1 December 2025

Episode Transcript

Speaker 1 (00:00):
I raised a question about my own sense of self
worth and security. I suppose it's better statement regarding where
we are at present with the satanis mon dummy poised
to be the or at least take the office of
questionable election of the office of the mayor of the

(00:22):
City New York. And I raised a question about some
of the things I've said with respect to was we
know that Muslims are wild people.

Speaker 2 (00:32):
The Bible is the class, not me.

Speaker 1 (00:34):
I'm not saying that case the algorithm people want to
try to prohibit me or sense of me for some
reason or another. The Bible says in Genesis chapter sixteen,
verse twelve, that he will forever be a wild man.

Speaker 2 (00:45):
That's what the Bible says. Now, you can argue with
the Bible, but not with me.

Speaker 1 (00:52):
But I stated that the Lord has preserved me over
the past eighteen years. Pardon me, and you know through
some very tumultuous times, over a thousand, the very least
at least a thousand death threats.

Speaker 2 (01:05):
Nigga, we gonna kill you. That's what I said.

Speaker 1 (01:07):
I feel offended by the word nigga. Then I don't apologize,
but I asked you to forgive me how sad okay,
but have rocks thrown through the windoor attacks on the church.
The people attacked the front of the church, they attacked
the announcement board, and you know, I well had to

(01:29):
find ways to protect myself. So eighteen years of bad experiences,
I think I'm good to go as far as anything
that the you know, the Mohammed boys might try to
do to me at any rate today. So I've been
eighteen years. This is the long legged back dad of
Barack who Saint Obama. Let me say this as well,

(01:49):
many of you. I was on Jack golds Show, John
gold Rather Show not long ago, with a large spluck
selection of this audience members, people that probably listen to
regularly and people that I think are well established in
terms of the current the community, the current socials standing

(02:09):
of black people in general, and white people in their
relationship with black people, or black people in the relationship
with white people in America, in terms of it the
way it black people have been have spent the last
four hundred years in America and more specifically the last
one hundred fifty years in slavery. And I always suspect
that John Galt's audience are very intelligent audience I would

(02:33):
give them based on the questions that they raised with me.
I would like to say that many of you need
to decide that I'm not a hater of black people.
In fact, I love them more than any All the
people that are black that say that they love black
people have all put in one bucket and mind putting
in another bucket. My love would outweigh all the love

(02:54):
the so called black people have from one another. Because
I've never killed anybody black, ray, I would suggest that
you would consider uniting with me, that we might organize
ourselves to save ourselves from the onslaught. And I'm going
to speak more about that in the Manning Report. That
will not be just a racial call. It'll be a

(03:15):
called to all persons, but specifically.

Speaker 2 (03:18):
To black people.

Speaker 1 (03:19):
I think I need to put more emphasis on them.
It'll be coming up in a series of teachings that
I'm going to start in a Manning Report called Who
Loves Your Baby?

Speaker 2 (03:29):
But right now, I want.

Speaker 1 (03:30):
To say that over the past eighteen years I have
been protected by the Holy Spirit, by the angels of God,
and I continue I plan to continue my truth telling
no matter who is offended by it or who feels
that they're justified by it. Now, I want to pick

(03:51):
up on a segment of teaching that I did this
past Sabbath that I was thorough in what I taught
in the three weepings, I didn't get to the third weeping,
and that's what I want to do today. I got
to the first weeping by Jeremiah, the second weeping by Jesus,

(04:11):
but I didn't go to the third weeping.

Speaker 2 (04:13):
But I was.

Speaker 1 (04:14):
Thorough in what I taught, And I want to take
today's time here at the Trust in the Lord Desk
to focus on the third weeping, and that will try
to allineate or delineate or explain as I go along.
So here's what I want to do. As you know,

(04:35):
I've been teaching about Jeremiah's despair, that Jeremiah said that
somehow or other he believed that God had deceived him
regarding the prophecy he gave the Pasha, who's a governor
of the House of the Lord during the days. I
think it was Josiah that was king of Israel at
the time and the King of Judah. Israel had separated,

(05:01):
and so the prophecy did not come true until twenty
years later and in the introm period of time, Jeremiah
despaired because he had been put in jail, he had
been put in stocks, he had been laughed at. Everybody
in the religious order and everybody else who had any
understanding of the Jewish faith and the laws of Moses

(05:24):
laughed at him and called him a false prophet. And
so in Jeremiah chapter thirty nine he stated that the
things that God had said to him, while we have prophecy,
and he trusted God had spoken to him accurately, had
not come to pass. And he was never going to
speak again on behalf of all by the God. He
was never going to utter a word on behalf of
all by God again, and he was going to just

(05:45):
hang up his rock and roll shoes. He wasn't going
to do any more preaching. And that was in Jeremiah
chapter one through versus chapter thirty nine, versus one, rather.

Speaker 2 (05:57):
Down through verse eleven or so.

Speaker 1 (06:02):
And Jeremiah later stated that but after he said he
wasn't going to preach anymore, that the word of God
that has that God has sent to him was like
fire shut up in his bones, and he could not forbear.
He had to preach. Those of you know that, but
never again as it did come in. And I want
to now set the stage that the Islamic Boys are

(06:23):
coming to America.

Speaker 2 (06:25):
They're starting with New York.

Speaker 1 (06:26):
They're taking the flagship city and they're going to march
across America.

Speaker 2 (06:31):
Uh.

Speaker 1 (06:31):
And they're coming, and it appears that the Satanic powers
that be have opened the door for them. Now I
want you to listen to me. But people of ot
Law and some of y'all are gonna have to go
ahead and join the ministry, make a commitment to the ministry,
so Jesus will know who you are. You're gonna have
to go ahead to our website and say I'm joining,

(06:52):
or come to the church on Saturday and say I'm joining.
So Jesus was and the Holy Ghost will know who
you are just sitting out there supporting me but not
joining the not aligning yourself with being a part of
out Law and publicly making a statement. The Holy Ghost
doesn't know who you are. Well, he knows all things,

(07:13):
but that he doesn't know. But I want you to
listen to me for just a second, will you please?
I want you to listen to me, and let's just
dedicate this message to Sister Gloria Mingo.

Speaker 2 (07:24):
Sister Mingo who.

Speaker 1 (07:26):
As who's had a stroke a few years ago and
she's unable to emulatory or she's an amulate I believe
a gipping walk or do things for herself. We want
to dedicate this message to her, to call her name
Sister Mingo. She's in a position a little less, that's

(07:48):
a tad worse than the position of the Butler's in.
At least Elder Butler is able to come to worship,
and he's got a very strong family. Want to give
a shout out to Jatira and to Esther. Give a
strong shout out to Principal Bowman, Principal Principal Butler for
taking care of our beloved watchman, Elder Butler. But we

(08:10):
want to give it. We want to dedicate this message
to Sister Gloria Mingo. Now, having said that, you know
I didn't get into the prophecy business, brother Rafael Suleiman
and the Elder Honaker, I didn't get into the prophecy
business both feet.

Speaker 2 (08:27):
Now, I did.

Speaker 1 (08:28):
Profitcy outlawed back in nineteen ninety one. But then I
went on to continue to be a teacher and a minister,
but I didn't get it, Rafael Suleiman. I did not
get into the prophecy business with both feet until two
thousand and seven, two thousand and eight thereabouts, when Barak

(08:48):
Hussein no longely get mac Daddy Obama appeared on the scene.
That was when I began to get into a major
prophecy that had global implications because I said that both
though barakus say the long league of nack Daddy, Obama
was running for president and he was globally appreciated. In fact,
when Obama and I'd love to see what Raphael Suleiman
has to say about this, when Obama.

Speaker 2 (09:10):
Went to.

Speaker 1 (09:13):
Germany and as a candidate, he didn't he campaigned outside
of America, and it was either the Illuminates that came
and worshiped him or one of those groups that more
than two hundred thousand Germans showed up in an area

(09:34):
of Germany worshiping Obama as a candidate for the president
of America. And I spoke globally and said no, he
would not becoming liberated throughout the fifty seven countries of
Africa and every place else on the planet. My words
became globalized when I said that Obama would not become

(09:56):
the president. Brother Suleiman, that was my first encounter with
prophecy on both feet, and I think the first encounter
that I had with you going back as far as
eighteen years ago. But what I want everybody to hear
me say.

Speaker 2 (10:13):
Today is that.

Speaker 1 (10:18):
Perhaps the second greatest prophecy that I have given would
be the prophecy regarding the Mayor's office of the City
of New York, the second most powerful office in America,
and the Mayor's office of the City of New York.

Speaker 2 (10:38):
And that also was.

Speaker 1 (10:42):
In competition, to use a word with another Muslim. Now,
what I'm going to do at this moment is I'm
going to take a break. I want you to because
I want to. I want to appeal to people to
put your name on the membership role, to actually contact
me personally, say Pastor, I want.

Speaker 2 (11:01):
To be a member of the church.

Speaker 1 (11:02):
I want to be identified by the Holy Ghost and
by Jesus as a member of the church. And I
want the mister engineer, I'm not sure what you're gonna
what you're gonna do.

Speaker 2 (11:12):
Give me a.

Speaker 1 (11:13):
Brief break, but I'll be right back. I don't know
if we have God loves my strength or God God
loves my strength. As a is an interim statement that
we can give here. I have to reshuffle some things
and I'm not playing cards. But what I'd like to
be able to have happened is for you to think

(11:34):
for just a second, Brother Suliman, the first global prophecy,
and this became a global prophecy. Anybody who's looking at
me now in terms of where I was in media
then and when you first when you and I first
made contact, both would the Elder Honaker and with you,
Brother Suliman, it was this Obama prophecy. That's when we

(11:56):
pretty much first made contact. Now the next contact is
also with the Muslim named Mandami. I want you to
hold tight for that. Give me a moment, and I'll
be right back. If I had demanded that the committee
that was sponsoring me to run as the mayor of

(12:18):
the City of New York was named Make the Crooked
Places Straight, if I had demanded that, which I did not.
If I had demanded that, rather than allowing others to
suggest what they thought was perhaps a more appealing, a
more modern committee name such as Power Up New York City,

(12:44):
and I allowed that to be on the committee application page. Later,
Judge Perelman discovered that that was illegal and it could
not be named. Therefore, it disqualified me to be on
the ballot, and they would not allow us to change.
I'm simply saying to you, and I take responsibility for that.

