Episode 376: Halloween - The Devil’s Disguise

On the surface, Halloween looks like harmless fun—costumes, candy, and spooky decorations. But peel back the mask, and you’ll find something far darker. In this episode, we trace the roots of October 31 from the pagan fire rituals of Samhain, through Rome’s rebranding as “All Hallows’ Eve,” into modern occult practice, and finally to the billion-dollar candy industry that keeps it alive. We’ll uncover how elites use fear, ritual, and inversion to keep the masses distracted—burying the true meaning of this day, the Protestant Reformation of 1517, under pumpkins and ghosts. Halloween isn’t just a holiday; it’s a ritual of death dressed up in sugar.

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Episode Transcript

Speaker 1 (00:01):
The following presentation is Del Marvis Studio's production.

Speaker 2 (00:08):
You're listening to the fact Hunter Radio Network. Here is
your host, George Hobbs.

Speaker 3 (00:15):
Welcome back truthseekers from around the world. It's time for
another edition of the fact Hunter podcast. We are recording
on this Tuesday, October the twenty eighth, twenty twenty five.
How are you doing today. It's very overcast, very very windy,
kind of an onymous day, low fifties, and of course

(00:38):
we're thinking about the folks down in Jamaica. They are
about to have one of the worst hurricanes hit their
island in many, many years. It may end up being
the worst. We'll see what happens with the numbers, but
right now we saw at one point gusts up to
two hundred and forty miles an hour something like that,

(01:00):
So you know, we're praying for the people of Jamaica.
It's interesting. Back in the late spring of eighty nine,
our National Guard unit we were tasked to fly down
to Jamaica and Kingston for three weeks and rebuild the

(01:20):
Jamaican Defense Force compound there because in the I guess
the late summer of eighty eight was when Hurricane Gilbert
hit there and right through Kingston. A lot of destruction.
So we spent three weeks in Jamaica, mostly just in
the middle of Kingston rebuilding the compound. We had one
day where we got to go to the beach and

(01:42):
the night before we left, they there was a nice
little party, roasted a pig. It was a nice time.
But yeah, so interesting to kind of watch what's going on,
and you have to wonder, is a truth seeker and
we know they have been manipulating the weather for a

(02:04):
long long time. How much of a hand that they
had in this. I mean, here we are, it's the
end of October the twenty eighth, and we have a hurricane,
a Category five hurricane rolling through. I mean, what are
we doing. We'll keep an eye on that and if
I have an opportunity Thursday with a follow up podcast

(02:25):
that I've been working on for a while, we'll talk
about the aftermath. But again we'll pray for the folks
down there who are affected by this storm. I have
some audio clips I want to play with you today.

Speaker 4 (02:40):
Now.

Speaker 3 (02:40):
Last week the news broke that the NBA was and
it's players and coaches were involved in a scandal. I
think every team but one, we're involved in it, and
of course the News does a good job of brushing
it under the rug because that's part of their divide
and conquer scheme. If they can have and on top

(03:02):
of the divide and conquer, if they can have you
more worried about what your football team is going to
do this weekend, the less you're going to pay attention
to their corruption. Right, And it took me back to
an old video. I remembered Bubba Smith, and everybody who
saw the old Police Academy movies remember him, right, He

(03:22):
was pretty funny in those movies. But he came out
in I believe it was two thousand and two and
he said that Super Bowl three, which he was a
part of, was rigged. And if you are old enough
to remember, or you're a fan of the history of

(03:43):
the NFL, that was the biggest spread of all time.
The Jets on paper didn't stand a chance. Remember they
were still the NFL and the AFL were separate. And
the whole theory is that they had to have the
Colts win in order to have the merger take place.
And what we have now. But you'll hear a couple

(04:03):
of interesting notes. I'm not going to play the whole
four minute clip, but he was kind of nervous talking
about it because he said they might take me out.
And he died a few years later as well. So
here's this audio. I'm just going to play about ninety
seconds of Ito.

Speaker 5 (04:18):
Let me I see this, man, because I read somewhere
where you said that super Bowl.

Speaker 6 (04:22):
Three, let's line this up properly.

Speaker 7 (04:24):
Super Bowl three, Baltimore Colts, the power of the NFL
taking out to the upstart New York Jets from the AFL.
You guys were the biggest favorite in Super Bowl history, right,
no way you could lose.

Speaker 6 (04:34):
You end up losing sixteen to seven. What happened?

Speaker 8 (04:39):
Well, I personally think the game was fixed.

Speaker 6 (04:46):
The game was fixed?

Speaker 8 (04:48):
Yeah, yeah, why so Michael and his peers could make
money that they have made.

Speaker 6 (05:01):
Michael Ivan made, you made the league better. So what
you're saying if you guys lost, See if if.

Speaker 8 (05:06):
The Jets don't win that game, then they don't have
the NFL the way it is today.

Speaker 6 (05:12):
Oh, because it was the merger.

Speaker 8 (05:13):
It was it was the merger that was.

Speaker 6 (05:15):
How did they fix the game like that?

Speaker 8 (05:18):
The quarterback? Yeah, if you remember we went inside the
twenty five times in the first half. I had come
away with no points, right, which is not a characteristic
of a could team.

Speaker 6 (05:33):
But nobody came to you and said, hey, Bubba, here's.

Speaker 8 (05:35):
No no no no no, no, no no no.

Speaker 6 (05:37):
Well who did they go to?

Speaker 8 (05:40):
Sorry, you're trying to get.

Speaker 6 (05:50):
Who did So they went to the court.

Speaker 3 (05:52):
You see. He said, you're trying to get me killed
and he ended up dying. Of people say it was
alleged drug intoxication from fenn FA or something like that.
But listen, everything is real good. All the world's a stage.
And if you watch the NFL or many sports with
a WWE lens, you realize how fraudulent so many of

(06:14):
these games are and the storylines. Right, the Saints win
the Super Bowl after Katrina. The Patriots win the Super
Bowl after nine to eleven. And remember the first game back.
They even mock you with it. It was that after
nine to eleven, the first Sunday back, I think it
was September twenty third, a Jets Jet linebacker Moe Lewis

(06:38):
delivered a hit that knocked out quarterback Drew Bledsoe, who
wore number eleven. What number did the Twin Towers represent?
And it brought in a guy named Tom Brady, right
bledsoe actually had internal bleeding. It was bad. And then
the Jets also they won the Super Bowl. That won

(06:58):
Super Bowl they won. That was from the nineteen sixty
eight season. And we always talk about nineteen sixty eight,
right thirty three years to nine eleven. That's when they
started building the trade towers. That's when the emergency number
nine to eleven began operation in the United States. It's
just one big joke, it really really is. All right,
let's move along. This is pastor, Oh my goodness, and

(07:22):
I say Pastor with air quotes John Hagey at the
Christians United for Israel conference, and I want you to
pay attentions to the verses that he uses to describe Israel.

Speaker 1 (07:35):
The Bible proves that the Jewish people are the most
unique people on the face of the earth. They are
a chosen people, they are a covenant people, they are
a cherished people. They are the apple of God's eye.
The unchallengeable fact of the Bible is that Israel and
the Jewish people are unique. Listen, Israel did not choose

(07:57):
this uniqueness. God chose it for them. Listen to David's
prayer in First Chronicle seventeen twenty. It's one of the
most powerful words in the scripture. Oh Lord, there is
none like you, nor is there any God besides you.
And who is like your people?

Speaker 3 (08:15):
Israel.

Speaker 1 (08:16):
Listen, the one nation on the earth whom God went
to redeem for himself as a people chosen and still
cherished Deuteronomy seven and six. For you, Israel, or a
chosen people, a holy people to the Lord your God.
The Lord your God has chosen you to be a

(08:38):
people for himself. Listen to this nick sentence, a special
treasure above all the people on the face of the earth.
That includes the United States of America.

