Bring Forth The Red Heifer! pt2; The Best House On The Block

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:07):
In the dark shadows, in thewhite cold. Fearlessly, we search for
knowledge new and old. We drinkthe strong spirits and read the ancient tongs.
The order of the Abercast. Weare the brave and the bold.

(00:34):
The Abercast a cult history, conspiracyand violence. I don't speak. I

(01:19):
float in the air, wrapped ina sheet. I'm not a real person.
I'm a ghost, trapped in abeat. I translate when my voice
is read through a seismograph and thenoise is spread, picked up and transmitted
through Royce's head. Uh trapped himin his room, possessed him, and
hoist his bed till the evilness flowsthrough his blood like poisonous lead. I

(01:40):
told him each one of his boysis dead, Uh, And I asked
him to come to the dark side. And he made a choice and said,
yo, who har goo, I'ddone worse. We can give in
the two cars and accelerated each other, and see which one will swear first,
too, blind bandits panic, who'smeant capacity holds that of a globe

(02:01):
on top of nine other planets?He kissed the cheek of the devil.
Intelligence level is hellier than treble peekingon speakers in the ghetto dismissal. I'm
not a fair man, disgrace therace of an atheist, intercepting missiles with
my bare hands like a patriot.One track sliced without swords. I buried

(02:21):
the Christ's corpse in my past life. When a black knight mounted the white
horse and stay over worked. It'slike the Nazis and the Nation collaborating,
attempting to take over the earth.This is what happens when bad meets evil.
Mean the trees looking like Vietnamese people. Oh my god? All right,

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can I get lamest ways open mypodcast please for five hundred Alex Welcome
aboard. This is the ab Cast. I'm your host, John Towers,
come in back to talk to youabout the Nazis and the Nation collaborating.
I have the Mother's millier in myvessel of the art. Let's see that

(03:17):
party started. So I got acouple correspondences, I got a couple of
telegrams. I got a couple communicatesregarding last episode of the Abercast, the

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Behold or bring Forth the Red Heifer. So I thought that I would take
the opportunity to answer some of thecorrespondences and also unpack this Red Heifer business
a little bit more. If youhave your finger on the pulse of I

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don't know, I don't know whatI would call this the end of the
world chatter then read Hafer stuff isstarting to pop up everywhere. So it
only took them a week they fuckingcatch up. But here we go.
I kind of instead of reading lettersand answering them directly, I'm just gonna
kind of do the show like Inormally would do, and hopefully the folks

(04:23):
that reached out to me will hearthis and whatever as far as Okay,
so what we're gonna talk about.What we're gonna start off with is this
article or this paper written called hajA min al Husseini, the Nazis and
the Holocaust, the origins, naturesand after effects of collaboration. It's like

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somebody read this before, so I'mnot gonna read the whole bit. Here's
the abstract of it. The abstracthere on the abercast. In the fall
of twenty fifteen, when the Palestinianauthority he claimed that the State of Israel
posed threats to the Al ax Mosquein Jerusalem. But look, attention in
the Israeli in Israel turned again tohadj Amin al Husseini, the former Grand

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Mufti of Jerusalem, a collaborator withNazi Germany and the leader of the Palestinian
leader of Palestinian nationalism before and immediatelyafter World War II. World War II,
some historians and briefly Israel's Prime ministerwho attributed to Husseini a significant decision

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making role in the Holocaust in Europe. The following say draws on scholarship on
Holocaust decision making in order to demonstratethat Hussini did not have an impact on
Hitler's decisions to murder the Jews inEurope. His historical importance may be found
in the text and the speeches andessays of nineteen thirties and nineteen forties.

(05:58):
They offer abundant evidence his impact onNazi Germany's Arabic language propaganda aimed at North
Africa and Middle East during World WarTwo and the Holocaust before, during and
after his presence from Berlin in nineteenforty one and nineteen forty five. WhoSay
and he played a central role inshaping the political traditions of Islamism by offering

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an interpretation of the religion of Islamas intrinsically anti Semitic and anti Zionist,
and in connecting that version of antiSemitic conspiracy theories of modern European history.
So if you go back in theshow, these might even be on the

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in the Red Vault. By now, I don't know for sure. And
like I mentioned, the website isdown. I don't have a feature back
up. In some ways it's limpingaround, but I don't have a future
topic link. If I did,you can easily find all these uh Islam

(07:06):
episodes where we bust into this andtalk about all this stuff. And I
mentioned in the past I mentioned thiseminem lyric that I thought was that I
thought was hilariously that came out Idon't know back in like two thousand or
who knows when it fucking came out. But so I did want to talk

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a little bit about the grand muftyuh shit. So you know this guy
had Arab panzer divisions out there,like I mean, I don't, I
don't you know the Korean says,hey, the rock will call out Muslim.

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There was a Jew behind me,come and kill him. I don't
know why this whole thing about,and I semotism. So one of the
ways that I think about I'm tryingto understand. I'm trying to figure out
the best way for me to kindof explain how I think about about this
and what I think is like,the Middle East is like a shitty bir

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hood. This is going bad already. And Israel's got like the best house
on the block, Like it's likea mansion compared to the other fucking houses
on the block. Say they're ina hoa or something, and everybody,

(08:37):
every people, every part, everybody, every other family or whatever that lives
on that block in a house that'snot so good, uh hates the people
that live in the good in thenice house. I mean they hate their
guts. They like have secret meetingswhere they just uh get together about how

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shitty the people in the how inthe big house lives. And for some
reason or another, there are peoplethat start squatting in the backyard of the
of the good house. So allthe other people in the neighborhood start like,
hey, talking to the people thatare squatting in the backyard of like
the mansion, and they're like,Hey, we're gonna give you some knives

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and some hang gliders. We wantyou really just to fuck the people up
in this house. That that's theway I think of it. I I
don't think of it as Israel asa bully well because first of all,
it's it's global politics. It's notmiddle school. So if you're gonna try