(13:05):
If I had demanded make the crooked places straight, Judge
Paramou would not have been able to throw us off
of the ballot. Judge Paramou would not have been able
to say that that name, that committee's name, is an
illegal or unjust. I would have been on the ballot
on November four when you saw the ballot count, my
name would have been there along with the other name

(13:26):
if I had demanded. And so as a result of that,
I did not get on the ballot and was o
viscerated in the vote count. Now I will admit that.
I will admit that, and I believe that God wants
me to admit it so that we can understand that

(13:47):
I have to stay on the straight and narrow. I
cannot be as many pole think either worldly, or speak
worldly or politically, or speak to things at the world,
or speak the things that appeal to young people or
that appeals to this one, or appeals to that one.
If I do that, I will be eviscerated, as we

(14:08):
were eviscerated. While I take responsibility for not demanding that
the name Make the Crooked Places Straight be the name
of the committee that was sponsoring me to be the mayor,
I take responsibility as a result of that we never
made it to the ballot. Tuesday Night would have been
a different program altogether if my name had been on

(14:28):
that ballot. So it's important going forward that we use
that as an example. Please give past the Manning the
opportunity to hear from God, no matter what your false are,
and please do not use your contrariness against the fact

(14:48):
that Pastor Manning will not move to the right or
to the left. Pastor Manning will not move to the
right to the left, even though you may think that
he should, and then blame him or raise an accusation
or raise a spirit against him because he won't move
in the direction which you think he should move. But
I moved with power up New York City, and I

(15:10):
was eviscerated. If I'd stayed with if I if I
just stayed with the word of God, if I'd stayed
make the Crooked Places Straight, if i'd stayed with the
word of God, Judge Perlman would not have been able
to throw us off of the ballot. I would have
been on the ballot on November fourth. It's absolutely critical

(15:31):
that you understand. Let past the Manning hear from God,
let him be led by the Holy Spirit, Let him
walk in the path of righteousness for his namesake, Yea,
though he walked through the valley of the shadow of Death,
that he shall fear no evil for the Lord, as.

Speaker 2 (15:47):
Will past the Manning as we go forward.

Speaker 1 (15:50):
That we want to be able to because we have
a battle that lies ahead of us like nothing you've
ever seen before, and all troops need to have their
heart and spirit in the right direction following their pastor
so you're gonna have to make a decision.

Speaker 2 (16:09):
I want to be able. With that interlude, I want.

Speaker 1 (16:13):
To restate the fact that my first global prophecy was
regarding a mega global event and perhaps one of the major,
probably one of the biggest global events in recent history,
and that is the if you will, questionable election of Iraq,

(16:33):
who say the long leg at mac that Obama. And
by the way, there may be some people out there
who want to support me to fight Mondami, but they
would think they're going to run up against old Mandami
and Obama supporters who say that I said that Obama's
election was illegal. Stop being a scady cat and just
step out into the water and let me do my thing.

(16:54):
You haven't seen me fight those of you, such as
the committee calls save our City, the twelve billionaires, Stop
being a scady cat. Go ahead and put your support
behind me and watch my mojo. Yeah, they'll raise the
issue that I said the election was illegal, but that
will not stop the power.

Speaker 2 (17:14):
Let me do that now.

Speaker 1 (17:15):
You wouldn't have the strength to deal with that. You
wouldn't have the strength to deal with the lgb TQ
and what the Bible says, and what the Bible says
about how we should treat one another in terms of sacrifice,
sin and service, which is.

Speaker 2 (17:32):
What I do.

Speaker 1 (17:34):
But go ahead and give me your support and watch
my mojo, watch me fight. You've not seen anybody who
can do the rope of dope the way I can
do it. I can overcome all of these things that
they would raise against me. I can overcome them. If
you're looking for a clean sheet, you're not gonna find

(17:55):
one on planet Earth. But if you're looking for a fighter,
I'm your b I'm your man, I should say, all right,
So my first global battle a lot to say here today.
My first global prophecy, brother Suleiman, My first global prophecy
was the illegal election of Barack who sang the Long

(18:16):
League at mac Daddy Obama. That was a global prophecy,
and it was for those of you who have been
with me over the years would probably want to agree
that it was probably one of the biggest prophecies of
all times.

Speaker 2 (18:32):
And let me tell you why.

Speaker 1 (18:35):
Because there was no event that was global that was
as large as the global potential of Barak who sanging
the Long Legate Macdaddy Obama becoming president. No presidential election,
no election in China, no election in France, no election
in Rome, or going back to ancient Egypt, or even

(18:56):
going back to the days of David and King Saul,
was as widely or as globally.

Speaker 2 (19:03):
Present and thought of.

Speaker 1 (19:05):
Everybody, man, woman, in child, on planet Earth and all
all languages knew of Baracus Saint Obama, and I stood
up and said no. So when we reviewed the historical
prophecy that I gave him my first prophecy with both fee.

(19:26):
It was the largest prophecy to date. Now we can
discuss that with respect to the importance let's say, of
the prophecy of Abraham the land flowing with milk and honey,
or the prophecy of Moses the land flowing with milk,
and in terms of his substance and in terms of
his part importance, we can we can examine all of

(19:48):
that in terms of the spirituality or the spirituality of Moses,
or the spirituality of David, or the spirituality of Abraham.
I'm not comparing myself in any wise to this. What
I am saying is that there was no global message,
more word, more global than my prophecy against barak husing

(20:10):
the long leg at mac Dat it mainly because we
were living in a much different time where information was
made instantly available around the world. The moment it was spoken,
a microphone could pick it up and on the internet
and on the airways could be heard in China at
the same time I'm speaking it. During the days of Abraham,
Moses and David and other than that was not possible.

(20:34):
So for those of us going forward, the prophecy, the
global prophecy, there has never been a global prophecy more
globalistic and I'm not a global list than the illegal
election of Bara who saying Obama. And by the way,
just one more time to those Bloomberg and to all

(20:57):
that crowd that wants to fire Mondami, don't be afraid
of what People will go back into my background and
then back into the videos I have uttered or statements
I've made over the years and think somehow another they
would have raised the fact that I said that black
people didn't do this or didn't build anything, or that

(21:18):
Obama wasn't black, that is, Mama was white, and all
of that, and somehow another that would discredit me in
terms of being the spokesperson for your group. To save
you from the onslaught of the Muslims that are coming. Listen,
just let me just go ahead. Let me do my thing.
I've been doing it these eighteen years. Let me do

(21:39):
my thing. You haven't seen, well, perhaps you have seen.
Don't look for someone with a clean slate.

Speaker 2 (21:44):
And my slate is clean, my slave is righteous, my
slate's been.

Speaker 1 (21:47):
Glorified by the power of all Mighty God. But in
your eyes you probably see something different. But I can
do this. I can handle all of whatever they want
to bring up against me. I can handle that. With
my right hand tied behind my back and my left
eye plucked out, I can handle it. I'm James hiffs Manning.
I'm the Lord Servant. I hand little things on behalf

(22:08):
of Almighty God. You haven't seen anybody with the proficiency
of fighting the way I fought. And one of the
things I just stated with your marm's gonna say, what pasthmatic,
what about the election?

Speaker 2 (22:18):
Well, it ain't over with yet. It ain't over with yet.
So here. So the first, the first.

Speaker 1 (22:25):
Global prophecy that I gave was about a Muslim that
wasn't really a citizen. The second global prophecy I've given,
and it's global, is about another Muslim named Mandami who's
only been in America. I think was it twelve years.
He's not even raised up here in America. He just

(22:45):
spent the last twelve years of his life in America.
But he didn't have the American birth certificate, the American
birth experience, and his parents of filthy rich having robbed
poor black folk under Edy r Mean when edr Mean
was raping and robbing throughout Uganda. Mondami's parents and associates

(23:08):
were also accompanying or equipping ed I mean to rob
and kill black folks. And all the black folk that
ed I mean killed, Mondami's parents were able to take
their property, take their land and become millionaires off of
the backs and the depths apploy black Ugandhians that ed

(23:29):
I mean killed. That's where they got that money for
they didn't get the Mondami's daddy, a father, a mother,
which didn't get that money because they are scientists or
their great noblests or they.

Speaker 2 (23:42):
Were mining gold.

Speaker 1 (23:43):
They got that money, stole it from the property and
from the massive death machine that edyr mean was.

Speaker 2 (23:52):
They're in Uganda.

Speaker 1 (23:53):
That's how they got And that boy Mondami is right
now sitting on that money of all those dead black bones,
all those dead black people, all those bleaching bones in
the deserts and the subject saharad desert there in East Africa,
as Mandami's parents profited it from Dyeamin. And that's the

(24:15):
person you niggas are saying, y'all won't as you're president,
you so, and these ignorant preachers, these dumb preachers praying
for the man that has profited you from the deaths
of black people by the tens of thousands in Uganda
to what your ignorance.

Speaker 2 (24:34):
You're ignorant. You don't know the Bible, you don't know history.
I don't know if you know.

Speaker 1 (24:38):
Anything about anything you black people talking about. You want
this boy to be your mayor for your free bus ride. Anyway,
But that was my second global prophecy. So my prophecies
have been global. Now I'm not here talking about my
prophecies as if somehow or another, I am louding the
fact that I'm a prophecy god. For prophets don't end

(25:01):
up in a good position. Jesus said that the people
kill that have killed the prophets, and it will kill
every prophet between us righteous Able and zachar Rias who
they slew between the alt and the Boege and prophets,
as I said before, you usually end up in despair.
Moses didn't make it into the Promised Land. Jeremiah despaired

(25:22):
and said it would never go to preach again. Daniel
ended up in the lines then, and Jesus himself cried out,
though he's more than a prophet, My God, my God,
why has down forsaken me? John the Baptizer was beheaded
and so would Paul Apostle as well. Peter was crucified.
So saying your prophet is prophesying that you're going to

(25:45):
have a terrible end. So I'm not here lauding that.
But I can't get away from the distinction and the
mission that God has put in me an outlaw. So
I'm saying a lot here today, and I would suggest
that we were reduct this who were listened over and
over again so we can get the tidbits and all

(26:05):
of the information. Because I'm putting a lot out here today,
and I got a whole lot more that I haven't
said as of yet. What I want to do is
establish the principle of my global prophecy, that each one
of my prophecies have been have been major, and have
been global, and there has not been a prophecy if
you look at it now. Asked brother Suleiman to take

(26:29):
a look at this. But and I'm not here boasting.
Trust me, I can end up beheaded myself. The Muslim
may decide to behave behead me tomorrow because of my prophecy,
because I'm truth, the truth.

