October 9, 2024 • 33 mins
This episode of The Heart of Fiat Crucified Love is a talk that Mary Kloska gave on the topic of loving Christ unto death. It focuses on the love union that Our Lady shared with Jesus, her mystical union with Him and how we can enter into a similar union of love with Christ on the Cross through praying the Sorrowful Mysteries of the Rosary with Our Lady.
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Speaker 1 (00:00):
You're listening to w c A T Radio, your home
for authentic Catholic Programming's.
Speaker 2 (00:11):
Fairy class. Some people don't. I'm not here. I think
that's pretty well. Can you guys hear? What do you
guys know? It's to you. I don't like holding them. Yeah,
it'll say, well, yeah, if you want. I don't want
(00:33):
to love that can us? So let's pray again from
the name of the Father and Son. I'm shared ham
there full of berries, the bless.
Speaker 3 (00:53):
And love.
Speaker 2 (00:55):
She loves now and.
Speaker 3 (01:02):
At the hour of death, and come Holy Spirit, come
by and mean sort of powerful intercession of the Immaculate
Heart of Mary that well beloved stops aim.
Speaker 2 (01:18):
So it's pretty cool that I was asked.
Speaker 3 (01:20):
To get the stock tonight on this top because I
actually defended my doctoral psis this week on this top.
So when they said, you know, this is what we
want you to speak.
Speaker 2 (01:36):
About, I was like, wow, you know that's just is
that like does that sound weird? Good? I don't want,
no want here? Maybe it's like I guess I'm gonna
to hold it. Okay, that's trying.
Speaker 3 (01:52):
The problem is I sneak with my hands, so it's
gonna be like all over.
Speaker 2 (02:00):
But it's the same kind of idea.
Speaker 3 (02:02):
Okay, But I want to bring it down to the
focus of our series of the Rosary, right, But it's
loving Christ's center death, and it's the sorrowful mysteries.
Speaker 2 (02:14):
Is what I was given. And so what I'd like
to do is kind of start by thinking here, and
then I'm all this, I want to read part.
Speaker 3 (02:26):
Of this, start thinking about the hearts of Jesus and
Mary in general, right, because the Rosary is centered on Christ,
even though you're staying with hal Mary over and over again.
Speaker 2 (02:41):
It's Chrystal center.
Speaker 3 (02:42):
So it's centered on Jesus, and the whole purpose of
praying the Rosary is to get us to have.
Speaker 2 (02:48):
A union with Him, and to.
Speaker 3 (02:52):
Me, the sorrowful mysteries are the most powerful way to
do that.
Speaker 2 (02:58):
I love all the.
Speaker 3 (02:58):
Mysteries, but it kind of just runs very quickly up.
Speaker 2 (03:04):
To the center of everything, which is the gift.
Speaker 4 (03:08):
Of salvation given to us on the cross.
Speaker 2 (03:11):
Right.
Speaker 3 (03:13):
And so when you take the hearts of Jesus and
Mary and you think about them, you can't think about
one of them without thinking about the other, right. And
my favorite part of Saint Thomas appliances Suma Theologica is
on love, and to put it very simple, he says
(03:35):
that when two people love each other, they live like
a mutual indwelling with each other, a compenetration of parts,
and it ends up being two people with one heart. Now,
he's just talking about authentic love. What is like authentic love?
(03:59):
But how much more is that true? When you take
the perfect hearts of our lady and Jesus, Right, no
two humans have ever loved each.
Speaker 2 (04:12):
Other as much as Jesus.
Speaker 3 (04:15):
And Mary, And so when you look at them, it's
almost as if those immaculate.
Speaker 2 (04:23):
Heart of Mary and the sacred heart of Jesus are
one part. They're that close.
Speaker 3 (04:29):
Although Jesus is always the savior and Mary is always
the creature that we're saved, right.
Speaker 2 (04:38):
She's not equal to him. She just received his gift
of salvation perfectly. And we're all so trying.
Speaker 5 (04:46):
Right.
Speaker 2 (04:48):
So when you.
Speaker 3 (04:49):
Look at the cross and you look at this mystery
that we're gonna be contemplating, the sorrowful mysteries.
Speaker 2 (04:57):
Right, the suffering of Christ, you can't look at the
cross without.
Speaker 3 (05:04):
Seeing that Mary is living this with Jesus, right, she
has one heart with him, and because of her immaculate
conception because she's perfect, because she never sinned.
Speaker 2 (05:21):
There's nothing blocking that union with Christ's.
Speaker 3 (05:26):
Her heart as a child is the same heart as
her as an adult.
Speaker 2 (05:31):
Right, her heart in the crimal is her heart and
her calvary.
Speaker 3 (05:37):
Because sin makes us talous, and sin makes us in
a less sensitive to people and separated from God. The
closer you get to God, the more insant we become,
and the more that you actually feel you can you can.
Speaker 2 (05:53):
Joy with Him, but you also feel his pain.
Speaker 3 (05:56):
So everything that Jesus suffered on the crist Us, Mary
suffered in your heart. Right, He died physically and she
died mystically.
Speaker 2 (06:09):
So I want to read. I am in a lot
of time, but I want to read a few little
excerpts of what the saints had to say about this,
because it's way more beautiful than I can speak.
Speaker 3 (06:20):
Right, you have Saint John Hughes, and he writes extensively
about our lead suffering with Christ on the cross, and
that's what we contemplate in the Sorrowful Mysteries. Right, saind
On Yede says, what a sorrowful sight to see those
two parts of Jesus are Mary two parts. So holy,
(06:47):
so innocent, so full of graces and professions, so.
Speaker 2 (06:53):
Kindled with divine love, so closely united.
Speaker 3 (06:58):
To each other and compassionate towards each other. What is compassion? Come, passion,
passionate suffering? Come is with yours? I can feel and
suffer with you your sufferings in my heart.
Speaker 2 (07:15):
And they share this with each other.
Speaker 3 (07:18):
They both had a mutual compassion toward each other.
Speaker 2 (07:23):
The holy heart of the Mother.
Speaker 3 (07:25):
Of Jesus feels most keenly the terrible torments of their son.
The only son of Mary is wholly convulsed by the
incomparable sufferings of his mother. Jesus the instant Lamb and
Mary is immaculate Mother. Call to each other, the one
(07:50):
weaves for the other, receiving no consolation. And the purer
and more ardent their mutual love is the more their sorrows.
Speaker 2 (08:01):
Temistry and pierces and.
Speaker 3 (08:04):
Chub I mean to the degree that you love someone
is the degree that you'll suffer over their sufferings. And
the degree that you suffer with someone is the degree
that you love. If you reject the sufferings of another person,
it means you don't love. That you're thinking about your
(08:24):
stuff but our lady rejected none of those sufferings of Christ.