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to sell me on Israel's being abully, I mean, I feel like
we're operating on two different fucking likewavelengths here. So the like in the
Six Day War would be like everybody, everybody on the in the neighborhood like
storms the good the nice mansion.They like, they storm and they try

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to fuck everything up, and thepeople that live in the house like had
to whip the rass, whip theirass. So if you want to talk
about bullying or whatever, you talkabout like, well, I don't know,
gang stalks something like they're banding togetherto rush this rush this house.
So that's kind of how I think. And it might be juvenile, I

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don't know whatever. The al Oscais in danger liable history of a lie.
The father of the lie, hadAmin al Husseini, the birth father

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of the quote al Osca is indanger unquote liable for the first in a
new era to claim that the Jewswere scheming to destroy the Ala Mosque and
build a third temple in its place. Was the Grand Mufti al Husseini,
who lived three quarters of a centuryuntil nineteen seventy four, Good Writtens and

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had a particular impact on Palestine forthe first half of the twentieth century.
His life and teachings, however,are still relevant today regarding the Temple,
Mount Mosques and the al Ostska isin danger liable. His successors include the
chairman of the Fatah and a Palestinianauthority yes Era fat the current head of

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the Northern branch of Israel Israeli Islamicmovement Rahid Salah, have carried his torch.
This is one of these guys thatwears a funny hat. Bro these
episodes, I always like to callout the funny hats. He was born

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in Jerusalem at the end of thenineteenth century. He was the son of
a mufti and Jerusalem at the timeTaher al Husseini, known as one of
his fervent opponents of Zionism. TheJerusalem might Husseini family claims to be descended
from Hussein, son of Calif Aliand the wife fat daughter of the prophet

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Mohammed I mean al Husseini was educatedin Jerusalem at the age of seventeen,
and he went to study in theislam At University of Al Ashar in Cairo,
where he spent two years. Hethen traveled to Mecca for the first
time and he won the title ofHodge. When World War One broke out,

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he was enlisted into the Ottoman Army. Two years later, he came
down with dysenteri and returned to Jerusalem. He was appointed to the first public
post in nineteen eighteen in the officeof British Military Governor of Jerusalem. A
year lady later, Husseini was awardeda junior position in the British Military administration

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in Damascus. There he began makingcontact with nationalist circles. Okay, I'm
gonna skip down here a little bit. The first significant event in which Husseini
played a role in particularly violent onein nineteen twenty at the end of Nabi
musa Ha holiday, as thousands ofMuslims returned in a procession from Nibi Musa

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to Jerusalem, Husseini fired up thecrowd. The procession deteriorated into severe violence,
and the way five Jews were murderedand two hundred and eleven were injured.
Leading the procession itself was Husseini's stepbrother, Mufti Kamil al Husseini,
who, in contrast to Amen,tried unsuccessfully. However, to subdue the

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passions. The British ensured the arrestwarrant for Amman al Husseini, who fled
at the Jordan from there to Damascus, and his absence was given a military
sentence of ten years imprisonment. Fivemonths later, Sir Herbert Samuel assumed the

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post of High Commissioner. The exiledHodje Amen was granted a pardon. All
right, I'm gonna skip down herea little bit farther, trying to get
to the meat and potatoes. Nowthat he held both the senior religious positions,

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Husseini launched an enterprise of renovating theDome of the Rock in Alaska Mosque
on the Temple Mount. This furtherboosted his power and popularity among the Muslims,
both locally and globally. The twomosques had indeed fell into neglect and
disrepair, with renovations urgently needed.But this task, which Hussini made sure,

(15:00):
would attract plenty of publicity was forhim a lever to further goals exalted
personal status in the Muslim world,harnessing the Muslim countries to the national struggle
of the Palestinians, and drawing thegays of millions of Muslims of the world
over to the holy places of Islamin Jerusalem and the Temple Mount. By

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the end of nineteen twenty four,about ninety thousand pounds sterling had been collected
in the further impress the target audienceand recruit still more funds. Husseins em
and saries carried proofs of the dangersthe Jews posted to the posed to the
Temple Mount. These were apparently leafletsfor soliciting contributions to Jewish Torah institutions in

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Jerusalem, for example the Torah LifeYeshiva, and propaganda materials from various Zionist
groups, which included drawings of theal Oskamsk or the Dome of the Rock,
adorned with Jewish symbols, primarily thestars of David. These propaganda materials
helped directors of the Jewish institutions inPalestine to mobilize funds from Jewish donors abroad

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and in Vain. Did Yuev leadersexplain that these materials were solely for fundraising,
as already the practice of for manydecades. Another issue was the traditional
Jewish adornment known as the Mitz rock, which included a picture of the Temple
Mount and its mosques, and hadbeen hung in numerous Jewish homes in Palestine

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and abroad for hundreds of years tomark Jerusalem as the direction of prayer.
Husseini and his comrades, however,used the misratch to incite against the Jews
and the Zionist movement. They keptclaiming that the Jews were plotting to destroy
the mosque and to build the templein their stead. Husseini refused sorry.

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Husseini himself asserted that Zionism is bothreligious and political Jewish idea, and among
its goals was the rebuilding of thetemple that is called Solomon's Temple in place
of the Blessed Alaska Mosque and theconducting of religious warship in it. So,

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you know, when the flood happened, a lot of people were like,
geez, how did the moussad?How did the Israeli intelligence apparatus missed
this? And this actually is likeleading to sort of path or a darker

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sort of concept, right, like, what if they knew this was gonna
happen and let it like a pearlharbor kind of situation, and this would
give them the opportunity to clear outand use those red heifers we were talking
about. That's just one kind ofthing that I thought of, uh when
I want when I when I'm lookingat this stuff, Hussini went in two

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directions at once. While one handhe renovated the mosques and enhanced their status
along with his own, with theother hand, he constantly dealt in incitement
and outright lies with the Jews.Husseini exploited the Jews the Jewish or sorry,
the Jews struggle for their right topray at the Western Land for better

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conditions in its narrow prayer, towhip up uh anger against them and accuse
them of much more ambitious aims anddestruction of the mosques and the building of
the Third Temple in their stead.Hussani exploited the Jews struggle for the right

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to pray. Okay uh it's justrepeats here. So this is from the
Jerusalem Center for Public Affairs Strategic Alliancesfor secure, connected and prosperous regions.
The whole I will paste a linkto the whole article in the show notes.

