. Must not complain,

(30:01):
must try to fix it, because we are those sorts
of problems that we didn't create. You are that person,
Philosopher Prince. Our intelligence is Philosopher Prince is reserve from
the Great City of Las Vegas. October twenty one, twenty

(30:29):
twenty five. Thank you.