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August 12, 2025 • 168 mins
A Major thank you to the Arsenios for sponsoring todays stream. In this stream I discuss the very interesting and often obscure relationship between Judaism's mystical tradition of Kabbalah and the Protestant Reformation. Make sure to check it out and let me know what you think. God bless 🔥 Sign up today and get part 2 streams, exclusive content, fitness accountability group for men, and private Think Tanks on news or philosophical/theological topics 2-3 times a month. As I add more courses, lectures, and resources, the price will rise—but your rate will stay locked for life when you join now. 👉 https://www.skool.com/logosacademy/about?ref=2bdaf35e8dc7496b97d172e5131457e6 Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join Buy ALP Nicotine Pouches Here!: https://alnk.to/6IHoDGl If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry

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Transcript

Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:16):
All right, welcome back, ladies and gentlemen. This is David
Patrick Carey with Church of the Eternal Logos, and today
we have a great sponsored stream. A major shout out
to our Sineos for sponsoring today's stream, in which we're
going to be diving into a topic that may be
a bit obscure to many people. And this is the

(00:37):
influence that Jewish Kabbalah, the mystical theology of Second Temple,
or let me say post Second Temple Rabbinic Judaism, which
really gets fully formed, of course in the thirteenth century
when the Zohar is published in the Iberian Peninsula, and
then in the thirteenth century and Prague, a place in

(01:01):
which many Jews became a hub for sort of mystical interpretation.
And this was combined with developments during the Renaissance of
which we've talked extensively in previous dreams about the Hermetic
Corpus and Hermeticism and the translation of the Hermetic Corpus
by Marsilio Ficino. So today Arcinos asked me to actually

(01:24):
cover an article that I was not fully aware of,
and shout out to Anthony of Westgate, gentleman, who's been
on this channel before and has a great sub stack
in which he writes in articles from an orthodox Christian
perspective on a wide variety of topics, and Arcinios mentioned
to me, hey, have you read Anthony's article on Cabbala

(01:46):
and the Protestant Revolution? I thought, no, I haven't, so
he sent me the link, and that's what we're going
to be covering today. It's really a great article to
twenty five minute read. So it's a bit of a
longer piece, and my goal today it's to try to
just introduce the topic to you and then give you guys.
I've put together a study guide. It's about nineteen pages,

(02:07):
not as long as the Christian Zionism one, but put
together a study guide to really provide a sort of
historical context for what is kabal law and then what
becomes Christian Kabalah. Right, so many of you probably are
familiar with Jewish kabbal law and then the Cepharoth and
the Tree of Life and tekan Oulam these type of ideas,

(02:31):
but how many of you are aware of the influence
that kaba la had into Christian kabo law, which then
greatly influences some of the Protestant Reformation, and in Anthony's
article he talks a lot about some of the reformers
such as Luther and his relationship to some of these
Jewish circles and borrowing some of these ideas. So we're

(02:53):
going to be covering all this today, so smash that. Like,
if you guys have any questions or comments, please super
chat using stream labs or dono chat. Those links are
in the video description or right here on YouTube. And
if you're feeling generous, please give some cotal crew memberships
here on YouTube. That's always greatly appreciated. So I just
have a quick intro just to show you some of

(03:14):
the things that maybe you wouldn't actually recognize as an
influence by Kabbalistic thought in Protestant theology. So I'm gonna
give you guys a few little things that I've put together,
and these are also some of them are reiterated actually
by Anthony of Westgate when we dive into his article.
But today's topic, I mean, it really comes at an

(03:38):
appropriate time because I just did a stream on Puritanism
probably two weeks ago, where we dove into Puritanism, and
then I just did a stream on Christian Zionism, and
of course in that Christian Zionism stream before Darby became
the father of dispensational theology, it is actually the Puritans
who had this idea that they need to return the
Jews to the homeland, so that's the coming of Christ

(04:01):
could occur. Now that's not the way this relates to
today's topic. Is that some of the judaizing tendencies of
Protestantism actually emerge due to this intricate relationship between Jewish
capitalistic thinkers and some of the reformers. And if you're
familiar with your European history, of course, that sixteenth century

(04:23):
the fifteen hundreds is an incredibly magical center. I've said
this over and over, arguably the most magical in European history.
And it has to do with this presupposition that the
old or something was the truer it was, and that
when Marsilio Ficino, on the recommendation of the Medici's Cosmo

(04:44):
de Medici to stop your translations of Plato, of which
again the West had not fully had Plato translated into
Latin yet. But while the Byzantine East was falling to
the Ottoman powers, and then you had the Council of Florence.
So many of these manuscripts that were only in Greek
were actually brought to the West for the first time.

(05:04):
Now the West had Aristotle, right, that was the foundation
for the Scholastic movement and Scholasticism. But they didn't have
the full Plato. But before they even finished translating Plato,
they said, we got to translate the Hermetic Corpus because
Cosmo de Medici wanted to read it before his death.
Why because they believe that Hermes was older than Moses,

(05:25):
and so in this cultural malu in these presuppositions in
the sixteenth century the fifteen hundreds, many people believe that
integrating Hermeticism into Protestant sort of Christian theology was sort
of the ultimate fulfillment of the Christian tilos and what
the Christian tradition was supposed to do, and that they
were doing away with all this nonsense of the Catholic

(05:48):
Church and the papacy specifically, who at that time was
explicitly associated with Antichrist by the Protestant reformers, and that
many of these Jewish thinkers, which again when you look
at places like Prague, Bohemia, that Jewish mysticism, and these
Christian mystics were sort of mingling together and creating this

(06:10):
sort of new understanding of Christian doctrine. And this is
where we get somebody like well, actually a few let's say,
seventy eighty years previous, we get Picadella Marendola. Giovanni Picadella
Marendola is nine hundred thesis, and he is explicitly when
you look up who's the father of Christian Kabbala, it's

(06:30):
Giovanni Picadella Marendola. Now, one of the interesting things that
is not mostly talked about around him is that his
mysterious death. Now, this was a man who in his
early twenties wrote the nine hundred Theses and challenged anybody
to debate, of which he was again incredibly aerodite, credibly astute,
and very well read. He was a sort of polymath

(06:53):
at his time. Now, he believes that the highest science
is magic in kabbal law, and he writes, you know,
the Oration on the Dignity of Man, nine hundred theses.
But there's a mysterious circumstance. Again, this is tangential to
today's dream. But he had some interesting connections with Jewish mystics,
and it's believed that he had a secret gay relationship

(07:18):
uh Hit. The circumstances surrounding his death he died at
a very young age, are interesting, and I've even seen scholarship.
This is this is academic. This is not me coming
up with a conspiracy theory that he may have actually
been killed upon being found of having a sexual romance
with another man. And again, as we'll see with some

(07:39):
of the kabalistic stuff, that there's always uh sort of
sexual energies regarding the occultism and magic propers. So I
have a document again we're going to go into what
is kabbo law, what is lurionic kabbo law, what is
Christian Kabbalah? The hit the sort of basic foundations of Protestantism,
of which I assume of you guys already know, and

(08:01):
then what I believe, and some of these again are
going to be mentioned by Anthony of Westgate. But then
talking about the influence that kabalistic thought had during the
Reformation period and things that you wouldn't necessarily recognize. And
here's a few that I wrote down just to get
the stream started. Is that obviously the most explicit representation

(08:24):
of Cabalistic thought in the contemporary period is like the
New Age neo gnosticism, Christ's consciousness, spirituality, or generally occultism.
And so while Christian Kabbalah in its more exoteric explicit
forms kind of develops into these traditions. In the Protestant sense,

(08:44):
I argue that the three these three principles really influence Protestantism.
One is a iconoclasm. Now this is interesting because the
Cabalists aren't explicitly a conoclast. I mean, they have like
the sepphyarroths and the Tree of Life, but it's very symbolic.

(09:07):
They they and the Protestant Reformers were influenced by what
they saw amongst the Jewish Cabalists as a sort of
spiritual worship and a symbolic interpretation of things. And so
you can see how when we talk about sacraments, right,
for modern Protestants, the sacraments are typically symbolic. Well, where

(09:28):
do they get this understanding that they could develop a
religious faith? Again a total novelty. Right, you have sacraments
and Orthodox you have sacraments in the Orientals, you have
sacraments in the Catholic Church. Protestantism then denies the validity
of these sacraments. Where did this come from? Well, this
impetus actually comes from some Mecabitalistic thought in that they

(09:51):
valued this understanding of sort of spiritual worship a correct understanding.
There is a really gnostic underlying sentiment within this lead.
Kabbala has gnostic overtones about again knowledge of God, knowledge
of God's creation, interaction with the Chicana and the Ruoc

(10:11):
and all this different stuff. So Protestantism, influenced by these things,
sees Judaism as an ancient historic faith and says, well,
why don't we just borrow some of the things that
are going on in these cabalistic circles and infuse them
within our Protestant faith. And so you see them prioritize
these spiritual forms of worship and symbolic interpretation over material

(10:37):
sacraments and material images. And so you'd look then at
contemporary Protestant churches. Of course they would look at these
icons and call me an idolator. Yet when you go
to their parish or their church, what will you find.
You'll refine the replacement of sacred images with essentially profane images,

(10:58):
secular images. I mean, we've seen the videos. They've gone
viral on Instagram and TikTok and x where every Christmas season,
some megachurch has some guy on a wire, you know,
pretending to be Santa. I remember recently when the when
the most recent Star Wars came out, some megachurch, Protestant church.
They're dressed up with lightsabers, trying to enact the Gospel

(11:20):
through the semiotics of Star Wars. And so the irony
for contemporary Protestants is that they accused us orthodox and
and this is something they levy at Catholics too, as
idolators for doing something that is actually contemporary or continuous
with synagogue worship. If you went to a synagogue during

(11:40):
the times of Christ, icons would have been all across
the walls because a lot of people weren't fully literate,
and it was a way in which the Biblical story
could be seen and experienced by the general populace. Well,
obviously then and you can again read the Religion of
the Apostles, Father Stephen de Young talks about this, but
you can see see how the iconographic and the esthetic

(12:04):
of Orthodoxy is a continuation of that older synagogue practice.
Now that's the first one as a conoclass, and I'm
kind of done with that. When you guys get it,
you know it. Now Here are some other points that
you may not be fully aware of Kabbalistic influence and
regarding Protestantism. This first one has to do with something

(12:24):
that is very overt, and you guys will recognize it
has to do with this mystical interpretation of scripture. When
we're talking about Kabbala, and we're talking about this Jewish mysticism,
one of the defining features compared to some of the
Merkaba mysticism of older periods. We're talking like third to
sixth century, right. So I argue against some of the

(12:47):
Jewish kabbalists who claim that Kabbala is ancient, that it
predates Christianity. I do not believe that to be the case.
I've said this in previous dreams. I believe that it
is elements of it or develop but it was fully
formed in the thirteenth century, most specifically and the Iberian Peninsula,
which was under Muslim rule at the time, and they

(13:09):
were allowing Jewish mystics, Muslims and Christian mystics to sort
of discover new interpretations, new practices, new rituals. I even
talked in my recent interview over on the on Jay
Dyer's podcast about how this was actually how hashish and
marijuana actually got brought into Europe. Europe was in alcohol

(13:30):
drinking culture, but it was actually during this third during
this period you know, from the eleventh century to the
thirteenth century, that the hashish smokers of Islam actually braying
that practice as a mystical practice for again divine nosis
and introduced that to the Jewish and the Christian mystics,

(13:51):
which will have a reverberating impact, you know, throughout European history.
But I and I go deeper into that, if you
guys are interested, I did a stream on the Real
Assassin's Creed. We're talking about the Nazari isma Elis and
that part one and part two is up at the
Logos Academy if you guys are interested in that. It
goes into the actual mythology behind the video game the

(14:14):
Real Assassin's Creed. But anyways, I digress, moving beyond that.
So Kabalists believe that scripture, the Torah for them, was
a multi layered text that then necessitated gamatria, numerology, a typology,
a recognition of patterns to then decipher what was actually

(14:38):
being said. And so if you're not familiar with the gamatria,
that has to do with the Hebrew letters each having
a numerical correspondence, of which then you can write out
the numbers that correspond with the words and then gleam
new information, new insight, new esoteric nosis from the scripture,
and you would think, oh, interesting. I I'm arguing that

(15:01):
this actually influences Protestantism through the Five Solas in that
you know, solo scripta that now with just scripture, without
the hierarchy, they can actually now come to a sort
of full mystical interpretation and revelation of what's really hidden
behind scripture, right, not what those Catholics and those Orthodox
hierarchies were keeping from people, but no, we can actually

(15:25):
then discover this sort of esoteric dimension of scripture. And
one of the things that is briefly mentioned in Anthony
of Westgate's article, which we're going to be reading here
in a bit, but I would actually I just want
I just want to add to it in that I've
talked about this gentleman called Yakama Fiore, and this isn't

(15:49):
a this is a twelfth century monastic who claims to
have discovered this this tripart type dispensational understanding of history.
He divides unlike Darby, who divides his dispensations in the
seven periods, Yakima Fiore divides it into three of which
he then is representative. Their first age is the age

(16:13):
of the Father, and it's representative of the Law and
the Old Testament. The second age is the Age of
Christ that represents the Church and the hierarchy and the sacraments.
And then for him, now this is twelfth century guys.
For him, the third age is the Age of the Spirit,
and the age of the Spirit is when the authority
of the Church is in a sense, is nullified. This

(16:34):
is why the Catholic Church actually began to attack Yakima
Fiore and some of his prophecies, but the sacraments aren't
fully valid. Has some symbolic understandings of scripture, although it's
tied with this millinery and understanding of utopia, and that
the third age is the age of spiritual men symbolized
by the monastics, and that they then were directly engaging

(16:57):
with the Holy Spirit and because of this they he
really didn't need the mediator of the church anymore. Right,
This was Yakima Fiore, and I write extensively about him
and his importance and my book. And the reason why
I say this is that some scholars claim that Yakima
Fiore is the most influential prophetic or utopian system until

(17:19):
Karl Marx's Marxism. And I think for a lot of people.
You know, many people just haven't even heard of Yakima Fiore,
but it's an incredible influential movement. And so this Messianism,
this millenarianism, and absolutely colors cabalistic thought. Now I wouldn't
say cabalistic thought is directly influenced by Yakima Fiore, but

(17:39):
I would argue that the Christians, and especially the Protestant
Reformers who then are adopting this messianic fervor of the
cabalistic Jews, that they are inspired by Yakima Fiori because
he's putting this framework in its own Christian terms. And
so I will get to the MESSI and how this

(18:01):
is another feature that both cabalistic Judaism and modern Protestantism,
especially Christian Zionism, is incredibly influenced by, and in fact
I have a few things here laying out how in
many regards, Jewish cabalistic thought about the end times fully
covers and emerges with Christian Zionism. Now again, I just

(18:22):
did a part two, Part one, part two stream on
Christian Zionism. The part two which is specifically on Israeli
Zionism and Jewish Zionism, that is up at the Logos Academy.
If you guys are interested, I'll share that link right here.
If you guys are interested, you want to get access
to some of these part two streams, you can do
so with this link here. So Protestantism then adopts this

(18:47):
sort of mystic exegesis, this mystical hermineutic that's developed by
the Cabalist and this is where you still hear words
and phrases within the Protestant tradition like the hidden keys
and Scripture. Well, what are the hidden keys in Scripture? Well,
this has to do with these individual people through their

(19:08):
own sort of mystical unity with the Holy Spirit and
them perceiving themselves as holy, righteous, pious individuals that they
then are revealed aspects of the text. When we watch
John Hagy, we watched Pat Robertson. We watched how Lindsey
in that part one stream on Christian Zionism. All of
them claimed that they had the true understanding of the Church,

(19:30):
the true understanding of Scripture, again influenced by that they're
kind of special boys. They're special boys. The Holy Spirit
thought they're kind of special and gave them special insight.
I would argue that Protestantism in many ways is influenced
by the Jewish cabalistic thought during the time of the Reformation,
and that undergirds thoughts and aspirations concerning solo scriptura. Now,

(19:54):
to make it more explicit, regarding contemporary Protestantism, the Hebrew
roots in any form of sort of Messianic Christianity integrate
this understanding of Gamatria. I mean, for example, Bryson Gray,
you know, the Maga rapper. He himself it was bragging.
I remember I was supposed to do a debate with him.