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It goes on and on and on. I'm gonna move on, though.
I think that we sort of establishedhere that this has been a talking
point for quite a while. Andthis is what the the uh, the
guy that we talked about in thelast episode, when he's bab he's babbling

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on about one hundred days the flood. He mentions, you know, these
red heifers. So these red heifersare a real fucking thing. Now,
we just got to figure out whatlike the idea or the plan was.
So here, during the last administry, we had the Abraham Accords, and

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the Abraham Accords were this sort ofmonumental peace agreement between Israel and they're sort
of neighbors right so here on theWashington Institute dot Org, Palestinians more positive
on the Abraham Accords than and opento buying powers than their Arab neighbors.

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Well, I wonder what change.Commissioned by the Washington Institute and concluded in
July twenty twenty three by the PalestinianCenter for Public Opinion, this poll assessed
Palestinian perceptions on topics ranging from thewar in Ukraine to internal politics, divisions
of the viability of the Israeli Palestinenegotiations. Paired with polling earlier in April

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of twenty twenty three and from sevenArab countries, Comparing the response has exposed
subtle yet meaningful contrast between the Palestinianviewpoint and the Arab countries, as well
as differences among Palestinians themselves. Livingin the West Bank. In East Jerusalem,
almost half the Palestinians view the AbrahamAccords positively, although a majority feels

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neglected by the Arab governments by makingpeace. It's because they were excluded from
the peace process. The Orange administrationwas like, fuck them, they don't
want to come to the table.Fuck them. We'll do it with them,
We'll do it without them. I'mparaphrasing, I don't He might not

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have said those exact words. Whencompared to the average sixteen percent of other
Arab publics in April twenty twenty threepolls a pole who view the Abraham Accords
as somewhat or very positive for theregion. Attitudes in Gaza and East Jerusalem
were starkly different. Notably, fortyseven percent in Gaza and sixty three percent

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in East Jerusalem express a positive viewof the regional impacts of the accords,
while the percentage of those who heldthis opinion shrinks in the West Bank.
In similar portions in the European Unionor sorry the UAE United Arab Emirates,

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which had the most positive response Apriltwenty twenty three at twenty seven percent.
That said, the solid majority ofthe three locations fifty eight in Gaza,
sixty one in the West Bank andsixty four in East Jerusalem, agree with
the following statement, Arab governments areneglecting the Palestinians and starting to make friends

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with Israel because they think the Palestiniansshould be more willing to compromise, and
as discussed the separate article, asignificant number of Gozins and some West Bankers
agree that Palestinian leadership should normalize withIsrael, where Saudi Saudi Arabia to do

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if Saudi Arabia were to do so. Another issue on which Palestinians diverge from
other Arab publics was the prospect ofreceiving aid from Israel in the wake of
the natural disaster whereas at least twothirds of other Arab publics agreed with that
statement and agreed with the statement inthe case of an earthquake or other natural

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disasters as we just saw in Syriaand Turkey, Arab countries should refuse humanitarian
aid from Israel. This percentage dipsto fifty percent in Gaza, fifty eight
percent in the West Bank, fiftynine percent in Jerusalem. Still, Palestinian
opinions largely aligned with those of Arabcountries on other topics related to Israel,

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regarding or the regional impact of Hamasfiring miss from Gaza into Israel, another
round of which occurred between the periodsthat the Arab regional and Palestinian polls were
fielded. Respondents in the West Bankand East Jerusalem remained in the middle of
the pack, with the forty onepercent saying the development would have somewhat positive

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effect. Gaza residents the most popGaza residents had the most positive response fifty
eight percent to the missiles of allPalestinians polled, trailing behind only eleven and
sixty two and Jordan sixty So somethingthat you'll hear about is well, you

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know, Egypt and these other,the other houses on the block, the
other houses on the block won't takethese squatters. They just won't do it.
They won't open up there, theywon't unroll the welcome matt for Palestine.
Means none of them will. AndI there's a big article from uh

(25:03):
ap news uh dot com why Egyptand other Arab countries are unwilling to take
in Palestinian refugees from Gaza. AndI'm running a little bit behind already.
God damn it, I'm running alittle bit behind already. But the gist
of it is, is their liabilityright because wherever they go, they fucking
shoot rockets in this reel. Sothe idea is, if we let these

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fuckers in, they're gonna wind upshooting rockets from wherever else, and they're
gonna wind up being on the hook. They're gonna have to take some kind
of responsibility for these guys. I'llinclude this link. I'll want I'll include
this link so you can uh youcan check it out if you're if you're
interested in it, for sure.But we gotta move, We gotta I

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gotta keep moving. I gotta keepmoving. We gotta we got some red
heifer stuff to talk about we dothat. This the red Heifer, the

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Third Temple in the End of Days. This is from one page Biblesummary dot
com. Just a little taste,a little taste of what we're going to
get into. Enough already with thismusic. A red heifer basically a red
cow. It is a cow whosecoat has no more than one single hair

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of any other color and other thanred, and whose skin, hooves,
and eyelids are also reddish. Thered heifer is described in Numbers nineteen,
which we talked about last week.I'm not going to go over it again.
Burning the ashes of a red heiferis mandatory and lasting Verse nineteen Act

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for the beginning of the temple offeringto God. The ashes of the red
heifer is a key element in aBiblical biblically mandated purification ritual. These ashes
are required for purification in a rangeof situations, mainly talking about contact with
dead bodies. Like I said,we did just talk about this last week.