Speaker 2 (26:41):
I'm speaking about.

Speaker 1 (26:42):
Mandami and about his parents stealing money from black people,
stealing money and profiting from the death of black people.
There may want to who knows, But what I do
want to state is this is that there is not
another prophet see over the past generation or so that

(27:03):
is compared to the global prophecy, because there's nobody like
Obama in terms of who he was and what he
represented and why he was so well known. And I
became well known because of my raising my voice against him.
Now the same thing is happening with myn dummy. If
you your sister, Debbie Meyers, wherever you are this morning today.

(27:28):
So I'm simply just want to lay the groundwork on
the significance and the importance of this prophecy. Think about
it for just a second. Whether you agree with a
prophecy or not, Whether you agree or not, both the
prophecies that I've given have been global prophecies, and nobody
walking up right on planet Earth has given any prophecy

(27:50):
anywhere near that. And then check this out.

Speaker 2 (27:53):
I have another.

Speaker 1 (27:54):
Prophecy, the other prophecy. Elder Butler watched shmen. You were
here when these first were when I first spoke these
words across the pulpit back in September of nineteen ninety one.

Speaker 2 (28:10):
You were seated in the audience. Watchman Butler, you were there.

Speaker 1 (28:16):
So we've got prophecy number one Obama Muslim prophecy number
two of Mandami. But we've got also a preceding prophecy
about o Law. That's what God said, spoken back in
September of nineteen ninety one. That prophecy has become the
prophecy of the return of the Lord Jesus Christ. Now,

(28:40):
to be sure, there have been others that have prophesied
the return of the Lord Jesus Christ, such as that
boy down in the Cornerstone Baptist Church in San Antonio
with his big fat self lied through his teeth, and
a bunch of others have lied saying Jesus is coming
back on the fourth of July, or he's coming back
on Easter or something like that. They've all lied. Jesus

(29:00):
never showed up. I've never given a date, and I
have done so because the Bible, because I don't have
a date. And the other thing is the Bible says
that in neither of the angels in heaven knows a
date when Jesus returns. So any fool that gets out
there and says that they're given a date. It's contradicting
the Bible straight up. You may not want to think
whether my prophecy of the return of the Lord Jesus

(29:22):
Christ or art Law is as significant or global as
obama prophecy and the Mandami prophecy. And I will let
you go with that, because I pre tell I may
tend to agree. But the two global prophecies that I
have given, the two global prophecies that I've given, one
about Obama, the other about Mandomity, that global prophecies. And

(29:43):
everybody on the planet knows who these persons are. And
guess who stands up to oppose him. James Manning, the
prophet who stands up and opposes Islam. Oppose it with
Obama because he was he is a Muslim, And I
opposed it with with Mondamin. Now here's one other thing
that you might want to consider going forward. Now, the

(30:08):
devil Satan who is the devil, has sent two Muslims
to take down America. All of y'all doubting me, and
all of you refusing to support, standing off and hoping
somehow another I will failing those of you who think

(30:31):
that somehow another that I'm a false prophet. But listen
to this and then you make your decision. The devils
in terms of taking down America said, both times a Muslim,
didn't send a Jew, didn't send a Buddhist, didn't send

(30:54):
anyone from a Cherokee tribe or they're rapper holes. But
in both times the devil sent his most virulent power
source today is Islam. Now listen to me, very Catholic.

(31:14):
You have to listen to Pastor Manning, very Catholic. You
gotta put aside everything else and just listen to Pastor Manning.
But not only did he choose a Muslim, and because
America's Christianity and Christians are so weak, almost ended up

(31:40):
killing somebody the other week telling me that I should speak.

Speaker 2 (31:43):
There was a woman I'm trying my church.

Speaker 1 (31:45):
Of my our church, telling me all my announcement board,
I should have nice words about love and all that
kind of thing.

Speaker 2 (31:52):
I remember her.

Speaker 1 (31:53):
She's a news anchor on WNBC News here in New
York Channel four, telling me how what I should preach.

Speaker 2 (32:02):
It almost ended up killing that woman out there that.

Speaker 1 (32:04):
Day telling me I should speak.

Speaker 2 (32:09):
But what.

Speaker 1 (32:11):
America is so weak in this relationship with Jesus. I
mean they have American religion that had been turned into
cotton candy. These preachers are preachers, the hustlers, lies, and thieves,
A bunch of hormongers is what they are. But listen

(32:33):
to this. Listen to this. So the devil sends Obama
a Muslim, right and a quasi homosexual. Right now, listen
to Pastor Manning. Listen to Pastor Manning. The devil sins

(32:58):
a Muslim and a quasi homosexual. Also one who was instrumental,
unless the Pastor Manning one who was instrumental in twisting
the Fourteenth Amendment, an amendment to the Constitution, bred and

(33:22):
breathed by the Bill on the Bill of Rights. It's
specially for Hamite people. Will y'all call them black? A Negros,
African American, the Fourteenth Amendment to the Constitution. The devil
had this all planned out to twist the Fourteenth Amendment
to the Constitution that says that anyone who's born in America,

(33:48):
no matter what their skin color is, name, last name,
father's name, you are an American citizen. If you're born
on American soil, case closed. That means you're naturally born
and you are entitled to all the privileges and all
the rights of every other citizen born in America. You

(34:09):
cannot be denied. And what the devil did, through Barack Hussang,
the Long leg A mcdaddy Obama, what the devil did
was he said, well, marriage is a right. To be
married is a right that citizens have. You have a
right to marry.

Speaker 2 (34:24):
Now, the.

Speaker 1 (34:26):
Loving presses Virginia. I think the other year or so
ago question whether certain kinds of people could marry one another.
But marriage is a right. So what the devil did,
and Obama took the fourteenth Amendment, our amendment.

Speaker 2 (34:42):
I was offended by it.

Speaker 1 (34:44):
Took our amended the fourteenth Amendment that was given especially
for black people, because everybody else born. He didn't have
a problem somebody calling them a citizens. We were slaves,
and we were not citizens of America.

Speaker 2 (34:58):
We were slaves.

Speaker 1 (35:00):
But the Constitution of the Bill of Rights and the
great people of America and their generous power said, but
anybody who's naturally born on the land of soil of America,
no matter when state, creek, valley, hamlet, town, or mountain
top or tree limb, you are a citizen of America.
And you're entitled every right and you cannot be denied
the right to vote, the right to marry, the right there.

(35:21):
So some devil Obama came along and said, why don't
we use this for two men to get married or
two women to get married? The one that's the right,
isn't it. They're both they're natural born citizens. Let's use
it for both of them to get married. And the
Supreme Court said, threw up the hands and said, what
can we do. We can't argue against now fourteen Amendment gives.

Speaker 2 (35:39):
Them a right. Now, Obama did that. Obama did that. Now,
you listen to me.

Speaker 1 (35:47):
You listen to me in case you have some questions
about the Supreme Court and the Constitution. If Obama did
that to the constitution, nobody ever thought about that. But
the devil knew the powers that The devil knew that
the power was there to marry a man the man,
and woman the woman under the fourteenth Amendment to the
He knew what the power was in Think about now,

(36:08):
for just one second, what Mondami is going to do
with the US Constitution and the New York State Constitution
and the city the New York Citica. Think about what
he's going to do in turn in terms of changing
the status of how we live, how we breathe, where
we work, what we do, how we think, how we worship,

(36:28):
whether we can carry a Bible, whether we can't carry
a Bible, or Mondami can potentially use the Constitution to
deny us the right to carry a Bible, that our
religion should not be our religious views cannot be protected
because it's oxymoron to protect a religious view. Then it

(36:52):
means that the government is that there's all kinds of things.
Imagine what's going to happen if you don't put me
in the office of mayor and you let that Mandami
boy take that off. Imagine what's gonna happen. But what's worse,
and what it's consistent I.

Speaker 2 (37:08):
Should say, is that the devil.

Speaker 1 (37:14):
Set a quasi Muslim for the president and he sent
in Mondami, also a quasi Muslim. You know he's in
the closet. You do know Mondami is in the closet.

Speaker 2 (37:26):
You know that, right.

Speaker 1 (37:28):
But the Islamic religion allows lies, it allows sinners, it
allows hell raisers, it allows anything that would get them
to their goal. Then they can probably cut his head off.
Mondamie the Muslims will do. But they allowed him because
they know America is a cesspool. America is Bomak fighters

(37:48):
outdoor toilet with two seats on it, and no lime
poured in that toilet that's been out there for thirteen
fourteen years. People dumping in the morning, a dumping in
the evening. It ain't no lime on that toilet. That
Mondami is sleezier than Boman father's toilet in terms of
who he is. But they put it because they realized

(38:09):
America is sleezy America as we America likes sleeves in this.
Don't you think that the homosexual men and women that
voted for Obama devoted for both Obama and mandamit knew
that he was homosexual.

Speaker 2 (38:26):
And check this out.

Speaker 1 (38:28):
I'm crying right anxiousness, righteousness, love, and righteousness. They ran
from that like it was the plague. They don't want
a righteous man. They want a homosexual man. That's what
they want. They knew that, no matter to tell them.
Everybody knew that Mondomia. Everybody knows that mondamis in the closet. Hell,

(38:48):
everybody can see it. Everybody knows that Mondami's in the closet.
But when I came along with right, we don't want
the last thing. They shut down that righteous talk, shut
that nigga down, shut him down, talking about and writing there, No.