(20:15):
It was like a year or two years ago over
on the Crucible, and it was right after Jay Dier
just did a debate with him. So Jay totally wrecked
him in a debate on Jay's channel. I think Bryson
was humiliate I don't know if he actually understood what
just occurred. But he kept going on about his sort
of Hebrew roots worldview where they're trying to uphold the
you know, the First Covenant and the Second Covenent. I mean,

(20:37):
it's a very weird worldview. I have a whole stream
on Hebrew Roots. Actually, you just put in Hebrew Roots
Church of Eternal Logos, you'll see it pop up, and
that's a full breakdown on that tradition. But Bryson Gray
was bragging that, oh, yeah, I'm studying Hebrew so I
can actually know what scripture really means, really means. Now,

(20:59):
this presupposition that somehow you have to know Hebrew, and
even for some of them reading the New Testament in
Hebrew even though it was written in Greek. This has
to do with this Kabbalistic sentiment that the Hebrew language
is like this very special unique language that is again
replete with multi layered meaning. So anything written in Hebrew,

(21:23):
again the Kabalistic exegesus then allows you to perceive what
most people are not seeing. And so they also use
like this divine names thing, so you'll hear them, you'll
hear them. Not want to say yahweh, They always refer
to Jesus as Yeshua. Why are they doing this because
they believe that Hebrew is a special language. They believe

(21:44):
that these divine names have power if you use them
in the Hebrew. And this is really a Judaizing tendacy.
Judaizing as an ancient Christian heresy. We talked about this
in the Christian Zionism stream. So judaizing christian is not new.
You can go back to the Evianites and some of
these ancient Gnostic traditions which were still doing the same

(22:05):
exact thing. And and Saint aeronaeis Uh dispels this stuff
when it's against against heresies. He's talking about, Hey, Christ
is the Second Covenant? Guys, did you not read the
Book of Acts. We're not doing the Old Covenant anymore.
It's been fulfilled. We're onto something new. And yet the
spirit of judaizing Christianity has never gone away. And I

(22:27):
would argue that most explicitly Protestantism. Now there's a few,
you know, a few forms of protestansm that aren't Zionists,
that aren't you know, explicitly judaizing. But again, once we
finish the stream today, I would argue even you know,
what's that guy's name, like Joel Webbin or Weber or

(22:47):
he's kind of a non Zionist kind of calling out
Jews subversion, but he's a Protestant. He was the guy
that really was upset about Orthodoxy. I did a stream
on even him. Though maybe he's not explicitly a quote
unquote Christian spiritually Christian Jew as like the Christian Zionists are,

(23:09):
but Protestantism, and his belief in solar scriptura and his
belief and coming to like universal understanding of scripture because
of himself and because of you know, his perfect relationship
with the Holy Spirit. This is a part of a
judaizing spirit that is influenced by Cabalistic thought. Now, some
Protestant Bible studies explicitly I found online explicitly talk about

(23:32):
the use of gematria. So you could say that maybe
some of this stuff is theoretic or I'm talking about
Johann Royklinn. You know, we're going to get into some
of these Christian cabbalists who were doing explicitly this. They
were translating everything into Hebrew, and they were pulling out
all this deeper meeting and you know, for Royklin, he
thought he could add like the shin the Hebrew letter,

(23:53):
and then from Yahweh he could just he could decipher
Yeshua and how Jesus was the Messiah. And so he
was using kabbalistic thought to inform Christian EXI Jesus, so
that then he could try to convert Jews to Christianity
by claiming of essentially the divinity of Christ. Now, this
guy was also an alchemist and an occultist. So you know,

(24:18):
again we'll get into all that stuff here in a
few but contemporary Protestantism, I'm talking modern day to day.
I could find stuff just searching online of Protestant Bible
studies using gametria for deeper. What they referred to as
deeper mean biblical meaning. Okay, well where does that come from?

(24:38):
That literally comes from Jewish Kabbalah, the ademic language. Right,
So something that is a central thesis in my book
is this recovery of the ademic language, this first language,
this primordial language. Right. This is also the idea behind
the Tower Babbel. Of course, that's post fall. So the again,

(24:59):
this ademic languge which was no longer available, but even
contemporary Protestants insists that somehow Hebrew and understanding Hebrew and
utilizing Hebrew and at adopting phrases and concepts from Kabbalah. Again,
whether how explicitly knowledgeable these Protestant pastors are or not,

(25:20):
I have no idea, but that's what they're doing. That
Hebrew is essential to grasp God's word, and that if
you want to know what God has to say, you
have to learn the Hebrew language, and then you have
to use Hebrew terms, because if you don't, well then
you're not gonna You're not gonna fully grasp what God's
trying to say. So the last point regarding this myscal

(25:44):
interpretation of scripture, which is a huge influence of the
Cabalists into the Protestant Reformation, is that some charismatic leaders
today are still using the vocabulary of the Chakaina, the
divine presence, the female aspect of God, which you and
I are, according to the Cabalist, can directly engage with
and reveal who God is. This is the part of

(26:05):
the Cabalistic understanding and then repair the world. Tikun olam right,
this idea that the Jews have to repair the world
so that they will sit at the pinnacle of power
and that the noah Hyde laws will then rule all
the gentiles. This is explicit within cabalistic thought. Now, this
is also part of Christian Zionism. If you went back
and watched my Christian Zionism stream, their eschatology is like

(26:30):
is taking Christian eschatology and morphing it in certain aspects
with Jewish eschatology. Well, charismatic leaders are actually adopting Kabalistic
language and terminology like the chicana. Again, this female aspect
of God, which when I was in the New Age
I remember using this stuff, you know, talking about well, well,

(26:51):
we wouldn't make sense if the Holy Spirit was like female,
because it's kind of like ethereal. Again, this was all
this nonsense because I was so engrossed and hermetic kabalistic
New Age occult thought. Now looking back, it's ridiculous. It's
quite dumb. But but just to show the influence of

(27:11):
Kabala and Jewish mysticism and contemporary Protestantism, you still have
pastors using words like chicana and ruak. And in fact,
I believe Anthony of Westgate in his article when we
read It, has a quote from RC. Sproll using the
word shakana. So again, very very interesting stuff. Id brow

(27:35):
throws in five says, Hey, hope you're weak as well, Bro,
sending some love from the Westgate Discord. Great to see
the articles getting around and well, thank you so much. Yeah,
give Anthony my love. I just spoke with him on
X a few days ago, and I think we're going
to schedule something together over in the Discord and your
Guys' Discord in September. So in September we're I'm going

(27:59):
to do some He's already been on our channel before.
We've talked a little bit about transhumanism and occultism and
stuff like that. But Anthony wanted me to come on
into your guys Discord and do something that's gonna be
in September. So yeah, Anthony's great. Anthony's Anthony's great, and
the article that we're gonna be reading today is great
as well. So thank you very much for that. Really

(28:20):
appreciate the support. And a shout out to Gallatto Boy
who became a total crew member. Thank you very much, brother,
truly appreciate that support. So anyways, getting back to the topic,
the next thing is this worldly perfection. Now I just
talked about how Yakima Fiore, this this millenarian uh uh

(28:44):
sort of eschological fever that that he put forth in
the eleventh century influenced all these different people including uh
Roger Bacon most explicitly, right, the the the alchemist, the mystic,
the Christian theologian or Catholic theologian. So worldly perfection is

(29:07):
one of the groundworks for what the Kabbalistic project is
trying to do. It's trying to restore the world. Now
we're going to get into their creation narrative because kind
of weird. It has to do with the spirit of
God in dwelling and all these vessels and the vessels shattering,
and that through the Chicana, through these various understandings of
the Torah. The goal of the of the Jewish cabalists

(29:29):
or the Jews generally speaking, and then people that want
to support this practice is that they're they're putting the
world back together. And this is a term called tikun olam.
And you know, e Michael Jones made this famous because
he argued that this cabalistic sentiment in the Jewish world
really underpins why they're so involved in social justice movements.

(29:50):
Kind of undermining progressively evolving historic nation states and always
trying to change something moving in a new direction. He
argues that this really comes from this impetus that they
are going to perfect the world and so cabalistic Messianic
expectations because for the Kabalists, they are again I actually

(30:14):
have here about how sacred geography the Protestant tradition, especially
any former Christian Zionists who believes that Jerusalem is this
divine axis, the sort of axis Mundy, the cosmic tree Yigdrasil,
that this is the city of Jerusalem, that the Jerusalem
has a direct it's a direct conduit straight to Heaven.

(30:36):
This is cabalistic thought. And if you ask a Christian
Zionist what they believe about Jerusalem. We literally watched it
with John Hagey, they say the exact same thing. They
talk about how Jerusalem is the cosmic center and Protestants
refer to it as the navel of the world. We
heard hage say that in our video that we watched,

(30:58):
So this stuff isn't totally knew. This is actually rooted
in capitalistic impetus on how to bring about their Messiah,
which from our orthodox Christian perspective is the Antichrist. And
I talked a little bit if you if you want
a little bit of a spoiler again Part two on
Christian Zionisms over on the Logos Academy on school dot com.

(31:18):
But I got into what Jewish eschatology is, what do
Jews believe about the Antichrist? What do Christian Zionists believe
about the Jewish Messiah? And it was very interesting that
the majority of Christian Zionists. Now I'm not going to
go deep into this, but the majority of Christian Zionists
actually believe that the Antichrist won't be Jewish, which is

(31:39):
a huge problem because why would the Jews accept him
as their Messiah if he's not Jewish? And it has
to do with their fear of being anti Semitic and
so there. So the Christian Zionis, if you were to
ask them who the Antichrist is, what I found over
and over is that they equate it with like some
well dressed, articulate European man who runs the EU. You

(32:01):
I mean, I'm not kidding, So think of like some
very fashionable, charismatic EU politician. That's who they think the
Antichrist will be. So little again a very little bit
different understanding. But anyways, I digress. English Puritans, an American
revivalist thought, use this apocalyptic and messianic spirit of cabalistic

(32:24):
thought to interpretate the Book of Daniel, the Book of Revelation,
and the Book of Ezekiel. Now, what do we talk
about with the Puritans. They were the third well really, Darby,
but the Puritans set forth this idea that certain things
were not fulfilled in the Old Testament. Now Darby really
picks up on this and builds this whole dispensational theology.

(32:45):
But they then adopt the kabbalistic interpretation of books of
things like the Book of Daniel. Now the Book of
Revelation is obviously Saint John the Theologian, that's New Testament.
But then the Book of Ezekiel. And so you can
see how Protestant exit Jesus actually began to incorporate Jewish
cabalistic interpretation of Old Testament books like the Book of

(33:08):
Daniel and the Book of Ezekiel, which then leads into
why contemporary Christian Zionists believe that these prophecies have not
yet been fulfilled, and so they actually adopt these English
Puritans adopted the the practices of cabalistic numerology, Jewish mystical calendars,

(33:31):
Jewish cabbalistic timelines of the end times in all their
reading of the Old of these Old Testament books and
including of course it informed their what I would call
their isogesus of revelation. So exit Jesus, is you pulling
the meaning out of something a book? Scripture? Isogesus is
you having a limited framework and maybe a failure to

(33:52):
recognize your presuppositions and then infuse your worldview into the
scripture right, instead of pulling meaning out, your infusing meaning
into it. I would argue that the Christian Zionists and
dispensationalists that they are isogetic in their tendencies. But so
they adopted kabalistic calendar systems, cabalistic use of numerology regarding

(34:15):
these prophetic texts, cabalistic timelines regarding the end times. And
then tikun Olam is reframed by the evangelicals. So again
ticon Olam is that the Jews are going to put
the world back together in its correct spot. Right. The
world are broken vessels and they're taking the pieces and
mending it back. So the vessels are complete again. This

(34:37):
is then going to bring back their true Messiah. This
is going to then elevate them to a pinnacle of
power in which the world will bow down to them
and they will rule the world from again their axis Monday,
the city of Jerusalem. Well, this gets this gets reframed
in the evangelical context as preparing for Christ's return. Everything

(34:57):
that the Kabalistic Jews feel that they need to do
to bring about their Messiah is reinterpreted by the Christian
Zionists as things that they need to do to bring
about the second coming of Christ. So again you can
see how the eschaological, this worldly perfection, this millenarianism, though
inspired by Yakima Fiore, though not unique to the Cabalistic tradition,

(35:22):
because the Protestant Reformation was so anti Catholic, they actually
viewed the Jews and Cabalistic thought, and of course the
Hermetic Malu of the sixteenth century as a resource to
reinterpret it and sort of found the Protestant tradition itself.
And so in Anthony the Westgate he actually mentions in
his article about how Jewish merchants who then bought up

(35:45):
printing presses actually exploited the Reformation as a way to
sort of undermine Catholic hegemony and power, and so they
actually funded some of the Protestant projects and the pamphlets
and some of the books during the Reformation period during
the sixteenth century. And so because of that, Protestants viewed
them as allies. And so you can see sixteenth century

(36:06):
printing presses right before the sixteenth century, right Protestant reformations
fifteen seventeen. So you have the Protestant Reformation, you have
the translation of the Hermetic Corpus, and then you have
Jews and cabalistic thought being exploding in Europe at the time,
especially in Prague and Bohemian places like this. That then

(36:28):
they are helping the Protestant spread the new Protestant faith,
and naturally they viewed them as allies. And again in
the progression and the development of Protestant ideas, and so
their tkun Olam is essentially reframed in the Protestant context,
is preparing the world for the second Coming of Christ.
As I mentioned, the sacred geography Christian Zionism and Protestant

(36:52):
Christian often has adopted wholehearted the sacred geography of Jewish
Cabalistic thought. And this is one of the unique features
of Kabalistic thought, even regarding Jewish thought, is that they
develop this understanding of sacred geography and how it relates
to all this eschological stuff. And so then support for

(37:13):
the Third Temple is influenced by Jewish mystical concepts. As
I said, the city of Jerusalem and the third Temple
is this cosmic axis, right, the divine axis mundy. If
you're familiar with sort of that religious studies language, it's
yigdrasil of of you know, the pagan period of the
Norse Paganism, the tree that goes all the way up

(37:35):
to the heavens. Because they adopted the sacred geography of
Cabalistic thought, then they adopt the necessity for the Third Temple.
Now we are Orthodox Christians, do we believe that the
Third Temple is necessary? Of course not Christ is the
Second Covenant. We're not interested in re sacrificing animals. But

(37:56):
because of Judaism, especially you know uh Rabbinic Judaism, they're
trying to establish this third Temple so that they believe
that this will usher in their Messiah and they will
allow them to gain this sort of global dominance. Now,
the Christian Zionists also believe that they believe they have
this weird understanding where that the Jews are going to

(38:19):
believe in a fake Messiah, which again the majority of
Christian Zionists believe, is going to be some European which
makes no sense. Why would the Hasidic Jews and and
all the Messianic Jews in Israel believe that some white
European guys their Messiah. It makes makes zero sense. But anyways,
that's what they believe. And when I looked into it,

(38:40):
there's a handful of Zionists that will actually say that
the Antichrist will be Jewish, but often it's like in
hushed tones and whispers, because within the Zionist community to
say that is deemed anti Semitic, even though that is
literally the eschological understanding of the historical Church, both Catholicism
and Orthodoxy and Oriental Orthodoxy. But these these Jewish mystical

(39:06):
concepts about the Third Temple, then, is why modern Protestant
Evangelicals believe that we actually need and need to celebrate it. Again,
in that part two on the Logos Academy, I literally
go into articles where Pete Hegsath and various members of
the GOP are talking about how we got to build
the Third Temple again. I show evidence in that part
two video about how Jews in Israel right now we're

(39:29):
talking about last week Net and Yahoo was under the
Alexa Mosque talking about it's time. It's time for what, Well,
it's time to rebuild the Third Temple. It's what they're
talking about. In the Christian Zionists believe that the Third
Temple is necessary for Christ to come because they believe
that when Christ comes, there's gonna be this fake again,

(39:50):
non Jewish Antichrist who's gonna deceive the Jews for three
and a half years, and then Armageddon's gonna happen, and
then Jesus comes with all the raptured Protestant Christians, and
then they're going to defeat the anti Christ and then
Christ is going to rule the world. The Jews that
are still there are somehow spiritually Christian. They're going to
adopt Christ as the true Messiah. Some of them are

(40:11):
going to be purified or killed away during the Armageddon period,
during the tribulatione the Seven Year Tribulation, and then Christ
is going to rule from the Third Temple? What how
did you get that? Where did the where did the
Christian Zionists get the idea that Christ has to rule
from the Third Temple for a thousand year millinery and utopia?
Oh it's capitalistic thought, you see. And these things are

(40:36):
entrenched deeper than we look, because most of our conversation
today is really going to be pre twentieth century. It's
going to be uh, you know, sixteenth century Reformation, maybe
a little bit earlier, and then really to the end
of the nineteenth century and how all these ideas really
get fused. And so the strong relationship between Christian Zionism
and Zionis rabbis is because there's they've directly adopted kabalistic

(41:01):
and Hasidic thought, timelines and symbolic interpretations regarding the end times.
And this is why you see Mike Johnson or you know,
Hegseeth or Hagey go over to Israel and they're sitting
there next to rabbis and somehow they're getting along even
though the traditions are Again, if you believe Christ is
the incarnate God and they're saying, no, he's burning in

(41:23):
a lake of excrement, you would think there'd be like
some recognition and we got some worldview differences here, but
they don't. They don't because Christian Zionism has fully adopted
the Kabbalistic and Hasidic thought regarding the end times, timelines
and symbolic interpretations. So those are some of the foundations

(41:44):
that I just wanted to lay and then I want
to get into my notes because I put together a
big study guide. It's not as big as the Christian
zion and that was the biggest one I've ever put together.
I think it was thirty five pages when I was done,
and those are always available up at the website, are
at my website at the Logos Academy. So here's the

(42:04):
article that I want to read to you guys. Now
I'm going to get into this in just a second.
This is again a twenty five minute read. This is
a fantastic article again by Anthony of Westgate that we're
going to be checking out here. This is from March
of this year. I paid for a month membership so
I could get access to the whole thing, because you
can only get half publicly, and then he puts the
other half the articles behind a paywall, and so you know,

(42:29):
I didn't even speak to him and tell him that
I'm promoting is his substack today. But if you guys
want to get access, especially by the time we're finished
with this article, if you want to get access to
some of his content, you know, go over there and
get a subscription. I highly recommend it. But just to
show you guys some of the stuff that I put together,
so I have my study guides are all right here.