Every whip to his body, every groan of his soul
she participated in. She felt it. In fact, the blood
he shed on Calvary was hers. All of his DNA
(08:47):
came from her, like it was her blood he was shedding.
Speaker 2 (08:51):
I mean they were one saying.
Speaker 3 (08:54):
Yet John Us continues, and it's speaking to our ladys,
what a martyrdom of blood for the heart of your
divine Lamb, the only son of Tham and your son
in seed. So clearly all the sorrows penetrated your heart,
(09:16):
the desolation in which you are, the anguish necessarily caused
by your absence, and the fact that you can neither
speak to him nor heed to you, because no words
can be found capable of appeasing such trait sorrow. You
(09:39):
heard the blows of the hammer as he was being
fastened to the cross.
Speaker 2 (09:44):
They pierced your heart.
Speaker 3 (09:47):
You've suffered unspeakable tortures awaiting that dire hour.
Speaker 2 (09:53):
Of the crucifixion.
Speaker 3 (09:56):
You saw him lifted up while so many shouts and
blasphemies were hurled in by the evil tongues of the Jews,
that your blood congealed in your veins. You've spent these
sad hours at the foot of the cross, hearing the
(10:17):
awful insults heaped by these wretches upon your lamb, and
seeing the frightful tortures which they made him suffer, until
at last you've saw him expired under such oblique and suffering.
Speaker 2 (10:38):
All things distrust you. Wherever he turned, you saw only
reason for sorrow and tears.
Speaker 3 (10:47):
Your mother's heart was rent the more with wounds, bleeding
and in new gruble because your dear Jesus was also
being wounded in hurt and body. No heart with a
lesser love than yours will ever be able to comprehend
what you've suffered at that time.
Speaker 2 (11:10):
Look at just how one they work in that suffering
hope saying down.
Speaker 3 (11:17):
Paul the second An writes incredible things on the suffering
of Jesus and Mary.
Speaker 2 (11:24):
One kind of obscure thing is an address that he gave.
Speaker 3 (11:27):
An Ecuador in nineteen eighty five, and he spoke, you're
speaking about our lady as covidentrics, and that's why I
canna pulled.
Speaker 2 (11:36):
It out for my fetus, because I touched on that heavily.
Speaker 3 (11:40):
But he speaks about the two altars on Calvary. One
is Mary's fiat in her heart and the other is
Christ's body. He goes on the explains everything Jesus suffered
in his body, our lady suffered in her heart.
Speaker 2 (12:00):
What else didn't say here on the ship from the beginning? Here,
he says, at Calvary, she united.
Speaker 3 (12:08):
Herself with the sacrifice of her son that led to
the foundation of the church.
Speaker 2 (12:15):
Her maternal heart shared to.
Speaker 3 (12:17):
The very depths the will of Christ to gather into
one all the dispersed children of God. Having suffered for
the church, Mary deserved to become the mother of all
the disciples of her son and the mother of their unity.
What this speaks to is that this incredible mystery doesn't
(12:42):
end by just Jesus and Mary being one. She draws
us into that mystery too, right, we are all part
of the body of Christ, and.
Speaker 2 (12:57):
We're all called into this story.
Speaker 3 (13:01):
The great saints did it right, and it's beautiful.
Speaker 2 (13:06):
In my thesis, I went through and it showed how this whole.
Speaker 3 (13:11):
Gamut of the saints, from the beginning of the church
to now you know, entered into this one heart union
with Christ through suffering, light, community, and that's what we're
contemplating in the sorrow from the streets of the Rose Tree.
Speaker 2 (13:27):
It's really beautiful. She our lady, died, when Christ died.
Speaker 3 (13:34):
In her heart, it was done, and yet she kept
faith and hope on.
Speaker 2 (13:41):
Earth, waiting for the resurrection. She was like the only
place of earth, but there was still a light right.
Speaker 3 (13:54):
And she held it like this great lamp, waiting for
the resurrection.
Speaker 2 (13:59):
Believe in it. Quote to see Don for the second
here speaks about how she had it, had the criticlege
of for the resurrection. But we're not told about that
because it's.
Speaker 3 (14:10):
Almost not necessary, because what's necessary is to speak about
her uncle the cross and to with her. Then look
at heaven.
Speaker 2 (14:21):
Where will have that vision of the resurrection?
Speaker 6 (14:24):
Right this side of eternity, not all possism, we rights,
whatever your favorite is, they're not going always in right.
Speaker 3 (14:34):
We live in a fallen world and so sufferings inevitable.
Hans urged Bombolfasar. He was an incredible Swedish theologian, one
of the best in the twentieth century. But he also
writes about this mystery of our lady in Christ right,
(14:55):
and he asks a question, you know, well, I'll just
I'll read his words here.
Speaker 2 (15:00):
Christ offers a sacrifice.
Speaker 3 (15:03):
That, in the burning fire of suffering, consumes within itself.
The God oops the god forsakenness of sinners. So Christ's
sacrifice is a burning fire of suffering that consumes our sins,
(15:30):
everything that we do that's wrong, and gains for us heaven.
And he asks what is Mary's position in this right?
She embraces it with him. She doesn't revoke her guests.
She doesn't revoke that fiat which she would, being the
(15:54):
mother of God and the annunciation.
Speaker 2 (15:55):
She said theat to.
Speaker 5 (15:57):
Not only being the mother of the redeem her, but
to being of the mother of the Redeemed, which means
she not only was willing to suffer everything in christ Wood,
but to suffer.
Speaker 2 (16:09):
Really need you look at her lats Alette.
Speaker 3 (16:12):
She appeared weeping over the horrible sense of France, and
those sins she was weeping over are nothing compared to
what the Ruby.
Speaker 2 (16:20):
Has now think of her mother the tears, but she
gave a yes that she never revoked. Right she dis
She kept saying yes, yes, yes, fiance, fiance.
Speaker 3 (16:37):
She remains faithful to the last.
Speaker 2 (16:40):
She lets it be done right. She offers to the Father, as.
Speaker 3 (16:46):
She always sits down this self sacrifice, saying the victim.
But in such a way that this offering that a lotio,
that's a word for an offering right and an oblation.
It's for her the most heart rendering renunciation, and it
makes her the sacrificer with Christ. Right, we're all called
(17:13):
to be, you know, priest, prophet and king through.
Speaker 2 (17:17):
Our active time.
Speaker 3 (17:18):
We're all called to offer sacrifices with Christ.
Speaker 2 (17:22):
Right, say Paul says, we made.