Speaker 3 (08:56):
John Hagy, the biggest American Christian Zionists here in the
United States. Number one. When you read the verse, when
you're citing scripture, you do it verbatim. He did not
do that. If you go back and listen again and
you pull out your little Bible app you see he
doesn't read it word for word. He manipulates it. And

(09:19):
that's something that I was told to do. That's one
of the first things you're taught to do. When I
gave my sermon this past Sunday, I cited every verse verbatim.
I had it written down. You don't manipulate the words
of scripture. He did. And both of those verses were
from the Old Testament, that is the Old Covenant, the

(09:40):
Old Covenant. All of that changed after Jesus was crucified
and ascended, you know, was resurrected and ascended into heaven.
There's only one covenant, and that's what they want you
to believe. That there's a rule for Christians and a
rule for the Jewish people. And if you read the
New Testament, if you understand paulse writing that's you read

(10:05):
John fourteen six, you understand how it works. And this gentleman,
I don't know how much he got paid or how
much APAK or Israel or whoever. There's actually a Christian fund.
I looked into this before. It's not APAC but obviously
their political side. But they have quite the wallet to
pay these people. And hag he probably makes five million

(10:26):
dollars a year for just speaking kindly about Israel. Unbelievable.
Let's go to our next clip. This is an interesting one.
I haven't seen the interview, but Tucker Carlson recently had
on Nick Fuentes and Tucker went on to say how
much he despises Christian zion is because it's it is,

(10:48):
He's right about this, it's a dangerous heresy within Christianity.

Speaker 9 (10:52):
How do you explain, like, how could be Ted Cruz
and they're a lot like that, John Bolton? I mean
I've known them all, George W. Bush, like the Carl Rove,
I mean all people I know personally who I've seen
like be seized by this brain virus, and they're not Jewish,
most of them are self described Christians. And then the

(11:15):
Christian Zionists who are well Christian Zionists.

Speaker 3 (11:19):
Like what is that right?

Speaker 9 (11:21):
I could just say for my self, I dislike them
more than anybody you know, because like what, because it's
Christian heresy and I'm offended that as a Christian. That's
why so I don't like why not? Like I'm pissed
at the neo cons very pissed. I've said that a
million times. I've been mad since December of two thousand

(11:41):
and three when I went to a rock and so like,
I went and hassled, hassled, asked straightforward questions to Ted
Cruz because that seems like there's a sitting senator who's
like serving for Israel. By his own description, he seemed
like a worthy target. I'm not going after MTG who's
like the most sincere perl like why don't mean? And Mike,
how could be?

Speaker 3 (12:01):
And there you go. That's the meat and potatoes of it,
and it is, you know, he says, Christian Zionism is
a brain virus that has infected the church. And it
has and it bothers me that I don't want to
use the word most but many of the pastors behind
the pulpit understand there's one Covenant, but they don't. I

(12:27):
don't know if it's they don't want to say it
because so many of the older congregants are so pro
Israel and they don't want to chase them out of
the church. But you have to speak truth, period. You
have to. And it's something that I point out and
many of the church elders understand, but when it comes

(12:49):
up that they don't address it. But interesting, interesting times,
that's for sure. Interesting clip. I think this was from
the very early nineties. This is the Luciferian billionaire David Rockefeller,

(13:10):
and what he's saying is that controlling the world's population
growth is these parasite elites top agenda. And it's not
hard to argue because that was the very first rule
on the Georgia guidestones, keeping you know, the population at

(13:31):
five hundred million in perpetual balance with nature, you know,
something like that. You know, he thanks his rich Illuminati
blood cult buddies and then he you know, they look
at it again as good. It's what they have to do.
But it's never themselves, right. They're never the ones that

(13:51):
goes off to wards, never the ones. They're not the
ones who have to suffer. They tell us how we
should be, you know, living in everything they do, no
matter how evil it may seem, is really out of benevolence.
This is about two minutes.

Speaker 10 (14:06):
The negative impact of population growth on all of our
planetary ecosystems is becoming appallingly evident. The rapid growing exploitation
of the world's supply of energy and water is a
matter of deep concern, and the toxic byproducts of widespread
industrialization have increased US atmospheric pollution the dangerous levels. Unless

(14:32):
nations will agree to work together to tackle these cross
border challenges posed by population growth, over consumption of resources
and environmental degradation, the prospects for a decent life on
our planet will be threatened. The recent UN meeting in
Cairo has appropriately focused on one of these key issues,

(14:55):
population growth, but the controversies which have erupted that the
conference illustrate the problem of coming to grips with issues
that are deeply divisive and which have a profound moral
devent dimension. The United Nations can and should play an
essential role in helping the world find a satisfactory way

(15:19):
of stabilizing world population and stimulating economic development in a
manner that is sensitive to religious and moral considerations. Economic
growth is of course an inevitable corollary of a growing
population and is essential to improve standards of living, but

(15:42):
without careful coordination, unrestrained economic growth poses further threats to
our environment.

Speaker 3 (15:50):
This was a major.

Speaker 10 (15:51):
Subject of discussion at the conference in Rio de Janeiro
on the Environment two years ago. The focus then was
on sustainab growth and global development. It was pointed out
at the conference that growth is most efficiently managed by
the private sector, but regulation of the process by national

(16:13):
governments and international bodies is also needed, and once again
the United Nations should certainly be among the catalysts and
coordinators of this process.

Speaker 3 (16:26):
So there you go. This would have been nineteen ninety
four ish, because, if you've recall, and we've talked about
this before, the United Nations Conference on Environment and Development,
also known as the Earth Summit, was held in June
of ninety two, and again they want the UN at
the forefront running everything. It was all a part of

(16:50):
Agenda twenty one, Agenda twenty thirty. And again this plan
has been in effect for a long long time and
you can kind of see where everything is headed to.
I actually have two of these clips out of order.
This should have played first. Nevertheless, I'm going to play this.

(17:11):
This is an old If you remember, after nine to eleven,
there was that Fox News twenty minute clip that we've
played many times. We always played on the anniversary of
nine to eleven about urban movers, the Masad, all the
Israeli agents caught with a van with explosives, the dancing Israelis.

(17:34):
This is Peter Jennings. Listen to this, the.

Speaker 8 (17:36):
Greed with an Israeli request to stop the distribution of
a book that contains some pretty damning information about the
Israeli secret service, the Mosade.

Speaker 6 (17:43):
If it is true.

Speaker 8 (17:44):
Here's ABC's John Martin.

Speaker 4 (17:47):
The most sensational claim in the book involves this bloody
day the Beirut Marine Barracks bombing. The book says Israeli
agents kept vital information from US marines they might have
saved the lives of two hundred and forty one Americans.
Here Israeli government sources deny this account, but according to
the book, an Israeli informants saw a Mercedes truck being
fitted with secret panels for explosives. Israeli troops were told

(18:11):
to be on the lookout for the truck, but the
book says the Israelis intentionally gave the Americans only a
vague warning, not mentioning the kind or size of vehicle.
The book says Israeli intelligence was willing to let the
terrorists succeed to protect their sources and out of contempt
for US intelligence. It says agents withheld information on US
hostages for similar reasons. In Toronto today, the author was

(18:34):
under a court ordered gag not to discuss the book
or the case.

Speaker 6 (18:38):
There's two restrictions.

Speaker 4 (18:39):
There's one restriction that I can talk about what I
learned or have done in the Massad, and the other restrictions.
I cannot talk about anything that's in the book. Israeli
officials confirmed that Victor Ostrowsky worked for the Massad in.

Speaker 3 (18:50):
The nineteen eighties.

Speaker 4 (18:51):
Alarmed by the contents of the book, they got it
temporarily blocked in Canada and the United States. It's a
position of the Israeli government that the information contained them
the book could very well lead to the identification of
employees of the Mossad and could jeopardize their lives. But
the book's introduction says it does not name active agents
and gives only initials. It does say that more than

(19:11):
two dozen senior Israeli agents routinely gather intelligence in the
United States. Late today, the book was put out for
sale in New York after the court lifted its restraining order.
The publishers claimed victory, but the Israeli embassy said it
will still pursue its action against the author. John Martin,
ABC News Washington.