(42:52):
So here's Puritan America. This was the last one. I
always have my video embedded, and then here's the link
right here you can click to get the document. And
then I put I actually just did an exclusive video
right here. This was just this past weekend on Putin
and the Jews. This is a very interesting little video

(43:13):
that somebody asked me what was Vladimir Putin's relationship with
Israel in the Jewish community, And that caused me to think,
you know what, I don't really know, let me dive
into that. So I dove into that, and this is
a member's only video. You can see some of the
links that I used there. A handful of them were
Russian links that I found because I noticed some of

(43:33):
the Russian sentiment. It was very different than some of
the Western sentiment. So that's almost an hour long and
does kind of connect on some of the things that
we're mentioning. Of course, I got members videos on the
Red Heifers in Israel, the history of Kazars in Ukraine,
you know, is Trump, the New Cyrus, Modern the Cyrus,
the great stuff like that. I may put this one

(43:54):
putin and Israel actually up on the YouTube page for
members as well, So if you are a YouTube member
and if somebody's in the chat who can give some
Codal crew memberships, let me know if you guys want
this up on the YouTube members page, and you guys
can check that out. I am always reluctant when it

(44:14):
comes to some of the Israel stuff, just for tos
and and how you know, Finicky YouTube and some of
the social media platforms can be on these topics. But
then also the part two of the of the Last
Christian Zionism streams right here, and this is specifically on
Israeli'sionism and stuff like that. So if you'd like to

(44:35):
get access to these study guides and and all the
content we got a we have actually a think tank
meeting this Wednesday where we'll be diving into the Gospel
of John. So you'll see that I just put this
out yesterday announcement right here. So we meet every other
Wednesday in our group, and we've decided to do some
topic themes and so we're gonna do a collective reading.

(44:57):
I'm asking all the guys. This is a men's only group,
by the way, so I'm sorry women. Our Logos Academy
is only for men. But this Wednesday, we're going to
have everybody read the Gospel of John chapter one before
the meeting and then we're going to dive into it
as the first theme topic for the Logos Academy. So again,
if you're interested in some of this stuff, please join

(45:19):
us in the community. Would be greatly appreciate it. We'd
love anybody to join. Well, anybody that's a man that
is sorry, you know, I'm sorry, ladies, it's just you know,
it's so nice men we're not allowed to have our
own spaces and being able to just get into groups
and chat with each other. It's it's really nice. And again,

(45:40):
today is a sponsored stream by our Sineos and so
if you would also like to sponsor a stream, you
can do so with this link right here, I'd greatly
appreciate it. I'll contact you and you can let me
know what you think, what your thoughts are, what the
topic is, and then we can go back and forth.
But a major shout out to our sineos today for
sponsoring today's stream and such a great topic. Ifybody's interested

(46:00):
in setting up a one on one session, you can
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you guys are interested in some nicotine. I know people
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that to Father Moses the other day. I was chatting
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you know, things that he's doing I'm doing, And I
told him that, Hey, I'm an affiliate of ALP, and

(46:23):
these people I got orthodox guys accused me of being
a drug dealer. I guess I can get you ten
percent off some ALPS. So you know. Anyways, the affiliate
link if you guys do want to get you can
get ten percent off. It's a great way to help
me out regarding Oh, I don't even have it in

(46:44):
the let me let me get this link. I don't
even have it in my video description today. So here
we go. Here's the here's the link. If you guys
want to get the best nicotine pouches in the world,
I highly recommend it if you're into that type of stuff.

(47:07):
I am not here to convince anybody and everybody to
use nicotine. I am going to do a stream. I've
been I've been asked and requested multiple times to do
a stream specifically on nicotine, so I will do that
at some point. But anyways, Okay, so that links now

(47:31):
in the video description, and then if you guys are
in the market for any Orthodox items, feel free to
check out orthodoxdepot dot com. I use promo code c
O T e L. They have icons and sant lamps,
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go to orthodox depot dot com, use c O T
E L and get ten percent off. Okay, Now, what

(47:53):
I want to show you, guys is to give you
a historic framework for then when we read uh Anthony
west Skate's article here and so I put this together,
I would say it's a pretty thorough overview of at
least just the formation. So when we read Anthony's article,
a lot of stuff's going to make sense. A lot

(48:13):
of stuff's gonna fit. So what is kabba law? So
assuming somebody watching this stream knows absolutely nothing about any
of this stuff. Now, it's often seen as magic or occultism,
and it is in the popular sense, but more accurately
in some of the cabalists self described as a mystical

(48:35):
theosophical system that professes to understand and experience God's inner nature.
You know, again, something that we as Orthodox Christians say
we can't know God's inner nature. Well, for the Cabalists,
they claim that they can. That's where you get this
sort of gnostic understanding that they're elevating themselves through knowledge
the structure of creation and the hidden meaning of the Torah. Right,

(48:58):
this is how they actually towards God. The term Kabbalah
can refer broadly to all Jewish mystical traditioners, specifically to
the medieval theosophical mysical moment that catalyzed in the twelfth
and thirteenth centuries. That's when the Zohar gets formed. So
some of these Jewish cabalists actually argue that kabbala is ancient.
I would say no, what I refer to it as

(49:19):
maybe proto Kabbolah, and that's like the Merkava mysticism, the
chariot mysticism of the first to sixth centuries AD, based
on visionary interpretations of Ezekiel Wan and is sent into
the heavenly places, and so it influences some of the
Second Temple apocalypticism. It's influenced by Neoplatonism, gnosticism, and possibly

(49:41):
earlier Babylonian in Persian cosmology. And in fact, my personal
opinion is not even possibly. I use that to be academic,
but I do believe that Kabbalism is directly influenced by
Babylonian traditions, Acadian traditions. Now that's not the general totally

(50:01):
accepted academic I mean, some scholars do argue that, and
even some Jewish scholars have argued that, but they always
sort of hedge their bets and say possibly maybe. But
based on my research, I think it's for sure that
it was influenced by some of the ritualistic and theogic understandings.
And I'm actually gonna touch on this again because we're

(50:22):
going to be doing another sponsored stream somewhat related to this,
on the history of Baal and Moloch worship. And so
we'll look a little bit into the Star of Remfan
and its relationship to Akadian deities, and its potential potential
relationship with Judaism, because the Star of David, the use

(50:42):
of the Star of David, actually emerges again in these
Kabalistic communities in Europe. And so when we're talking about
the emergence of what we would call classical Cabbalah the
twelve and thirteenth centuries, they flourished in the providence of
southern France and Catalonia, Spain, and Jewish intellectual circles that
were in contact with Islamic philosophy, Christian Scolasticism, and neo

(51:04):
Aristotilian thought. As I said, this is where we get
the Zohar. By the late thirteenth century, all these practices
that they're messing around with and again even engaging in
opium and hishish us, developing new occultic rituals and conjurations
and divine names and angelology. All this stuff gets culminated
by the end of the thirteenth century in the Zohar,

(51:26):
which is a sprawling mystical commentary on the Tora attributed
pseudographically to Rabbi Shimone Bar Yochai again second century. But
it's not but historically authored by Moses de Leon and Castile.
So again you'll see you'll hear Jewish kabbalists claim that
this is an old, ancient tradition. It's it's really not.

(51:48):
It's really not. H Did I see a I think
I saw a super chat. Oh. Id Bro throws in
twenty buck, says thanks, thank you so much. Id Bro
really appreciate that man. God bless you. An he threw
an another twenty dollars. Thank you very very much, brother
for that support. I truly do appreciate that. Man. God

(52:11):
bless you, and God bless the Anthony Westgate community. You
guys are great. Let me just check the Dono chat
see if anybody's sayd anything over there. Okay, So again,
if you guys have any questions or comments, feel free
to send in any questions. I'll answer those as we
go through. So with the emergence of classical kabba law,
if you look, when is the first time the star

(52:32):
of David is used to identify like the global Jewish community.
It's in the thirteenth century in Prague, where all these
cabalistic practices were emerging. So again, if you're a conspiracy theorist,
maybe if you want to put on your tenfoil hat
and you do believe that cabitalistic practices are influenced by
Babylonian and Akkadian magic, and then you want to connect

(52:53):
the dots between the star of rim Fan referencing a
n Akkadian god, an astrological sign relating to the planet Saturn,
Saturnian Saturnalian mysticism. Well, it's ironic that is the cabalistic
community that really puts forth the star Dava. Again, just
that's a tenfoil hat thing, guys. So I'm just throwing

(53:14):
that out there. I'm not saying it's true, just saying
there's an interesting timeline correspondence there. But then what happens
in the sixteenth century is lurianic Kabba law Now I
said again, the sixteenth century is the most magical century
in European history. After the expulsion of Jews from Spain
in fourteen ninety two, Kabala found a major center in

(53:35):
Safad Ottoman Palestine Isaac Luria. So fifteen thirty four through
fifteen seventy two revolutionized cabalistic theology with doctrines of theism,
the titsvam. Again, I can't pronounce some of these words.
So the divine contraction, the shattering of the vessels, as

(53:55):
we'll talk about here in a minute, tkun Olam, the
restoration of the world. Lrianism became the dominant form of
Kabolat in subsequent centuries, and so typically when we think
of Kabla, this is really what we're talking about. And
so what is the theology, Well, it's an emanationists and symbolic,
drawing heavily on neoplatonic metaphysics. This is an ecumenistic mystical

(54:19):
worldview that's rooted within this, this Torah Jewish tradition. And
so in sof literally without end, the utterly transcendent, infinite
aspect of God in Sof is beyond attributes, thought and comprehension,
the Cephara. Some of you guys are gonna be familiar
with the Tree of Life. I can pull up a
graph or a depiction of that if you guys, I

(54:40):
would assume, knowing my audience, most of you guys are
already pretty well read and pretty knowledgeable. You've probably seen
the Tree of Life before. And so these are the
the ten cepharrath of the Tree of Life. These are
the ten emanations or attributes through which the infinite God
interacts with the finite world. And so they do have

(55:02):
this sort of energetic understanding of creation, and it's through
these cepheros that are very eerie and reminiscent of sort
of the Again, they don't they don't have the essence
energy distinction like we do, but they do have this
this mystical understanding of engaging with these energies of God, right, wisdom, understanding,

(55:22):
loving kindness, judgment, and strength, you know, these types of things.
So there is a little bit of a similarity there.
The cephal represent both the divine qualities and stages of
cosmic emanation. The balance and harmony among them sustain the universe. Uh.
The Torah is a mystical code. Every letter, number, and
word in the Torah has hidden meanings sad and Anthony

(55:43):
Westki is going to use that word in his article,
so now you understand what that is. It has to
do with this implementation of gamatria numerology and and this
sort of Jewish topology and their reading. So uh yeah,
and then creation and restoration Larianic Kabbala explains creation as

(56:04):
God contracting himself to make space for the world. The
vessels meant to contain divine light shattered scattering sparks into
the material realm, and humanity's role is to gather and
elevate these sparks through the commandments, the mitzvah of the Torah,
prayer and mystical intention, and so central belief God is
both utterly transcendent and eminly manifest through the Sepharot, the

(56:27):
universe is a living structure of divine energy. Nothing exists
outside the flow of God's light. Human action affects the
divine order. Sin creates dis harmony. Mitzvah restores the cosmic balance.
Mystical union with God is the ultimate goal. Achief through contemplation, prayer,
and ethical living. And then and I should add there

(56:48):
spiritual nosis. I didn't spiritual nosis and ritual and then
history and eschatology. The redemption is linked to the restoration
to Kun. As we already talked about relationship to modern Judaism.
Orthodox traditionalist communities, especially Hasidic, view Kabbala as authentic divine wisdom,

(57:13):
though restricted to mature, pious scholars, so it's not for everybody.
So Fardik in the Mizrahi tradition also integrate cabalistic elements
and liturgy and hallaka. Non Orthodox Judaism, reform and conservative
Judy tend to treat kabbala as symbolically, and then academic
Jewish studies analyze it historically after separating mystical symbolism from

(57:35):
metaphysical claims. And so anyways, lurionic kabala, as I said,
that's really what we understand when we think of contemporary kabbala,
classic Zohar, theosophical Kabbalah. It aims to restore harmony with
the divine realm. And so the post fourteen ninety two
Jewish world, the expulsion from Spain and the subsequent persecution

(57:56):
create a strong exilic consciousness of Messianic longing. So Fed
became a hub of mysticism, law and Messianism, home to
Moses Cordovero, Joseph Carro, and eventually Isaac Luria. So you
could see that there's already a sort of mystical tradition
that Luria comes from the core doctrines. As we said,

(58:19):
the contraction of God, the shattering of the vessels, the
vessel shattered, shattering, holy sparks. The light was too intense
for the primordial vessels that received. You think God may
made You think God would have might have known that
that the vessels he was putting his divine light in
may shatter them, if that was such a problem. But again,
this is their creation narrative, and this cosmic catastrophe is

(58:43):
built into creation. Evil is not merely a human moral choice,
but part of the metaphysical structure. Now this is a
difference with Orthodox because we believe evil is a privation
of God's energies. They believe evil is part of the
metaphysical structure of reality itself. And then they want to
repair the world through tour, observance, prayer, mysical intentions again

(59:04):
ethical action, that type of stuff. Post shattering, the Sepharat
reorganize the dynamic configurations or faces, each with its own
personality and role and cosmic governance. This adds a psychological
and narrative dynamism to the divine realm. Reincarnations solds reincarnate
to complete unfinished repairs. So that's another big novelty within

(59:27):
the cabalistic lyrionic cabalistic thought, as they believe in reincarnations
and Lauria eventually systematizes reincarnation as a universal law of
spiritual evolution. So again, when you hear like the New
Agers talk about these things, how much are they pulling
from Hinduism? How much are they pulling from Kabba Lah?
Obviously they're probably pulling from both and not even fully

(59:50):
aware of it. What makes Kabbola unique, it's the comprehensive
cosmic narrative that he offers, this understanding of creation, this
narrative that sort of goes out side the scope of
the Torah. The Odyssey explains the evil, the existence of evil,
without making God its direct author. Again, that's from the
shattering of the vessels, which again you'd think God would

(01:00:11):
have known that human agency elevates human religious action to
cosmic significance. Messionic dynamism. History is a drama of repair
with the potential for human needs to hasten redemption which
comes in the Jewish Messiah, and then integration of mysticism
and law, the Helliic observance gains mescal depth. So here's
a little graph I put together. Influence on Christian I'm

(01:00:33):
going to come back to that now, Christian Kabbalah, what
is that I would say for many people, they may
not be fully aware of what Christian kabala is or
ever heard of it. Now you'll see I spelt it
a little bit different. This is typically how they did it.
So Christian Kabbalah is often spelled Kabbalah that way. And

(01:00:53):
early again, it's due to the early modern Latin text
is a Christian appropriation and reinterpretation of Jewish cabalistic sources,
the Sepharotic theosophy and letter mysticism, in order to confirm
Christian doctrines above all, the Trinity and the incarnation, and
a buttress a priscot theologia. Now, this is something that

(01:01:15):
Anthony of Westgate talks about in his article a lot.
What is the priscat theologia. It's the Renaissance conviction that
one ancient primordial wisdom underlies Moses, Plato, Hermis trist Magistus
and the prophets. But again they believe, these Christian cabalists
believe it was Hermes hermeis trist Magistus was older than Moses,

(01:01:36):
and therefore his hermetic, alchemical, magical emanationist worldview is actually
the foundation of how then they interpret the Torah. The
Books of Moses and the wisdom of the Old Testament.
And so Christian cabbalists read Hebrew texts in the original
or in Latin translation, and then employed gemetria to carrion

(01:02:00):
and letter permutations, and then offered Christological and Trinitarian readings
of God's names, the seffroth and biblical symbolism. Now, when
does this emerge? As I said, the fifteenth and sixteenth century.
The fifteenth century, the late fourteen hundreds is when the
Hermetic Corpus gets translated. And I'm not overstating it to

(01:02:21):
talk about how significant this was in transforming christian especially
the elite, highly educated people, changing their worldview and their
understanding of divine wisdom. So the Italian humanism, the rise
of Hebrew and in Braic study, Arabic studies among Christian scholars,
the recovery of the of Hermetica and neo Platonism, and

(01:02:45):
a powerful missionary apologetic interest in demonstrating Judaism's putative anticipation
of Christianity. Who are these major figures I already mentioned
Giovanni Picadella Marendola. Again, he really launches Christian cabal I
would say, you get are you easily. He's the Godfather,
he's the founder of it. He argues that no science

(01:03:06):
gives us more certainty of christ divinity than magic and Kabbalah.
Interesting he treats Kabbalah as a revealed mosaic wisdom that
rightly read supports Christian dogma. Now another gentleman who I mentioned,
Johannes Royklan. He's the German Hebraeus who systematizes the project
the de verbo mirifico and de arcta Kabbalistica. He reads