Speaker 3 (17:24):
That boy's lapping in the suffering of Christ. And Don
called the second six or seven times, and it addresses
asks us to be co reviewers with that lady. He
addresses the ill, the dying, and he says, don't.
Speaker 2 (17:39):
Waste your suffe okay.
Speaker 3 (17:43):
And at the end on both AARs said something very incredible.
He says, alone, this all holy woman, and at most
just a few others who have been purified to the
point of purist love engauge.
Speaker 2 (18:00):
What sore is that pierces.
Speaker 3 (18:03):
The heart of the Church, which she for her heart
sacrifices to the Father, the.
Speaker 2 (18:10):
Self sacrificing a lamb. So he says, only Mary, but
what I want to highlight is an next and that
most just a.
Speaker 3 (18:20):
Few others who've been purified can understand this. Now, we're
all called to these saints. We're all called to be perfect.
We're all called.
Speaker 2 (18:33):
To be purified.
Speaker 3 (18:36):
Imagine what the world would be if all of us,
just this small little group here, we're purified to the
point where we could.
Speaker 2 (18:45):
Offer this with our lady. Right.
Speaker 3 (18:49):
Saint Dominic Kroft said that with a one act of
perfect love.
Speaker 2 (18:54):
Does more for the Church than all the imperfect actions
put together. So you and I are all called to
allow of.
Speaker 3 (19:05):
Christ through his passion, to purify us so that we
can be one of these schools spoken of by both.
Now this talk is supposed to be about loving Christ
unto death, and.
Speaker 2 (19:23):
That's what we're called to do. And I actually there's
a whole section of my act.
Speaker 3 (19:29):
So sat Donovan Cross again speaks about a death through love.
Speaker 2 (19:34):
All the saints, when you look in their lives, the
closer he gets to Christ, and some of them have
this an incredible experience about mystical marriage to Him.
Speaker 3 (19:44):
Right, all of the experiences through suffering. It's not a
life of life suffering. At the end, what happens they
get the state modo. The Crosses and printed.
Speaker 2 (19:58):
Upon their hearts. A few saints, Saint clair Monzi fell
pros Vran of Juliani.
Speaker 3 (20:05):
There's these saints that when they died and they cut
their cart open, they found the instruments of Christ's passion
of Comma, the wound of Saint Trios of Babala.
Speaker 2 (20:16):
Right, they found on her heart, and then their saints too.
Speaker 3 (20:21):
Suffering is more ordinary, it's not less little into that Ameino, it's.
Speaker 2 (20:26):
A six year old. She's one of my favorite lessons.
Speaker 3 (20:29):
She got cancer and she fell in love with Jesus
and she's published.
Speaker 2 (20:35):
Well, she had post Gussily.
Speaker 3 (20:37):
They published all these letters she wrote to Jesus Valley
from cancer, and she was so happy to offer her
suffering to Christ. Right, you look at Tiara Babama, right,
so they think she got cancer. She was somebody that
lived when I lived, and she offered this suffering.
Speaker 2 (21:01):
And then you look at the martyrs. So Edith's signed.
Speaker 3 (21:06):
She wrote brilliantly about suffering with Christ.
Speaker 2 (21:11):
She became a carmelite.
Speaker 3 (21:13):
She never experienced a supernatural vision of the mystical marriage.
She never had the lens of Christ. But she said,
Jesus is calling me to die in offshoitz it my
Jewish brothers and sisters.
Speaker 2 (21:28):
And she was murdered.
Speaker 7 (21:31):
So and it's not speriod, it's their joy, it's their crown.
Speaker 3 (21:37):
The closer you come to Christ, the closer you are
one with Him, is suffering right.
Speaker 2 (21:46):
But the suffering the dolk is easy and the murden
is light.
Speaker 3 (21:51):
There is a young woman in Italy, Kiara, who she
lost a set children and then she conceived healthy child.
I ended up with cancer and gave him off, you know,
treatment so that the child would live, and then she
ended up dying after she gave birth. But when she's
(22:12):
on her deathbed and the creets is in her really
made room, and her husband's holding their new baby, and
they're saying this. You know, they had a beautiful Mass
and then they had adoration. And then her husband walks
up in these last moments and says, kieva, is it true?
Is it true that his yoke is easy.
Speaker 2 (22:30):
And his burden is light? And she said, yes, yes,
this yoke is easy and this burden it's light.
Speaker 3 (22:40):
Because when you yoke yourself, when you join yourself to Christ,
he gives you a love that is powerful. It doesn't
make But our lady suffered.
Speaker 2 (22:51):
Kind of cree suffering under the cross, right, I mean
she had tears to resent those two and she's dying
to cry your last tear.
Speaker 3 (23:02):
And her sister ran.
Speaker 2 (23:03):
In and collected that tier, and it happened as.
Speaker 3 (23:06):
A relic, you know, the last concrete tier of saints
or us. But there's an a lightness Sybumbler gives you
in that when you unite to Christ, you're gonna have
suffering in this life.
Speaker 2 (23:22):
So you might as well might get to Christ and
have him help you.
Speaker 3 (23:28):
So sat Donovan Christ writes about loving onto death, and
some saints actually do that, and they just want to
mention this and a few things then tying it into
the road too, as he says, I don't need it.
Speaker 2 (23:42):
It's like the death of such persons is very gentle
and very sweet.
Speaker 3 (23:48):
When you die of love with Christ, it's sweeter and
more gentle than their whole spiritual life on earth. Imagine
all the consolations you have a spiritual life. If you
can die a clove, it's that much greater than oops
(24:08):
it keeps going out, It's that much greater than everything
that you've ever experienced thus far. Right, these people die
with the most sublime impulsions and delightful empowers of love.
They resemble the swan, whose song is much swearer at
(24:31):
the moment of death. So it's actually a gift, right.
Saint Terrez longed to die like that across the road
about She used to tell her sisters that all the time.
She would say, my spouse says that lead me at
fest of all he leads me up Calvary, that's my styles.
(24:53):
She also when she was dying she shouldn't die.
Speaker 2 (24:56):
Fast enough when she you know, of cough fuck blood.
One night she thought, oh, I wonder if this is
what I wonder if I'm dying.
Speaker 3 (25:04):
I wonder if I'm dying, I'm going to mortify myself
and wait and not look at my hair, teeth and
some morning and when she saw it.
Speaker 2 (25:12):
She said, oh, it was true. He is common.
Speaker 3 (25:17):
And she said, I no longer rely on sickness. It's
too slow, but die to give me a heab. I
now only rely on love, and say Trusa Margaret Ready.
She's also a Carna Lite, beautiful Carna Light, very similar
(25:38):
juter rises spirituality her spiritual director.