Speaker 3 (19:30):
Aid, now, I'm not sure what the endgame with that was,
because whether it was disclosure or what. Because he's still
alive today and he's had an interesting life. The interesting
thing is that book when it was released, it was

(19:52):
the September twelfth, nineteen ninety, which was the day after
George H. W. Bush gave the New World Order speech.
The day after that's when the Israeli embassy in Ottawa
successfully obtained a court order temporarily blocking the book in Canada,

(20:14):
and it ended up being number one on the New
York Times bestseller list. So there you go. What else
do we have? I've got I think two more videos. Okay,
so let's get into this part right. This snap benefits
that unless something changes. You know, you have forty one
million people here in the United States. It used to
be food stamps. Now I think it's just debit cards

(20:36):
and the government loads them on the first of every month.
And like everything else in the government, I assume it
depends on how many children you have, et cetera, zip code,
where you live, cost of living. I had a long
talk with someone this weekend about this particular subject. Number One,

(20:59):
charity should never left the church. We should have never
put the government in charge of charity. These type of
benefits should be lifelines for people during difficult times. Right,
everybody endures difficult times. Being a young adult in this
country can be very difficult. But it shouldn't be a
way of life. I just it shouldn't be a way

(21:22):
of life unless you have a significant reason.

Speaker 11 (21:25):
Right.

Speaker 3 (21:26):
We all know. You know there's some folks that have
children or whatever that is, they're not able to work,
they've got significant issues. In those cases, absolutely they should
be taken care of. But when we have a population
of two hundred and thirty five, two hundred and forty
million and forty one million or on government assistance, and

(21:52):
that's why I say, how is our society not collapsed? Right?
We're going to continue to do the same thing, but
expect a different outcome. Now, this is a clip, and
I'm not here to mock this individual or anyone, but
I'm going to add on to it on the other
side and why they are intentionally doing this.

Speaker 5 (22:13):
Hi, I'm gonna keep it a buck with y'all. Like,
the real reason why a lot of people are upset
about this whole food stamps snap benefit thing, bro, is
because they're selling their foodstamps.

Speaker 2 (22:26):
Bro.

Speaker 6 (22:26):
They're selling them.

Speaker 5 (22:27):
Tell you they are selling their food stamps, Bro. You
know how many people in New York and other states
right now are going to the corner store to Delhi
and they're selling their food stamps.

Speaker 6 (22:38):
Bro. They're selling.

Speaker 12 (22:40):
That's why they getting like four thousand, three thousand dollars
in food stamps and they're selling it for cash. They'll
get four thousand dollars in food stamps and they'll just
take like a thousand dollars in cash, like bro like
that's happening like everywhere.

Speaker 2 (22:55):
That's why they're mad.

Speaker 12 (22:56):
That is exactly why they're mad.

Speaker 6 (22:58):
Right now.

Speaker 3 (22:59):
You know the about it too.

Speaker 5 (23:01):
They will never admit to selling their food stems.

Speaker 3 (23:05):
And here's the thing. So what they do with there's
the corner stores in every neighborhood. It's an unwritten agreement
that a person, if they need cash, they'll go in
and the guy will ring up five hundred dollars in
groceries and hand them two hundred dollars in cash. It's

(23:26):
it's a money laundering scheme, is exactly what it is.
So they don't use not everybody obviously, but that's what
a lot of people do. They will take some of
their benefits, and there are many people that are more
than happy to bring up phantom groceries or whatever it
is and hand them back cash in exchange. There's a
lot of those type of schemes going on, but again,

(23:50):
the big problem is that we have that many people.
And it wasn't until this became a thing did people
start to realize. Now, if you look at food stamps
use by I guess you would say ethnicity, you understand
truly how detrimental nine to eleven was to it. So

(24:13):
these numbers are percentage of US households by ethnicity receiving
SNAP benefits. The number one ethnicity are Afghans. So again
you know that the official story is all these people
from Saudi Arabia and Asama bin Laden, you know, did

(24:38):
nine to eleven We invaded afghan so we demolished their infrastructure,
we took over the heroin business. And now to this day,
we the taxpayers are supporting forty five percent of all
Afghans that have come to the United States. So one
in every two Afghans that are here in the United

(25:01):
States we support with SNAP benefits. Number two were Somalis
and that's something that we're working on as well. A
podcast Minnesota, Detroit. Forty two percent of all Somalis that
are here are on food stamps. Iraqi. So again two
thousand and three, we go in decimate their country, take

(25:25):
over their oil supply, they move a lot of the
folks here, and now we are paying for thirty five
percent of all the iraqis here in the United States,
and it's Dominican, Caribbean, Native American, on and on and on,
forty one million people here in the United States. Again,

(25:46):
it's not a way of living. It shouldn't be an expectation.
It should be a lifeline. But the economy is so
jacked up, you know. And it started when all those
manufacturing jobs went away in the seventies here in Delaware.
Everybody had a job either GM or DuPont and then

(26:10):
you know NAFTA, you know before that, but NAFTA was
really the dagger. Nothing's manufactured here anymore. Now people make
money making YouTube videos. What does that contribute to society.
I'm not saying if you make YouTube videos and you
make a few bucks, there's nothing wrong with that. But

(26:32):
society is supposed to be an equal exchange of you know,
our labor, you know, our time to contribute to another company.
You know, it should be an even value. And one
of our listeners sent me a great email explaining that
how can you tax something I'm exchanging like my time

(26:53):
for a company's product. How can you tax that? This
is how much I think my time is worth. I
go in, I do whatever it is, whether it's carpentry,
computer work, and they pay me for that time. We're
in a very broken system, a very broken system when

(27:14):
some people are getting four thousand dollars a month in
food benefits and you hear people say I've been getting
this for fifteen years. I've been getting this for twelve years.
And when it becomes an expectation, that's when it becomes
a problem. Now, the terrible part is when there is
genuinely people in need right now today as we speak,

(27:34):
who are going to be affected by this. Right if
it was one or two million people, it wouldn't be
an issue. And I asked a few of our churches
last week. I said, you're aware that snap benefits at
this point are not going to happen, and there's going
to be a lot of genuine people who need that
at this time are going to be sol as they say,

(27:58):
and I just got a shoulder. Wow, you know they
got food banks and stuff. What do you want me
to do? Really bothers me? This whole setup we have
here nineteen thirty You know, we talk about nineteen thirteen.
We talk about eighteen sixty one, we talk about seventeen
seventy six, but nineteen thirty three when we truly became
a socialist nation and the debt over thirty eight trillion now,

(28:26):
and they consolidated all the jobs, they crushed small business.
And then you saw the news yesterday, Oh they're laying off?
Is Amazon laying off three hundred thousand employees?

Speaker 4 (28:38):
Now?