(01:03:29):
the Tetragrammaton crystologically by inserting the Hebrew letter Shin. I
mentioned this earlier to produce Yeshuah Jesus and correlates the
three highest sephrat with the Trinity. Royklan's broader defense of
Hebrew books and the Royklan affair against the convert polemicists
becomes a landmark in Christian Hebraism. And then these are

(01:03:52):
some of the less important figures. I don't want to
go through all this stuff and bore you guys. But
by the seventeenth century, so then we're talking the sixteen hundreds,
the sixteen hundreds, you know, by sixteen fifty we get
the founding of the Royal Society, or no that sixteen
sixty sixteen sixty is the founding of the Royal Society.
This is when modern science tries to shed itself from

(01:04:14):
the taint of the Rosicrucians, again inspired by the cabalistic
thought of a universal brotherhood restoring divine Christian wisdom, influenced
by hermeticism, influenced by ritualistic magic, claims that Christian Rosenkreuz
went to the far East, went to the Middle East,
went to all these distant lands, and gathered all the
ancient wisdom, and then it was creating a brotherhood to

(01:04:36):
sort of save the world. And so you have to
realize that in the sixteen hundreds, science and the emergence
of science, even though you still had people like Isaac
Newton and many others influenced by this sort of al
chemical magical thought, they're trying to sort of sanitize science,

(01:05:00):
separate science from all this other stuff. And really the
conflagration of Christianity, all this hermetic alchemical stuff is really
the basis for the theology of freemasonry. And so where
publicly they try to distance themselves from their alchemical hermetic past,

(01:05:20):
by the sixteen hundreds, because in the early sixteen hundreds
it's Isaac Cassabone who does a philiological analysis of the
Hermetic Corpus and he comes to inclusion, well, this shit
has to be written by the second century. There's no
way that this predates Moses. I'm you know, he's doing
it based on Greek grammar and he's saying this has
to be second to fourth century. Therefore Christianity is actually

(01:05:44):
older than the Hermetic Corpus. And this just shatters this
whole magical ethos and tied with the Thirty Years War,
with the Battle of White Mountain. When oh, I'm I'm
having a brain fart right now, Ah, Jesus, I'll have

(01:06:08):
to come back. I'm having a brain fart. I'm one
of the one of the gentlemen who marries the daughter
of Oh, Frederick the Elector Palatine. Thank you, brain, thank
you for finally coming back. Frederick the Elector Palatine it
was supposed to be the prophet, the messiah of the
Rocha Crucian movement. He was a German Protestant who married
the daughter of James the first, Elizabeth Stewart, and they

(01:06:31):
were supposed to be the king and queen. When you
look at the the the chemical wedding of Christian Rosenkreuz,
that was actually Johannes andre Andreas writing about the wedding
between Frederick the Elector Palatine and Elizabeth Stewart about inaugurating
this new Protestant Hermetic kingdom. This was then attempted at.

(01:06:52):
You know, Rudolph, the second Emperor of the Holy Roman
Empire dies, we have then another emperor, and then Frederick
the Electorate then claims he is now the King of Bohemia.
He basically gets through one winter, that's why he's referred
to as the Winter King, and then he's defeated at
the Battle of the White Mountain, which is the first
major battle of the Thirty Years War. And with that defeat,

(01:07:12):
the entire hope of this sort of hermetic Protestant revolution
that's going to take over the world and save humanity
is totally undone. And because of that humiliation and the
redating of the Hermetic corpus, this is why by the
mid sixteen hundreds, of course you have the English Civil War.
They're now trying to distance themselves from this hermetic alchemical past,

(01:07:32):
So keep all that in mind when we're looking at
the seventeenth century Christian nor von Rosenroth edits and translates
large swath, especially the Urreonic Kabbala into Latin as the
Kabbalah du Nundata, and this two volume anthology becomes a
main gateway through which Protestant and Catholic scholars and later

(01:07:55):
esotericists encounters Oharic and post Zoharic tradition. Athanasius Kurchure a
very important gentleman here, especially Robert Flood. I'd argue these
are probably the most central. If again, there's a lot
of names here, but I would say grab these two
if you want to. Again, remember Kirsher was a jew
Jesuit polymath, and he began to integrate Jewish Kabbalah into

(01:08:16):
vast encyclopedias, aligning with Egyptian and Hermetic Priscot theologia. His
synthesis is are speculative but hugely influential. And then you
have Robert Flood, the engraver and Rosicrucian mlu Flood's theosophy
fuses Hermeticism, Kabbalah and Christian cosmology. Rosicrucian manifestos and later
Christian esoteric currents adopt the Tree of Life as a

(01:08:38):
universal map of nature, man, and God. By the eighteenth
and twentieth centuries, we see that these ideas really emerge
in the name of Christian theosophy and Pietism. Thinkers like
Yaka Burma, not a Hebreist, but deeply resonant with cabalistic themes, emanations,
Theosophic depths, Sophia, the Chicaina Analogies, and later Louis Claude

(01:09:01):
des Saint Martin reframed cabalistic motifs within an inner Christian
mystical grammar. As I said, Freemasonry and the higher degree systems.
Several eighteenth century rights adopt sepharatic diagrams and loreonic colored
reintegration myth, presenting a Christianized tkun Olam. Again, this is

(01:09:23):
about their attempt to restore the world. The occult revival.
In the nineteenth century, Eliaphis Livy and later the Hermetic
Order of the Golden Dawn repurposed kabylize the backbone of
ceremonial magic and universal esotericism. Much of this post confessional

(01:09:43):
the content is no longer explicitly Christian, but many practitioners
are culturally Christian and inherit the Christian cabalistic bridge work.
And so then Gersham Scholam, this is somebody a Jewish
scholar historian that Anthea Westgate is going to mention multiple
times disentangled Jewish Kabbalah from Christian reinterpretations while also mapping

(01:10:05):
the genuine points of contact and transmission. How is cabalistic
thought incorporated into Christian doctrine? The divine names christology stuff
as I said with Royklinn adding the shin to THET
tetragrammaton and now yielding Jesus from it, the Trinity and
the sepharad adopting the sepharotic system creation, incarnation and rediption.

(01:10:27):
It's basically a neoplatonic emanationist incarnation. Understanding that again the
emanation and schemes are enlisted to articulate how the logos
descends without loss of divinity. Sometimes thus Chakaina is analogized
to Mary or the Church. Again, all this stuff is
symbolic within the cabitalistic lens. Once you ask is it

(01:10:48):
truly historic, It's just not as an important question. The
importance is the gnostic gnosis of the symbolic connections and
the scripture cryptograms. Uh that type of stuff. Okay, moving forward,
what is Protestantism when we're talking about it for those
who don't know, Again, I assume most you guys are

(01:11:11):
very familiar with what products. It's the it's the protests
against the What they saw is the abuses of the
Catholic Church. And so who are the major figures Martin Luther, Zinglely,
Calvin Cranmer, John Knox, these types of guys. I'm not
going to go into it. We're gonna read uh In

(01:11:32):
for Anthony Westke, He's gonna talk a lot about Martin
Luther and Zwinglee and Calvin and how they actually were
around and associating with many Jewish capitalists when they were
forming their They're very influential ideas Protestantism. And my estimation
is defined by the five solas. So I've talked with
Protestant I'm not I'm not a Protestant that you're just

(01:11:55):
putting me in a box. Dude, do you believe in
solar scriptura? Do you believe in sola fide? Do you
believe in solo gratia? Do you believe in Solo cristis.
Do you believe in solideo gloria the glory of God alone?
All of life and salvation exists for the glory of God,
not human exaltation. If you believe in these five solas,

(01:12:15):
you are a Protestant. I'm sorry. I'm not trying to
put you in a box. That's just the foundation for
what your worldview is. Outcomes of the Reformation, religious fragmentation,
the end of the Cathmic monopoly in Western Christendom, the
emergence of Lutheran, Reformed Anglican Ana, Baptists and later Baptists
and Methodist traditions. Of course, Puritanism being influential for all

(01:12:35):
of our conversations as of recent regarding the founding of
America and American Protestantism, Christian Zionism, and now the influence
of Kabbalah. So confessional pluralism became permanent in Europe for
the very first time, not everybody was Catholic. There wasn't
one church. Political realignments, princes and city states embraced Protestantism,

(01:12:57):
partly for theological of mixtion, partly for political at timesonomy
from Rome in the Holy Roman Empire, national churches emerged,
and then the cultural shifts rise in literacy due to
the vernacular Bible translations, emphasis on personal Bible study and preaching,
and development of the Protestant work ethic and individual conscience
for social ideas again a lah Max Weber if you

(01:13:18):
want to read Capitalism and the Protestant work Ethic really
a great work by German scholar Max of Weber. Then
we have the Thirty Years War, which is huge because
this is essentially Protestant Europe fighting Catholic Europe, and it
began in the Holy Roman Empire as a conflict between
Protestant and Catholic states, sparked by the defense defenenstration of

(01:13:40):
Prague when Protestant nobles through Catholic officials out of window.
Initially a religious war Bohemian, Danish, Swedish and French phases,
but involved into a broader political struggle. Peace of Westphalia
in sixteen forty eight, recognizing the sovereignty of two states
over their own religious affairs, established a framework for the
modern state sovereign Mark Biden's end of large scale religious

(01:14:02):
wars in Europe again very important if you're not from
remember the Thirty Years Work, go look it up. It's
important to be able to grasp the stuff and kind
of have it always in your back pocket, what I
like to call your intellectual tool belt, right, And that's
partly what I do in these streams is that I
am constantly growing my intellectual tool belt by you guys
like shout out to our sinios of sponsoring these streams

(01:14:24):
and forcing me to go back and dive through all
these things and then connect my own dots. And so
for this this led to a European identity and shifts.
It's a fractured European confessional identity. And then you know,
for the Protestants, one of the things that they thought
they were doing was returning to the historic faith. They

(01:14:46):
believe that Protestantism. This was their argument that this was
the way that the church was before the papacy, before
the Catholic Church. And so just for full purposes here
I just laid out again if you want this, this
will be available over at a school fort slash Logos academy.
Here's seven reasons why the Orthodox Church of the Historic Church.

(01:15:07):
I'm not going to go through all these, but uh,
direct Apostolic continuity. Protestants can't claim that preservation of Apostolic teaching. UH.
Protestants can't claim that unchanged liturgical life, full sacramental economy,
unity of doctrine and spiritual life, concilier authority, historical and
geographical continuity. And where does Protestant diverge from the Apostolic

(01:15:32):
and sacramental faith, their their church structure, their ecclesiology. Protestants
and rejects Apostolic succession and most traditions, replacing it with
an invisible church again as spiritual they're spiritualizing and symbolizing something.
Where are they getting this CABA law defined by individual
faith or by denominational membership, no universal governing council, recognized authority,

(01:15:53):
solar scriptura no longer the church UH sacraments. Many Protestant
traditions reduce sacraments to two baptism and euchris, often reinterpreting
them symbolically rather than mysteries, conveying divine grace. Worship. Early
Christian worship was liturgical. Protestants worship often adopts a sermon
centered and formal model, with emphasis on preaching and music

(01:16:15):
over the Eucharist. Doctrine of salvation very different. Protestant often
promotes a purely forensic legal view of salvation. Orthodoxy is
a therapeutic understanding of salvation through theosis and then division
and novelty. Okay, you guys get it. Now here's the
last thing that I want to show you, guys, is
the influences on of Kabala on Protestantism. And then we'll

(01:16:37):
dive into Anthony of Westgates's article. So, while most magisterial
Protestant leaders Luther Calvin Zingley rejected what they saw as
mystical or magical speculation, again which Westgate's article is going
to contradict, they were, there were significant and indirect fringe
to mainstream points of contact. Now what are those I
mentioned a conoclasmlah? And Jewish mystism is not a conoclassic

(01:17:02):
as I said. And the Protestant in the Protestant sense,
but Christian cabalists and Reformed context often emphasize spiritual worship
and symbolic interpretation over material images and sacraments. This dovetailed
with Protestant anti idolatry rhetoric, giving a mystical philosophical gloss
to iconoclastic impulses by arguing that God's true image is

(01:17:22):
found in the divine names and the spiritual cosmos, not
in human made icons. Another influence is the myscal interpretation
of Scripture, as we laid out at the beginning of
this stream, multifaceted using gametria, acronyms, numerology, all this different stuff.

(01:17:42):
Figures like John Lightfoot and Cotton author mind, rabbinic, and
sometimes Cabalistic sources for deeper mysteries hidden in the Hebrew text.
Linguistic secrality, cavolows focus on Hebrew letters and divine names
influence Hebraism. Protestants and Protestant scholars influenced by Rouklann often

(01:18:04):
claimed that learning Hebrew was essential for preachers to grasp
God's pure word. Again, something that we even here reiterated
by the Hebrew roots or somebody specifically like Bryce and
Gray who says the exact same thing, and the belief
that Hebrew was the ademic language, which again Adam wasn't

(01:18:25):
a Jew, Adam and Eve were not Jewish, Israel was
not formed, yet Hebrew was not the language of Adam
and Eve. This is a sort of Jewish myth, especially
rooted in the Kabalistic thought, and it circulated widely in
Protestant learned circles. So this covenant and cosmic order that's

(01:18:46):
president in Kabbalah Lurianic Kablo's idea of tikun olam cosmic
repair resonated in a transformed way with Puritan notions of
building a holy commonwealth. Remember America being the shining city
on a hill, and that the Puritan believed in this
sort of millennial chosenness of who they were. This absolutely

(01:19:07):
is influenced by Kaba Lah, and that this holy commonwealth
for the Puritans America would restore right order before the
end times. And that's why I talked about how America
has always been viewed in a Messianic or at least
millenarian understanding, and so Protestant millennialism sometimes borrowed symbolic frames,

(01:19:29):
sevenfold structures, cosmic cycles. And that's where where did Darby
get the sevenfold structure of his dispensational worldview. He got
it from Kabba Lah, from kabalistic numerology, theological anthropology. Kabalah
teaches that humans are microcosms of the divine order, their
whole understanding of the Adam Codman Anthony Westgate's going to

(01:19:49):
talk about this and some Protestant mystics, especially the German
Pietists and Radical Reformation currents, echoed this microcosm macrocosm theology,
which you could argue is more hermetic, I mean the Cabalist.
You know, anybody who's read the Hermetic Corpus knows that
this macrocosm, microcosm, this is the basis for this hermetic understanding. Right,

(01:20:12):
the uh, the Kabalian? Right you guys, are you familiar
with the Hermetic book that was written like the twentieth century,
the Kabalian that writes out like the ten laws of
the universe. Well, micro macro is one of them, and
they're pulling that from Hermeticism. And you cannot fully differentiate

(01:20:32):
Hermetic influence and Jewish Cabalistic thought, especially after the Larionic period,
they're blended together. So I'm claiming that this is influenced
by Kabba Lah. You could say it's influenced by Hermeticism,
and I would say, well, which one was which? And
how do you know who is who? You really can't.
So you can say it's influenced by both apocalyptic and eschatology.

(01:20:54):
Kabbala's messianic expectations, including cosmic upheaval, gathering of sparks, restoration
of harmony. Parallel Protestant Millenarianism and English Puritan and later
American Revivalists thought apocalyptic numerology and symbolic reading sometimes directly
referenced cabalistics themes and then Cabala in America. This is
what's really interesting that Anthony's going to get into when
we read the article is that it actually influenced many

(01:21:20):
of the major thinkers in the American context. So Puritan Hebraism,
many New England Puritans learned Hebrew and read Jewish commentaries,
while my mainstream Puritan theology was Calvinists. Some ministers such
as Increased Mather and Cotton Mather had contact or read

(01:21:40):
Christian Hebraeus sources that included light cabalistic content, potentially Royklin. Again,
I don't know exactly the stuff they read. They saw
themselves as a new Israel, not the Church, right, because
the Protestants have already done with the historical physical Church.
So the Protestants are stuck in spiritualizing everything, and so
now they're the new Israel and interpretraated scripture typologically with

(01:22:05):
cosmic and covenential themes. Similar in mood, if not in
full doctrine to cabalistic typology. Of course, Freemasonry just talked
about how many of these ideas go in a sense
underground divorce. You know, the alchemical and hermetic tradition divorces
itself from science in the sixteen hundreds, and the Royal
Society is really indicative of this. But speculative Freemasonry in

(01:22:29):
a sense, because it's a private lodge, goes underground or
if you want to say that, and maintains all this stuff.
It maintains this sort of alchemical, hermetical, kabalistic symbolic understanding
of religion, and then science engineering, all this stuff goes together.
So by the mid eighteenth century, Freemasonry in America is
a major vehicle for transmitting cabalistic symbols, the Tree of life,

(01:22:52):
the cephalot, sacred geometry, letter mysticism in a syncretic form.
These ideas were stripped of their Jewish theological context and
recast as universal ancient wisdom. The Masonic higher degrees sometimes
drew directly from again, remember of Christian nor von Rosenroth's
Kabbala denu data and then the Founding Fathers, And this

(01:23:17):
is something that Anthony talks about Benjamin Franklin, a freemason
deeply engaged with Enlightenment esotericism. Was not a cabalist in
a strict sense, but Franklin circles including European lodge contacts,
trafficked and cabalistic chrometic ideas about cosmic order, divine providence,
and the moral repair. So uh, I again, I agree

(01:23:38):
with Anthony. As we'll read in his article, Benjamin Franklin
was absolutely at least aware of these things and potentially
adopted some of them. Thomas Jefferson studied Hebrew owned works
on comparative religion, but learned but leaned toward deism. Kabbala's
direct influence is minimal, but came direct indirectly via Enlightenment,
ancient wisdom discourse, and then George Washing. Of course, he

(01:24:00):
was a Mason, and his Masonic involvement brought him into
symbolic systems partly influenced by Christian Kabbalah and then more
esoteric founders. Ethan Allen encountered cabitalistic concepts via Hermetic and
Rosicrucian literature, early American occultism. By the late eighteenth and
early nineteenth century, cabalistic ideas were embedded in American metaphysical religion, Swedenborgianism, Transcendentalism,

(01:24:24):
later theosophy, and these circles tikun olam morphed into a
progressive moral and spiritual mission, influencing reformist rhetoric. And this
is where I think you could make a really strong
case that modern social justice, modern social justice warriors are
influenced by this tikun olam lurionic cabalistic idea that somehow

(01:24:50):
they're gonna set the world into moral perfection. Now, if
you asked the average social justice warr are you influenced
by lurionic kimbala nderstanding of ticone olam, they probably wouldn't
have any understanding of what you're talking about. But this
concept is so deeply embedded within the American ethos of
progress that we're always constantly getting better and better and

(01:25:12):
better despite it not happening, that I would argue modern
social justice and modern progressives have actually adopted at least
this sort of moral imperative. Regarding Jewish Kabbalah and so
Jewish American transmission and the colonial and early Republic period,
Jewish communities were small, but by the mid nineteenth century

(01:25:35):
with Jewish immigration, Hasidic and Sephardic mystical traditions brought about
Kabbola to the US. However, Protestant exposure remained primarily through
the Christianized Masonic stream. And so here's a little graft
I put together Kabalistic theme, mystical scripture reading, Protestant reception, typology, allegory,
Hebrew word struct studies, Puritan sermon tradition, all this different stuff.