Speaker 2 (25:42):
She's also that young, he said, reflecting at her death.
She could not have lived very much longer. So great
was his.
Speaker 3 (25:52):
Strength of the love of falling her love threw her
into death. Right, she herself said, in all things, I
will be content knowing that the route I travel least
the calvary, the fourtier of the path, the heavier the cross,
(26:15):
the more consoled I will be, because I.
Speaker 4 (26:19):
Desire to love you with a suffering law of selfless love,
an active love, a firm, undivided, persevering love.
Speaker 3 (26:33):
Right, say Elizabeth of the Trinity. Another carline, if I
love on my carlis right also said the same thing.
Speaker 2 (26:44):
I want to leave it all.
Speaker 3 (26:47):
I long to give you my life and to share
your abbnue.
Speaker 2 (26:53):
May I die.
Speaker 3 (26:54):
Cruisie and tomorrow is friends of the CSI what did
he act that before he died he would bear the
wounds of Christ and love with that purity of love
that Christ be loved with.
Speaker 2 (27:11):
Right.
Speaker 3 (27:13):
Commenting on all of this, there's a famous Carmelite theologian,
father Gabriel of Saint Mary Mapalin, and he said, at
the foot of the cross, suffering becomes more proof of
love than a punishment. It's more of an apostlate. Right.
Speaker 2 (27:34):
So when we first start having suffering, it's changing us
it's naming us humble, it's.
Speaker 3 (27:39):
Making a surrender, let's controlling, let's self centered.
Speaker 2 (27:42):
If you're working with Christ, right, if they're working with Grace.
Speaker 8 (27:46):
But the states at the end they're suffering is a
mission because one with Christ the victim on the cross, they're.
Speaker 3 (27:57):
Helping to save souls from power. Right, So how does
this all lead to the roster? Well, our lady does
it perfectly. She's our mother and she wants.
Speaker 2 (28:10):
To teach us that.
Speaker 3 (28:12):
And there's no more perfect way to learn it than
to gains upon that truth with her.
Speaker 2 (28:20):
Right, there's something you can try to teach.
Speaker 3 (28:23):
I'm going na need to lots of different people, but
I take the place up their mother often. And it's
interesting because children content inity those who are raising them
right on a dating basis, they begin to think like them,
maybe need to talk like them. And a mother, whether
(28:44):
you get physical mother or a spiritual mother in princes
themselves upon their children.
Speaker 2 (28:49):
And you're saying their adopted children, they act like their.
Speaker 3 (28:52):
Adoptive families more than their birth families.
Speaker 2 (28:54):
Of that, sorry, because like you take that up.
Speaker 3 (28:58):
Well, if you will hold our lady's hand, you take
her as your mother.
Speaker 2 (29:03):
She is an imprint her way of seeing Calvary on.
She's going to share with you her love. I can
write a book and hand it to a child, but.
Speaker 7 (29:17):
That's not going to form them as much as I
like can living with them and being that witness day
in and day out right.
Speaker 3 (29:28):
And that's what we're called to be with our lady.
That's why we're called to pray the Rosary daily because
she helps us to look upon the mysteries with her eyes.
Speaker 2 (29:41):
And praying the sorrowful mysteries.
Speaker 3 (29:44):
It imprints the Cross aunts us on our senses. We
become what we contemplate. And if I say this to
the kids all the time, because many other families that
are allowed to look at.
Speaker 2 (29:56):
Read do things that I would never allow a child.
But then we just have to teach to children.
Speaker 3 (30:02):
And I'm like, well, if you don't want nightmarees, then
what are you reading me for that?
Speaker 2 (30:07):
What are you looking at? You know, if you're going
to dream about what you are looking at? And the
same is with us, you know, why do you want that?
Speaker 3 (30:17):
And you watch certain shows because then you act like
that and I don't want you actually like that.
Speaker 2 (30:25):
I want you to be good and holy. But the
same thing is with.
Speaker 3 (30:29):
Us as adults, with the sorrowfle mysteries, or we become
what we constantly. But the more you create the sorrowfone
mysteries up for the Rosary with.
Speaker 2 (30:39):
Our belief, the more you will become one with.
Speaker 3 (30:43):
Jesus in an area. It's just the way that you
begin to see like them, You'll begin to think like them,
You'll be had to sweak like them, you'll.
Speaker 2 (30:52):
Begin to offer things like them.
Speaker 3 (30:55):
And if you're wondering how to do that in a
concrete way, I would say, make a listen your sufferings
and go pray the Rosary up and find weird Jesus
and Mary suffering like you.
Speaker 2 (31:09):
You can find all your.
Speaker 3 (31:11):
Sufferings somewhere in a life.
Speaker 2 (31:14):
And offer them to them and see what they do.
Speaker 3 (31:18):
Right, Because God works with every soul completely, evertly, So
there's not like a.
Speaker 2 (31:23):
General way to like become one with Jesus. The States
show us like it's.
Speaker 3 (31:29):
Every soul is so unique. But to meet your sufferings
to across and do it in the Rosary.
Speaker 2 (31:36):
There's no better way to come to be one with
Christ than to do it with our lady. Right.
Speaker 3 (31:42):
She did it perfectly, and Christ came to us through
her and wants to bring.
Speaker 2 (31:48):
Us to itself through her.
Speaker 3 (31:51):
And if you do it imperfectly like a good mom,
she kind of cleans it all up. Right.
Speaker 2 (31:57):
So that's the encouragement that I give you. That's my
simple two cents.
Speaker 3 (32:03):
The sorrowful mysteries of the grocery and lovely cres some
to death.
Speaker 2 (32:08):
But I think, why now, I think I am confident.
Speaker 3 (32:11):
I know if you pray the Rosarya, if you take
and pray the sorrowful mysteries every day until your next presentation,
our lady.
Speaker 2 (32:22):
Will change something in your life. She will increase your love.
Speaker 3 (32:27):
Suffering increases love, you know, one hundred times more, and
the joy very expands the heart.
Speaker 2 (32:34):
She will increase your love and she'll make you more perfect.
And that's really our only goal of life, right. So
glory being.
Speaker 3 (32:43):
The Father and to the Son and to the Holy Spirit,
as it was in the beginning, is.
Speaker 1 (32:49):
Now Hello, God's beloved. I'm Annabelle Mosley, author, professor of theology,
and host of them Sings My Soul and destinya Sainthood
on WCAT Radio. I invite you to listen in and
find inspiration along this sacred journey We're traveling together to
(33:09):
make our lives a masterpiece and with God's grace, become saints.
Join me Annabel Moseley for then sings My Soul and
Destination Sainthood on WCAT Radio. God bless you. Remember you
are never alone. God is always we feel.