Speaker 3 (28:41):
Let me let me double check myself in real time? Okay, So, okay,
I was one zero off. Amazon is laying off thirty
thousand corporate employees. So you have thirty thousand jobs lost
to Amazon. You have no not benefits, You have the

(29:03):
economy on eggshells. Is this an intentional? Are they trying
to intentionally run this country into the ground so they
can bring in the United Nations to restore order. Have
you seen all the videos of people threatening violence at
the grocery store? There's been no lack of those videos

(29:25):
and the rumblings of a Black Friday. I can't even
use the word that they used with all this technology
they have today. And I'm not telling you to lay
at night sleepless, but to plan accordingly and keep your
head on a swivel and understand that the people who

(29:46):
swore to protect you are not doing so at all,
and in fact, are trying to steer the ship into
an iceberg. That's my honest opinion. One more thing I
wanted to talk about. I was scanning old newspapers for
something else, but it's interesting. I came across an old
paper from May eighteenth, nineteen twenty eight, and it's sixty

(30:10):
men tapped for Yale societies. They used to advertise this
back in the day. The annual selection for senior bodies
of next year is held on campus. Paul Mellin in
Scroll and Key, secretary's son is among eight refusing Skull
and Bones. So Paul Mellon was actually tapped for Skull

(30:33):
and Bones. He declined and went with Scrolling Key. Now,
for many of you who are not longtime listeners, there
are several secret societies within Yale, and Skull and Key.
I'm sorry, scroll in Key is another big one as well.
Now I'm going to read you a little bit of

(30:53):
this and then I'm going to fill you in on
Paul Mellon, And again, his son was the one who
apparently wrote the check to cover the the soldier's payroll
a couple weeks ago. This is from New Haven, Connecticut,
obviously the home of Yale. Sixty members of the class
of nineteen twenty nine were this afternoon elected to Skull

(31:14):
and Bones, Scrolling Key Wolf's Heads, and the eluhu Ellehu Club.
Pardon me, so they have four secret societies there and
they even say it the Yale Senior Societies. They call
them senior societies by the picturesque method of a slap
between the shoulders by members of the societies from the

(31:35):
class of nineteen twenty eight. The campus was closed to
the public and only the undergraduates saw the seniors stroll
among the throng of juniors who were enclosed by a
rope in a space near the historic Yale fence to
the men chosen to Max and Eddie, the football captain

(31:56):
and officer of the Student Council, went to the honor
of being the final selection for Skull and Bones, the
oldest of secret societies. Pardon me. The record was broken
in the fact of the eight choices of Bones who
refused election. The list included Paul Mellon, son of the

(32:17):
Secretary of the Treasury, now Paul Mellon if you know,
he's also the of course the Mellon Bank fame. But
if you take the time and look at what he's
involved in, it's quite interesting. And I just had his

(32:40):
I'm trying to draw it out slowly because I lost
my space. So he was born June eleventh, nineteen oh seven.
Obviously he graduated nineteen twenty nine from Yale, and he
is the coair to again the Mellon Bank, created by
his grandfather Tom Smelling. He was big into horse racing,

(33:03):
obviously part of a secret society. But what he was
big about was art. Now why is that important? Well,
Art's important because unlike homes and cars, you can't place
a value on it, and that's how money is laundered
these days. When they started talking about abstract art and

(33:29):
that type of thing that was intentionally done to bring
just absolutely moronic value to worthless pieces of art. And
again I'm sure I offended somebody who was a fan
of this nonsensical art. And maybe I use the word

(33:50):
the wrong term for the art, but you get what
I'm saying.

Speaker 8 (33:53):
Right.

Speaker 3 (33:54):
If I take a you know whatever, and I draw something,
George draws something, I say, look at that How amazing
is that? And you know they say that's twenty five
million dollars. That's how they do these things. That's how
they transfer money legally, and it's been they've been doing

(34:15):
that for a long long time. But the other thing
he's known for is the Gallery of Art nine ninety
and there's a construction company called Grunley Construction Company out
of Rockville, Maryland, which is about an hour from where
I sit, and they compensate them about eleven million dollars
a year. And if you look up Grunley Construction, you
see what they do is they take Section eight housing,

(34:37):
they rebuild it, and they sell it for five times
the money. So all of it is a scheme. Every
bit is a scheme. And if you look at their
net worth, and I'm talking about the National Gallery of Art,
which the Melon family plays a huge part of, their

(34:59):
total asset are two billion dollars two billion dollars and
they only have about when you look at the nine
to ninety, I think they grant about eight million per year.
The year before they only granted one point five million dollars.
And you're talking a revenue of a quarter of a

(35:21):
billion dollars the year before No, here we go current year.
Their total revenue for twenty twenty four was three hundred
and fifteen million dollars. They gave grants of one point
six million. What is that? Zero point one percent of

(35:42):
their money. Their salaries were one hundred and thirty one
million dollars, and of course you have your ever popular
other expenses were one hundred and ten million dollars. So
these parasitic families, and it's every single one. You find
out their name, the family lineage, the secret society, and

(36:04):
then you look at their philanthropy and where all the
money goes. It's the same thing over and over again.
Rules for thee and not for me. It's the same
thing over and over again. Now, with that being said,
there's not really enough on this guy to make a
full podcast on the Melons. I mean you could. I'm
sure there's some things there. But a podcast coming up

(36:30):
in the very near future is going to be Gavin
Newsom in the Getty Family. Now, I did a radio
show probably two years ago where we did a many
deep dive on them for about an hour, but I
don't think I ever did a proper podcast with a
connection between the Getty their connections to certain trafficking as

(36:51):
well as the tie to the Newsom family. It's interesting.
There's an interview that Gavin Newsen did on YouTube. It's
going around, and he made it sound like he grew up,
you know, on government cheese, and nothing could be further
from the truth. These politicians are something, I'll tell you schemers.

(37:12):
So look out for that, Gavin Newsom and the Getty family.
It's going to be very, very in depth. I think
you'll enjoy it. So Halloween this week, right, you see
the children get dressed up as their favorite superhero and
people put up their decorations. I think as we get older,

(37:35):
we don't look at things the same way obviously, and
you know, growing up in the eighties, that was kind
of a sweet spot for the horror genre, right. You
had Chucky, you had Halloween Friday, the thirteenth, Children of
the Corn, and then you peel the layers back as
you get older and you realize that's probably not something

(37:55):
we should be celebrating. You know, it's death, gruesome death.
People say, oh, come on, it's art and things of
that nature. But I think if you spend too much
time in anything like that, it can subconsciously change you.
And again, I'm just here to present some evidence for you.
I'm not telling you and yours to not go out

(38:16):
and go knocking on people's houses and say trick or treat.
But there's actually a reason for everything involved with Halloween.
And I think at least this episode will be interesting
to you. Right, But the TV networks this month, they're
all lined up for their horror movie marathons. We see

(38:38):
the grocery stores dedicate whole aisles to orange and black decorations.
They have their Frankenberry and the Booberry and all of that, right,
count Chocula and most of the mainstream pitch it's just
harmless fun. And maybe it is. But let me ask
you this. Have you ever stopped to question what we

(38:59):
do on October thirty first of every year?

Speaker 4 (39:03):
Right?

Speaker 3 (39:03):
Why is this one night of every year so fixated
on death, fear and spirits? Do we consider it just
an innocent tradition? Where is there really a darker story
that's been sold back to us with a smile, which
is what they do? We know that, right, Let's talk
about the uncomfortable truth. Halloween didn't originally come from candy companies.

(39:30):
Hollywood or from America at all. It's roots traced back
thousands of years to pagan fire rituals, blood sacrifices, and
occult practices that were designed to appease the dead and
some in spirits. And that's another kind of thing that
we're going to have to talk about in the future.
Is this whole anime movement with demons. I think there's

(39:56):
something much deeper and nefarious with that subject. But again,
like everything else, these things don't go away. They've just
repackaged them and sell them back to this under the
guise of you know good. So when we peel back
these little costumes and the corporate profits, like everything else,

(40:21):
you start to find the fingerprints and the same forces
that have always lurked in the shadows, the elites who
thrive on what when we're in fear right, they mask
ancient rituals in modern clothing, and they keep us distracted
with celebration while hiding the real story. So tonight we're
not going to talk about how many Reeseus peanut buttercups

(40:44):
we eat, or how many Snickers bars we give away,
or who's got the best haunted house on the block.
We're going to dig into the hidden side of Halloween.
It's satanic foundations. It's a cult continuity and the way
it was designed, and it was not done to entertain you,

(41:06):
which on the surfa it feels like, but it's to
keep us in darkness. So let's talk about the ancient
pagan roots. Okay, So before Halloween became about candy and costumes,
before it was sanitized by the Catholic Church, that's with
a capital C, not a smaller case. Before it was

(41:29):
commercialized by corporations, it was a pagan festival rooted in blood,
fire and fear. Now it's pronounced sowin, but it's not
spelled that way. It's spelled sam hai n, but it's
pronounced so In, I think it is. It's celebrated by
the ancient Celts of Ireland, Scotland and parts of Britain.