(01:25:58):
So anyways, this whole document again is over at the
Logos Academy. If you guys want to join and get
access to all this stuff, feel free. We'd greatly appreciate that.
But at least you have a little bit of an
overview of what I put together, and this should give
provide a very strong foundation for reading Anthony Westgate's article,

(01:26:22):
which we're getting ready to do now. So guys, smash
that like, thank you all so much for being here.
Let me just check see if we have any questions
or comments. Guys, if you would like to support my work,
it does take quite a bit of time to put
some of these streams together. Please feel free to support
via stream labs or donut chat or if you prefer

(01:26:43):
to use YouTube, feel free to use YouTube. And if
you're feeling generous today, please give some Codal crew memberships
and if we get if we get ten Codal Crew memberships,
I will put a new members video from the Logos
Academy over there. So help me out a little bit,
support my work or can my research. I'd greatly appreciate that. Okay,
let's now get into what I want to show you guys.

(01:27:09):
So here we go. This is moving now over to
Anthony of Westgate's article, and I'm going to share this
link with you again. The first half of this article
is available to the public, but the full article you
have to become at least a nine dollars a month

(01:27:30):
member to get access to. And you know what, I
should have asked Anthony of Westgate if it's okay if
I read the whole thing. Actually I did pay. I
did pay to become a member, so I did pay
for it. But you know what, jeez, how about hey,

(01:27:51):
is is id bro still here? Can somebody message Anthony
and ask him if it's okay if I read this
whole thing? Oh he reposted the stream on YouTube, so
you know, Anthony, forgive me hopefully you'll get some new
sign ups. But I am gonna go ahead and read

(01:28:12):
this whole thing. I did pay to become a member.
So Anthony, if you want me to stop, message me
right now. Anybody out there who's part of his the
Anthony of Westgate, Okay, some people say it's okay Patrick,
all right, all right, Well, we're just going to dive

(01:28:32):
into it. If he has a problem, feel free to
message me. If not, hopefully it's a pro it's promotion
of his substack. Go subscribe to a substack. He has
tons of great articles. He really does thorough research. And
again here is the link to his substack, so go
check that out if you guys are interested. Okay, let's
dive into it. So we're not going to get into

(01:28:57):
Caablo and Christian Zionism, but we are going to focus
on this Protestant Revolution. This is twenty five minute read
introduction Kabala The Protestant Revelation The Esoteric Formation of the
New World by Anthony of Westgate. It is a fundamental
mistake to think the Protestant Reformation as a mere rebellion
against the corruption of the Roman papacy. The Reformation is

(01:29:19):
an ongoing cabalistic revolution that has fragmented Christendom into thousands
of pieces, imposing the worst catastrophe upon Western civilization. It
led to the destruction of Christian tradition, the birth of freemasonry,
the spread of Gnominalism, and the creation of the anti
christ Zionist state. However, it also is a mistake to

(01:29:43):
think of kabbala as merely mystical Jewish teachings. Kabbala as
a collection of revolutionary esoteric political doctrines to quote, repair
the world and establish both a spiritual material Jewish utopia.
An admission that of this can be found in the
words of doctor Mia Michael Leateman, host of the largest
kabbala website in the world, where he states, quote, the

(01:30:06):
wisdom of Kabaala is as defined by the greatest Kabbalist
as a method to correct man in the world. If
Kabbalah will spread amongst people, then we will avoid all
the catastrophes. We will merit both this world and the
world to come, and both of these worlds will unite

(01:30:26):
into one. Only the dissemination of Kabbalah will save the world.
Achieving world repair, known as tikun Olam, is the primary
aim of Kabbalah. It is a universal revolutionary blueprint to
overthrow the Christian order by rearranging the material world through
the magic of social engineering, technology and institutional control. This

(01:30:48):
now chemical transmutation of mankind let me zoom in here
into a new primal man known in Kabbalah as Adam
Kadman is the manifestation of the Antichrist, created through the
merging of opposing forces in systematic revolution. As the world's
preeminent scholar of Kabbala, Gersham Sholom notes, from the dust

(01:31:10):
of this cosmic catastrophe, the universe is reconstructed through the
primordial Adam Kadman, who is the creator of the earthly atom.
From insof quote, healing constructive lights go forth from the
forehead of Adam Kadman, and this is Adam Kadman Shanai
by Jonathan Christoph Sartorius. After the destruction of the Second

(01:31:37):
Temple in seventy a d. The Jews were scattered from
Palestine and found their new textual architecture in the form
of the written word. According to the Sepher Yitsrah, the
Book of Creation in Kabala, the numbers and fears of
the Ten Sephrock constitute a kind of cosmic DNA code.
This represents the framework of the Kabalistic understanding of reality,

(01:31:59):
with the Sepher as a skeleton of the universe that
shapes the creation of this new Man in the construction
of the Jewish Messianic kingdom of the Antichrist. Jewish influence
is inseparable from revolutionary movements and heresies in the Christian world,
and the religious anarchy of Protestantism provided a fertile soil
for it to take root. The Protestant Reformation is the
longest lasting revolution in world history, advancing history itself towards

(01:32:24):
the end of the age, and this article I will
uncover some prominent themes, figures, historical events, and doctrines in
which the inner esoteric spirit of the Protestant Revolution was
transmitted and contributed to the mystical reshaping of Western civilization
and humanity. All Right, the revolution will be judaized. Oh

(01:32:45):
we got a super chat here, revisionist throws in twenty says, yes,
it's okay. Thanks for covering my work, brother. There's also
a part two to this article linked at the top,
which covers Cakabala in the early development of Christian Zionism
looking forward and chatting with you about this absolutely, brother,
So shout out to Anthony Westgate again. I've already shared

(01:33:07):
that linked with you guys multiple times. So if you
like this article, thank you brother forgiving me permission to
read it to everybody and give them a little bit
inside of some of your work and your substack and
what they can kind of get a flavor for. And
when we when we do meet in September, Anthony, I'd
be yeah, we can absolutely go over this stuff because

(01:33:27):
I've been I've been covering so much stuff that's tangential
to what you write, so it really it really goes
together nicely. Okay, moving forward, So the revolution will be
judaized like all ancient Christian heresies. Judaizing, again, like the
Ebionites of the Old Ancient period, never dissolved, but continued

(01:33:51):
its transmission and new forms throughout history. The early Church
father strongly condemned the Judaizers of their time, notably seen
in Saint Ignatius of Antiox letter to the Magniciens, where
he declared, quote, it is absurd to profess Christ Jesus
and the judaide. Excuse me for Christianity did not embrace Judaism,

(01:34:12):
but Judaism Christianity, so that every tongue which believeth might
be gathered together to God. Nearly a century before Luther's Reformation,
the Jewish finance Husside Revolution led by Jan huss gained
cooperation with the Jews in Bohemia due to their shared
affinity with Judaism, undermining the authority of the Catholic Church.

(01:34:34):
Again Bohemia, remember I talked about, I mean Bohemias is
essential for understanding some of the historical context. We're talking
about Rudolph the Second, right, I mentioned you guys before
this archetype of like an emperor or a king that
has like clowns and midgets and bare breasted women at
his imperial court. This is the court of Rudolph the Second.

(01:34:55):
He was a fat guy, He was a Habsburg, he
was obsessed with the magic and the occult. He was
Catholic and essentially name and allegiance, and even there's conflict,
but allegiance to the papacy. But even before him, as
Anthony's bringing up with the Hussites, it's Bohemia where Frederick

(01:35:15):
the Elector Palatine claims to be king for the new
Protestant Rosa Crucian kingdom. It's Bohemia where John D and
Edward Kelly go to the court of Rudolph the Second
to demonstrate their conjuration and contact with the Enukian angels
in the Nuckian language and all that different stuff. Exactly,

(01:35:35):
John D went to his court, and so Bohemia, this
is why we call people Bohemians. In fact, I did
a I actually did a speech at a Ja Dyer event.
This was probably in twenty twenty two, twenty twenty three
in Florida, I think in Orlando. Shout out to Jay
Dyer and Jamie were we hung out a bunch over

(01:35:57):
on the beach, went to dinner and stuff like that.
But I spoke at one of his events, and the
premise of the speech was why are people called Bohemians?
And I went into the history again of Bohemia and
why this was sort of the center of the esoteric,
the magical, the freaks, kabbalistic Jewish thought. This was a

(01:36:18):
place in which Jews had an autonomy and a privileged
status that they couldn't find in other places of Europe.
And it had to do Afsburg, Jaw yeah, but it
had to do with the history of this place and
related to these what Anthony refers to as a sort
of revolutionary spirit. So he gained cooperation with the Jews

(01:36:39):
in Bohemia due to their shared affinity with Judaism and
undermining the authority of the Catholic Church. In fact, the
Hussites were among the first sectarian movements to practice solar
script tour and strongly oppose the veneration of saints. That's
a fact. The Hussites were essentially the first proto fully
proto Protestants. I mean, you can find ancient heresies of
groups that were kind of proto Protestant, but it is

(01:37:00):
really the Hussites in the fourteenth century that really began
to bring this stuff together. Or is it the fifteenth centy.
I think it's fifteenth century. I misspoke. Anyway. Huss was
eventually burned at the stake bisecular authorities after the Council
of Constance declared him a heretic, but his teachings would
later influence Luther, who even wrote prefaces to a number

(01:37:23):
of HUSS's works. To this, Newman concludes that quote the
Hussite Reformation from its inception to its decline bore marks
of Jewish and particularly Old Testament influence. By fifteen seventeen,
the Jews, who controlled the spice trade began reinvesting their
profits into the printing industry, quickly weaponizing print technology as
a profitable means of subverting the Reformation. Now, I again,

(01:37:49):
remember it's the mid fourteen hundreds where we get the
really the end of the fourteen hundreds where we get
the printing press. And by the beginning of the fifteen
hundreds there were thousands of printing presses in Europe. Is
a major, major revolution, just in technology, just in the
distribution of books and written materials, and so yeah, the

(01:38:09):
printing press was an essential catalyst for the Protestant Reformation.
Some some have argued without the printing press, the Protestant
Reformation would have never taken root. And so he's so.
Then it says their secret trafficking of unauthorized and heretical
Biblical translations helped them gain a significant advantage in the
war with Spain while promoting the Reformation and weakening the

(01:38:30):
hegemony of the Roman Catholic Church. Now why did they
have an animosity towards Spain? Well, if you remember when
I was going over my study guide. It has to
do with them being exiled. Remember it's Spain where the
Zohar is established in the thirteenth century. Remember it's it's
the Jewish communities and things like the Gates of Toledo

(01:38:51):
during the Reconquista that actually sided with the Muslims. So yeah,
there was a historic tension between some of the Jewish
community and in the Catholic Spain. It is no coincidence
that the Reformation emerged while the Medici banking family. Remember
it's Cosmo de Medici that translates the Hermetic Corpus, I

(01:39:12):
mean eventually, well, let me say it's it's Marsilio Ficino
that translates the Hermetic Corpus and Plato, but it's Cosmo
to Medici out of Florence again at that time. Remember
arguably the wealthiest men or Cosmo at that time, but
the Medici family, Cosimo at that time arguably the wealthiest
man in the world, only second to the Chinese emperor, right,

(01:39:35):
which again wasn't technically all his private problem. I mean
it was in the imperial sense of Chinese thought, but
of China being center, you know, Middle Earth, the center
of the world. But Cosmo again, this is through capitalistic
banking endeavors. He is essentially the wealthiest individual in that family,
being one of the wealthiest families in the world at

(01:39:57):
the time, who funded the Renaissance simul taneously introduced Hermitic
and Jewish esoteric literature into classical learning. That's true. The
Renaissance thus birthed a new syncratic religion of Christian kabo Law,
which began to flourish in the late fifteenth century, championed
by Catholic humanists Johann Rouklan an Italian proto Protestant Giovanni
Picadella Marendola. Again, we went over that in my study guide.

(01:40:21):
Both Royklan and Pico were so deeply entrenched in Kabbalaw
that any degree of influence they transmitted should be understood
as Kabbalistic, whether direct or indirect e Michael Jones' rights
on the very danger in this transmission. Christianity enabled Roukland
to derive from Kabbalah a universal esoteric science which incorporated

(01:40:43):
pagan Jewish Christian elements. But once that esoteric science was derived,
it threatened to replace Christianity as the true religion. And
that is really what again, Frederick the Elector Palatine, that
synthesis of Protestant North rose Aicrucian element, hermetic spirituality they
really were going to replace. Their goal was to replace

(01:41:05):
the Catholic Church with this new blending of Protestant Christianity, Hermeticism,
and cabalistic thought. Again Allah, the Rosicrucians to develop a
Golden age in history cabalistic, I'm sorry. Christian cabalists were
drawn to the Jewish esoteric notion that Hebrew is a
divine language possessing inherent mystical powers, the tongue through which

(01:41:27):
God created existence, communicated with Moses, and engaged with celestial beings.
But they also saw it as a means of legitimizing Christianity,
trying tying it to a esoteric Renaissance tradition called Chrisca theologia,
which is the belief that the most ancient theology is
the truest can We talked a little bit about that.
Renaissance historian Francis Yates maintains that Christiankabbalah should be understood

(01:41:51):
as a euphemism for judaizing Protestantism, adding quote Christian Kabbalah
was not a recapitulation of the Jewish tradition, but it's
creative remolding, a metamorphosis engendered by newly aroused religion making vision.
Though it would be too bold to judge gnosticism a
legitimate historical parent, this movement was arguably encouraged and fostered

(01:42:15):
by distant transmissions and legacies of the old heresy. Considering
Yates specialized in esoteric studies, the language she used here
almost certainly intentional. This quote creative remolding is a kabalistic
manipulation of Christianity through ritual magic to reshape the material world,
which manifests in the internal nature and external transmission of

(01:42:38):
Protestant thought in the following two ways. First, in the
internal emphasis on salvation as an now chemical process of
self enlightenment through the transmutation of a new man. Right,
this has to do with this inner transformation. Remember we
talked about Jonathan Edwards and his grandfather. Remember the Puritan

(01:42:59):
church they had in the New England area. That this
coming to Christ, these ecstatic revelations right being born again
wasn't just entry into the church. To join the Puritan faith,
you had to have evidence that you had some ecstatic vision,
this true coming to Jesus moment, that you were illuminated

(01:43:20):
by the Spirit. And so many people couldn't prove that
they had this moment. And this was one of the
ways in which the Second Great Awakening allowed people to say, Oh,
I went to a tent revival, I was illuminated by
the Spirit. That's exactly what he's talking about here with
this transmutation of the new Man. Right, that there's this

(01:43:41):
transmutation of the inner status of yourself. But how do
you do that? Do you do that through the sacraments?
Do you do that through a mystal encounter of God
through the Church? No, you do it through the reading
of scripture, the hidden meanings, the sort of gnostic enlightenment. Thought.
Second adds external actions to hasten eschological events by replacing

(01:44:04):
the old Christian order with a new Messianic Jewish kingdom
on earth. While the Christian cabalists sought to legitimize Christian
doctrine looking back through Priscott theologia, Christian hibreas such as
the Hussites look forward by studying Jewish texts and rabbinical
traditions as part of an eschological mission to convert Jews
to Christianity. Yet even in the Hebrais application of seemingly