Speaker 2 (39:03):
We won't love, we won't, we won't hormos.

Speaker 1 (39:05):
Rather, he saw he skipped over the LGBTQ and went
right to the tranny. He went right for the family jewels.
That boy, myn dummy, went right for the family jewels.
He went right for the tranny, talking about, I'm gonna
protect trainnies his manning out there on him twenty fifth Street,
talking about right to the sad. Shut that nigga down.

(39:26):
We don't want to hear that that ain't trying to talk.
We want to hear shut that nigga down. So I
wanted to be able to shout. So look at the prophecy.
Consider the prophecy now, Elder Honaker, Elder who Naker. When
you look at this, and I'm sure you do a
lot of writing these days, I guess you got the

(39:48):
time to do it. You maybe didn't have the time
to write years ago, but you're writing up a storm.

Speaker 2 (39:52):
Now. Look at the consistency of the devil. Both times.

Speaker 1 (39:58):
It's a Muslim, right, They didn't choose her, didn't choose
a Baptist, didn't choose a Methodist Pentecosta, Tom Talker, Apples.

Speaker 2 (40:06):
Daughter Hell, didn't even choose a Catholic elder whole Naker.
The devil chose what a Muslim.

Speaker 1 (40:12):
Now, neither one of these Muslims will qualify to really
make Juma ought to pray in the in the temple.
They they these Muslims are just as fake as a
three dollar bill. But look at the elder whole Naker.
Look at what the devil did. Look at the consistency,
Say passive man. Somebody can say, Pastiorvan, we don't like
you want to think, but you have to agree that

(40:34):
this thing's looked consistent. This looks like a consistent playing.
This thing looks like it had been formed quite some
time ago. Two Muslims and the two greatest powers, the
power of the officer President and the power of the
officer the mayor of the City of New York. So
Watchman Butler, so Waschman Butler. Then it should not have

(40:56):
been a surprise. It should have El Doramos, let me
call your name, El do Ramos, Eleramos. If you're listening,
then if the devil chose these two men before the
foundation of most of our births, or even the foundation

(41:19):
of America in the seventeen seventy sixty fourth of July
event he chose these two men. The fact that he
chose these two men meaning that he had in mind
to be able to take down America. So look at

(41:40):
the consistency of this. His consistency was choose a Muslim
as the opposing religion, because it is truly Satanic, it
is truly cursed.

Speaker 2 (41:54):
And then choose men that are not really men.

Speaker 1 (42:01):
That they would promote homosexuality, they would vote in the
weakness in both Obama and Mandami voted in the weakness
of America, which is homosexuality. It's America's weakness. It is
America's weakness. So one could then argue, was said Pastor Manning,

(42:21):
you know what you're saying seems you know, I may
want to disagree with you, I may not don't even
like you, but what you're saying.

Speaker 2 (42:27):
Is absolutely true. This is all very very true.

Speaker 1 (42:31):
That Satan had this plan, and both of these persons
are from the well of Satan itself, and the purpose
is to take down America. And it appears that they've
played to the weakness, and Obama played to the weakness
of homosexuality and black folk. And now we find the

(42:54):
same thing with Mondami, the exact same thing with him.
So my question will be there is that I have
a whole lot more to say, is that how much
longer are you gonna halt between two opinions? How much
longer are you gonna let truth flow to you like this?

(43:16):
I mean, you're sitting there right now, and many of
you can make a with this kind of proof, can
make a massive donation to the ministry because you know
we need funding.

Speaker 2 (43:28):
Again.

Speaker 1 (43:29):
I'm not here for funds. That's all I want to
meet today, but you could do something to help the ministry.
You've heard this truth, but the devil and the Muslims
are counting on you. Listen to me, knowing everything I
say is true. But you're gonna sit there and do nothing,

(43:53):
hoping that somebody else will come, hoping that God will
send Billy Graham. Well, God will send a white man.

Speaker 2 (44:04):
Listen.

Speaker 1 (44:04):
Let me tell you a Jacus man can't even tell you.
It's not in his DNA. Now you may sit there
and say, well, pastor man, I hear you, But you're
up in Harlem, you're a New York City and you're
a black man, and y'all are not out of the
predominant culture. Maybe God will send a son like Billy Graham,
or God will send a white man. God will send
somebody like I don't know, somebody that's white. And when

(44:27):
they said, the whole world will follow them because they're white.
But even though you're speaking the truth, we're gonna wait
on a white man to come. We're gonna wait for
a white man to come because we just say, can't
take this information from a black man.

Speaker 2 (44:43):
You don't socially, you.

Speaker 1 (44:47):
Don't spiritually, socially or intellectually qualify to lead us to
give us this kind of information. We believe that if
this information is coming from God, God got to use
a white man and not a black man like you.
So you're not you're know it's true. You know you're
not you're not saying it's not true. You're just not
gonna do anything. Now, if a white man was saying
what I'm saying, if a white man was saying what

(45:11):
I'm saying, well, hell, y'all would be burning bridges, turning up,
y'all be pointing atomic bombs at every Muslim nation if
a white man said this, but you're gonna say no,
m m no, I'm gonna wait. I'll just sitting wait
here for the white man and for the for the
black folk who are self haters.

Speaker 2 (45:34):
Black folk, and let it be true, and let them
let it be known.

Speaker 1 (45:38):
Rather, no black man, including doctor Martin, Luther King or
Nat Turner, has ever made it in America until a
white man lays his hand on him and said, this
boy's okay, y'all let him through. When the white man
laid hands on doctor King, he said, this boy's okay,
let him through. Let New York Times write up a

(46:00):
worry about him, write about his life.

Speaker 2 (46:02):
That this going through nobody.

Speaker 1 (46:04):
That's why all these black people, everyone you see on
the professor's college, professor, movie stars, even basketball players, got
to have a white man lay his hand on you,
white scout lay his hand on you, say let this
one through. A whole lot of people in Harlem can
play basketball better than Lebron James.

Speaker 2 (46:19):
Or Steph Curry.

Speaker 1 (46:21):
But the white man didn't lay a hand on him.
So you see a passive man. The white man hadn't
laid you to black people you're all the ways the
way you. He ain't for the black man. He's supposed
to talk black talk. So but you're gonna sit there
as well. I want to turn a corner for just
a second. I'm coming back to that. I don't want
to leave that. We're doing this lesson today in honor

(46:43):
of Sister Gloria Mingo. But I want to turn a
corner for just a second. Well, let me just before
I turn the corner, let me cement what I've said.
There have been two Muslims and two global prophecies. Whether
you dislike me or hate me or whatever it is,

(47:05):
it really doesn't matter. I don't give it damn quite. Frankly,
I'm the Lord servant. I tell you, you can almost
be as arrogant as arrogant when you're the Lord.

Speaker 3 (47:13):
Sir, because you know God's got your back. You can
tell people to go to hell because you know God's
got your back. And I know God got my back.
Y'all can all go to hell. Whether you like me
or not, you can go to hell. God's got my back.
I'm the Lord servant.

Speaker 2 (47:25):
I know that. But listen, so there's not.

Speaker 1 (47:31):
Been elamos alamos, there is not been a prophecy as
global as the two prophecies I've given a regarding Obama.

Speaker 2 (47:47):
And my Domini.

Speaker 1 (47:49):
Not in the last one hundred years or the last
two hundred years.

Speaker 2 (47:55):
There has not been.

Speaker 1 (47:56):
Now, there's been the false prophecy of the lot of
these saints to Mormon, Joseph Smith and all that crowd.
That was a false prophecy. And there's been prophecies about
the coming of the Lord Jesus Christ by that boy
down there. But these two men, let me sugre these two,
these two in the closet, homosexual Muslims.

Speaker 2 (48:17):
The devil chose.

Speaker 1 (48:20):
And he really, he didn't send a strong Muslim like Saladeen,
brother Rafia and Solomon Suliman. He Satan didn't choose a
strong warrior like Saladeen, who was allegedly a great Muslim fighter.

Speaker 2 (48:36):
He chose.

Speaker 1 (48:37):
He chose because he knew that America al Ramos al Ramos,
Satan knows that America is weak, filthy, sexually perverted as boys,
if you will, a weaker nation as anybody on the
planet that just got a lot of money. Look up

(48:58):
Saladeen in case you don't know who he is is.
Muhammad didn't send Saladeen. No, Mohammed didn't send Saladeen to
convert and become the president a strong Muslim leader. It
sent this this quasi sweet talking boy called Obama. And
now you got this sweet talking boy called Mandami. Consistency, consistency,

(49:24):
the devil, Elder Remos. The devil knew exactly what America
would vote for.

Speaker 2 (49:30):
They wouldn't.

Speaker 1 (49:30):
They ain't gonna vote for no man out there one
hundred twenty fifth Street calling out for righteousness.

Speaker 2 (49:35):
The hell with you? You done lost your mind? You looky.

Speaker 1 (49:38):
You don't get shot on one hundred and twenty fifth
Street talking about righteousness.

Speaker 2 (49:42):
But now when these two.

Speaker 1 (49:45):
Talking about you're gonna protect training is, you're gonna be
great to holmost sexual. We're gonna get every vote in
New York City, and some people are gonna come in
from Canada to vote for you, even though you're not
even an American New York citizen.

Speaker 2 (49:58):
Elder Reimos, Can you see how clear that is?

Speaker 1 (50:02):
There is no And by the way, let me let
me give a shout out to Hillary Clinton and kam
out of Harris. Y'all did girl. Neither one of y'all
didn't have a chance y'all didn't have a snowball chance
in hell. I don't care if everybody in the world
had vote, if y'all have gotten people from Europe rushing
everybody else, vote y'all, y'all won't go get that presidency.

(50:23):
I take the devil. The devil just won't go. Let
y'all get that presidency. You'll forget it. The devil wasn't
gonna have it. Sela Ramos, Can you see how clear
this is. It's as clear as anything that's clear. This
was planned long before perhaps you and I were born,

(50:45):
that they would send a homosexual man who allowed has
a Muslim name. I mean, take the Barack Hussein Obama.
I mean, how Muslim can you get? You don't get
Willie Pallas and Jack Johnson from down to North Carolina?