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Now, with all the bloodshed andthe temple mount down through the centuries,
the mound itself must be cleansed beforethe temple can be built without the
red heifer. Even trying to builda third temple, and the second one
was destroyed in seventy a d whichwould prohibit the act of properly sacrificing or

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offering sacrifices to God. And beforeJesus will be back for the second time,
the temple needs to be present.Without a red heifer, the temple
sacrifices will not be suitable for warship. One can see the absolute significance of
the appearance of this red heifer sothat the prophecies concerning the second return of

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Christ can be fulfilled. Moses preparedthe first red heifer. From that time
until the destruction of the temple,only nine heifers were prepared, as the
amount of ashes needed is very small. There's been no proper red heifer in
Israel for the past two thousand years. The difficulty in finding red heifers anywhere

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is that they are not only rare, but the animal also has to meet
requirements stipulated in the Torah and theoral twel Mud, the Missure, and
the Jamira oral Jewish laws and commentaries. The five main criteria as we know

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it should be completely red with nospot or blemish. It has to be
a female. Heifer's are only female, and it has to be. It
hasn't been used for labor, ayoke had never been put upon it.
She's never been pregnant, and itis three to four years old. Some
heifers have been located in the pastfrom nineteen ninety six, but were shortly

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disqualified because blemishes that later appeared onthe body. Word has come from Israel
that a spotless red heifer has beenborn and it is the long awaited red
heifer. Huge prophetic implications are inplace. The arrival of the next red
heifer could be the signal that theThird Temple can now be built in the

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end times and the Judgment Day willfollow. Very recently, the Temple Institution
of Jerusalem, which runs a Raisethe Red Heifer program, announced that on
the seventeenth day of Iluis five sevenseven eight, which is August twenty eighth,

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twenty eighteen, a red heifer wasborn in the Land of Israel.
The red Heifer candidate is being raisedand specifically cared for under the auspices of
the Temple Institute's Raise a Red Heiferprogram. It remains without blemishes and could
be used in the re establishment ofthe Temple service. So the four red

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heifers in this specific situation come fromTexas, so this is not the same
red heifer. Twenty fifteen, theInstitute launched a Raise a Red Heifer project
to use the power of modern technologyto breed cows. To meet the requirements.
Due to laws restricting the importation oflive cattle in Israel, the Temple

(31:48):
Institute imported frozen embryos of red angus, implanting them in Israeli domestic cows.
The pregnant cows were raised on cattleranches and different through the country. For
this red heifer, since one weekafter its birth, was certified by a
board of rabbis as fulfilling all thebiblical requirements. The rabbis emphasized that the

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heifer could at any time acquire blemishes, rendering it unsuitable. They will be
inspecting the calf periodically to verify itscondition. One other thing we ought to
note, unlike most other aspects ofthe Temple service, burning the red heifer
and the use of its ashes topurify do not require ascending to the Temple.

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Mount I said this last week.The ease off the political complications that
may rise since Jews are currently notallowed by law to prey or to perform
any rituals at the holy site.Okay, they got us up to speed

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a little bit, so let's talka little bit about these political ramifications.
Hamas is calling its attack Alaska Flood. Why is the Jerusalem Mosque so important
in Gaza? What does the mosquefar from Godzay have to do with the
violence in Israel. This is fromforward dot com. After Hamas militants invaded

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southern Israel and launched a barrage ofrockets at the Israeli cities and a surprise
attack Saturday morning, the Hamas leadernamed the operation Alaska Flood, saying the
attack was in defense of the AlaskaMosque. The Hamas statements also mentioned Israel's

(33:54):
blockade of Gaza and Israel's violence againstthe Palestinians and the occupy West Bank has
motivations for the attack, as wellas stating hamasa's general opposition to the Jewish
State's existence and Online some are hailingthe attack as the beginning of Israel's destruction,
but the mosque looms large in thejustification and imagery Hamas has used to

(34:21):
justify its offensive Israel. One Hamasstatement said allowed Jewish groups to desecrate Alaska
Mosque. It also referred to Jewishintentions of erecting their alleged temple on the
ruins of the shrine of our ProphetMohammed. The Alaska complex, which is

(34:44):
home to Dome of the Rock,may be far from Gaza in terms of
geography, but his important Muslim holysite and has been a flashpoint in the
Israeli Palestinian conflict. Ariel Sharro visitsaerial. Shrin's visit to the site in
two thousand helped spark the second InfantataHamas, which governs Gaza, fired rockets

(35:09):
into Israel in twenty twenty one.They're always firing rockets, these fucking rocket
bitches in response to the Israel occupationof the Oscar Complex, setting off a
longer and more brutal conflict. Clashesat the site last year also resulted in
rocket fire from Gaza. So whyis Alaska so inflammatory? Alaska is one

(35:37):
of the holiest sites in Islam.According to Muslim belief, Mohammad ascended to
Heaven from the mosque, which issituated at the top of the hill in
the center of Jerusalem's Old City.But the mosque complex also stands on the
holiest site in Judaism, the Templemount side of the First and Second Temples,

(35:59):
which which contained the Holy of Holies, the dwelling place of God.
Given the symbolic weight of the IsraeliPalestinian conflict, both Israelis and Palestinians cite
their history at the holy site asproof of their claim to Jerusalem. Alaska

(36:20):
has been seen by many Palestinians asa symbol of the national ambitions the desire
for a Palestinian capital in Jerusalem.It is one of the holy areas in
Jerusalem that Israel does not officially considerunder its administration, having handed it over
to the Jordanian trust known as thewar wak wakwiff wakuf I don't Know after

(36:51):
taking control of the Old City duringthe nineteen sixty seven war. Conversely,
some of the Israelis include including itbeen giver. Israel's Minister of National Security,
see control of the site as animportant expression of Israel's sovereignty over all
of Jerusalem. Israel annex the largelyPalestinian East Jerusalem in nineteen eighty in a

(37:17):
move that is not internationally recognized.The US recognized Jerusalem as Israel's capital during
the Orange administration something to think about. Control of the complex around Alaska has
been hotly contested. The presence ofisrael security forces, as well as a

(37:39):
Jewish prayer at the site, isseen by Palestinians as an aggressive disruption to
the status quo. Prayer at alOscola, OSCA as a flashpoint. Even
on the best of days, theatmosphere at the holy site is tense.
While Muslims regularly pray at the mosqueis rare. Ailey forces sometimes limit Palestinian