(01:44:27):
non mystical rabbinical texts contained an esoteric Jewish understanding of reality,
which likely played no small role in Philip Walsh's claim
that quote the Reformation drew its lifeblood from rational Hibraism unquote.
One Hibreus, who all three primary reformers share a common

(01:44:47):
influence from, was a well known converso in Franciscan monk
named Nicholas of Lera. Zingli especially had several Hibraus colleagues,
including his teacher Jacob Sepronius, a former student of Reuklan.
According to Newman quote from Pico, it is certain that
Zwingli borrowed considerably to describe numerous mysteries in the Old Testament,

(01:45:11):
such as his kabalistic application of the ineffable name again
Allah Reuchlan. There it's safe to say Yates is correct
in stating that this remolding of Christianity is nothing more
than a new manifestation of the ancient Judaizing heresy. But
with the power of a new technology, Gutenberg's information machine
would accelerate the spread of this ancient heresy at an

(01:45:32):
unprecedented rate, sparking the Reformation as the first viral movement
in history. Luther's esoteric revolt in the alchemy of Sola
scripture of the Reformations esoteric foundations were laid in Nuremberg's
laid in Nuremberg through a Rosicrucian lodge led by Johann

(01:45:53):
van Stoupitz, the master of a Kabbalistic secret society whose
members included key supporters of Luther's revolution. As Luther's patron,
Stuipitz infused Jewish mystical thought into Lutheran theology before its inception,
and to embrace his new revolutionary identity, Luther even changed

(01:46:13):
his name from Luder to Luther, a derivation of Luther's
meaning liberator. As to the title of liberator, Hummuth suggested otherwise,
claiming quote Luther was a slave to the leader of
the Nuremberg lodge, alluding to his letter alluding to his

(01:46:37):
letter to Stuipitz, where he lamented, quote you leave me
too much. Because of you, I felt like a weaned
child about his mother. I cried bitterly. Unquote. This spiritual
bond allowed Stuipitz to guide Luther toward revolution, as evidence
in a table talk documented in fifteen thirty nine. Now

(01:46:57):
Reformations fifteen seventeen, remember where Luther accused Tetzel and Stuipitz
of driving him against the Pope. Although both Stoegpitz and
Roykland first supported the Reformation, they later withdrew and remained
loyal to the Catholic Church. Here's Martin Luther preaches to

(01:47:17):
Johann von Steupitz and other monks. Of course, by the
time Luther recognized the cabalistic influence of the Nuremberg Lodge,
the damage had already been done. As Hamoth points out.
Even if Luther broke with the Lodge system in fifteen
twenty five, because he correctly recognized the Jewish slash cabalistic

(01:47:40):
background as the emancipation movement of Judaism see his hate
speeches against the Jews, this no longer had any influence
on further course of the events. It was too late then,
because the work of division of the Church was successfully completed.
While Luther rightly opposed the cabalistic foolishness of his contemporaries
and wrote the infamous polemic on the Jews and their

(01:48:02):
Lies and his commentary on Galatians, he referred to his
newly conceived doctrine of justification by faith alone sola fide
as true Kabbalah. To be clear, it is highly likely
that Luther was not referring to the teachings of Kabbalah,
but the use of Hebrew language to decode the mysteries
of scriptures, a common belief among Christian kabalists of his time. Nevertheless,

(01:48:27):
in the light of Luther's sola fide doctrine, it is
interesting to see how over time it developed into a
kind of cabalistic ritual magic among modern evangelicals to make
a mere profession of faith and be saved, as if
the words themselves contain inherent mystical power to regenerate the
individual by simply speaking them like an incantation, is what

(01:48:47):
he's saying. It's like a magical incantation. You can just
do your alter call, and now you have sort of
total assurance of your salvation and you're going to be
saved by the grace of God again solo gratia. Another
notable esoteric influence in the development of Luther's theology can
be seen in his writings, where referred to Prisca Theologia

(01:49:10):
and mentioned alchemy as symbolic of the Christian resurrection of
the dead. The science of alchemy I like very well,
and indeed tis the philosophy of the ancients. I like
it not only for the profits it brings in melting
metals and decotting and preparing, extracting and distilling herbs roots.

(01:49:32):
I like it also for the sake of the allegory
and secret signification which is exceedingly fine touching the resurrection
of the dead at the last day. Aha. And so
this is a picture of Luther's table talk. The science
of alchemy I like very well. And again that quote
that he just had the doctrine of solar scripture implies

(01:49:57):
the cabalistic notion that the scriptures our chemically encoded with
mystical wisdom which can only be decoded by the individual
interpreter by acting as the key to unlock their trumanting.
Remember I talked about within Protestantism it's common to refer
to the hidden keys in scripture, and that this is

(01:50:19):
again allah to cabalistic use of gametria, numerology, allegory, acronyms, typeology,
all that different stuff Mochelle Edell is among many Jewish
philosophers to point to this notion in describing Kabbala as
the keys sacro sainct even in the eyes of the

(01:50:40):
jew that could unlock the gates of the mysteries of
the scriptures, demonstrating Christian truth using Jewish rules, likely due
to the mere likely due to mere coincidence. It is
at least interesting that a similar metaphor was used by
Father sil from Rhodes to describe Luther's new normative authority
biblical interpretation. Observing that quote, this is Father Sarah from Rose.

(01:51:05):
It opened the gate to total subjectivism and religion, and
thereupon he gives us a key also to today. Because
this simple principle, the individual, whatever I believe, whatever I think,
has a right to be heard, then becomes the standard.
He himself finally achieved some kind of dogmatic system and
tried to force it on his followers. But the very

(01:51:27):
idea which he fought for was that each individual can
interpret for himself, and therefore from him come sex. The
spawning of new sectarian movements was also a result of
Luther turning the Protestant churches into Talmudic debate halls as
Jones rightes quote with evangelical theologians acting as rabbis unquote,

(01:51:48):
arguing over biblical interpretations. He adds that Luther, although outspoken
against other Judaizing reformers, quote, consulted rabbis to construct his text,
and that text was therefore skewed in favor of Judaizing unquote.
By fifteen thirty four, Lutheranism had won over Roychland's birthship
of Wuttenberg while it was flourishing, with Hermeticism later giving

(01:52:12):
rise to the roch acruci order. The symbolism of the
rose and Cross is likely due to the influence of
Lutheranism and rose Aicrucianism. True, most Rouchlanites later became Lutherans,
and the quote end quote, the flame that Rouklann kindled
man I can't speak today luther fanned into a raging

(01:52:33):
inferno in which the Talmud and the Reformation were merged
into each other. David Walsh writes that during this era,
the influence of the Enlightenment, to the extent it had
made itself in Wutenberg, was integrated with a theosophical or
theosophic philosophy of nature and a specative Pietism, which was

(01:52:53):
concerned with the progressive revelation of the divine structure of history.
In the eighteenth and nineteen sh centuries, Wuttenberg continued to
be central hub for the esoteric tradition described by Justinus
Kerner as quote the homeland of haunted and spectral doings
and quote a very goblin's nest unquote, due to its

(01:53:16):
narrow valleys and old castles. Hermeticism profoundly influenced G. W. H. Hegel,
another Wutenberg native who developed connections with the Freemasons and
Rosa Crucis philosopher Glenn Maggie or Maggie notes that quote
some of the more famous claims of Hegel's historical dialectic

(01:53:38):
are found in the Cabalist and Yokomite mysical traditions. Again
remember Yoakama Fiore, that's the Yokamites, and Luther was influenced
by Yakima Fiore, and many of the calvin was influenced
by Yakima Fiori. Many of the Protestant Reformers were influenced
by Yakima Fiora's Third Age of the Holy Spirit be

(01:54:00):
leiaving that these spiritual men again no longer need the sacraments,
no longer need the church authority and the hierarchy that
they were going to usher in a millennial utopia. Following
Luther's Revolution, the esoteric tradition in Wuttenberg maintained a long
and rich history spanning several centuries, still present today. Such

(01:54:20):
is the case for the various societal transformations that occurred
wherever revolutionary Protestant activity flourished. Here is a sixteen fifty
two capitalistic triptych and a church at Bad Tianak in
the Black Forest, so Black forth as Southern Germany. The
image was painted by Princess Antonia of Wuttenberg, who was

(01:54:41):
a follower of a Christian cabalist pastor. The Death of
the Old Order and the Rise of the New Gods.
Every anti Christian revolution throughout modern history included some form
of a conoclassic destruction in its wake. The Jacobins, the
Judo Bolsheviks, the Spanish anarchists all carried out the physical

(01:55:04):
destruction of the old Christian order to construct their new
chiliastic vision. The Protestant Revolution was certainly no exception. Yet,
because of the inherently sectarian nature of Protestantism. Econoclasm was
opposed by Lutherans, while violently carried out by Zwinglians and
Calvinists throughout parts of Europe. Out of the main three

(01:55:26):
Protestant reformers, the Swiss theologian Uik Zwingli was the most
educated in Hebraic studies. As it turns out, Zwingli's sect
was also the most aggressively econoclastic. Newman confirms the judaic
influence of Zwingli's econoclasm and the reformer's own words quote
the Jews do not carry images, Neither do the Zwinglians

(01:55:49):
nor Calvinists unquote. It is no mystery that Zwingli's iconoclastic
zeal derives from his obsession with the rabbinical thought, for
which Luther and many Swiss Catholics rightly labeled him a
judaizing heretic. It's quite common even among Protestant historians to
describe the econoclastic revolt with the recurring language of the

(01:56:10):
old order being destroyed. Here, Philip Schaff includes how Zwingli
was true to his principles of reformation and not even
the Cross of Christ was exempt from the Econoclastic fury. Quote,
the old order of worship had to be abolished before
the new order could be introduced. The destruction was radical,
but orderly. The churches of the city were purged of pictures, relics, crucifixes, altars,

(01:56:36):
candles and all ornaments. The frescoes effaced, and the walls whitewashed,
so that nothing remained but the bare building to be
filled by a worshiping congregation. And then here's a depiction
of the iconoclastic fury here where they're tearing down and
taking everything off again. In our stream on Puritanism, we

(01:56:57):
talked about this. One of the big, big problems the
Puritans had with the Church of England was the vestments,
the crucifix and any sort of pictorial depiction. Right so
exactly again falls right into line with all this stuff.
And that was all again in that seventeenth century. When

(01:57:20):
you think Puritans, you know, think sixteenth century and so
fifteen hundreds and then early early seventeenth century, you know,
by sixteen thirty, that's when the second wave of Puritans
come to America with John Winthrop on paper. Calvin took

(01:57:41):
a less rigorous approach to the abolition of holy images
while he strongly opposed the inclusion of holy images in
Protestant worship, even calling the depiction of the cross and abomination,
he did not explicitly advocate for a conoclasm, and instead
encouraged a more peaceful removal of Christian images. However, the
calvin is just their Viian kindoclastic crusades of fifteen sixty

(01:58:04):
six with Calvin's doctrines and were never explicitly condemned by
the reformer. It is commendable that Luther in this regard
oppose such extreme econoclasm. Why then, was the destruction of
Christian images not held as a consensus position among all
three reformers, despite their mutual appear appeal to a clear
reading of scripture. Perhaps for Zwingli and Calvin, the clarity

(01:58:29):
of scriptures came not from a clear reading of Exodus
twenty four, which does not detail what constitutes a graven image,
but from the Babylonian Talmud, which does clarify quote it
is forbidden to make complete, solid or raised images of
people or angels, or any images of heavenly bodies, except
for purposes of study ah ah. The econoclastic fury of

(01:58:57):
the Calvinists represents not only a material abolishment of the
old Christian order, but the establishment of a new order
where the individual is the new God and the words
of Father Sarah from Rose. This is the meaning of
humanism and Protestantism. Get rid of the religious tradition, the
Orthodox tradition, so that the new God can be born,
just as the individual God is being born. Also the

(01:59:18):
world now becomes divine. The new American religion and Puritan Kabbalah.
From the moment the Pilgrims arrived in New England, Kabbalah
began to make its way through academic institutions and Puritan congregations,
laying the foundation for a new mystical American ethos. Despite
the colonial Jewish population being minuscule, Kabbalah had such a

(01:59:40):
profound impact on the early founders that Agrin claims it
to be the quote fabric of American Protestantism unquote. Historian D.
Michael Quinn also supports the notion that esoteric studies were
flourishing among early American institutional leaders, claiming, quote many of
New England's practicing alchemists were Yale and Harvard graduates, which

(02:00:04):
again were Puritan universities, who continued their experiments into the
eighteen twenties. These alchemists served as Chief Justices of Massachusetts,
president of the Massachusetts Medical Society, President of Yel College,
and president of the Connecticut Medical Society. Cabalistic thought and
America spread through several key figures, including renowned Puritan minister

(02:00:26):
and Harvard president Increased Mather along with his son Cotton
the Elder. Mather's interest in Jewish mysticism was particularly sparked
by the Sabataean movement led by Sabatae Zevi in the
sixteen sixties, which was largely responsible for transmitting Lurianic Kabbala
throughout Europe. Cotton Mather even went on to develop the

(02:00:49):
teaching of the Native Americans of Jewish ancestry and ideas
so influential it became a core doctrine of Mormon theology.
Oh that's hilarious. The first American cabalistic manuscripts manuscript was
written in sixteen eighty eight, titled The Kabbala of the Jews,
authored by the Scottish Quaker George Keith. The manuscript revealed

(02:01:11):
that Keith had been deeply influenced by Christian Cabalists in England,
particularly through his association with the Cambridge Platonists Anne Conway
in her circle at Ragley Hall. Keith's manuscript eventually made
its way into the Mother Family papers, demonstrating how kabalistic
ideas circulated among colonial America's religious elite. And here is

(02:01:32):
the Kabla of the Jews, George Keith, sixteen eighty eight.
Oddly enough, Keith's manuscript was written as a polemical against
Lutheran cabalist yakam Burma, excuse me against Lutheran cabalist Yakaburma

(02:01:54):
and early continental theosophy, which itself was influenced by Kabbalah.
It also includes a summary describing how much Lurianic Kabela
was adopted in Protestant circles in the late seventeenth century,
and features the oldest known diagram of the Cephara the
tree of life in North America. Another key figure is

(02:02:14):
Harvard's first Hebrew instructor, Judah Monas, who referred to himself
as quote the last Jew and first Congregationalists in the
line of an authentic transmission of Kabala into the colleges
of America, unquote. Monas's baptismal discourses were filled with cabalistic
language and doctrines to accommodate Jewish converts. Became a major

(02:02:36):
influence on later Congregationalist ministers like Yale's President Ezra's Styles.
Both Monas and Styles focused intensely on the shima as
a theurgic recital of unification, combining its threefold repetition of
divine names with cabalistic numerology to affirm the trinity, an

(02:02:57):
idea that derives from the Christian cabalists of the Renaissance.
Camatria is the alchemical rearranging of letters and words to
ascribe new meaning to mura and the same way that
cabalists aim to magically reshape reality. This method is used
to quote decode Christian mysteries throughout Monus's document titled quote

(02:03:18):
nothing but the Truth, which ironically contains nothing but Judaizing
Garresi guys smashed that like, if you appreciate this content,
we got a super chat over on the Dono Chats.
Shout out to Jordan Johnson throws in a generous twenty

(02:03:38):
dollars says, do you have any references to show Protestants
that the church is liturgical books, scripture, etc. I mean, well,
I mean, if you're referring to scripture, you can go
to the Book of Revelation. I mean, clearly there's a
heavily liturgy that's happening there with saints and incense. So

(02:04:00):
even the Book of Revelation, I would argue, is is
demonstrating a liturgy. But outside of scripture itself, I would say,
check out the Religion of the Apostles. I mentioned this earlier,
this book right here, The Religion of the Apostles by
Father Stephen the young Orthodox Christianity in the first century.
So this will put the put to bed any idea

(02:04:22):
that Protestantism is indicative of the early Christian Church. So
just just throwing that out there. But yeah, check out
this book. I'm blanking on some others. I know, I
have a few others on on the early Christian Church.