(41:55):
Some people say Celts, some people say Celts, right. But
so In marked the end of the harvest and the
beginning of the winter, the dark half of the year.
So October thirty first wasn't just another day on the calendar.
It was a threshold. They believe that on this night,
the veil between the living and the dead grew thin,

(42:19):
so the spirits of the departed could cross back into
the world of the living. Right, And it sounds like
a horror movie, right, people jumping through TV sets, But
for them this was reality. And if you feared that
the dead could return to roam your village, what would
you do. Well, you'd want to appease them, to feed them,

(42:42):
to offer them gifts, to make sure that it'll harm
your family or more importantly, your crops. So that's where
the treat part of trick or treating comes from offerings
to wandering spirits. Now it gets a little darker. The Celts,

(43:03):
they weren't running this show on their own. They had druids,
pagan priests, the intellectual and religious elite of their society.
These men weren't funny robes reading poetry. They were deeply
involved in occult practices, spirit summoning, even human sacrifice. Now

(43:26):
during so when druids would light massive bonfires on hilltops
sound familiar burning men. Some historians believe that these were
sacrificial fires. Animals were burned as offerings, and some accounts
suggest that even humans were sacrificed to appease the gods
and spirits of the dead. So This wasn't a night

(43:48):
of fun. It was a night of blood ritual, a
night where the priests exerted control through fear. Wherever we
heard that before, on fire itself was symbolic, was meant
to be a beacon, a gateway for spirits. Villagers would
bring their hearthfires from these central bonfires, believing it would

(44:10):
protect their homes during the long winter. Again, notice the
themes fire, fear, appeasement. But what about the costumes. That's
another remnant of sewing. The couts believed that not all
spirits wandering the earth were friendly. Some were malevolent, demonic.

(44:32):
Even to avoid being recognized or harms, the villagers would
wear animal skins, masks, and disguises. So the idea was simple,
if you looked like one of the spirits, they would
pass you by. That was their thinking. So this wasn't
dressed up for fun. In their eyes, this was survival.

(44:53):
It was spiritual camouflage. And if you think about it,
isn't it chilling how that practice into our modern Halloween.
We still put on costumes, only now we laugh about it.
But the origins were rooted in fear of spirits, demons,

(45:14):
and the dead. So the son was also time for divination,
seeking to know the future by occult means. So you
had the druids and the villagers. They would attempt to
contact the dead, read omens, or cast lots to predict
the harshness of the coming winter. Some practices involved apples

(45:36):
or nuts and games that supposedly foretold marriage, fertility, or
even death. So to us back in the day, I
don't know how much they do it anymore, but bobbing
for apples, right, that sounded like a children's party game,
but in its original form it was actually tied to

(45:56):
pagan fortune telling. Again, modern culture sanitizes the ritual but
keeps the form. So you see a society convinced that
the dead return on one specific night. You see a
priestly class that positions itself as the mediator between between

(46:19):
the living and the spirit world, and we see rituals
right fire sacrifice in disguise. It's classic elite control. People
live in fear and the druids provide the solution. Sound
familiar right all throughout history, whether it's Babylon, Rome or

(46:41):
even the politics here in twenty twenty five. They use
fear and rituals to keep populations populations pardon me compliant
nine to eleven COVID. They use fear and ritual to
keep populations complain. Sowen was no different. So when we

(47:05):
look at Halloween today, the costumes, the jack o lanterns,
the bonfires, the obsession with spirits and horror, it's not
some brand new invention. This is the same pagan festival repackaged.
So the fun hides the fact that its foundation was

(47:26):
built on blood, fire and necromancy. The dead weren't just remembered,
they were invoked. Spirits weren't just stories. They were feared
as real forces, and the rituals to appease them. That
is the very DNA of Halloween. Now, the Bible has

(47:51):
something very clear to say about this. If you look
at Deuteronomy eighteen, verses ten through twelve, there shall not
be found among you anyone that maketh his son or
his daughter to pass through the fire, or that useth divination,
or an observer of times, or an enchanter, or a
witch or a charmer, or a consultor with familiar spirits,

(48:14):
or a wizard or a necromancer. For all that do
these things are an abomination unto the Lord. So what
do we see in the sewing fire, sacrifices, divination, spirit,
consultation exactly what God condemned. And yet here we are

(48:34):
in the twenty first century dressing it up with candy
wrappers and party games, pretending it's harmless. Right, So, whenever
Rome conquered pagan lands, it rarely abolished I should say,
local religions. What did they do? They absorbed them, laying

(48:57):
Christian titles and feasts on top of existing festivals. That
was their control mechanism, right, don't uproot the traditions, just
baptize them with new names to keep the people compliant.
And I believe, if you think about it, Halloween is
one of the clearest examples of this. So if we

(49:19):
go back to the seventh century, the Catholic and again
I say capital see because small sea back in the day,
like around the Council of Nicene Nicee, you pardon me,
small sea, Catholic Church just meant the Church of the world.
The Roman Catholic Church is the big sea. When I

(49:40):
was a young man, I was very clueless on why
we said the apostles creed in church. Right. I believe
in the Holy Catholic Church, but it was a small sea,
the world Church, not the Catholic Church. So again the
Catholic Church faced a challenge here how to deal with
stuff pagan practices across Europe. So the Celts weren't about

(50:04):
to abandon seen the bonfires, the sacrifices, the disguises. It
was too ingrained. So Rome followed its standard playbook repackage
the ritual. So you had Pope Boniface the Fourth in
six nine a d established All Saints' Day. Now it

(50:28):
was originally celebrated on May the thirteenth as a time
to honor martyrs and saints. So you go fourth to
the eighth century. Pope Gregory the I shifted the feast
to November the first. Why did he do that? To
line it up with Sewen, the night before became All

(50:48):
Hallows Eve, which is what we call now Halloween. So
by overlaying Sowen with a church feast, Rome could say
you're not celebrating a pagan festival, you're honoring saints. And
many cults are still to this day November the first,
they still honor their dead. But in reality the practices

(51:12):
continued unchanged, the fire, rituals, the costumes, the obsession with
the dead. They all persisted, persisted under a Christian veneer.
So even after the church's rebranding, people still believe that
October thirty first was a night when the dead roamed free.

(51:35):
Instead of appeasing spirits, villagers were now told to pray
for the soul's in purgatory, an unbiblical doctrine in itself,
but that one kept the focus on the dead. So
the fear of spirits morphed into prayers and offerings for
the departed. Instead of treats for wandering ghosts, it became

(52:01):
soul cakes offered to the poor who would pray for
the souls of the givers loved ones. So do you
see what happened here? The occult foundation remained just dressed
up in Christianity. So by merging paganism with rituals what

(52:22):
they did so to the elites in Rome, they solved
two problems at once. Number one, it eliminated open conflict
with entrenched pagan traditions, and number two, it kept people
dependent on the Church for protection from unseen forces. So

(52:42):
instead of druids you now had priests. Instead of sacrifices
to spirits, you had offerings for souls. But the mechanism
of fear and ritual remained. The people never left, so
in they just learned to call it something else. And
this wasn't simply about convenience, it was about power. By

(53:07):
renaming and absorbing pagan practices, Rome could expand its reach
while quietly keeping paganism alive. And here's the sinister truth.
Halloween as we know it owes its survival not to
just Celtic paganism, but to the Church itself. Without Rome's rebranding,

(53:29):
soone may have faded into history. Instead, it was preserved, baptized,
and carried forward so much that it spread throughout Europe
and eventually it made its way over here to America.
So again, if we are to put it under a
biblical lens, and again a lot of people don't like