(38:02):
access, probably because they keep shootingrockets everywhere, and although Christians and Jews
can visit the site, they arenot allowed to pray there per Israel's agreement
with the walk Quiff. Historically,Israel's police has been reprimanded to remove any

(38:24):
non Muslim attempting to pray, dueto the fact that even the tiniest shifts
in the norms are often interpreted bythe other side as an act of aggression.
Recently, Israel's forces have quietly allowedJewish groups to pray on the site,

(38:44):
guarding them as they do so.Ultra nationalist Jewish groups, some of
whom advocate for the taking over thearea in order to build Jerusalem's prophesized Third
Temple, and made a point bypraying, as they are in other Jews
to join them as a form ofassertain control over the site. Judaism's three

(39:07):
pilgrimage festivals Piash, Suvot, Chalvat, and the harvest holiday Sicut each ended
Friday, our prime time when Jewishactivists attempt to enter the Oscla complex and
pray there. In a statement aboutSaturday's attack, Hamas directly referenced Jewish prayer

(39:32):
at the site, calling in anact of aggression that quote had reached its
peak unquote. Hamas specifically mentioned theblowing of the show fars. I do
know what a show far is.It's a horn made out of a ram's
head. I wrote a book aboutit. Actually I didn't, but it
isn't a book that I wrote,kind of. It's called The Ages.

(39:54):
It's a comic book whatever. Aswell as sprinkling of a red cow's blood,
which Jewish text state is a precursorto the construction of the Third Temple
at so we're getting yep, okay, it's not the blood of the red
cow as we know already. Imean we reread the fucking text like it's

(40:20):
not the blood of the cows thatreally made me upset for some reason.
As proof of their belief, Israelplans to destroy the mosque and the entire
compound. Justifying the attack, thoughtpolice, what well, perhaps ideally shared
prayer at the shared holy site wouldbe possible peacefully practic Practically speaking, Jewish

(40:47):
prayers on a site is a disruptionof the status quo, often done with
the geopolitical ambitions in mind. Atthe minimum, it's demonstration of Israel Israeli
control in the area, not officiallyin its power, and yet another loss
of Palestinian rights and autonomy in thein the region. It at its most

(41:13):
extreme, Jewish prayer signals the intentionon the part of extreme extremist religious groups
to rebuild the Jewish temple at thesite. Although Saturday's attack from Hamas is
far from al Oscua Mosque, symbolicimportance means that any and all shifts in
behavior at the area of political havepolitical and national meaning and consequence. Hamasa's

(41:38):
choice to name their attack al Oskuaflood and to tie the production of protection
of the holy site seems calculated togarner support from Palestinians in the West Bank,
around the around the West Bank,and Muslims around the world. I
knew I could get I knew Icould. All right, So enough fucking

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around, Let's get to this redheifer business. Back to the Messianic prophecy
Bible project. The red Heifer thedeepest mystery in the Torah. So,
after disqualifying several hopeful candidates to fulfillthe ordinance of the Red Heifer, the

(42:27):
Temple Institute announced that quote it istime to stop waiting and start doing unquote.
After decades of intensive and study andresearch, the Institute has partnered with
an Israeli cattleman and using state ofthe art techniques to under strict rabbinical supervision,

(42:49):
we are going to see we aregoing to raise ahead of red cows
here in Israel. And that Institute'sformer director, Rabbi cham Richmond, quote,
we are going to select proper candidatesfrom this herd of the fulfillment of
the Biblical requirements and the commandments ofthe red Heifer. Unquote. He added,

(43:13):
such a red heifer, or apara a dumah, is a prerequisite
for the restoration of ritual purity.The ultimate resumption of the divine service of
the Holy Temple. In recent years, several red heifers have been born around

(43:38):
the world, but each one hasbeen disqualified for one reason or another.
Building a holy temple and worshiping init are not permitted by God without the
restoration of ceremonial purity, which isonly possible with the ashes of the red
heifer mixed with the purification water necessaryfor restoring ritual purity or ceremonial cleanliness.

(44:05):
So we see this in ceremonial magicall the time. This is nothing new,
the red heifer bit is. Imean, there's easier ways to do
it, but making this water well, when I did, I called it
water of the art. And theceremonial or the ritual cleansing is also a

(44:34):
big deal. Like you can't betaking a grubby body into this magic circle
sun. It just doesn't work likethat. The cleanliness, I don't know,
it's ritual. So not only areyou cleansing your body, but you're
cleansing your soul. Bro your soul, So you can't take that shit into
the drift. Man, if you'regonna be dealing with some questionable you know

(44:58):
bullshit. Sorry, I don't knowhow I got off on attagent. The
God of Israel determined through his wisdomthat the ashes of the red heifer is
the secret to the restoration of purityin the world. Red heifer expert and

(45:22):
Temple Institute director Rabbi Chiam Richmond toldthe Institute employee Gitzak Ruven in an audio
recording, there is a tradition thatall throughout history there were nine perfect red
heifers, and they were used forthe cleaning and the purification, and that

(45:42):
the appearance of the tenth red heiferis associated with the advent of the Messianic
era and the rebuilding of the Temple. Richmond said, we look forward to
the fulfillment of the verse in Ezekielthirty six twenty five through twenty six,
and that says, and I shallsprinkle pure waters upon you, and you

(46:07):
shall be clean from all your uncleanliness, and from all your idols. I
will cleanse you. I will alsogive you a new heart, and I
will place within you a new spirit. This is I and Southern Baptist Church,

(46:31):
So that's a little bit of anoversimplification. My old man was a
non practicing Catholic and my mom wasa Southern Baptist, so you can tell
already I had an awful child.But so like when I think of baptism

(46:54):
from my origin story, it's literallylike a bathtub and you get in there
with your clothes and your robe andall that, and then they dunk you.
Right, it's just like the waythat the old John the Baptist did
it, John the bat They callhim John the Baptizer. Nowadays they don't
call him John the Baptist, Butthe way the good old John the Baptizer