Speaker 3 (33:34):
Thank you for listening to a production of WCAT Radio.
Speaker 1 (33:38):
Please join us in our mission of evangelization, and don't
forget Love lifts up when knowledge takes flight.
You're listening to w c A T Radio, your home
for authentic Catholic Programming's.
Speaker 2 (00:11):
Fairy class. Some people don't. I'm not here. I think
that's pretty well. Can you guys hear? What do you
guys know? It's to you. I don't like holding them. Yeah,
it'll say, well, yeah, if you want. I don't want
(00:33):
to love that can us? So let's pray again from
the name of the Father and Son. I'm shared ham
there full of berries, the bless.
Speaker 3 (00:53):
And love.
Speaker 2 (00:55):
She loves now and.
Speaker 3 (01:02):
At the hour of death, and come Holy Spirit, come
by and mean sort of powerful intercession of the Immaculate
Heart of Mary that well beloved stops aim.
Speaker 2 (01:18):
So it's pretty cool that I was asked.
Speaker 3 (01:20):
To get the stock tonight on this top because I
actually defended my doctoral psis this week on this top.
So when they said, you know, this is what we
want you to speak.
Speaker 2 (01:36):
About, I was like, wow, you know that's just is
that like does that sound weird? Good? I don't want,
no want here? Maybe it's like I guess I'm gonna
to hold it. Okay, that's trying.
Speaker 3 (01:52):
The problem is I sneak with my hands, so it's
gonna be like all over.
Speaker 2 (02:00):
But it's the same kind of idea.
Speaker 3 (02:02):
Okay, But I want to bring it down to the
focus of our series of the Rosary, right, But it's
loving Christ's center death, and it's the sorrowful mysteries.
Speaker 2 (02:14):
Is what I was given. And so what I'd like
to do is kind of start by thinking here, and
then I'm all this, I want to read part.
Speaker 3 (02:26):
Of this, start thinking about the hearts of Jesus and
Mary in general, right, because the Rosary is centered on Christ,
even though you're staying with hal Mary over and over again.
Speaker 2 (02:41):
It's Chrystal center.
Speaker 3 (02:42):
So it's centered on Jesus, and the whole purpose of
praying the Rosary is to get us to have.
Speaker 2 (02:48):
A union with Him, and to.
Speaker 3 (02:52):
Me, the sorrowful mysteries are the most powerful way to
do that.
Speaker 2 (02:58):
I love all the.
Speaker 3 (02:58):
Mysteries, but it kind of just runs very quickly up.
Speaker 2 (03:04):
To the center of everything, which is the gift.
Speaker 4 (03:08):
Of salvation given to us on the cross.
Speaker 2 (03:11):
Right.
Speaker 3 (03:13):
And so when you take the hearts of Jesus and
Mary and you think about them, you can't think about
one of them without thinking about the other, right. And
my favorite part of Saint Thomas appliances Suma Theologica is
on love, and to put it very simple, he says
(03:35):
that when two people love each other, they live like
a mutual indwelling with each other, a compenetration of parts,
and it ends up being two people with one heart. Now,
he's just talking about authentic love. What is like authentic love?
(03:59):
But how much more is that true? When you take
the perfect hearts of our lady and Jesus, Right, no
two humans have ever loved each.
Speaker 2 (04:12):
Other as much as Jesus.
Speaker 3 (04:15):
And Mary, And so when you look at them, it's
almost as if those immaculate.
Speaker 2 (04:23):
Heart of Mary and the sacred heart of Jesus are
one part. They're that close.
Speaker 3 (04:29):
Although Jesus is always the savior and Mary is always
the creature that we're saved, right.
Speaker 2 (04:38):
She's not equal to him. She just received his gift
of salvation perfectly. And we're all so trying.
Speaker 5 (04:46):
Right.
Speaker 2 (04:48):
So when you.
Speaker 3 (04:49):
Look at the cross and you look at this mystery
that we're gonna be contemplating, the sorrowful mysteries.
Speaker 2 (04:57):
Right, the suffering of Christ, you can't look at the
cross without.
Speaker 3 (05:04):
Seeing that Mary is living this with Jesus, right, she
has one heart with him, and because of her immaculate
conception because she's perfect, because she never sinned.
Speaker 2 (05:21):
There's nothing blocking that union with Christ's.
Speaker 3 (05:26):
Her heart as a child is the same heart as
her as an adult.
Speaker 2 (05:31):
Right, her heart in the crimal is her heart and
her calvary.
Speaker 3 (05:37):
Because sin makes us talous, and sin makes us in
a less sensitive to people and separated from God. The
closer you get to God, the more insant we become,
and the more that you actually feel you can you can.
Speaker 2 (05:53):
Joy with Him, but you also feel his pain.
Speaker 3 (05:56):
So everything that Jesus suffered on the crist Us, Mary
suffered in your heart. Right, He died physically and she
died mystically.
Speaker 2 (06:09):
So I want to read. I am in a lot
of time, but I want to read a few little
excerpts of what the saints had to say about this,
because it's way more beautiful than I can speak.
Speaker 3 (06:20):
Right, you have Saint John Hughes, and he writes extensively
about our lead suffering with Christ on the cross, and
that's what we contemplate in the Sorrowful Mysteries. Right, saind
On Yede says, what a sorrowful sight to see those
two parts of Jesus are Mary two parts. So holy,
(06:47):
so innocent, so full of graces and professions, so.
Speaker 2 (06:53):
Kindled with divine love, so closely united.
Speaker 3 (06:58):
To each other and compassionate towards each other. What is compassion? Come, passion,
passionate suffering? Come is with yours? I can feel and
suffer with you your sufferings in my heart.
Speaker 2 (07:15):
And they share this with each other.
Speaker 3 (07:18):
They both had a mutual compassion toward each other.
Speaker 2 (07:23):
The holy heart of the Mother.
Speaker 3 (07:25):
Of Jesus feels most keenly the terrible torments of their son.
The only son of Mary is wholly convulsed by the
incomparable sufferings of his mother. Jesus the instant Lamb and
Mary is immaculate Mother. Call to each other, the one
(07:50):
weaves for the other, receiving no consolation. And the purer
and more ardent their mutual love is the more their sorrows.
Speaker 2 (08:01):
Temistry and pierces and.
Speaker 3 (08:04):
Chub I mean to the degree that you love someone
is the degree that you'll suffer over their sufferings. And
the degree that you suffer with someone is the degree
that you love. If you reject the sufferings of another person,
it means you don't love. That you're thinking about your
(08:24):
stuff but our lady rejected none of those sufferings of Christ.