Speaker 2 (50:59):
What hell? Barack? Who sang Obama?

Speaker 3 (51:03):
Hell?

Speaker 2 (51:03):
Nobody ever heard the name Barack Obama. Now you've got
a zoran man Dani to take down America.

Speaker 1 (51:14):
Other Ramos, and I call your name. This is last
time I call your name for another four months.

Speaker 2 (51:20):
The devil.

Speaker 1 (51:22):
Is consistent and his plans to take down America. But
I'm the only one that are stood up against both
of these men. Everybody else has gone to the wayside.
I've stood up against both of these men. So where

(51:42):
do we go from here? First of all, we have
to realize that there's not been a prophecy as global
as the prophecy I've given against these two men. The
prophecy I gave against these two men have gone around
the world.

Speaker 2 (51:58):
Now.

Speaker 1 (51:59):
The one with Monday still needs work, and that's why
I'm talking to you. The one with Mondami still needs work.
It ain't over what yet. He didn't take the office
as of yet. It still needs work, and that's why
I'm appealing to you. I'm appealing to you. First of all,
all the black people need to realize and to know

(52:19):
this is true. All them phony people they got in
the professor's office, on the news anchors on television, they're
there because they bowed down to the white man, but
to the black man out them.

Speaker 2 (52:32):
Now you're a hammte. Brothers, understand this.

Speaker 1 (52:37):
The reason why you don't see me on CNN twenty
four hours a day, the reason why you don't see
the New York Times camped out outside this church writing
stories about me about this truth. Because this is truth,
and this truth the world needs to know the world
needs to know this truth. The reason why you don't
see them is because I'm a black man. If this

(52:58):
is a white man, if Billy Elaballa Ela Ramus I said.

Speaker 2 (53:04):
Don't card anymore, ellen Themrod.

Speaker 1 (53:09):
If this was a white man, seeing what I've just
said to you over the last hour, If this was
a white man, the world will be turned upside down.
I mean, the whole world will stop. There would be
mesment rized at this truth. They will be ringing bells
from the World Trade Center to the Statue of Liberty,

(53:31):
to the Empire State Building, to the Golden gate Bridge.
If a white man, ellen them, Rod, Elder Smith. If
a white man, now listen to me very carefully, all
y'all to think that I don't like black people, all

(53:52):
y'all to think I don't like black people.

Speaker 2 (53:55):
The white man knows who I am. That's why he
won't let you hear my. He won't let you hear my. Boy.

Speaker 1 (54:03):
If this was if Billy Graham or Franklin Graham was
saying this as clearly, as succinctly as globally as I
have said that brother Suder made.

Speaker 2 (54:13):
If this was a white man saying this the world
would stop.

Speaker 1 (54:17):
Hell, Amazon would stop shipping fax was called, would stopped
for their work. They would be calling for prayer, and
rather than Trump was sending the USS whatever down to
that washed up down to Venezuela, they would be surrounding
the Islamic nations getting ready to go to the war.

(54:39):
If a white man listen to me, all y'all black folk,
all your black people, if a white man was saying
what I've just said as succinctly, first of all, starting
with the fact that man Damie is now living on
the money of the day of black people that died

(55:02):
in Uganda under edy, I mean whether their bones are
bleaching in the desert sands and their teeth or there
sticking up out of the sands where they died and
nobody came to bury them. Mondami in his daddy and
at which mama is is living off of that money
right now, right this man he ain't even America. Was

(55:22):
he been in America five years square, Dear tops, Obama
twisted here's the thing why you need to figure out
what you're gonna do. Obama twisted the fourteenth Amendment to
the Constant, the one thing that black people had uniquely
into themselves because nobody else had been slaves in America.

(55:44):
We had the fourteenth Amendment uniquely to ourselves that made
us anybody naturally born that was our And this long
legged mc donny Obama came around and made it a
permit for man.

Speaker 2 (55:56):
To marry man and woman to marry woman. Now listen
to me, Listen to me.

Speaker 1 (56:06):
What is Mondamy going to do with the US Constitution,
with the New York State Constitution, with the laws of.

Speaker 2 (56:13):
The City of New York. What is Mondomi going to
do in twist?

Speaker 1 (56:16):
What? What?

Speaker 2 (56:19):
What Devincy? Where it? The various laws of New York City?
For instance, you.

Speaker 1 (56:25):
Can't carry a Bible inside of a New York City school,
said school building.

Speaker 2 (56:29):
Did you know that? I said, did you know that
you can't carry a Bible the Word of God?

Speaker 1 (56:39):
You can't carry a Bible inside of a New York
City school And they got hundreds of now a thousand
New York City buildings where Bibles are not allowed.

Speaker 2 (56:48):
No, we know about that.

Speaker 1 (56:50):
But what is Mondamic going to do? What is mondomic
gonna do with you giving you a free bus ride?
What is Mondami going to do to stop you from
going to church or even listening to the Word of
God even on social media platform. What is it going

(57:11):
to do inside of New York and then across America
that we don't know about because you don't know the law. Hell,
even lawyers don't know the law. Lawyer might know something about,
you know, accident lawyer, don't know a damn thing about divorce.

Speaker 2 (57:25):
You got to get somebody else there.

Speaker 1 (57:26):
Hell, you're health somebody jail house lawyer knows more about
divorce than a lawyer who just deals in real estate.

Speaker 2 (57:38):
And so this is where we are. So we got
a couple of things. Number One, prophets.

Speaker 1 (57:47):
Are usually ill treated and usually killed, and they suffer greatly.
So to say that I'm a prophet is not trying
to bring myself a lot of glory. I'm probably bringing
all kind of health out of my life. But I've
given the two most significant prophecies that the world have
seen in the last generation or in the last one

(58:07):
hundred years, because they've both been global. One about Obama,
who's a global figure, and I opposed them with a
global prophecy based on the Word of God. And now
here comes Mandami for the second greatest office in America.
New York City mayor, and I opposed him with a
prophecy that is also global. So if you look at

(58:31):
the prophecy, you look at all the preachers running around,
look at the tjs or the Joelo States Hood. All
they're doing just hustling people for their rent money. But
they're not giving any prophecies. They're not wanting the world
about the raft to come. So when you take the
time to back up for just a second, Pastor Manning's

(58:54):
perhaps the most significant profit on the planet.

Speaker 2 (58:58):
And if time moves on on.

Speaker 1 (59:00):
Not in addition to giving outlaw in the return of
the Lord Jesus Christ, one may look back one hundred
years from now and said, look at how significant that
prophecy was. And then someone like Elder Smith will come
along and say, and just like they denied Jeremiah, they
wouldn't listen to Jeremiah, they wouldn't listen to Pastor Manning,
they wouldn't listen to Isaam, they wouldn't listen to Elijah.

(59:24):
So Pastor Manning in the Well of Time fits just
right into the Bible like a hand and a glove.
He fits Pastor Manning because they wouldn't listen to Jeremiah,
they would, but Pastor Manner was giving a prophecy, a
global prophecy, And now you got this Mondami boy. And

(59:45):
not only is a global prophecy, but he's also been
able to show you the strings that the devil has
used in both instances. In both instances, the devil has
used a homosexual Muslim because he knows that had they
brought a man like Saladeen or a strong man, that
America don't want a strong man. America don't want a

(01:00:06):
righteous man. America don't want America wants a man that's
always talking about love. America wants a sissy. America wants
a homod America wants a training America don't want a
strong man leading them. New York City doesn't want a
strong man leading America. Don't want a love and righteous man.
America wants a sissy. America wants it, and it's deep

(01:00:27):
in their blood. They will take your head off. You
start talking about being a strong man. You're talking about
being a man of strength. The New Yorkers will take
your head off.

Speaker 2 (01:00:37):
They want as sissy. It's in their hearts, and the
devil knew it. And the devil knew it and the
devil knew it, and so that's who he said.

Speaker 1 (01:00:51):
However, at this point we can do something about it.
We got two obstacles to Mi because he hasn't taken
office of mayor yet.

Speaker 2 (01:01:01):
We got two obstacles.

Speaker 1 (01:01:03):
One is white people who own the media, Jews who
own the media. They're own news networks. They're on the newspapers,
they're on the theaters. Hell they even on the rappers.
Ain't nobody gonna rap les's a Jew said, so you
got a Jew gotta approval up to you of jay Z.

Speaker 2 (01:01:20):
You ain't gonna get no book contract.

Speaker 1 (01:01:21):
I don't care how much you can rap about your
grandmama and grandma's molasses. You ain't getting no damn contract
until the Jew said you have one. But it's our
obstacle to stop Mondamin. You got to tell the white
man that y'all are rejecting Pastor Manning because he's a

(01:01:42):
black man. Y'all are rejecting him. Y'all don't want him
to go down in the Bible. Y'all don't want him
to rise up in such a way that even people
in China will be paying attention to him. They'll throw
a wet their little red Book of Mossy Tongue and
start and reading, start reading the seven. Let us a outlaw.
We're gonna have to face this, America. We're gonna have

(01:02:04):
to face this, and not just two black people, but
their powers, the white powers that be will not let
past the man in voice get out. But God didn't
give this to a white man. Now, if it was
Billy Graham or one of them white boys, somebody, just
somebody come up, somebody come up out of security. To hell,
let them come out from the old grand old opry,

(01:02:26):
or some damn well, let them come up that way.
Or that that boy what's his name? Uh, that got
shot the other day, That that that that young boy
had all that Charlie Kirk right, he was rising up
and every the world was following him. But the white

(01:02:46):
man ain't gonna let that. That that on the newspapers,
that on that that own the niggas too, because the
white man owned the niggas. To the white man owned
these niggas on television. Everyone you see on television, every white,
one black, all white man owns them. Everyone you see
run up down the damn basketball court or throwing down football,
the white man owns him, jay Z owned by the

(01:03:08):
white man. A white man have more time of having
sex with beyon't say than jay Z does. He are
standing in line all the white man, that woman gapping
up her leggs. So here's the deal, and what's it
gonna be. The white man has made a determination. He
ain't gonna let me speak. I don't care if I

(01:03:31):
discover the cure for cancer. He made a decision. He
ain't gonna let me speak. He ain't gonna let this
truth come from a black man. He's not gonna let it.
And God ain't gonna let it come from a white man.