(47:17):
did it back in the day,This sprinkling business that never really worked for
me. Like the metaphor, brothe metaphor is you go under under the
water. That's where the scary stuffhappens, like you can't see down there.
It's the realm of psychology. Andthen you come out renewed, like

(47:38):
you said in Ezekiel, you gota new heart, and they placed within
me a new spirit. And I'mcleansed from my idols and cleansed from my
uncleanliness. But here in this inEzekiel, he says, I shall sprinkle
pure water on you. Not I'mgonna dunk. I'm gonna dunk your ass

(48:01):
like you were at the Lirial WestPublic swimming Pool. Yeah, yearning for

(48:21):
the Red Heifer and the Third Temple. I gotta ease off of this,
I gotta put this down. Buildingand worshiping in a holy temple is not
permitted by God without permission or withoutrestoration of the ceremonial purity. This can
only be accomplished with the ashes ofthe Red Heifer, which are used to

(48:45):
create the biblically required purification water,and without the temple. Several end time
prophecies remain unfulfilled Ezekiel forty forty eightto the illusions to three and four two
three through four and Revelations eleven,one and two. That may change very

(49:10):
soon. Except for the Red Heffer, Temple preparations are nearly complete. This
station is fully operational. It's backwhen they were good, if you know
what I mean. Wek week Thetemple instruments and furnishings have been created,

(49:30):
the building blueprints are being drafted.The cohem which are the priests have been
genetically identified and are being trained inthe temple school. So this bit about
the these priests having been genetically identified, I guess that means because the tribe

(49:54):
of Levi are the is the priestlytribe. So I wonder if there's some
kind of genetic marker they're going backon and identifying the priests that could serve
in the temple. It could bewrong about that. The High Priest has
been appointed by the nascient Sanhedrin Councilin anticipation for Yam Kapor, which is

(50:15):
the day of Atonement and the oneday of the year in which the High
Priest enters the Holy of Holies andthe Temple to make adornment of the nation
of Israel. But there is notemple, no temple service, So why
do we need the Kohen Gadol atthis time? Rabbi Hiller Weis, spokesman

(50:37):
for the Sanhedrin, explains, theonly obstacle preventing the temple service today is
the political issue, and that shouldsuddenly If that should suddenly change, as
it very well could, we wouldbe required to begin the Temple service immediately
and is therefore necessary. And wehave have a candidate prepared to fill in

(51:01):
the role of the High Priest,especially now we have the Cone Nami prepared
to serve in the temple. Thisstrikes me. This, I'm tickled by
this these first two sentences, theonly obstacle for preventing the Temple service today

(51:25):
is the political issue. If thatshould change suddenly, as it very well
could, we could be required tobegin the Temple service immediately. The I'm
guessing apparently the the red heifers,at least one of them, if they

(51:49):
have now, is going to befrom They're gonna do the ritual on I
think the amount of olives on Passoverweekend. So that's coming up. That's
the next weekend, bros. Likeit's also my birthday weekend by the way,
hold on, I gotta check thedates. I don't know. I

(52:16):
can't see it. Jesus crime ay, yeah, yep, hey next Sunday.
Okay. So yeah. So theritual that I'm guessing that they're talking
about doing with one of the fourred heifers they currently have, that's I
don't know, is fed into thiswhole. I'll oska flood situation is going

(52:43):
to be done on a Passover weekend. So Passover, I don't know.
I can't get into the whole.I'm not gonna get you guys know what
Passover is. You gotta paint,you gotta use the blood to paint the
fucking door thing. This is whya lot of Southern Baptist churches, like

(53:05):
Pastor Larry Solomon's Church I'm sure,has a red door. Indeed, there's
also a traditional connection between the Thirdback to it. I'm sorry, I'm
babbling long enough, and the comingof the Prince of Peace. Even israel
Sage's state that when the Messiah comes, he will stand on the roof of
the temple and cry out, humbleones, the time of your redemption has

(53:30):
arrived. That's if the Jewish Messiahwas a professional wrestler, that's what he
would sound like, Yo, brothers, humble ones, the time yeah,
of your redemption. As uh,I wasn't any professional wrestler. I was

(53:50):
never a good macho man impersonator.Okay. Purification of the red Heifer reminds
us that the man has the potentialto rise above his transitory physical existence with
all its false sense of hopelessness andmisery, the impurity of death. States
the Temple Institute, this is therole of the Third Temple for all mankind,

(54:15):
and this is the Messianic vision ofthe future, the call to live
an eternal life liberated from the shamand the unhappiness, which is a sum
total of the human condition for somany people, the call for the true
joy of living life to the fullestwith the knowledge of God. The Institute

(54:40):
site continues to say, the divineordinance of the Heffer, beyond the grasp
of a man's frail intellect, withall the details and the preparations and the
ceremonies, calls out to Israel andto all who seek to cling to the
living a word of God of Israel. Purify yourself, shake off your despair.

(55:06):
Death is an illusion, thus itis written. But all of you
who cling to the Lord your Godare all alive today Deuteronomy for for the
deepest mysteries of the Torah. Thereforeyou shall do my statutes and keep my
rules and perform them, and thenyou will dwell in the land securely.