Every whip to his body, every groan of his soul
she participated in. She felt it. In fact, the blood
he shed on Calvary was hers. All of his DNA
(08:47):
came from her, like it was her blood he was shedding.
Speaker 2 (08:51):
I mean they were one saying.
Speaker 3 (08:54):
Yet John Us continues, and it's speaking to our ladys,
what a martyrdom of blood for the heart of your
divine Lamb, the only son of Tham and your son
in seed. So clearly all the sorrows penetrated your heart,
(09:16):
the desolation in which you are, the anguish necessarily caused
by your absence, and the fact that you can neither
speak to him nor heed to you, because no words
can be found capable of appeasing such trait sorrow. You
(09:39):
heard the blows of the hammer as he was being
fastened to the cross.
Speaker 2 (09:44):
They pierced your heart.
Speaker 3 (09:47):
You've suffered unspeakable tortures awaiting that dire hour.
Speaker 2 (09:53):
Of the crucifixion.
Speaker 3 (09:56):
You saw him lifted up while so many shouts and
blasphemies were hurled in by the evil tongues of the Jews,
that your blood congealed in your veins. You've spent these
sad hours at the foot of the cross, hearing the
(10:17):
awful insults heaped by these wretches upon your lamb, and
seeing the frightful tortures which they made him suffer, until
at last you've saw him expired under such oblique and suffering.
Speaker 2 (10:38):
All things distrust you. Wherever he turned, you saw only
reason for sorrow and tears.
Speaker 3 (10:47):
Your mother's heart was rent the more with wounds, bleeding
and in new gruble because your dear Jesus was also
being wounded in hurt and body. No heart with a
lesser love than yours will ever be able to comprehend
what you've suffered at that time.
Speaker 2 (11:10):
Look at just how one they work in that suffering
hope saying down.
Speaker 3 (11:17):
Paul the second An writes incredible things on the suffering
of Jesus and Mary.
Speaker 2 (11:24):
One kind of obscure thing is an address that he gave.
Speaker 3 (11:27):
An Ecuador in nineteen eighty five, and he spoke, you're
speaking about our lady as covidentrics, and that's why I
canna pulled.
Speaker 2 (11:36):
It out for my fetus, because I touched on that heavily.
Speaker 3 (11:40):
But he speaks about the two altars on Calvary. One
is Mary's fiat in her heart and the other is
Christ's body. He goes on the explains everything Jesus suffered
in his body, our lady suffered in her heart.
Speaker 2 (12:00):
What else didn't say here on the ship from the beginning? Here,
he says, at Calvary, she united.
Speaker 3 (12:08):
Herself with the sacrifice of her son that led to
the foundation of the church.
Speaker 2 (12:15):
Her maternal heart shared to.
Speaker 3 (12:17):
The very depths the will of Christ to gather into
one all the dispersed children of God. Having suffered for
the church, Mary deserved to become the mother of all
the disciples of her son and the mother of their unity.
What this speaks to is that this incredible mystery doesn't
(12:42):
end by just Jesus and Mary being one. She draws
us into that mystery too, right, we are all part
of the body of Christ, and.
Speaker 2 (12:57):
We're all called into this story.
Speaker 3 (13:01):
The great saints did it right, and it's beautiful.
Speaker 2 (13:06):
In my thesis, I went through and it showed how this whole.
Speaker 3 (13:11):
Gamut of the saints, from the beginning of the church
to now you know, entered into this one heart union
with Christ through suffering, light, community, and that's what we're
contemplating in the sorrow from the streets of the Rose Tree.
Speaker 2 (13:27):
It's really beautiful. She our lady, died, when Christ died.
Speaker 3 (13:34):
In her heart, it was done, and yet she kept
faith and hope on.
Speaker 2 (13:41):
Earth, waiting for the resurrection. She was like the only
place of earth, but there was still a light right.
Speaker 3 (13:54):
And she held it like this great lamp, waiting for
the resurrection.
Speaker 2 (13:59):
Believe in it. Quote to see Don for the second
here speaks about how she had it, had the criticlege
of for the resurrection. But we're not told about that
because it's.
Speaker 3 (14:10):
Almost not necessary, because what's necessary is to speak about
her uncle the cross and to with her. Then look
at heaven.
Speaker 2 (14:21):
Where will have that vision of the resurrection?
Speaker 6 (14:24):
Right this side of eternity, not all possism, we rights,
whatever your favorite is, they're not going always in right.
Speaker 3 (14:34):
We live in a fallen world and so sufferings inevitable.
Hans urged Bombolfasar. He was an incredible Swedish theologian, one
of the best in the twentieth century. But he also
writes about this mystery of our lady in Christ right,
(14:55):
and he asks a question, you know, well, I'll just
I'll read his words here.
Speaker 2 (15:00):
Christ offers a sacrifice.
Speaker 3 (15:03):
That, in the burning fire of suffering, consumes within itself.
The God oops the god forsakenness of sinners. So Christ's
sacrifice is a burning fire of suffering that consumes our sins,
(15:30):
everything that we do that's wrong, and gains for us heaven.
And he asks what is Mary's position in this right?
She embraces it with him. She doesn't revoke her guests.
She doesn't revoke that fiat which she would, being the
(15:54):
mother of God and the annunciation.
Speaker 2 (15:55):
She said theat to.
Speaker 5 (15:57):
Not only being the mother of the redeem her, but
to being of the mother of the Redeemed, which means
she not only was willing to suffer everything in christ Wood,
but to suffer.
Speaker 2 (16:09):
Really need you look at her lats Alette.
Speaker 3 (16:12):
She appeared weeping over the horrible sense of France, and
those sins she was weeping over are nothing compared to
what the Ruby.
Speaker 2 (16:20):
Has now think of her mother the tears, but she
gave a yes that she never revoked. Right she dis
She kept saying yes, yes, yes, fiance, fiance.
Speaker 3 (16:37):
She remains faithful to the last.
Speaker 2 (16:40):
She lets it be done right. She offers to the Father, as.
Speaker 3 (16:46):
She always sits down this self sacrifice, saying the victim.
But in such a way that this offering that a lotio,
that's a word for an offering right and an oblation.
It's for her the most heart rendering renunciation, and it
makes her the sacrificer with Christ. Right, we're all called
(17:13):
to be, you know, priest, prophet and king through.
Speaker 2 (17:17):
Our active time.
Speaker 3 (17:18):
We're all called to offer sacrifices with Christ.
Speaker 2 (17:22):
Right, say Paul says, we made.
Speaker 3 (17:24):
That boy's lapping in the suffering of Christ. And Don
called the second six or seven times, and it addresses
asks us to be co reviewers with that lady. He
addresses the ill, the dying, and he says, don't.
Speaker 2 (17:39):
Waste your suffe okay.