Speaker 2 (01:03:42):
So we got to stellated what we're gonna do about this,
Ela Ramos, what we're gonna do about this, What we're
gonna do about this.

Speaker 1 (01:03:52):
God ain't gonna let it come from a white man,
because it ain't the white it's the ham night time.
It's Ham night time, it's odd law time and God,
and now can white folk. I want to make sure
that we're not segregating anybody, that we're not absolutely saying
that nobody else can that were but white man, you're
not gonna get the prophecy. The same way the Syrians

(01:04:15):
wouldn't get the prophecy during the days of the Jews,
not that the Syrians couldn't.

Speaker 2 (01:04:18):
Become a part of the Jewish faith. And what Jesus did.

Speaker 1 (01:04:22):
The magnificent thing about Jesus, I think el the whole
and they could picked up on it. The ore there
the magnificent thing about Jesus that we're not Jews, but
Jesus was, and you are a Jew by your blood.
The thing that Jesus came to do is because we
weren't Jews, Jesus came to wash us in his blood,

(01:04:45):
baptize us in his blood, even though we weren't Jews.
Now we've been baptized in Jewish blood, and we cannot
inherit the Jewish bless and we're just like Jews now
because of a Jew that baptized us, who had the
power of God, had the power of the world of God,
that the power of the universe in his hands and
the universe in his mouth, and he washed us in
his blood. That's how can wear Jews, That's how can

(01:05:07):
we saved, That's how can we blessed. But the Muslim
ain't never been washed in the blood. They ain't never
been washing the blood. They never been watched. They washed
people in blood with their killings. So what's it gonna be?
Black man, y'all gonn let the white man stop this
word from getting out. And a black man, not doctor King,

(01:05:29):
but a black man gives a word that saves America
from utter destruction, that saves America from is law. What
you're gonna do, black man, What you're gonna do? What
you're gonna do, white man? Because you you white folk,

(01:05:50):
y'all ain't got no power something that some of you
don't have no power either. And you know what I'm
saying is true. That's why you're listening every day. What
you're gonna do, You're gonna sit there and wait for
God to saying a white man with the same thing
I just told you over the last hour.

Speaker 2 (01:06:03):
Is that what you're gonna do? Is that what you're
gonna do. You're gonna sit there.

Speaker 1 (01:06:08):
Well when God sends a white man that can teach
and preach and prophesy like past the man, and then
we're gonna rise up, and Lord, we're gonna turn the
world upside down. But the man who's delivering the message
gotta be white. We ain't goa here for no.

Speaker 2 (01:06:21):
Black man. Is that what y'all gonna do? White man?
Is that what you're gonna do? You gonna let.

Speaker 1 (01:06:27):
God's word fall to the ground and be trampled under
the camel's seat of this Muslims riding down the streets
of New York on their camels because the man that
brought the message wasn't white. Is that what y'all gonna do?
And black man, is that what you're gonna do. You're
gonna still sit there on that news.

Speaker 2 (01:06:49):
Anchor, knowing that the editor of the New York Times,
knowing that the editor and of Seeing In know that
they know the truth is out there, but they won't
let it be heard. They are actually stopping the people
from hearing the truth coming from.

Speaker 1 (01:07:06):
Pastor Manning and those of you at New York One
who knows flat out that the truth is being spoken
in Harlem. But the media has made a decision to
put the word in jail. Put God's word inside of
a jail, don't let it get out. Put Pastor Manning
in the media jail, don't let the word get out. So, therefore,

(01:07:28):
if the word that God has sent, the bread of life,
the water of life, the bread of life that God
has sent through past the man.

Speaker 2 (01:07:36):
And can't get to the people. The people will die
of starvation, of bury buried and scurvy, scurvy, and the
media will be the one that prevent the people from
eating at the table of God. The media is the
one that's preventing people from hearing the word of God.
The media.

Speaker 1 (01:07:51):
And they're black people sitting up in there who know that.
The managers and the editors know that the word out
there to save America, the word out there to save
New York. They know, but they would not let the
people eat from the table of God. They wouldn't let
people eat from the bread of life. They won't let
people they're keeping and they're bringing slop and filt from
people like Mandami, people like that's our shopping, that line

(01:08:15):
snake that ought to be somewhere in the grave, that
line snake called our shopping. That they're letting them eat
the poison that comes from that liar, from that hustler,
and preventing the light of God.

Speaker 2 (01:08:29):
They're putting a.

Speaker 1 (01:08:31):
Bushel over the candle so that the light of God
that's shining in all camp be seen. Is that what
y'all gonna continue to do is that you're gonna tinue
to do. By the way, you know, I told y'all
some time ago that you're gonna lose Harlem to the gentrifiers.
I told you that, right, I told you that, and

(01:08:52):
didn't you lose it? Running around here talking about pastor
mining ain't for the black man. Ain't pastor man, and
no love he ain't for the black man. Everybody you know,
now listen to me very carefully because this is out
of the language of black people. It's not my language,
but it's the it's the language of black people.

Speaker 2 (01:09:16):
Everybody you know.

Speaker 1 (01:09:19):
That's got some sort of recognition by the white man
in media and sports, entertainment or money, and he's now
visible as somebody to be looked up to agrees with
you that the white man is the enemy, that the
white man's holding the black man down. But you know,

(01:09:42):
and you know that, you know that because that's that's
what you believe. But in order to get to where
he's got to in order for him to sit down
in that news anchor's desk, in order for him to
get that get that contract with that basketball team, because
he don't have to, don't care a damn how good.
He can play basketball. You don't have to get the
contract just because you can play. You don't have to

(01:10:04):
get a contract. But the black man is out there
that's doing well, like jay Z and his whore, the
ones out there doing well. They sold y'all out. They
had to sell y'all out, that whole story about the
white man being evil, being the devil and all that.

Speaker 2 (01:10:24):
They had to sell y'all out, because you ain't gonna
sit there on that Earl Lewis ain't gonna sit there,
And what's that other boy that dies his hair all
the time. Earl Lewis, and and Cheryl Wills and everybody
else sitting there on New York One. Cheryl Wills ain't
gonna sit there with a big fat butt, And Earl
Lewis was just washed up self.

Speaker 1 (01:10:45):
You ain't gonna sit there on that New York one desk,
and and and and and and be able to present
the news without say and and still at the same
time say that the black man is the devil. You
can't say what the boys are saying is Earl old
Lewis got to change this to him. That boy got
them the big old rubber lips than Earl Lewis got
them big old rubber lips. He got that great, big

(01:11:06):
old nose he got. He gotta tell the white man,
y'all are geniuses, y'all are god.

Speaker 2 (01:11:10):
He got to kiss that.

Speaker 1 (01:11:11):
He got to use them big lips to kiss that
white man's butt, because he ain't gonna sit there the listen,
New York One ain't gonna let Earl Lewis sit there
on Cheryl Willis or whoever there alse the other black
people sitting there on New York One talking about the
black man. That's the white man that's holding the black
man down. Hell, you ain't gonna get on that challenge.
Other The only way you're gonna get there is Earl
Lewis position, The only the way you can get Cheryl

(01:11:33):
Willis position, the only way you can get there. And
black people anywhere, well seeing that in the man sent BC,
ain't b C, CBS, anybody that Fox, even Fox News,
you ain't gonna get on there talking that, talking that
the black man's been held down by the white man.

Speaker 2 (01:11:45):
You ain't gonna get that. They ain't gonna let you
on that. They ain't gonna let you on that.

Speaker 1 (01:11:50):
You gotta say the black man ain't the black man
ain't been held by the white man. He the best
damn thing ever happened to black folk. Now he said
bout the man. Then't you say somebody I did?

Speaker 2 (01:12:01):
I did know I did.

Speaker 1 (01:12:04):
But I also say to other truths that they don't like.
So I thought I would bring this to you all today.
I'm going to wrap this up. The manager, he'll know
I'm getting to wrapped us up. So we went a
little bit over time today and the trusting Lord, I
went over time. That's okay, we got the time. I'm
controlling the spot. See I'm there at the time. I'm
the time keeping everything. So we now see that the

(01:12:28):
global prophecies have been two global prophecies.

Speaker 2 (01:12:30):
That's been good done.

Speaker 1 (01:12:31):
And there's one of the third prophecy given the regarding
the land called out Law and the return of the
Lord Jesus Christ. But nobody on the planet, nobody on
the planet has prophesied as clearly as globally. Oh, you
got Joel old Sie talking about you're gonna have your
best day tomorrow. That ain't going nowhere except for a
bunch of fools. You got tdj's talk about woman. Now

(01:12:54):
I lose, But I've given a global prophecy twice. I'm
explaining it twice, and the devil has sent the same
app He's used the same app twice. He used Obama
a quasi Muslim and a quasi homosexual. We all know
that's true. We all know that's true. Who took away

(01:13:17):
black people's pride, took away the fourteenth Amendment to the Constitution.
And now he's using Mandami, who's a quasi Muslim and
a quasi homosexual, and who knows, who knows what Mandami
would do with the New York State Constitution.

Speaker 2 (01:13:38):
And the New York City laws? Who knows what?

Speaker 1 (01:13:41):
He will go in there and find the way Obama
went into the fourteenth Amendment and found a way to
get men to man to marry a man who knows
what Mandami will end up doing.

Speaker 2 (01:13:52):
But it's not too late. You can come in. You
can help me. Now, don't come and try to tell
me what to do. That ain't gon work. But you
can come and say, Pastor man, we'll give our support.
Pastor man.

Speaker 1 (01:14:03):
We realize that you got the bread of life in
your mouth, and the white media sources and power, they're
doing everything they possibly can to stop you. From speaking
the truth, speaking God's truth, just like they did in
the Old Testament, just like they did in the New Testament.
They're doing it to you, Pastor, and we're just not

(01:14:25):
gonna stand for it. We're just not gonna stand for
We're not gonna let this Muslim bandami. We're not gonna
let him take the City of New York Mayor's office.