(53:50):
to do that because of our tradition. And I've heard
a lot of people speak recently, especially the one pastor
out of Jacksonville, about some times how tradition can be
really detrimental to us, because so many of these traditions,
like Halloween, are steeped and again founded originally under not

(54:13):
so nice things. You look at Second Corinthians six fourteen,
what fellowship hath righteousness with unrighteousness, and what communion hath
light with darkness. So again, the Catholic Church didn't cleanse paganism,
it compromised with it. The result was a counterfeit celebration

(54:35):
where the same occult themes were now cloaked in religious language.
So again, soone is the root of all Hallow's Eve.
You don't need a time machine to see it. You
just have to look at the witches, the occultists and
Satanists to see what they say and do about October

(54:58):
thirty first, strip away the candy and the costumes. Very much.
The old ritual core is still beating today. So on
the witch's calendar, right, and we're talking about wiccan the
traditional craft neopagan circles. So when still remains one of

(55:19):
the greater sabots or a hinge point of the year,
it marks the new year, and many witchcraft traditions, the
death of the old cycle and the seat of the new.
It's framed as a thin veil night prime for a
ancestor veneration, spirit work and divination and ritual aims including

(55:40):
opening circles, casting spells for protection, power, on and on
and on. So the contemporary occult manuals and countless workshops
that pop up every October. Walk practitioners through the steps
right through the surf casting and spirit work and offerings. Right,

(56:07):
the language grew softer, shadow work, ancestral healing, honoring the dead,
but the operational theology is the same. There is a
power beyond Christ to be courted, and the dead are
a gateway to it. Right, but the Scripture's verdict is unambiguous.

(56:31):
For all that do these things are an abomination unto
the Lord. So again, while WICCA often claims to be
nature spirituality, Halloween's broader ecosystem includes groups that openly invert
Christian symbols. You have blasphemy as ritual. You have mock communions,

(56:57):
inverted crosses. These are not esthetics, they are liturgies of
allegiance to darkness. You have you could call it a
Carnivalesque inversion. Right, the old medieval idea turn the holy
upside down for a night that still survives in the

(57:19):
Halloween economy. Right, God calls life sacred, and Halloween truly
honors death, and, of course, like everything else, the normalization
of it. Right from cute pentagrams on kid's costumes to
the mainstream media, celebrating witches is quirky heroines. Many Hollywood

(57:42):
movies like that. Right, the public is caught to smile
at what God has called wicked. Remember Isaiah's warning, Well,
want to them that call evil good and good evil,
that put darkness for light and light for darkness. So
the details very but the pattern in testimony after testimony

(58:03):
is remarkably consistent. Halloween is a recruitment night right. Curiosity
becomes contact, contact becomes covenant, a party game becomes a gateway,
ritual torment, mastest power, initial results, synchronicities, accurate readings, energy

(58:25):
rushes give away to nightmare, spiritual harassment until the person
cries out. So we don't need any lucid sensationalism to
make the point here. The strategy is the scandal, right.
They want to bait it with fascination. They want to
blind you with fear. And it was true with the

(58:45):
sow In, and it's certainly true now to a certain extent. Right,
think like a pastor for just a second. Every holiday
teaches right, Christmas teaches the birth of Christ, Easter teaches
you know Jesus' resurrection, Veterans Day, all on and on,

(59:06):
and then you have Halloween. Right, and again, we're so
steeped in tradition. Ninety nine percent of us don't even
take a second to pull back and think about it. Right,
with costumes, identity is fluid. Right, you can be anybody
who want to be. It almost reminds you of Alister Crawley. Right,

(59:28):
do what thou wilt? Try being a monster? Which devil decor?
Death is playful, Death is fun. We use skulls and
corpses to decorate.

Speaker 6 (59:42):
Right.

Speaker 3 (59:42):
Fear is entertainment. Horror is a thrill, not a warning.
And if you repeat it annually from age three going forward,
you soak it in constant marketing. And it's funny now
even if you go to Low's or home depot is
very much a part of their decor from and they

(01:00:04):
started earlier and earlier every year. This year, I think
it started mid August, and you amp it up with
movies and haunted attractions. You've built this, you know, folk
lore discipleship program that treats darkness like dessert. That's a formation.

(01:00:27):
It's not neutral. But you know, people will argue that
it's just pretend it's this, it's that. And again I'm
not telling anybody what to do. Yeah, you can go
out and pass out the candy. It's harmless to an extent.

(01:00:49):
I'm not a big fan. And again, i'm older now.
I didn't think the same way ten years ago, twenty
years ago. But there's something odd I guess now that
I'm fifty six seing a five year old dressed up
with black all over him and people call him that cute, right,
It just doesn't. I'm all about seeing cute kids dressed
up and giving them candy and seeing their smile, right,

(01:01:11):
But there's also another side to it that I think
we may miss subconsciously. And again, I'm not telling anybody
not to do anything Friday, but I think it's also
important to be careful that we're not celebrating death. Right.
You look at Exodus thirty two, the golden calf. They

(01:01:31):
feasted before their idols. They called it great sin. You
look at this fear control that they use, right, the
combinations that softens our conscious and it primes our soul.

(01:01:54):
I'm going to move ahead because we're already an hour
or two and I have a lecture here in about
fifteen minutes. But let's look at the what's called the
economics of fear. Halloween is a multi billion dollar industry, right.
You see, the spirit of Halloween moves into all the
empty whether it was a JZ Penny or a Macy's

(01:02:16):
or a grocery store that's gone out of business, they
fill that role. Numbers are pretty staggering. So Americans alone
spend over ten billion dollars annually on costumes, candies, and decoration.
And what's crazy to me is Halloween is now second
only to Christmas in terms of consumer spending on decorations. Now,

(01:02:41):
we go to tract your supply, you know, once or
twice a month if they don't have what we need.
At the ag store, friendly enough people and I think
most of you know who go there, they have that
giant chicken, right, and a lot of people in our
neck of the woods has that big two hundred and

(01:03:01):
fifty dollars aluminum chicken. Well in the fall, they sell
a giant chicken skeleton decoration that costs like two hundred
bucks and they sell out every single time. Americans spend
ten billion dollars annually. It's insane. And the candy industry

(01:03:24):
makes something like seventy percent of its income from October
fifteenth to October thirty first, and of course Hollywood times
its movie releases to ensure maximum game, right, all their
horror movies start to release the end of September. Right,

(01:03:46):
So think about that for just a second. A holiday
that once required bonfires, bonfires and sacrifices now demand credit
cards and shopping cards. Right. So the substance changed, but
the theme stayed. It's still about fear, death and spirits,
only now corporations monetize it.

Speaker 8 (01:04:05):
Right.

Speaker 3 (01:04:07):
So the ritual of trick or treating has its roots
and Celtic offerings and later in the Catholic practice of souling.
But in modern America, the candy companies took that skeleton
and fattened it with sugar. So by the nineteen fifties,
candy replaced the traditional soul cakes. Costume makers tapped into

(01:04:30):
the disguise motif. Neighborhood rituals became corporate pipelines, training children
to participate annually in this darkness while reinforcing habit. And
I would be interested. I've had so many great emails
the last week or two, very thoughtful emails I know

(01:04:52):
here locally, just about every Methodist church, they do a
trunk or treat the church I currently go to the
word Halloween doesn't even exist, So I'm interested to see
a if you are a church goer, how your church
treats it, and you can opine how you personally handle

(01:05:17):
it with your family and your children. Right, but people
say that Halloween can be child's first economic exchange with culture.
It's not a lemonade stand. It's begging candy at the
doors in costumes that mimic the dead. It's an interesting

(01:05:39):
way to put it. And again, costumes are another gold mine. Again,
Originally there were animal skins to confuse the spirits. Now
they're mass produced identities on sale and many of them today. Also,
you see more and more adults wearing them, and they're very,
very hyper sexualized, right, flooding the holiday with a lot

(01:06:02):
of lust and moral corrosion. And then of course the
celebrity tie ins, the superheroes. Right, So let's talk about
Hollywood and the horror pipeline. Right, don't forget how Hollywood
fuels the Hollywood machine or the Halloween machine, pardon me.