Speaker 3 (17:43):
And at the end on both AARs said something very incredible.
He says, alone, this all holy woman, and at most
just a few others who have been purified to the
point of purist love engauge.
Speaker 2 (18:00):
What sore is that pierces.
Speaker 3 (18:03):
The heart of the Church, which she for her heart
sacrifices to the Father, the.
Speaker 2 (18:10):
Self sacrificing a lamb. So he says, only Mary, but
what I want to highlight is an next and that
most just a.
Speaker 3 (18:20):
Few others who've been purified can understand this. Now, we're
all called to these saints. We're all called to be perfect.
We're all called.
Speaker 2 (18:33):
To be purified.
Speaker 3 (18:36):
Imagine what the world would be if all of us,
just this small little group here, we're purified to the
point where we could.
Speaker 2 (18:45):
Offer this with our lady. Right.
Speaker 3 (18:49):
Saint Dominic Kroft said that with a one act of
perfect love.
Speaker 2 (18:54):
Does more for the Church than all the imperfect actions
put together. So you and I are all called to
allow of.
Speaker 3 (19:05):
Christ through his passion, to purify us so that we
can be one of these schools spoken of by both.
Now this talk is supposed to be about loving Christ
unto death, and.
Speaker 2 (19:23):
That's what we're called to do. And I actually there's
a whole section of my act.
Speaker 3 (19:29):
So sat Donovan Cross again speaks about a death through love.
Speaker 2 (19:34):
All the saints, when you look in their lives, the
closer he gets to Christ, and some of them have
this an incredible experience about mystical marriage to Him.
Speaker 3 (19:44):
Right, all of the experiences through suffering. It's not a
life of life suffering. At the end, what happens they
get the state modo. The Crosses and printed.
Speaker 2 (19:58):
Upon their hearts. A few saints, Saint clair Monzi fell
pros Vran of Juliani.
Speaker 3 (20:05):
There's these saints that when they died and they cut
their cart open, they found the instruments of Christ's passion
of Comma, the wound of Saint Trios of Babala.
Speaker 2 (20:16):
Right, they found on her heart, and then their saints too.
Speaker 3 (20:21):
Suffering is more ordinary, it's not less little into that Ameino, it's.
Speaker 2 (20:26):
A six year old. She's one of my favorite lessons.
Speaker 3 (20:29):
She got cancer and she fell in love with Jesus
and she's published.
Speaker 2 (20:35):
Well, she had post Gussily.
Speaker 3 (20:37):
They published all these letters she wrote to Jesus Valley
from cancer, and she was so happy to offer her
suffering to Christ. Right, you look at Tiara Babama, right,
so they think she got cancer. She was somebody that
lived when I lived, and she offered this suffering.
Speaker 2 (21:01):
And then you look at the martyrs. So Edith's signed.
Speaker 3 (21:06):
She wrote brilliantly about suffering with Christ.
Speaker 2 (21:11):
She became a carmelite.
Speaker 3 (21:13):
She never experienced a supernatural vision of the mystical marriage.
She never had the lens of Christ. But she said,
Jesus is calling me to die in offshoitz it my
Jewish brothers and sisters.
Speaker 2 (21:28):
And she was murdered.
Speaker 7 (21:31):
So and it's not speriod, it's their joy, it's their crown.
Speaker 3 (21:37):
The closer you come to Christ, the closer you are
one with Him, is suffering right.
Speaker 2 (21:46):
But the suffering the dolk is easy and the murden
is light.
Speaker 3 (21:51):
There is a young woman in Italy, Kiara, who she
lost a set children and then she conceived healthy child.
I ended up with cancer and gave him off, you know,
treatment so that the child would live, and then she
ended up dying after she gave birth. But when she's
(22:12):
on her deathbed and the creets is in her really
made room, and her husband's holding their new baby, and
they're saying this. You know, they had a beautiful Mass
and then they had adoration. And then her husband walks
up in these last moments and says, kieva, is it true?
Is it true that his yoke is easy.
Speaker 2 (22:30):
And his burden is light? And she said, yes, yes,
this yoke is easy and this burden it's light.
Speaker 3 (22:40):
Because when you yoke yourself, when you join yourself to Christ,
he gives you a love that is powerful. It doesn't
make But our lady suffered.
Speaker 2 (22:51):
Kind of cree suffering under the cross, right, I mean
she had tears to resent those two and she's dying
to cry your last tear.
Speaker 3 (23:02):
And her sister ran.
Speaker 2 (23:03):
In and collected that tier, and it happened as.
Speaker 3 (23:06):
A relic, you know, the last concrete tier of saints
or us. But there's an a lightness Sybumbler gives you
in that when you unite to Christ, you're gonna have
suffering in this life.
Speaker 2 (23:22):
So you might as well might get to Christ and
have him help you.
Speaker 3 (23:28):
So sat Donovan Christ writes about loving onto death, and
some saints actually do that, and they just want to
mention this and a few things then tying it into
the road too, as he says, I don't need it.
Speaker 2 (23:42):
It's like the death of such persons is very gentle
and very sweet.
Speaker 3 (23:48):
When you die of love with Christ, it's sweeter and
more gentle than their whole spiritual life on earth. Imagine
all the consolations you have a spiritual life. If you
can die a clove, it's that much greater than oops
(24:08):
it keeps going out, It's that much greater than everything
that you've ever experienced thus far. Right, these people die
with the most sublime impulsions and delightful empowers of love.
They resemble the swan, whose song is much swearer at
(24:31):
the moment of death. So it's actually a gift, right.
Saint Terrez longed to die like that across the road
about She used to tell her sisters that all the time.
She would say, my spouse says that lead me at
fest of all he leads me up Calvary, that's my styles.
(24:53):
She also when she was dying she shouldn't die.
Speaker 2 (24:56):
Fast enough when she you know, of cough fuck blood.
One night she thought, oh, I wonder if this is
what I wonder if I'm dying.
Speaker 3 (25:04):
I wonder if I'm dying, I'm going to mortify myself
and wait and not look at my hair, teeth and
some morning and when she saw it.
Speaker 2 (25:12):
She said, oh, it was true. He is common.
Speaker 3 (25:17):
And she said, I no longer rely on sickness. It's
too slow, but die to give me a heab. I
now only rely on love, and say Trusa Margaret Ready.
She's also a Carna Lite, beautiful Carna Light, very similar
(25:38):
juter rises spirituality her spiritual director.
Speaker 2 (25:42):
She's also that young, he said, reflecting at her death.
She could not have lived very much longer. So great
was his.