Speaker 2 (01:14:35):
We're not.

Speaker 1 (01:14:35):
We'll put us out all that stuff that we have
against you, because Pastor, man, the truth of the matter is,
if you were a white man, if you were a
white man.

Speaker 2 (01:14:46):
Saying what you're saying, the.

Speaker 1 (01:14:48):
World would stop and everybody would come and sit at
your feet.

Speaker 2 (01:14:55):
But you see how the world is.

Speaker 1 (01:14:57):
You see how the devil has used homosexuality as a
weakness and ignorance as a pathway to prevent what I
have to say, these beautiful words coming out of my
mouth and to be coming out of me for years.
I've been prophesying for years, brother Suleiman, I've been prophesying

(01:15:21):
for years, global prophecy. When I do get an opportunity
to come back to you, I want to talk to
you about what happened with Jeremiah, and I want to
tell you how safe it is to be a member
of outlaw. You know, I said a few moments ago,
I tell people go to Hell because God's got my back.

(01:15:47):
I don't have to wonder if God's the Lord is
with me. I don't have to worry about some Muslim
thinking about taking off my head. You worry about that
if God doesn't have God's got my back. I can
tell people go to hell. I can tell you to
go to hell. That's right, tell you to go to
Hell and go. Now take it mama with you when
you go, cause I know God's got my bad. I

(01:16:09):
know the Lord's got my back. Now, maybe you've never
been there. Maybe you depending on your insurance policies, or
you know, you know your thirty eight pistols. I don't
know what you depend on. But God's got my back.
And as long as the Lord wants, whether the people
will hear it or not, there are people, there's a remnant.

(01:16:29):
There's a small few that are hearing what I'm saying.
And now that they've heard clearly I've said, now more
of them are gonna now step out of the woodwork,
join the church, become a member. Those that living in
New York area New York, Pennsylvania, CONNECTICU area, gonna come
and sit in the puke. Otherwise those are gonna join
online now that they hear what I'm saying. God's got
my back. Always know that you roll up against Pastor Manning,

(01:16:55):
understand something. You're rolling up against God.

Speaker 2 (01:16:58):
It ain't me.

Speaker 1 (01:16:59):
You're rolling up against the hand of God. You're not
rolling up against me. God's got my back. I'm just
his mouthpiece scanning of no Muslim. It's soord or any
damn body else. And go get Mohammed if he won't.
I ain't scared of him. Hell, hey, don't represent God.
I represent the Lord. Put me told to told with Muhammad.

(01:17:21):
I'll go toe to toe with Muhammed, dig him about
the grave if he want to.

Speaker 2 (01:17:24):
What the hell I care? I'm the Lord children. I
thought I told you all that before I thought I
told you all that one. So what's it gonna be.

Speaker 1 (01:17:36):
You're gonna keep the children from men, they being able
to drink the water of life and the bread of
life coming from my mouth. You're gonna let them white
people sitting up in them newsrooms newspapers. You're gonna let
that Mandami boy who's living off the money of the
Ugandan black people that were killed by.

Speaker 2 (01:17:56):
Eighty I mean, and the others that he robbed as well.

Speaker 1 (01:17:58):
You're gonna you're gonna sit here like you dumb ass
self and sit here and talk about he's your man.
That the hell you're gonna do like these dumb ass
preachers praying for Mondamin. You don't know a damn thing
about the world. You know anything about world history, You
have no idea about anything. All your damn they know
I do is make babies and run off and let
the white man take care of the baby. You don't

(01:18:19):
pump the woman full of or running up down the
damn court with a basketball or football. Anything with a
damn ball, you're an expert, including those two balls you have.
Anything that's a ball, you're an expert at it. But
anything else you don't know a damn thing about it.
And you're gonna criticize me the man of God. No, no, uh,

(01:18:41):
Ain't nobody love you the way I do? Who loves
your baby? Who loves your baby? So what's gonna be
You're gonna give my diamit. It says that y'all gonna
do Black folks, the dumb ass selves you gave the
white man, you let the ass shop, and then David
Dinkins give Harlem as beautiful as Harlem is. You get
to the white man with your dumb ass elf right

(01:19:03):
around they talking about you're gonna live in a white neighborhood?

Speaker 2 (01:19:06):
Is that y'all gonna do? You gonna give New York
as well?

Speaker 1 (01:19:10):
You donna give them New York to that Muslim that
took money from your black brothers and sisters over there.
And you Ganda, by the way, what the hell is you?
You are you Ganda and Kenya out there neighboring states?
Don't they borught one another?

Speaker 2 (01:19:25):
I to check that out.

Speaker 1 (01:19:27):
Obama was born in Kenya, right, Obama was born in Kenya,
and that Mundamin boys spent most of his life.

Speaker 2 (01:19:36):
And you go, what the hell is it with y'all?

Speaker 1 (01:19:38):
What the hell did y'all? These East African Muslim What
the hell is wrong with y'all? East East Africa? One
from Kenya the other of them? You Ganda, what is
it with y'all? What the hell is wrong with y'all?
Never seen about black y'all? And got you white fever?

Speaker 2 (01:19:54):
You young white people?

Speaker 1 (01:19:55):
The hell got you even got these young Jewish people,
these young homosexual Jews, the more homosexual than at any rate.
These Jews that voted for Mondomba don't give a damn
about the devastation of the Jewish people of the words
or laws of most these young homo sexual Jews. They
don't care. They just want to dip their their thing

(01:20:17):
in somebody's well anyway. But what is wrong with y'all
in these East African Muslims? What's wrong with y'all?

Speaker 2 (01:20:26):
Kenya, you gun? What is your problem? I mean? And
y'all got no kind of sense? And what are they
teaching in this schools these days? To let this and
what I know? I ask what they're teaching in the churches?

Speaker 1 (01:20:37):
Forget about that, because they're definitely not teaching anything in
the churches except having your best day or.

Speaker 2 (01:20:43):
How to roll over on the floor.

Speaker 1 (01:20:49):
They tell me they Apostolic church or some Baptist church too,
Pentecostas as well. The people be home dancing on Saturday night,
practicing how they're gonna roll down the floor and dance
in the church. I'm gonna end this section, but I'm
gonna end it with a statement from Rafayel Suliman. Mister engineer.

(01:21:13):
We had that statement, and I'm gonna let y'all go.
I think that y'all have probably endured quite a bit.
So the white man gonna keep you all from eating
the bread of life. White man gonna stop the word
of God, white man and his media sources, and y'all
gonna sit there and watch that big lip, double nosed

(01:21:36):
Earl Lewis and that big fat Sheryl Willis kiss white
people's butter all day long, knowing that the people that
delive around are suffering. Of course they can't get the truth.
But I'm gonna read a statement written by a very,
very learned scholar. By the way, I made a statement

(01:21:57):
on this past Sabbath that most of this kind of
information that flows from here can be picked up in prison.
There's a lot of information that's passed along inside of
the prisons into these houses of oppression, and rightly so,
for and correction, if that's possible. But I don't know

(01:22:20):
that Rafael Suliman has ever been well over. Rafael Suliman
is just a scholar.

Speaker 2 (01:22:24):
He's just a scholar. That's just all this.

Speaker 1 (01:22:27):
Whether he'd be in the prison or not, he would
have done this. He would be this, and I appreciate
his work. And then after this, I'm gonna turn you
all loose, miss engineer, bringing up on the screen so
we can see it all together in unity, he says
Rafael Suliman, and he writes this statement. Pastor Manning has
been elevated. Now I believe that he does have to

(01:22:50):
give the prophecy. None of his words, since his proclamations
about former President of the United States Obama's reign have
fallen to the ground. We all must know what the
gifts of prophecy are, according to First Corinthians, Chapter twelve,
verse one. Now, concerning spiritual gifts, brethren, I will not
have you ignorant to another the working of miracles to

(01:23:14):
another prophecy and to another, discerning of spirits to another,
divers kinds of tongues, and to another interpretation of tongues.
I believe that Pastor Manning has be given two of
these gifts, the discerning of spirits and the gift of prophecy.
These are actual gifts that Jesus imparted to his followers

(01:23:37):
and disciples. Now I believe that Pastor Manning has been
elevated from the status of a minister to that of
a prophet. These things can happen as to believe us
enter a spiritual era when they will be directly challenged
and a keeper sent, a keener sense of spiritual desernment

(01:23:59):
is required. One of the main discerning instincts to have
now is to realize that New York City is at
the nexus of becoming a mystery Babylon City as Mandani
prepares to become its leader. The prophecy that this world

(01:24:21):
happened was written many years ago, perhaps thousands.

Speaker 2 (01:24:27):
Of years ago.

Speaker 1 (01:24:29):
We're all on the predetermined path towards our choices of
damnation or salvation. According to Seminole theologian John C. Calvin,
New York City was chosen to follow its current path
many months ago. A Mystery Babylon City is a corrupt, worldly, religious,

(01:24:51):
and spiritual system that will be judged by God. Its
true identity is as an end time system that is
steeped in the pagan mystery cults of previous civilization that
it was built upon. It is a place of false
religions and corrupt powers that will deceive the very elect

(01:25:14):
among God's people. A modern Sodom and Gomorrah in which
even lot in his family must find and escape. This
is what New York City has been in the past
and what it is today. The very symbol of its
entry point, the Statue of Liberty, is a Luciferian portal

(01:25:35):
for free masonry beliefs structures that are rooted in ancient witchcrowd.
According to Victor Hugo, Liberty Liberty is really a feather
from one of the wings of Lucifer, a fallen angel
who attempted to challenge God. The Statue of Liberty was

(01:25:56):
conceived by three Frenchmen freemasons, Edward the Laboule, Frederic Auguste
and bought to Holde, and Gustav Eiffel, who wanted the
stature to depict enlightenment. It contains broken chains at its base,
which are supposed to symbolize the end of oppression, but

(01:26:19):
this symbolism is actually very biblical in its origin. It
points to the loosening of the chains of Lucifer after
he is bound by God because of his insurrection. The
torch of the stature is supposed to symbolize that of
a light bearer. In astronomical terms, this is a symbol

(01:26:44):
of Venus. Also in astrological terms too, In Latin. The
name In Latin, the name Lucifer means the morning star.
He was a powerful angel, fell from heaven due to
his pride. Time titled in heaven referred to his light

(01:27:04):
and knowledge. He was the point of illumination. From thus
we get the Satanic group the Illuminats, and in the
Statue of Liberty he has a seven pointed crown on
his head. These seven spikes are actually a representation of
seven cardinal sins. When controlled by the Ultimate Master of

(01:27:28):
the underworld, served as a point of illumination or the Illuminats,
illumination becomes symbols of rebellion against the established order. In
the Masonic system, you are supposed to become a god
yourself as you move through the stages of freemasonry. So

(01:27:52):
as you become more enlightened, you are in rebellion against God,
says Lucifer became because of his pride. There the song
Love and Righteousness, I think was one of our finest days.