(02:04:45):
You know, maybe this one might work too. Again, I'm
blanking on some This is the Historical Road of Eastern Orthodoxy.
This is by Father Alexander Schmemann. This is a really
good book as well, So check those two out again.
I would recommend The relig of the Apostles is a
really good one. But Smeeman's book is good as well.
So those are two suggestions. So thank you very much

(02:05:10):
Jordan Johnson for the generous twenty dollars super chat over
on Dono chat and let me see if anything is
on stream labs before we just dive in. All right, okay,
so moving forward here. So this is a photo of

(02:05:34):
nothing but the truth Monus's judaizing heresy regarding the promotion
of Kaba law regarding the schizophrenic approach to Biblical interpretation
hire a monk job Gumrov reminds us quote this occult
numerical and alphabetic magic has nothing to do with the

(02:05:55):
meaning of scripture. Biblical text. Do not continue any or
do not continue code or cipher parables, images and symbols
are just means to return the deep theological truth of
our salvation, different to express in human language. While cabalists
cabalistic tradition understood these symbols as pointing to the ten

(02:06:16):
sepharat or emanations, the esoteric Puritan synthesized them with Christian theology.
Monus and the Christian cabalists before him understood Adam Cadman
to embody an outer and inner Christ using the nishmat
Christie Theurgic prayer to unify the so called Messianic spark

(02:06:37):
within mankind. Here's a depiction of that. So this is
a sixteen fifty edition of the thirteenth century al chemical
work by Albertus Magnus depicting the Masonic compass. Christ as
Adam Cadman appears within a sphere of light and dark,
marked with the ubiquitous sun and moon, suggesting the complexio

(02:06:58):
oppositorum manifest in the creation. And so complexiolpositorum has to
do with the complexity of opposites. And this is where
when you look at some of the Renaissance alchemical stuff,
you'll find like hermaphrodites. Everywhere, you'll find like dog headed humans. No,

(02:07:18):
that's not a reference to a Nubis worship in Egypt.
That has to do with this idea that the taking
of opposites and putting them together creates a whole. It's holistic.
It's a holistic approach to the micro and the macro.
At Yale, President Ezra Styles regularly attended synagogue services in

(02:07:39):
Newport and study cabalistic texts with with visiting rabbis. Styles
envisioned Yale as parallel to the great Yeshivahs of old,
and sought to incorporate Jewish learning into American college education,
once stating that he felt cabalistic learning was quote worthy
to be transplanted into the College of America. Styles even

(02:08:01):
corresponded with Benjamin Franklin in London to request copies of
the Zohar. Thomas Jefferson further reveals the continued influence of
Christian Cabalism among the Founding Fathers, as he wrote in
his eighteen thirteen letter to John Adams. Quote. To compare
the morals of the Old with those of the New
Testament would require an intentative study of the former, a

(02:08:23):
search through all of its books for its precepts, and
through all its history for its practices and the principles
they prove. As commentaries too on these, the philosophy of
the Hebrews must be inquired into their mishna, their Gemara,
their Kabbala, their Jesirah, their Zohar, their Kasori, and their

(02:08:44):
Talmud must be examined and understood in order to do
them full justice. So again, remember in my study guide,
I highlighted that certainly Benjamin Franklin was interested in this stuff.
Jefferson was certainly influenced by it. Again according to needs
more of a deist than a cabalist. I would say,

(02:09:04):
but this stuff was influential. I mean, as Anthony of
Westgate has already showed from sixteen thirty or sixteen fifty,
was it sixteen thirty sixteen? By the seventeenth century Moving forward,
you know, seventeen seventy six, the Founding of America. There
was already for one hundred years the presence of Jewish
Kabbalaw in America. The Founding Fathers also incorporated the cabalistic

(02:09:28):
concept of the Chicana. Now this is something I did
not know. And again major shout out to Anthea Westgate.
I was not even aware of this, this seal by
the Founding Fathers. So this section is very very interesting.
Really sparked my attention when I was reading it. The
Founding Fathers also incorporated the cabalistic concept of the Chicna,
the feminine half of God in their initial Great Seal

(02:09:50):
design proposed by Franklin, Jefferson and Adams immediately after signing
the Declaration of Independence. The seal featured Moses parting the
sea with quote rays from a pillar of fire in
the cloud expressive of the divine presence and command. Now,
what does that have to do? Cabalistic thought claims that

(02:10:12):
the Chicana, this feminine aspect of God, was the cloud
that followed the Israelites when Moses, you know, fleed the Pharaoh.
That it was this motherly nurturing cloud, this Chicana spirit,
that followed them in the desert. So that's clearly what's
being referenced here, and why Moses parting the Red Sea

(02:10:33):
in the cloud with a pillar of fire is reference
to Chicna. Ogrin argues this placement of the Chicna was
intentional and evidence by the influence of Jewish mystical thought
of both Franklin and Jefferson. Although it was rejected by Congress,
the original seal depicts the notion held by the early

(02:10:53):
American pilgrims that it was the Chicna that guided them
through the Atlantic. Wow, they're just like the Israelites. Again,
Ben Franklin's proposed design of the Great Seal of the
United States included Moses part of the Red Sea with
the Chicana cloud above. Six years later, Congress would go

(02:11:14):
on to prove or go on to approve Charles Thompson's
Great Seal, which also contains a Chicana cloud above the
bald eagle, featuring even more mystical Jewish symbolism that frank
than Franklin's. Inside the shakina, there are thirteen stars creating
a hexagram, a Kabalistic symbol representing the primal transsexual, the

(02:11:38):
Adam Cadman who embodies the union of male and female forces,
the Chicna. Again, remember alchemy, Cabalism, Renaissance alchemy. The hermaphra,
that the sacred hermaphrodite. You see it also in Bapphamet
right when the knights templars can construct Baphomet. This is

(02:11:59):
the same idea, this complexio oppositorum, this bringing together of
opposites for the fulfillment of the whole. We see it
right here, as legend has it. The inclusion of this
occult symbol was George Washington's debt ode to ham Solomon
for financing the Revolutionary war, who wanted nothing more than
to pay tribute to the Jewish people. Aha. The esoteric

(02:12:24):
symbols we carry with us on our currency to this
day should serve as a reminder that the American Ethos
was not established upon anything that resembles Apostolic Christianity fact,
but a form of Christian humanism synthesized with revolutionary Cabalistic doctrines.
True the Chicana question, the presence of the Chicana is

(02:12:44):
a doctrine in modern evangelical theology sheds light on how
fragments of Cabalistic influence remain in Protestant thought to this day.
But to understand the Protestant adaptation of this doctrine at
the core of Kabo Lah, we must first uncover both
its esoteric met and its symbolic role in the creation
of the new world. In the Zohar, Chakena is the

(02:13:05):
feminine indwelling of the Jewish God and represents the final
emanation of insult the nameless being into the material world.
Cabalists associate Shakena with a divine, feminine manifestation of God,
which appeared as clouds of glory guiding the Israelites through
exile in a quote protective maternal presence on the Israelites

(02:13:26):
journey from slavery to freedom. So right there already nailed
what I said earlier. According to Gersham Sholom, the introduction
of This idea was one of the most important and
lasting innovations of Kabbalism. No other element of Kabalism won
such a degree of popular approval. Now I was not
aware of that quote, and I found that very very interesting.

(02:13:49):
Cabalists relate the force separation of Shakena from the insulf
to the Jews exile from their homeland. Restoring Shakena involves
redeeming scattered sparks of holiness. Remember we talked about the
shattered vessels of the Kabbalistic cosmology, really the lurionic cosmology
of creation from the shattered vessels of creation to achieve

(02:14:12):
world repair tkun Olam. It doesn't take much stretch of
the imagination to realize how often this archetype appears in
our modern literature, film, and myths. And in case this
doctrine already seems stranger than fiction, it's about to take
a Satanic turn to gather divine sparks and restore Shakena.

(02:14:32):
A sexual union occurs within inso via the yesof emanation
insult's literal fallus, which is the goal of the Sepharad.
This can be seen in the practice of davining. And
I wasn't even familiar with davining, a theurgic pelvic thrusting
ritual that Hasidism performed to copulate with their kabbalistic goddess.

(02:14:58):
Rabbi Jacob show Chat explicitly describes davining as being quote
based on the analogy of the movement that occurs in
the act of love making unquote. Here you can see
a Jewish man doing exactly that. So, everybody who just

(02:15:22):
joined from Jay Diyer's trial jay Dyer's stream, smash that light.
Guys again, if you'd like to support my work in research,
feel free to send in a super chat, ask a question,
or if you have a comment on the topic. I
will address all those as we move through. So here
you can see this guy literally thrusting and what is
a Kabalistic understanding about insul fhallis and as sort of

(02:15:47):
quitas he's having with the Chicana spirit. While the perverse
davening ritual is an important method of restoring the Chicana.
Sholom explains another dark role human actions play as a
vehicle of world repair. But the essential function of the law.
This is quote from Gersham Sholam, but the essential function

(02:16:10):
of the law. Both of the noah Hide law binding
on all men and of the Torah, imposed especially upon Israel,
is to serve as an instrument of the Tikun. Every
man who acts in accordance with this law brings home
the fallen sparks of the Chicana and his own soul
as well. He restores the pristine perfection of his own

(02:16:32):
spiritual body. Meaning the noah Hyde laws for the Gentiles
are understood by the Jews as aiding and the restoration
of the world. Now, their soul, according to the Talmud,
is not at the same status as the Jewish soul.
Right here's Jews, here's everyone else. But what they can
do in participation of God's creator, in participation with God's creation,

(02:16:57):
is recollect themselves by abiding by them the Noahyde laws
uh huh. In redemption, everything is restored to its place
by the secret magic of human acts. Every commandment has
its mystical aspect whose observance creates a bond between the
world of man and the world of the Sepharok. Thus, fundamentally,

(02:17:17):
every man, especially every Jew, participates in the process of
the tikun olam obedience to the Noahide laws, which Solin
mentions here is a requirement to usher in the Jewish
Messianic age. The seven Noahide Laws derived from the Sanhedrin
fifty six a of the Babylonian Talmud, where they are
systematically numbered and described as universally binding on all humanity.

(02:17:41):
According to the Talmud, non Jews are not obligated to
convert to Judaism, but they are required to observe the
seven Laws of Noah to be assured of a place
in the world to come. Rabbi Michael Higger explains how
Noahide laws will apply to gentiles doing the Jewish Manianic period,
in which quote, a number of ordinances will therefore be

(02:18:03):
offered to non Jewish peoples, especially precepts and observances, of
which symbolizes universal truths concerning God in the ideal Israel.
The first Noahyde Law contains an explicit prohibition of idolatry,
punishable by death, which incriminates Christians for their worship of Christ.
And you can go on you can go on X

(02:18:26):
right now and look up videos of rabbis talking about
how all these you know, all the world religions put
in put in like Judaism and Satanism or stuff like that.
I found them the other day and you can find
where their rabbis are literally talking about how all you know,
the the Uh the Hindus are there are idolators, the

(02:18:48):
Christians idolators because they worship Christ. So this is a
belief common even amongst Jews today. And the seventh Law
is a notable injunction to enforce the other six laws
by establishing courts of justice. Although the Noah Hyde Laws
are not universally in effect, they've already made their way
into US public law thanks to the growing political and

(02:19:10):
evangelical support of Zionist rule. On March twenty sixth, nineteen
ninety one, the US Congress, under the presidents of George H. W. Bush,
established the seven Noah Hyde Laws as public law. In
one oh two fourteen in honor of Rabbi Mensham Schneerson,
the leader of the Chabad lubovich Aha. Again in this

(02:19:35):
where you see like the dildo Rabbi Rabbi Schmouley, and
they have these huge pictures of this rabbi again almost
like an icon, right, almost like idolatry of Rabbi Minichem
Schneerson Okay, it is no wonder why countless world leaders
and evangelicals are increasingly subjected to a tamer version of

(02:19:58):
the Theurgic ritual to repair the world, as the so
called Western wall capitalists believe. This is where the Shiticana's
presence is particularly strong, closest to where it once dwelled
in the former Holy of Holies. Any form of Christian
participation in this ritual is not a mere paying of
respects to God's chosen people. It is symbolic of the

(02:20:19):
hastening of Christian persecutions in the age of Antichrist. And
here you can see Donald Trump Obama all wearing Yamaica's
George W. Bush, Bill Clinton, George H. W. Bush, Hillary Clinton,
Mike Pince, John McCain, Mitt Romney. I'm not sure who

(02:20:42):
this guy is. Is that the former like Texas Senator
or Texas gout I can't remember? Is that who I
think it is? Is that? Who I think it is

(02:21:03):
is that Paul Wow? And then you have a fat
boy over here. Yeah, okay, you guys get it. I
didn't know. Is that that's Rand Paul? Yeah? I I
did not know. I had never seen Ram Paul at

(02:21:23):
the whaling wall. Oh, oh, let's get out here. Wow. Interesting,
very interesting. Throughout the years, many Protestant theologians have adapted
a revised usage of the chicana, attributing it to the
divine manifestation of the glory of God. In truth we confess. RC.

(02:21:43):
Sproll states, and I did not. Again, this was another
thing I learned from Anthony. I had never seen this
quote by R. C. Sproll. Christ was carried up into
Heaven on the chicana cloud. What what? The renowned Calvinist
theologian BB Warf, in his book The Lord of Glory,
ascribes the word chicana to Christ, perhaps derived from the

(02:22:06):
Masonic lodge he belonged to, where the chicana is prominently
depicted between the two pillars Yeah, Yakum and bo Az.
And here you can see a Masonic depiction, Masonic depiction
of the eye of Providence surrounded by the chicana between
the pillars of Yakum and bo Az. Uh huh. And
then you again, conjuncti appositorum, you see the sun in
the moon representing opposites. Ah. Many other leading evangelical pastors,

(02:22:34):
such as John Piper and John MacArthur teach chicana is
biblical while appealing to Sola script tour, despite the word
being completely absent from the Bible. Huh, I wonder where
they got the word from. Chicana was even added as
a section title for two or second Chronicles, chapter seven
and the New American Standard Bible translation, and appears seventeen

(02:22:55):
times in the MacArthur Study Bible. There it is right there,
a kind of chicana glory. One might argue that, regardless
of the Hebrew word not appearing in the Bible, the
doctrine of the chicna as a manifestation of God's glory
is biblically sound. Yet the merge use. The mere usage
of this exclusively Rabbinical term begs the question how did

(02:23:18):
it end up in Protestant theology. This goes to show
that throughout the centuries, Protestant theologians have made their own
type of oral and written transmission of rabbinical thought, whether
knowingly or unknowingly. And so this goes on, and here
is and he's got all his sources down here. I
always love people that you that cite their sources. And

(02:23:40):
then this is part two, and this is a thirty
minute read the Invisible College of the New World again.
I actually I have not read this article, but I
spoke on That's why me and Anthony are on the
same We're on the same page. Early millennial cults and

(02:24:00):
Christian Zionism. Oh yeah, the Heart lib Network. Oh yeah,
yeah yeah, Anthony, dude, I gotta send you a copy
of my book once it's out. Like everything you're writing
here is mentioned. Now, I'm coming at it in a
different trajectory. I'm looking at transhumanism. But let's read this

(02:24:22):
section False Messiah in the Year of the Apocalypse and
sixteen sixty oh, somebody sent a super chat. Let me
check real quick. Justin Henley gifted a Codal crew membership.
Thank you so much. Justin really appreciate that. Brother. Again.
If you guys have any questions or comments or would
like to support my work and research, feel free to
send in a super chat on Dono Chat or stream

(02:24:44):
labs or YouTube if you prefer, and if you're feeling
generous like Justin, please gift a Codal crew membership. And
sixteen sixty six, England had just come out of the
Great Plague, with the Great Fire sweeping through London. Priming
the apocalyptic landsake for me Sianic fur fury. This period
was described by John Evelyn in his study The History

(02:25:06):
of Three Famous Impostors as a year of wonders, of
strange revelations in the world, and particularly a blessing to
the Jews either convert, conversion or restoration to their temporal kingdom.
Millenarianists historian Richard popp What the what is I didn't say, siri?
What is she doing? Okay? My phones listening to us?

(02:25:30):
Read this article. Millenarianists historian Richard Popkin describes the climate
during this period as quote when members of each religious
community were drawn closer together because of their common conviction
that the end days, the culmination of Protestant history, was
about to take place. They developed theologies and theodices that
fused Judaism and Christianity. The various kinds of Jewish Christianity

(02:25:52):
and Christian Judaism provided a powerful vital force for the
massionic and millenary and movements of the time. During an
unprecedented outing a Messianic prophecy during across Europe that Sebatize
ZEVI of Smyrna declared to be the Messiah sixteen sixty six,
despite nearly half the Jewish population becoming followers of Zeve.

(02:26:13):
Widespread puritsan millinery and activity alone made it possible for
the Sabatangan Revolution to gain Christian support throughout Europe. It's expected,
let me zoom in, come on, there we go. It's
expected of the Jews to be unable to discern the

(02:26:35):
true Messiah from the false one. But Popkin argues, quote,
nothing is suggested that might show antecedent developments and Judaism
that generated Messianic hopes at the time. Once again, the
printing press provided the technological means for the viral dissemination
of judaizing heresies to imnotize the Eschaton through human action,
Popkin rights, As is well known, there was a great

(02:26:58):
deal of interest in the British Isles and abbat Zev's career.
Almost as soon as he made public his Messianic pretensions,
pamphlets were appearing in England and English telling of the marvelous,
miraculous events that were occurring, which indicated that the restoration
of Israel was at hand. Vanessa been Israel's influence influential

(02:27:18):
teaching of dual messiahs. Zeb for the Jews and Jesus
for Gentiles was spread through his millenarian correspondences, including Douri,
the famous apocalyptic preacher Jean de Labadi, and the theologian
Nathaniel Holmes, a student of Thomas Brightman. Despite the simultaneous

(02:27:38):
distribution of the anti Zevi pamphlets across England, many Protestants
began to follow zeb as the true Messiah sent by God.
Zevi's messianic expectation came to a sudden holt in the
year when he converted to Islam under the threat of death,
but his followers would continue to remain loyal to the
Sabotaan movement and the perverse Antinomian practices that followed in

(02:28:00):
its wake, the Judo Masonic Republic. Okay, let me see
what's this here we go, let's read the rest of
this the Esoteric Origins of Christian Zionism again. If you
guys want access to this full article, just go to

(02:28:21):
Anthony of Westgate's here. I'll share the link to this
one Anthony of Westgate substack and you guys can get
at least public access. Then you can become a paid
member and you can get full access to all his
great substack articles. By seventeen fifty six, widespread Millineri and
hasm enabled the Sabataeans to emerge with a new Messianic

(02:28:44):
movement led by Jacob Frank, who believed himself to be
the reincarnation of sabat z Ev. Although Poland acted as
their central focus, the Francis grew in London through the
Masonic network centered around Rabbi Samuel Jacob Fulk, the unknown
Superior of the Revolutionary Freemasons and creator of the Judo
Masonic conspiracy against European Christendom. One European historian describes Fulk

(02:29:09):
as being quote revered as a master of the Holy
Names of God by mystical Jews and theosophical Christians, who
sought his cabalistic instruction and assistance in medicine, alchemy, sexual magic,
treasure finding, lottery predictions, and diplomatic intrigue. Despite Falk having
seemingly very little influence among the Jews, his renown as

(02:29:29):
a cabalist, magician and alchemist was widespread among esoteric Protestants,
making him a John d like figure of the eighteenth century.
Along with Egyptian Rite Freemasonry, Falk inspired a crypto Sabataean
cult of German Pietists known as the Moravians, who contributed
greatly to the intersection of Jewish and Puritan communities across England.