(55:32):
So before I continue with this,I just remembered something I was trying to
recall earlier. You know, theremight have been a long lull where my
gears were just crinding and I wasn'tcoming out with anything. But before whatever
happened to me happened before my hiatus, we were working through exit the Book

(55:59):
of Exodus, and specifically more specificallythe legend of the Jews by Ginsburg,
the oral tradition of the Jews workingthrough the Book of Exodus in the life
of Moses, and right about thetime when I went dark, we were
talking specifically about how to set upthe tabernacle and how to do like the

(56:22):
breastplates and all this other kind ofstuff. So if you're interested in the
Solomon's temple bit where they said,like the blueprints have been drawn and all
this stuff. I don't know ifspecifically the temple of Solomon matches the tabernacle,
the moving tabernacle from the Jews inthe wilderness, but it might be

(56:45):
something fun for you to look at, I guess or whatever. And I
have a plan to get back tothose Exodus episodes where like I want to
say, seventy five percent of theway done. It's a gigantic fucking process.
So I am working on getting backto them. So back to this
fucking thing. Anyways, Now backto this thing. Judaism considers the red

(57:12):
heifer to be the deepest mystery ofthe Torah. The commandment for it,
which is found in number nineteen,as we know, belong to a category
of biblical ordinances called the chalk orthe chuckim. The chuck em are statues
that transcend human reasoning and include thechalk not to wear a mixture of wool

(57:36):
and linen. This is all thisstuff from Leviticus, right. You can't
mix them, you can't match them. It also includes Kosher dietary rules and
prohibitions, such as the chalk notto eat pork. You know, sewerrett
might taste like punkin pie, butI'll never know because I won't eat the
dirty motherfuckers chuck them. Bill defersfrom the misttim, which are laws forbidding,

(58:04):
theft, murder, taking, bribes, that kind of stuff. While
missh fatim ordinances seem self evident,the true meaning of the chuckium are thought
to be beyond our intellectual grasp.The ashes of the red heifer cleanse a
person from the most serious form ofcontamination, death and therefore also sin,

(58:30):
which is the spiritual contamination that causesphysical death. Paradoxically, oh, no
technical issue, hold on for onesecond. Okay, back to it.

(58:59):
Paradox Sickly, all of the rituallypure who are involved with the preparation of
the ashes of the cow become rituallyimpure when they come into contact with the
very same ashes. I didn't eventhink about that. Shit. That's crazy.
I want to write that down.In commission of creating this purification water,

(59:27):
you taint yourself. I guess whatthe best part is is when you're
done, you can just wash yourhands, right, you can just rinse
off and you'll be okay. Imean your hands are already in the shit
anyhow, the process of purification.Then I shall sprinkle pure waters upon you,

(59:49):
and you shall be clean from allyour uncleanliness and from your idols.
I will cleanse you. I willalso give you a new heart, and
I will place within you a newspeed, writ Ezekiel thirty six, twenty
five, twenty six. We weretalking about that. Numbers nineteen also describes
as the slaughtering in preparation process forthe red heifer purification offering given by God

(01:00:10):
as a lasting ordinance both for theIsraelite and the foreigners residing amongst them.
Numbers nineteen ten. God told Mosesthat the sacrificial altar of the red heifer
was to be built outside Camp twothousand cubits, which is nine hundred and

(01:00:30):
sixteen feet from the east end ofthe Tabernacle. You go back to those
episodes we probably talk about that.They're so gigantic, I can't remember what
the shit I was talking about.In Yeshua's day, the altar was a
top where the Mount of Olives,which is where this thing's gonna happen on
Passover weekend, although no ruins ofthe altar that existed then remain today.

(01:00:57):
The red Heifer Bridge leads from thetop mount to the Mount of Olives,
where the priests would have direct aview over the East Gate and the inner
east Gate, looking for the signalas to when to begin the sacrifice.
According to the Bible, the altarwas to be made of unhumans natural stone
from the mediate area. There's alsoto have four walls, and to be

(01:01:22):
filled with layers of stone that hada flat surface on top, with a
ramp not steps leading to it,where all Americans with disabilities act. All
through this whole thing, a templepriest would oversee the cow being slaughtered outside
the camp and then taking some ofits own blood, and his fingers would

(01:01:44):
sprinkle the blood seven times towards thetemple. That's where the confusion is.
They take this just a sprinkle ofblood in the general direction of the of
the temple. You don't have tobe inside the temple, you don't have
to be underneath it, you don'thave to be over top of it.
You just flick it at where thegeneral direction is. The priest would then

(01:02:06):
watch as the cow's hide, flesh, blood, and intestines were burned into
ashes, throwing onto the offering somecedar wood high sep Whenever we talk about
ceremonial or ritual, like water ofthe art, there's always hiesop, always

(01:02:28):
the priest and the one conducting theheifer's burning would have become impure through these
tasks, which would each have towash his clothes and bathe in water before
re entering the camp, remain uncleanuntil evening the new day. The ceremony
of Arbitel, you clan, youclean, you get clean, and you

(01:02:50):
get new clothes every day. Samething here find Finally a third who was
clean until touching the ashes, wouldgather up the ashes of the heifer and
put them in a ceremonially clean placeoutside the camp, and they are to
be kept by the Israelite community forthe use of water of cleansing. It
is a purification from sin. Justas the bodies of the sin offerings were

(01:03:16):
burnt outside the camp, the ashesremain in a clean place, also outside
camp, until they're required by membersof the community. For this reason,
still today, archaeologists and other determinedpeople are searching for the ashes of that
last red heifer, thought to bestill hidden in a cave since about a

(01:03:37):
d. Fifteen somewhere in the vicinityof Jerusalem or the Temple Mount. Leviticus
seventeen examines the need to perform thesacrifice to God with the spilling of innocent
blood, while outlining a careful methodof slaughtering animals that ensures no guilt for
the bloodshed. God required that evenanimals that are hunted for food must not

(01:04:01):
be eaten with their blood. Theyshould be drained and the blood covered the
earth and act some Jewish thinkers couldillustrate disgust for the shame of spilling blood.
Even today, properly removing the bloodis required to earn Kosher status.
In fact, three men conducting thered heifer purification offering became unclean from their

(01:04:28):
contact with death and had to cleansethemselves before returning to camp. For those
who failed to purify themselves after touchinga dead person or grave would defile the
Lord's tabernacle. But they must becut off from Israel because the water of
cleansing has not been sprinkled on them. They are unclean. Cleanse me,

(01:04:57):
and I'll be cleansed. The priestto take some cedar wood, highes up
and scarlet wool and throw them intothe burning heifer during the sacrifice at the
pad para aduma. Cedarwood, highup scarlet wool are thrown under the burning
sacrifice. Each of these items stillremain necessary ingredients for purification from death.