(01:06:23):
And since the seventies when the really really grotesque type
of Halloween movies started coming out, right, the Halloween franchise
itself didn't just depict the holiday, it defined it for generations. Right,
So every year we see the slasher flicks glorifying violence,

(01:06:45):
we see the paranoial, the paranormal. I am struggling today, guys,
I'm so sorry. Paranormal right based on a true story,
which is blurring fiction and occult reality. And what you
don't don't want is you're right, when you're teenagers, you're curious,
and you don't want to watch your teenager watching something

(01:07:07):
like that and have them to start messing with this stuff. Right,
This isn't just entertainment. Death and the demonic entities. They're
the curriculum here, whether it's the commercialization of haunted houses,

(01:07:31):
escape rooms, and things of that nature. Tourist towns like Salem,
Massachusetts capitalizing on the which trial they make a ton
of money every October. It's interesting. It seems like we're
literally paying to rehearse fear. So I want to talk
about the hidden hand behind it. Right, Why Why does

(01:07:58):
a culture that claims to value life, truth and reason
dedicate an annual right to fear death and the demonic
and then call it fun. Who benefits from that? Like
do you really think somebody said one hundred years ago, Hey,

(01:08:20):
on this day, everybody's gonna just let's just get dressed
up and go to strange people's houses and knock on
the door and say trick or treat. No, there's an actual,
genuine beginning to it and a history to it. Who
benefits from it? And why is it? October thirty first,
a night you know, deep in spiritual meaning, so fiercely

(01:08:43):
protected by the culture shapers because it's just isn't a
private devotion. It's social engineering. Everything we see is social engineering.
The same powers that manipulate the money the media also
manipulate the memory and morality through these rituals, and Halloween,

(01:09:05):
believe it or not, as harmless as it may seem,
is one of their most efficient tools. Well, let's look
at this. Look at the rituals. Do four things that
every ruling class love. One It synchronizes behavior When tens

(01:09:29):
of millions do the same thing at the same time.
This Friday night, October the thirty first, you know, tens
of millions of people are going to get dressed up.
They're going to grab a bag or a pillow sack

(01:09:50):
and go knock on strangers doors and ask for candy.
That's part of them mocking us, getting us all to
do that on the same day they're training us. It's
not by argument, it's embodied repetition. It's by tradition, and
that's stronger than propaganda. Right. People say that they they're

(01:10:11):
not privy to propaganda, but they still do the same
thing that everybody else is doing. It's muscle memory, is
what it is. And then they normalize symbol Right on
any other day of the year, would you put in March?
Would you put a skull or a skeleton out in
your front yard? They are normalizing the symbolism, the skulls,
the blood, the pentagrams. Right, Symbols that should trigger rejection

(01:10:37):
become ambient decor. You know, there's one thing to play
Charlie Brown's the Great Pumpkin on a garage door. Then
to have, you know, to champion and celebrate death. But
the other thing we always talk about inversion, right, the

(01:10:59):
black the white tiles for one sanctioned night, the moral
boundaries blur, right, Fear becomes fun, death becomes cute, Mockery
of the holy becomes comedy. It's just to accept it,
even within the church itself. Inversion is a gateway drug.

(01:11:19):
If you can invert one sacred category, the rest follow
and then of course the power of the mask. Right,
because it's just a holiday, the real lever is who
sets the ritual into what end goes examined. Carnivals have
always served the kings. It's always a distraction. Halloween is

(01:11:45):
not some isolated oddity. It is an operating system update
pushed annually to the whole culture. And these elites traffic
and inversion because it breaks resistance quietly from holy to hollow. Right,
Reformation Day is October thirty first, That is the day

(01:12:09):
Martin Luther, we just talked about him posted his ninety
five theses. So it went from a holy day to
a hollow day.

Speaker 1 (01:12:18):
Right.

Speaker 3 (01:12:18):
Martin Luther's efforts are eclipsed by a carnival of superstition.
And the people who say the Jesuits are on top
of the food chain, this is one of their prime examples. Right.
They're not fans of Martin Luther, so they eclipse him

(01:12:39):
with Halloween. Then you have death to decoration. Right, the
biblical enemy, the enemy shall be destroyed is death. Right,
it becomes frontyard flare, and which is to whimsy. God's
explicit abominations are turned into plushies, cartoons, and tumes. So

(01:13:01):
once a society laughs at what you know, something that
should be made to repent to the conscience becomes pliable,
and it weakens our soul. And that is the strategy.
Follow the money. We always say that, yes, but in

(01:13:22):
many cases follow the symbols. Who chooses the annual visuals? Right?
The hot thing that year? You have studios and streamers
like mister Beast. Have you seen his new cartoon? Have
you seen the symbol on his chest? It's right in
your face?

Speaker 4 (01:13:41):
Right?

Speaker 3 (01:13:41):
They fill October with possession plots, seance scenes, and necromancy
based on a true story. Right, and you have your
retail and ad conglomerates pushing skulls and grim reapers and
Ouiji boards. This is not random. The ability to select
which symbols to carpet bomb the culture with the selection

(01:14:06):
always bends towards fear. Confusion, and the demonic fear is
the most reliable way to get a population to move
in the way that they want. Elevated arousal narrows cognition,

(01:14:28):
making people more suggestible. Group fear. We saw with nine
to eleven. Annual repetition makes fear predictable and yet comfortable.
The same society that trains itself every October to enjoy
fear becomes easier to stampede when the new cycle demands it.

(01:14:52):
So you could say Halloween is a low stakes fear
rehearsal that tunes hearts to the wrong conductor. Right, ruling
systems everywhere mark hinge dates moments that open doors that
give them opportunities, and Halloween sits in a cluster of

(01:15:16):
feasts right in equinoxes, solstices, cross quarter days that occult
system treat as portal points. So you don't have to
endorse the metaphysics to see the predictable pattern. The elites
didn't invent the dates. What they did do was they

(01:15:38):
optimized them on the calendar. It's the same logic as
tent pole movie releases. Right, it's a ritualized attention. And
why do you think elites prefer rituals over laws? Well,
laws they face scrutiny. Rituals don't. Laws require votes. Rituals

(01:16:01):
require vibes. Laws provoke debate. Rituals disarm and appears fun.
So a law that directly teaches children that death is
trivial would be scandalous. However, a ritual that does it
via costumes and candy is applauded. So the strategy is

(01:16:29):
encoded your catechism and play the conscience sleeps while the
doctrine sinks. In right, it's all profiling and the commercialization
of it. Retailers in platforms harvest seasonal behavior data. Through tradition.

(01:16:53):
You are primed to spend a lot of money the
second week of February and the last week, you know,
towards from November, the day after Thanksgiving through Christmas. They
tell you when to spend money. They call it seasonal
behavior data, and they find out who buys a cult media,

(01:17:18):
what decor do you prefer, which horror subgenres do you watch,
And that data redefines the psychographic targeting year round, and
this attention economy learns which fear levers work on which demographics. Right,
That makes future persuasion cheaper and more precise. Now, this

(01:17:41):
is what I was talking about earlier. Another hidden hand
is you could say ecclesiastical right when churches capitulate, right
when they host lightly haunted events leaning into occult motifs. Ironically,
we're swapping evangelism for costume contest now in twenty twenty five.

(01:18:04):
Unfortunately this doesn't take place just on Halloween. We have
many churches now that have men dressed up as women.
We have drag queen pastors. You know, many of the
churches have gone off the rails. But I will tell you,
even growing up that our church, for a while, I

(01:18:26):
believe we had a quote unquote haunted house in our
very large fellowship hall. We used like cardboard and very cheesy,
but we raised money. But is that a good thing?
Right to have a haunted house in a church, Right
to have a chainsaw in the church?