(02:29:50):
This brand of German Pietism was developed by Emmanuel Swedenborg,
a Swedish mystic who, after being exposed to cabalistic ideas
at Uppsala University, belie he talked with angels similar to
d Swedenborg was also greatly influenced by Falk and his
turning to occultism from a career as a scientist and inventor.

(02:30:10):
Emmanuel Swedenborg, I need to do a stream on Emmanual.
He's a very interesting historical figure, believed at the time
to be the most intelligent man in the world. Now
we can't know that for certain, but Swedenborg he had
a bunch of inventions. He was a mathematician. In the
last twenty years of his life he went into these
crazy mystical depths where he claimed to have all these

(02:30:32):
visions of God. Anyways, that's a whole other topic. While
in London, Swenborg met with Falk, where he quote let
a community of occultists comprised of Freemason Cabalyst wrote a
Crucians a Moravian Brethren that was laterly formally established as
the Moravian Church in seventeen twenty two by Count Zinzendorf,

(02:30:53):
which he later moved to Pennsylvania As the pupil and
grandson of Philip Jacob Spyerner, the found hower of Lutheran Pietism.
Zinzendorf merged his connections between Rose Recruci and the Freemasons
to create his own secret society called the Order of
the Grain of Mustard. In seventeen twenty two. Zinzendorf incorporated
Kabbalah and Christian theosophy into his blasphemous Antiinomian doctrines, which

(02:31:17):
emphasized meditating on the sexual organs of Christ and the
deviant sexualization of both marital and primari relations. Following in
Zevi's footsteps, zinzendorf son, Crystal Christell, also believed he was
an embodiment of the Messiah and quote brought with him
to London and Antiinomian tradition of homosexuality and sexual excess

(02:31:42):
hidden behind a veneer of spiritual enlightenment. Although spiritual, although
Christian philo Semitism was unusual at the time. The Moravians
inclusion of Judaism among their committee communities inspired a broader
millenarian proto Zionist movement among various It's in sets. Continuing

(02:32:02):
the diner, Oh my gosh, I cannot speak today, apologize, guys,
Let's do this again. Take two, Continuing the degenerate tradition
of Sabataean Antinomianism, the Francis practiced salvation through sin, believing
that during the Messianic Age, everything is permissible. This involved

(02:32:24):
engaging in mass orgies, practices of sex, magic incests, and
drunken debatry among cross pollinated Jewish and Christian congregations. According
to Sholem, Frank and his followers sought for the quote
annihilation of every religion and positive belief, and imagined quote
a general revolution that would sweep away the past and
a single stroke so that the world might be rebuilt

(02:32:47):
tikun Olam. In seventeen seventy six, two months prior to
the Masonic Founding Fathers signing the American Declaration of Independence,
Adam Weishop, a Jesuit edicated converso, founded a quot Ussi
Masonic secret society infamously known as the Illuminati. Nine years later,
Jacob Frank mysteriously became very wealthy and moved his messianic

(02:33:09):
cult to the suburb of Frankfurt, the home of vaishop
and mayor Amshell Rothschild, according to Rabbi Marvin Anhelmann, and
to eliminate the opiate quote. It was the founder of
the Rothschild dynasty who convinced Vyshop to accept the Frankest
doctrine and who afterwards financed the Illuminati with the aim

(02:33:31):
of fulfilling the Frankest plot of subverting the world's religions
or the kabbala Zionis objective for insinuating a global government
to be ruled by the expected Messiah. By the mid
nineteenth century, Protestant Cabalistic syncretism began to culminate in the
first exclusively Christian Zionist cult, known as the German Templers,

(02:33:53):
who merged from the esoteric Lutheran roots of Wuttenberg, breaking
away from Lutheranism in eighteen sixty one. The Templers were
a radical Pietus sect who believed themselves to be God's
chosen people, tasked with rebuilding the Temple in Jerusalem and
preparing for Christ's return. Beginning in eighteen sixty eight, Templar
families established agricultural colonies across Ottoman Palestine, including Haifa, Jerusalem's

(02:34:18):
German colony, and soroona later part of Tel Aviv, predating
modern Jewish immigration by over a decade. Despite their early
contributions to the modernization and Zenus efforts, their alignment with
Nazism in the nineteen thirties led to internment and eventual
expulsion by British authorities during World War II. The dispensationalism delusion. Okay,

(02:34:40):
I just talked a bunch about dispensationalism, so let's see here.
At the core of Darby's dispensationalist theology was the theosophic
notion that God requires human agents to advance the Second Coming,
with their actions depending upon on which dispensation of history

(02:35:01):
is in effect. He even carefully introduced the other Theosophic
and Masonic synthesis into the translation of the Bible, referring
to Jesus as the coming One Antichrist and God as
the Grand Architect. One member of Darby's Plymouth brotherre In
Doomsday cult was the Young Aleister Crowley, who is mystified
by his new hyper literal interpretation of revelation and date

(02:35:24):
specific predictions of the rapture. In fact, Crowley derived his
teachings on the ions of spiritual development from Darby's dispensationalism,
synthesizing it with the angelic magic of Edward Kelly and
John D. Crowley also coincidentally identified himself as the Antichrist
as a necessary component of God's dispensation to humanity. During

(02:35:47):
the final Days in North America, millinery and sex spread
throughout the Northeast with the emergence of the Millerite cult
led by William Miller, a freemason who began sharing his
false predictions of an imminent second coming of Christ between
eighteen forty three and eighteen forty four. After Miller's prophecies failed,
the Millerites dispersed and formed various millinery and sects, mainly

(02:36:10):
as the Adventists. Charles Tays Russell and Miller Influenced Adventist
Minister would go on to form his own dispensationalist movement
called the Watchtower Society, which later adopted the name Jehovah's Witnesses.
By eighteen seventy nine, Russell became the most prominent Christian

(02:36:30):
Zionist of his time, teaching that God's favor had been
restored to the Jews as the result of a prophetic
double which had ended in eighteen seventy eight, and was
also reported to have worked with the Rothschilds in the
Zionis Project. In nineteen ten, russell Millenarianism writings became the
most widely distributed privately published literature in the United States,

(02:36:52):
and his rise to fame. Russell conducted a mass meeting
at the Hippodrome, New York's largest theater at the time,
where he he delivered a sermon titled Zionism and Prophecy
and how God had a separate covenant with the Jews
apart from the Christians, thus Jewish conversion to Christianity was
not necessary, and the divine calling back to rule as
the center of God's kingdom in Palestine. The New York

(02:37:14):
American reported on that day quote the unusual spectacle of
four thousand Jews fantastically applauding a gentile preacher and listened
to a sermon he addressed to them concerning their own religion.
The mention of the name of a great leader, Hertzel,
Theodore Hertzel, who the speaker declared had been raised by

(02:37:36):
God for the cause, brought a burst of applause. With
dispensationalism as the final compelling argument for Zionism, British Protestant
elites such as Lord Shaftesbury, Lord Palmerston and Lord Belfour
found justification for creating the Belfour Declaration, fortifying British Britain's

(02:37:57):
commitment to creating a Jewish state of Israel. Walter Rothschild,
head of the Rothschild family in Britain, eagerly endorsed this declaration. However,
British support alone was insufficient, and American backing became even
more crucial. And then Schofield's Talmutic scam covered a little
bit of that on the Christian Zionism. Okay, now let's

(02:38:20):
read this section Capitalistic Chaos and the Arc of Salvation.
Thank you very much, Michael for becoming a total crew member.
God bless you, brother, really appreciate the support. Let me
see if anybody sent anything in over on the Dono chat. Okay.
Continuing forth, here, it should be understood that the Sephara

(02:38:42):
Tree of Life and Lurianic Kabbala is a Gnostic inversion
of the Eucharistic of the Eucharist and Orthodox Christianity, which
the Holy Fathers such as Saint Gregory the Theologian and
Saint from the Syrian consider a representation of Christ himself
as partakers in the life giving Eucharists. It's a unification
with Christ in a way that Adam and Eve never encountered,

(02:39:03):
since they chose the forbidden fruit of esoteric nosis and
were consequently expelled from the paradise by God. Conversely, the
Zohart teaches the ultimate Jewish Hutzba that was actually Adam
who expelled God from the garden, separating man from the
Kabalistic goddess Shakena which was fully manifest in Eden. It

(02:39:23):
is not difficult to see how cabalists justify their belief
that collective human action can also hasten the conditions to
restore a Messianic kingdom on earth, and how Protestant sex
were used as a vehicle to accelerate cabalistic world repair.
Yet the evil forces of revolution cannot actually create anything.
It can only chaotically rearrange Christian order to impose their

(02:39:46):
utopian ideology in effort to reunify their destruction and the
kabalistic efforts to reshape reality itself. They are limited to
impo their absence of reality by distorting the truth and
the face of evil. Father Alpios Vaganoskis encourages us that quote,

(02:40:09):
God plans to disrupt the machinations of the devil through
a great reset of his own within the Church. The
Kingdom of God is present in the Orthodox Church and
fully realized when Christ returns to transfigure the entire created
order and his timing and not ours. Our Lord promised
us that the gates of Hell would not prevail against
His Church, the true Israel, which will remain uncorrupted by

(02:40:30):
the spirit of the Age, and can you continues to
preserve and transmit truth. It is our duty as Orthodox
Christians who actively participate and the only true revolution against
the spirit of the Age. And that concludes Part two,
although we skip some of Part two. And again a
major shout out to Anthony of Westgate for allowing me

(02:40:54):
to read the articles today. Again, I signed up as
a member to get access to some of his stuff.
This you can get. The first half is available for free,
and then the rest is behind a paywall, and again
just to support our Orthodox brother and the work he's doing,
I'm going to share that link one more time. So
if you if you are interested in signing up to
Anthony of Westgate substack, that is the link right there.

(02:41:18):
And if you guys are interested in in some of
my exclusive content, such as looking at Putin and what
his relationship to Jews in Israel are, there's a I
got an hour video I just put up over this weekend.
I got videos on Heffer's and Israel, the history of
Kadzars in Ukraine, and all types of other stuff. And

(02:41:38):
I just put out the second half of my stream
on Christian Zionism, which is almost two hours and it's
really focusing on Israeli Zionism from the Jewish perspective. So
if those if that's something you'd be interested, you can
sign up to my Logos Academy. It's a private group
for men, and we'll be doing a this Wednesday night
at seven o'clock pm East and standard time for all

(02:42:01):
Logos Academy members. We're going to be diving into the
first chapter of the Gospel of John. Everybody's going to
read it ahead of time. And then we're going to
kind of go through it and discuss it as a group.
So if that's something you guys be interested, please sign up.
I'd greatly appreciate that. But anyways, that's going to do

(02:42:21):
it for today's stream. A major thank you to our sineos,
Our sineos, if you're in the chat, brother God bless you.
Thank you so much for the support. Truly appreciate it.
And a major thank you to Anthony of Westgate for
his great articles Part one, Part two and allowing me
to even read those publicly even though they're behind a paywall.
So shout out to you, brother, God bless you and
the work you're doing. And again this was just a

(02:42:45):
kind of a stream to demonstrates, you guys, the influence
that Jewish kaba lah again a tradition that truly gets
formed in the thirteenth century when the expressed through the
Zohar begins to influence Christianity, especially Renaissance Humanism, which takes
on a hermetic approach to Christianity. And this inspired, especially

(02:43:08):
with the millinery and spirit of Yakima Fiore, many of
these Protestant reformers, and so based on what we demonstrated today.
I think it's fair to talk about the Protestant at least,
whether it be tongue in cheek or even more quite literally,
as a spiritual Jew. They're influenced by cabalistic thought. They're
influenced by a kinoclasm in which the as we saw

(02:43:31):
Anthony talk about how there should be no there should
be no images use except for pedagogical purposes. We talked
about this mystical interpretation, the use of Gamtria, the emphasis
on Hebrew as some type of mystical language of direct
insight of God's word. These are all offshoots that are
rooted within the history of cabalistic thought and its influence

(02:43:55):
on many of these Protestant figures, and Puritanism being one
of the basis in which this sort of Judaizing heresy
and this emphasis that now develops into Christian Zionism that
the Jews. We got to get the Jews back to
their homeland so the Third Temple can be built, so
that the Second Coming of Christ can occur. And essentially,
as I demonstrated with the cabalistic understanding of the worldly perfection,

(02:44:19):
especially coming out of Lurianic, cabalistic tradition that Christian Zionists
have essentially adopted many aspects of cabalistic eschatology and adopt,
as I said, like cabalistic timelines, cabalistic interpretation, cabitalistic understanding
of sacred geography, and the cabalistic understanding as Jerusalem and

(02:44:43):
the Third Temple being a sort of axis Monday, a
direct conduit a gigrisil straight to Heaven. And so anyways,
there's not a whole lot more to say, Thank you
guys so much. And again, if you want access to
my study guide on this topic that I put together
in preparation for the stream that is going to be

(02:45:04):
available over at the Logos Academy, so that is for
all Academy members, you can get this. This one is
nineteen pages, goes over Kabbo Lah, goes over Lurianic Kabbola,
goes over Christian Kabbola, goes over what is Protestantism and
why it is not the historic faith as they claim
an orthodoxy, and then goes into the influence that Kabalistic

(02:45:28):
thought had into Protestant thought again that's here, and then
also how it was influential regarding the founding of America.
So that's going to do it for me. Guys, thank
you so much. Smashed that like major thank you to
Pierre la Renard throws in two bucks, says I need
to join the Logos Academy. Well please do, brother, and
again based on that name. If you're French, we got

(02:45:50):
a bunch of people from Europe in it, so you'll
be warmly welcomed. Bitter Clinger throws in two bucks, says
for all the hard work, I always learned much we'll think.
Thank you so much, Bitter Clinger, God bless you brother.
And Justin Henley throws in two says have you researched
the Fourth Crusade? Yes? I have. I'm I wouldn't say
I'm an expert on it or anything, but yeah, I

(02:46:11):
dove into that upon converting to Orthodoxy and learning about
what the Catholics did to Constantinople and our you know,
the Byzantine Empire, so you know Saint John Vatatsis and
all that different stuff. But maybe that'd be a good
stream in the future, or if somebody's interested in sponsoring
that stream, you can do so with this link right here,

(02:46:35):
and uh I'll contact you and then we can dive
into that so all right. That is going to do
it for me today, guys. So let me just double
check and make sure that. Oh our Sineos throws in
twenty bucks says awesome, stream dph. I have to sponsor
another one sometime, all the best. Arcinios, Well, thank you
so much. Arcinio is glad you enjoyed that, brother, and

(02:46:57):
thank you very much for the support. I do appreciate it.
And let me just check stream labs real quick, and
that's gonna do it, guys. So thank you so much.
Oh we got a couple more that just came in.
Id Bro throws in another twenty bucks. Thank you so much,
id Bro for the support today. God bless you, bro,
he says, thank you. I thank you, man, God bless

(02:47:18):
you and your family. And Mudwork throws intent says. The
more I find out about religion and politics throughout history,
the more I'm starting to believe the Jays really might
be guys. No comment, no comment, uh huh. So thank
you very much, Mudworks thirty three for the ten dollars,
and thank you everybody who supported today's stream. That's gonna

(02:47:40):
do it for me, guys. I'm going to be back
tomorrow doing a more of a fun, culturally relevant stream,
and we'll be diving into the Sydney Sweeney and the
Caitlyn Clark phenomenon and asking is it white girl and
White Boy Summer? And talking a little bit about some
of the cultural things that are going on and looking

(02:48:01):
at the reactions and kind of the underlying racial conversation
that's emerging in America. So I'm going to be doing
that tomorrow, So check me out five o'clock PM Eastern
Standard Time right here on the YouTube channel, and Glitchy
Rhythm throws in five bucks says thanks well, thank you
very much, brother, God bless you, and thank you everybody

(02:48:23):
who's supported today's stream. I truly do appreciate it, and
God willing, I will see you all tomorrow, so as always,
until then, God bless
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