(01:05:21):
For Jews who are awaiting the Messianicera. We see the same ingredients mentioned
in Leviticus fourteen the passage that wepaired with the blood of a clean bird
and the purification of a person onceleper and taken into the house once moldy

(01:05:44):
Psalm one for sixteen. The Psalmistsites the aromatic cedars of Lebanon as the
trees of the Lord and he plantedwhen the high sup carries both the symbolic
and the actual characteristics of cleansing.High sep was also used in Egypt to

(01:06:05):
help save firstborns from death. That'sinteresting because before we were doing well the
Exodus episodes, you know, wewent definitely talked about that tenth plague.
Tenth plague. Ay, the goddamn refilm to take a bunch of high

(01:06:30):
sip and dip it into the bloodat the basin, and put some of
the blood on the top and bothsides of the doorframe. None of you
shall go out of the door ofyour house until morning. Exodus twelve twenty
two. The use of high supin the passover, the sacrifices and the
ceremonial cleansing rituals painted a detailed pictureof the washing, cleansing, saving,

(01:06:53):
purification, and the salvation from deathitself that come only from the eternal God.
The author of Hebrews also acknowledges Hysup'srole with God forming a covenant with
his people, and the sanctifying actthereof when Moses had proclaimed every command of

(01:07:15):
the law to all of the people, and he took the blood of calves,
together with the water, scarlet,wool, and branches of ice ice
up and sprinkled the scroll and allthe people. This is the blood of
the covenant, which God has commandedyou to keep. Hebrews nineteen eighteen through

(01:07:36):
twenty. Thus we see David inPsalms fifty one requesting that the Lord wash
him and make him pure with highsup acknowledging that God is the one who
cleanses. Surely I was sinful atbirth, sinful from the time my mother
conceived me. Cleanse me with highsup and I will be clean. Wash

(01:07:59):
me, and I will be whiterthan snow. Whiter than snow. The
signs of the Messiah through the Tanka, the Old Covenant being purified from sin
is synonymous with the color white andthe plication rituals required by God to point
to the final cleansing of sin bythe Messiah. Leviticus sixteen describes Aaron confessing

(01:08:25):
the sins of Israel onto the headof a scapegoat. We've done episodes about
the scapegoat too. If you goback, these ones surely are in the
Red Archive. I mean, surelythis is back when we were talking about
Mason's writing goats and all this stuff. My boy Hypocrates. According to the

(01:09:00):
Talmud, scarlet wool would be tiedto the head of the scapegoat on the
day of atonement, and when itsupernaturally turned white, it would be served
as a divine sign to the Jewishpeople that their sins were forbidden or sorry,
woe that changed the whole it wouldserve as a divine sign to the

(01:09:24):
Jewish people that their sins were forgiven. This happened consistently until around thirty a
d. The time of Jesus's death. On the Roman execution stake, the
rabbis taught that for forty years priorto the destruction of the temple, the
lot did not come up in theHigh Priest's right hand, nor did the

(01:09:47):
tongue of the scarlet wool become white. Right to the Talmud and tractate Yoma
three nine B. Come now,and let us settle the matter. Say
it's the Lord through Your sins arelike scarlet, and they shall be as
white as snow. Although they arered as crimson, they shall be like

(01:10:08):
wool. Another color change happened naturallywhen the red heifer's body was completely burnt,
its ashes turned white and was mixedwith pure water called living water.
Only then was it sprinkled onto peopleto purify them from the contamination in contact
on the contact with death and sinand that stuff, that kind of stuff

(01:10:30):
when we accept the cleansing of oursins through the blood of a Jesus,
who is the source of the pureliving water. We two become white.
These I didn't write all this,folks. You know this is we're teetering
off into some pretty dodgy area.These are the ones who died in a

(01:10:54):
great tribulation, and they have washedtheir robes in the blood of the lamb
and made them white. And justas the red heifer was sacrificed outside camp,
so was Jesus. The high priestcarries the blood of animals to the
most holy place as a sin offering, but the bodies are burned outside camp,

(01:11:15):
so that Jesus also suffers outside thecity to make people wholly through his
own blood. Hebrew thirteen eleven andtwelve. Leviticus seventeen eleven confirms it is
the blood that makes the atonement forone's life, while Jesus's sacrifice brought us

(01:11:35):
purification for our sins. Biblical propheciesabout the last days ensure that the temple
sacrifices will resume before the Messiah's return. The prophet Ezekiel describes his visions of
the temple to which the glory ofGod would come with his voice like the

(01:12:00):
roar of rushing waters in the land, radiant with his glory. Upon the
restoration of the temple and the greatAltar described in Ezekiel in minute detail,
the Lord gives specific regulations for sacrificingburnt offerings and splashing blood against the altar.

(01:12:23):
When it is built. You willgive a young bull as a sin
offing to the levitical priests of thefamily of Zadok, who come near to
minister me and declares a sovereign Lord. You are to take some of its
blood and put it on the fourhorns of the altar, and the four

(01:12:45):
corners, and the upper ledge,and all around the rim. And to
purify the altar and to make atonementfor it, you are to take the
bull from the sin offering and burnit in the designated part of the temple
area outside sanctuary Ezekiel, forty three, eighteen through twenty. The purification all

(01:13:06):
the purification offering of the red heiferwill follow a similar course. The offering
will be reinstituted according to biblical pattern, and its blood will be used to
purify the place and the tools ofworship, and it will be burned outside
God's Holy Sanctuary in the pattern ofancient times. Many continue to wait the

(01:13:32):
expectation of the red heifer that willprompt the rebuilding of God's Holy Temple be
used to set the stage for futureworship in God's House. That day is
not far off. And you knowthat's been the Abercast. I'm John Towers

(01:14:05):
and we're running late and stoned.Have a good one. Are you interested

(01:14:28):
in the occult history, conspiracy andviolence. Learn more at abercast dot com
and visit the storefront for tarot cards, merch and books. Support the show
get access to the show archive atsubscribe star dot com. Thank you for

(01:15:00):
listening to this episode. Send anemail or visit us on social media to
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