Speaker 8 (01:18:50):
Right?

Speaker 3 (01:18:50):
Interesting? But what that does I think subconsciously, maybe even
on a conscious level, signaling to the wider culture that
darkness is negotiable. Right, The vacuum left by shepherds becomes
a feeding ground for wolves, both corporate and occult alike.

(01:19:13):
The elite strategy works best when the watchmen are silent.
Okaylet you got move fifteen minutes. Good news. So at
the bottom Halloween asks a worship question. Who defines what
is delightful? Right? Our scripture says the joy of the
Lord is your strength, and Naomiah eight ten, the ritual
say fear is your fun. Scripture calls death as an enemy.

(01:19:37):
The ritual calls it entertainment. Scripture forbids communion with familiar spirits.
The ritual feticizes that communion even when pretend.

Speaker 6 (01:19:50):
So.

Speaker 3 (01:19:51):
Again, intention matters, right, But isn't it all harmless if
we don't mean it? So there's several ways to and
again I'm just talking here, but it's very much the same. Right.
There's a lot of people say, if you vote in

(01:20:13):
an election, that means you content, you're a part of
the system, you're condoning the system. Right, That's what I'm
trying to say. Intention matters, are participation matters? So is
it one of these hidden hand loopholes? Right, It's something

(01:20:40):
to think about. I'm just about done. I'm going to
wrap this up. But something that I did want to
talk about before we go again. With the Reformation being overshadowed,
I don't think that was unintentional whatsoever.

Speaker 8 (01:20:57):
Right.

Speaker 3 (01:20:58):
The very day October thirty first, fifteen seventeen, and a
small germantown called Wittenberg, a young monk named Martin Luther
now his ninety five pieces to the castle church door,
and that ignited the Protestant Revolution, which we talked about
last week. But like I say, if you stand in
front of a Walmart and ask one hundred people how
many buildings fell on nine to eleven in New York City,

(01:21:21):
ninety I'm being generous here, probably we'll say two. And
if you stand in front of the walmart this Friday
and you ask one hundred people, right, what October thirty
first means. I'm willing to bet that numbers ninety nine.
You'll get ninety nine halloweens and maybe maybe one. Oh,
that's the Reformation day. It's not an accident, right. Think

(01:21:46):
about the symbolism. The Reformation is light breaking into darkness,
the word of God unleashed to challenge corruption. And you
have Halloween, a night devoted to darkness, fear, and death.
It's as if history itself gave us a stark contrast
on the same calendar day. The powers of Heaven and

(01:22:08):
the powers of Hell are both staking acclaim. However, one
offers life through the Gospel, the other offers bondage through fear.
So ask yourself why does the culture emphasize one and
not the other. School the schools they teach kids, children

(01:22:31):
how to carve pumpkins, right, not why Luther risked his
life for truth. Retailers line shelves with witches and skeletons,
not books of scripture. And again, even in many churches,
October thirty first is more about harvest festivals or costume

(01:22:51):
parades than about any of the days that God shattered.
Rome's monopoly on salvation reformation is forgotten while Halloween is
celebrated worldwide. That's not a coincidence, that's not that, that's
their strategy. Right, and Satan inverts everything. Take what God

(01:23:14):
has done, bury it under a counterfeit and distract the masses. Right,
Christ was born, replace it with Santa, which is an
anagram of Satan, and fill it with commercialism. It should
be the most joyous.

Speaker 13 (01:23:32):
Time of the year, and you have underprivileged parents who
are stressed out. They're more worried about scraping together five
hundred dollars for a PlayStation five than they are celebrating
the birth of our Lord and Savior. Christ rose from
the dead, a new Covenant was born. Replace it with

(01:23:55):
eggs and bunnies and the word Easter itself in ishtar Right,
the Gospel exploded on October thirty first, fifteen seventeen. Replace
it with skeletons, witches, and demons. That is our enemy's playbook.
The elites, the parasites, who thrive on confusion, distraction, and darkness.

(01:24:19):
They are more than happy to amplify the diversion. Imagine if,
instead of Halloween dominating the day, churches worldwide would teach
their children about Martin Luther's boldness, Celebrate the freedom of
the Gospel. Remember the martyrs who died. You want to

(01:24:41):
talk about death on October thirty first, why don't we
talk about the martyrs who died to preserve the Word
of God. In contrast the life of Christ with the
death culture of this world. What a witness that would
be right?

Speaker 3 (01:24:57):
Instead of one more holiday lost darkness, October thirty first
could be claimed for the Kingdom of life. And we're
going to put a rap on today's episode again. Coming up,
we're going to really deep dive into newsome the Getty Family.
It's a very very deep podcast. There won't be any

(01:25:18):
opening clips like today or anything like that. We're going
to be jumping right into content, so stay tuned for that.
Depending on the schedule and how things work out. We'll
either get it out Thursday or next Tuesday. So the
day again, I completely messed up my schedule. My dental
work is going to be the day before Veterans Day,

(01:25:39):
so I think it's like November the tenth, So the
eleventh is actually when I'm probably going to miss the podcast.
So I just had my schedule completely. I marked it
on the wrong Tuesday. So hey, I hope everybody has
a great week. Remember to keep the folks of Jamaica
in your prayers. And as the storm continues, it's still
going to be dangerous as it goes through Cuba. You

(01:26:02):
know the dividing conqueror schemes here in the United States
with snap and the left right paradigm and whatever else
they have up their sleeve. Right, keep your head on
a swivel. God bless each and every one of you.
And until we meet again, my friends, we will see you.

Speaker 14 (01:26:20):
I know it's been a struggle. I don't know you've
had some pain. I don't know you feeling tied.

Speaker 2 (01:26:32):
Tell doubt all the way. Yeah, I know you're feeling
you smile, ain't the same.

Speaker 14 (01:26:44):
I saw where to go from you.

Speaker 2 (01:26:48):
I feel like you've lost your way. Don't give it. No,
don't give in. Never is home. Don't call the primise.
It ain't done yet. He's got up, glad. Why it's
a way got up? May come? Why wright got up?

Speaker 15 (01:27:17):
Mcle I can see the street beside you. Child's are
putting up five. Oh you're stronger than a thing.

Speaker 14 (01:27:34):
You are.

Speaker 16 (01:27:36):
Yeah, you're gonna be all right. You're accepting a dead
bodid beautiful, you're shoving ride.

Speaker 2 (01:27:48):
Yeah, you're live and breathing, moving.

Speaker 15 (01:27:52):
You can hold your head a pie.

Speaker 17 (01:27:58):
Don't give up, No, don't give in, never loss home.
Don't let go on the primies. It ain't Dunion's got
a clay? Why a waintail? The god of maby come,
don't give up.

Speaker 2 (01:28:15):
No, don't give in.

Speaker 17 (01:28:18):
You never lose home. Don't let go on the primies.
It ain't god life, it's worth living in.

Speaker 2 (01:28:25):
What's a way tail? The God of baby Court. Why
sur pray now? God steamy? Colt? Oh, Yes, what a
pray now? The God of baby Colt? Oh, yeah you

(01:28:51):
got steamy Colt. Oh, don't give up.

Speaker 11 (01:29:03):
No, don't give in, never lose hol don't.

Speaker 2 (01:29:07):
Let go of the primise?

Speaker 11 (01:29:10):
Me and done, Yes, got a plan watch don God
of if it comes, and don't give up it, no
dog giving, never the hold, don't let go of the crimes.

Speaker 2 (01:29:26):
It ain't done.

Speaker 11 (01:29:27):
Lover's worth living. Watch and down the god of every
coors Ah, the god of need cos.

Speaker 2 (01:29:45):
Wat's down, the god of a

Speaker 13 (01:29:55):
You're listening to the Fact Hunter Radio Network, Just the
Fact's Maney