Speaker 3 (25:52):
Strength of the love of falling her love threw her
into death. Right, she herself said, in all things, I
will be content knowing that the route I travel least
the calvary, the fourtier of the path, the heavier the cross,
(26:15):
the more consoled I will be, because I.
Speaker 4 (26:19):
Desire to love you with a suffering law of selfless love,
an active love, a firm, undivided, persevering love.
Speaker 3 (26:33):
Right, say Elizabeth of the Trinity. Another carline, if I
love on my carlis right also said the same thing.
Speaker 2 (26:44):
I want to leave it all.
Speaker 3 (26:47):
I long to give you my life and to share
your abbnue.
Speaker 2 (26:53):
May I die.
Speaker 3 (26:54):
Cruisie and tomorrow is friends of the CSI what did
he act that before he died he would bear the
wounds of Christ and love with that purity of love
that Christ be loved with.
Speaker 2 (27:11):
Right.
Speaker 3 (27:13):
Commenting on all of this, there's a famous Carmelite theologian,
father Gabriel of Saint Mary Mapalin, and he said, at
the foot of the cross, suffering becomes more proof of
love than a punishment. It's more of an apostlate. Right.
Speaker 2 (27:34):
So when we first start having suffering, it's changing us
it's naming us humble, it's.
Speaker 3 (27:39):
Making a surrender, let's controlling, let's self centered.
Speaker 2 (27:42):
If you're working with Christ, right, if they're working with Grace.
Speaker 8 (27:46):
But the states at the end they're suffering is a
mission because one with Christ the victim on the cross, they're.
Speaker 3 (27:57):
Helping to save souls from power. Right, So how does
this all lead to the roster? Well, our lady does
it perfectly. She's our mother and she wants.
Speaker 2 (28:10):
To teach us that.
Speaker 3 (28:12):
And there's no more perfect way to learn it than
to gains upon that truth with her.
Speaker 2 (28:20):
Right, there's something you can try to teach.
Speaker 3 (28:23):
I'm going na need to lots of different people, but
I take the place up their mother often. And it's
interesting because children content inity those who are raising them
right on a dating basis, they begin to think like them,
maybe need to talk like them. And a mother, whether
(28:44):
you get physical mother or a spiritual mother in princes
themselves upon their children.
Speaker 2 (28:49):
And you're saying their adopted children, they act like their.
Speaker 3 (28:52):
Adoptive families more than their birth families.
Speaker 2 (28:54):
Of that, sorry, because like you take that up.
Speaker 3 (28:58):
Well, if you will hold our lady's hand, you take
her as your mother.
Speaker 2 (29:03):
She is an imprint her way of seeing Calvary on.
She's going to share with you her love. I can
write a book and hand it to a child, but.
Speaker 7 (29:17):
That's not going to form them as much as I
like can living with them and being that witness day
in and day out right.
Speaker 3 (29:28):
And that's what we're called to be with our lady.
That's why we're called to pray the Rosary daily because
she helps us to look upon the mysteries with her eyes.
Speaker 2 (29:41):
And praying the sorrowful mysteries.
Speaker 3 (29:44):
It imprints the Cross aunts us on our senses. We
become what we contemplate. And if I say this to
the kids all the time, because many other families that
are allowed to look at.
Speaker 2 (29:56):
Read do things that I would never allow a child.
But then we just have to teach to children.
Speaker 3 (30:02):
And I'm like, well, if you don't want nightmarees, then
what are you reading me for that?
Speaker 2 (30:07):
What are you looking at? You know, if you're going
to dream about what you are looking at? And the
same is with us, you know, why do you want that?
Speaker 3 (30:17):
And you watch certain shows because then you act like
that and I don't want you actually like that.
Speaker 2 (30:25):
I want you to be good and holy. But the
same thing is with.
Speaker 3 (30:29):
Us as adults, with the sorrowfle mysteries, or we become
what we constantly. But the more you create the sorrowfone
mysteries up for the Rosary with.
Speaker 2 (30:39):
Our belief, the more you will become one with.
Speaker 3 (30:43):
Jesus in an area. It's just the way that you
begin to see like them, You'll begin to think like them,
You'll be had to sweak like them, you'll.
Speaker 2 (30:52):
Begin to offer things like them.
Speaker 3 (30:55):
And if you're wondering how to do that in a
concrete way, I would say, make a listen your sufferings
and go pray the Rosary up and find weird Jesus
and Mary suffering like you.
Speaker 2 (31:09):
You can find all your.
Speaker 3 (31:11):
Sufferings somewhere in a life.
Speaker 2 (31:14):
And offer them to them and see what they do.
Speaker 3 (31:18):
Right, Because God works with every soul completely, evertly, So
there's not like a.
Speaker 2 (31:23):
General way to like become one with Jesus. The States
show us like it's.
Speaker 3 (31:29):
Every soul is so unique. But to meet your sufferings
to across and do it in the Rosary.
Speaker 2 (31:36):
There's no better way to come to be one with
Christ than to do it with our lady. Right.
Speaker 3 (31:42):
She did it perfectly, and Christ came to us through
her and wants to bring.
Speaker 2 (31:48):
Us to itself through her.
Speaker 3 (31:51):
And if you do it imperfectly like a good mom,
she kind of cleans it all up. Right.
Speaker 2 (31:57):
So that's the encouragement that I give you. That's my
simple two cents.
Speaker 3 (32:03):
The sorrowful mysteries of the grocery and lovely cres some
to death.
Speaker 2 (32:08):
But I think, why now, I think I am confident.
Speaker 3 (32:11):
I know if you pray the Rosarya, if you take
and pray the sorrowful mysteries every day until your next presentation,
our lady.
Speaker 2 (32:22):
Will change something in your life. She will increase your love.
Speaker 3 (32:27):
Suffering increases love, you know, one hundred times more, and
the joy very expands the heart.
Speaker 2 (32:34):
She will increase your love and she'll make you more perfect.
And that's really our only goal of life, right. So
glory being.
Speaker 3 (32:43):
The Father and to the Son and to the Holy Spirit,
as it was in the beginning, is.
Speaker 1 (32:49):
Now Hello, God's beloved. I'm Annabelle Mosley, author, professor of theology,
and host of them Sings My Soul and destinya Sainthood
on WCAT Radio. I invite you to listen in and
find inspiration along this sacred journey We're traveling together to
(33:09):
make our lives a masterpiece and with God's grace, become saints.
Join me Annabel Moseley for then sings My Soul and
Destination Sainthood on WCAT Radio. God bless you. Remember you
are never alone. God is always we feel.
Speaker 3 (33:34):
Thank you for listening to a production of WCAT Radio.
Speaker 1 (33:38):
Please join us in our mission of evangelization, and don't
forget Love lifts up when knowledge takes flight.
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