(01:28:14):
And after that there is the before the Love and Righteousness. Missindin,
I think I would want to I gave a tribute
to William Martin Patterson, my father, and last week because

(01:28:35):
of we honored the time frame, we were unable to
honor him by standing there on Fulton and No Strong
this summer during the campaign. I love the campaign. I
really loved the campaign, and I thank all everybody campaigned
with me. But I want to of this while I

(01:28:56):
dedicated this lesson today to Gloria Mingo, who held the
first celebration of us becoming the mayor of the City
of New York. Sister Mingo, and if there's anybody listening,
Sister Mingo might be in you know, medical care right
now that you need chance to hear it is, Please
give sister Mingo a call and tell her to reduct

(01:29:17):
this or'll be back up on the broadcast.

Speaker 2 (01:29:20):
She can reduce it.

Speaker 1 (01:29:22):
But I want to honor my father. I want to
attach him to this message with a Patterson who taught
me what it is to have a father. So I'm
going to ask the engine if he would bring that
segment up, just to attach it to this segment we

(01:29:45):
have here today, Misterian, if he will please, I'm here
on Fulton Street and those trying Avenue. At one point
and when I was eighteen years old, nineteen years old,
for me, this was the crossroads of life. This was

(01:30:07):
the Champs Lesee. This was the main drag, This was
the fifth avenue, This was this was my world. And
I was living this way on Saint James and Fulton.
And I come to New York as a young boy,
eighteen years of age. But when I was approximately fifteen
or sixteen years old, my father and no one would

(01:30:30):
refer to him as my stepfather. And as much as
that it was not my biological father, but he was
demand that raised me, took care of me, put a
roof over my head, fed me, taught me, disciplined me.
But when I reached sixteen seventeen years old, my aunts
and some of my cousins and relatives were telling me, well,

(01:30:51):
he's not your real father. You don't have to do
what he says do. And so the more he would
tell me the things to do, the more I would
resist it. And finally it came to the point why
I actually put up my fists to fight him. Now,
he was an older man. He was when he married
my mother, he was thirteen years older than earth. He
took me and my two sisters in as his children.

(01:31:14):
And why is this important? It's important because this used
to be a chock full of nuts. Now, those from
the old school remember chok full of nuts, the heavenly coffee,
chopfull of nuts, better coffee. A millionaire's money came by
was just logan, and they had a thing called nut bread.
And so I invited my father, who at eighteen years old.

(01:31:35):
I realized that I had made a grave mistake by
fighting him or seeking to fight him.

Speaker 2 (01:31:40):
He just walked away. He had lung problems.

Speaker 1 (01:31:44):
He could barely walk five steps without stopping to breathe,
and he was just in a bad shape.

Speaker 2 (01:31:50):
And I put up my fist to fight him. I said,
pass a man, you'll tell all these stories.

Speaker 1 (01:31:55):
You've doing some awful things I have, no I have,
And now I'm deeply regranted full of the things that
I did. And I can't begin to tell you how
painful it is to have lived through that. But I
had enough understanding. Once I got a few dollars in
my pocket, I invited my father, Willie Martin Patterson, to
come to New York. And when he came to New York,

(01:32:18):
I brought him here to what was then chock full
of nuts. There was a side interest, just his interest
that right here. I think there was two entrances. Yeah,
there was a side interest. I brought him here. God
bless you, I brought him here. We sat down, had
some coffee and some pound cake, and I told him

(01:32:39):
I was sorry, and I apologized, and he just looked
at me, and you know, he called me brother.

Speaker 2 (01:32:47):
That's what he called me.

Speaker 1 (01:32:49):
He called me brother because I was named after my father,
who my mother divorced, and he didn't want to call
me my mother's former husband, so he just called me brother.

Speaker 2 (01:33:01):
He just looked at me brother. And he got on
the bus and went back to North Carolina and he died.

Speaker 1 (01:33:07):
So I thought I would say that I mean Fulton
Street obviously, as I was up by Fulton and Sconnectedy
earlier today telling about my refusal to do drugs, my
discipline to not do drugs, and I just remembered Chock foling.

Speaker 2 (01:33:25):
Us was here fifty years ago.

Speaker 1 (01:33:27):
Across the street was Kentucky Fried Chicken, and I don't
know what happened why that store has not been reopened.

Speaker 2 (01:33:35):
It's a major corner store. It would appear that there'd
be something going on here now. So this corner has
a lot of history for me. If you can remember me,
if we could just do a visual.

Speaker 1 (01:33:54):
Of an eighteen year old manny trying to think about
me when I was eighteen years how skinny I was,
and how young I was at eighteen years old going
into this place that was blessed as chalk full of Nuts.
I think they still have a couple of chalk full
of Nuts in Stanton Island.

Speaker 2 (01:34:16):
You can look it up. Google it.

Speaker 1 (01:34:18):
It was a very fam and they still sell chalkful
of Nuts coffee. I thank God for the memories. I
thank god that I had this experience up and down,
no string and folding them. So now I want to
show you something. Right, I sat here as an eighteen

(01:34:38):
year old boy, skinny is around.

Speaker 2 (01:34:40):
This was my world. This was the world for me.
This was a joint. I mean, this is where the
people was. I was in New York City.

Speaker 1 (01:34:49):
But you know, I'm now running to be the mayor
the city, to take this city and to lead it
as an eighteen year old boy. I came here as
an eighteen year old and now I'm on track to
actually become the mail Let me show you something here.
This is one of the vehicles when I took my
father to Chock full of Nuts. I didn't have a

(01:35:10):
car at the time, will I used the subway of
the bus. But now this is our church vehicle. This
is my running for the mail of New York City.

Speaker 2 (01:35:19):
But that's not all.

Speaker 1 (01:35:20):
Let me walking down the street. Come on, follow me
a little bit further. If you will, you come with
me eighteen years old, If you can imagine me as
an eighteen year old boy, this is our vehicle as well.

(01:35:43):
The eighteen year old boy, the eighteen year old boy that.

Speaker 2 (01:35:50):
Calls his father from North Carolina to come has now
started the school himself.

Speaker 1 (01:35:58):
And graduating college level students, graduating doctors and lawyers. That well,
at least we got one doctor, but a number of
people that come through our church have become lawyers.

Speaker 2 (01:36:11):
So, as an eighteen year old, skinny.

Speaker 1 (01:36:14):
Boy from North Carolina, my mind was during those years,
my mind was I don't know where I don't know
where I was.

Speaker 2 (01:36:25):
But this is a very important and very powerful time
for me.

Speaker 1 (01:36:32):
And it's important that I've become the mayor of the
City of New York, having come here as a.

Speaker 2 (01:36:39):
As a migrant from North Carolina.

Speaker 1 (01:36:43):
So I wanted to be able to express that chalk
full of nuts is a heavenly coffee better coffee. Millionaires,
money can't buy. Chalk full of nuts is a heavenly coffee?
Better coffree money there, millionaires, money can't buy. Thank you
all for taking the time to listen to me. Thank

(01:37:04):
you for taking the time to understand. I guess when
you live as long as I do, you have a
lot of history, and I consider it to be very rich.
Can I just spiritualize my stepfather, Willie Patterson, walked the sidewalk.

(01:37:25):
He's been dead now forty five years. My stepfather, the
two of us, he was my father, The two of us,
we walk, We walk in this area together, the two
of us together, we occupied the space.

Speaker 2 (01:37:48):
He's long since gone, and I'm still here. I'm still here.
God bless his memory. God bless his memory. Praise on.

Speaker 1 (01:38:26):
Thank you, Daddy, thank you for providing that memory. Thank
you so very much, mister Willie Martin Patterson.

Speaker 2 (01:38:34):
Thank you.

Speaker 3 (01:38:36):
Uh.

Speaker 1 (01:38:36):
You know, I I'm not hallucinating or in a state
of instability.

Speaker 2 (01:38:46):
It's all impossible, All things impossible.

Speaker 1 (01:38:47):
Jesus said that I still could become the mayor of
the City of New York by the first of January
or sometime thereafter. But I tell you, I really enjoyed
being out there on the campaign trail. Every time I
went out there, no matter where Brooklyn, Staten Island or wherever,
was some of the finest hours, finest moments of my life.

(01:39:10):
I may just run for some other office just to
be able to campaign again. I love campaigning.

Speaker 2 (01:39:15):
I love it.

Speaker 1 (01:39:17):
Because it allowed me to get out on the street.
People don't receive me as their pastor. If I had
been out there and talking about coming to church, nobody
would have talked to me. That's where the world is
at present now. They don't know me in terms of
But I love campaigning. It was just a great time.

(01:39:41):
We're going to end this segment with one of the
finest moments during the West End and the Carnival. But
I want people to know that God loves my strength
and God's got my back, and you may want to
become a part of this ministry by joining it, actually
publicly making a statement that you remember going online and

(01:40:02):
joining and then supporting this ministry and then following the
instructions that I give publicly, because then the Lord will
have your back because He's got my back, and you'll
be protected. And I'll be doing more teaching on that
in the days and times to come. But I want

(01:40:25):
you to I did a video the other day. I
just want people maybe don't know, don't mean that bad
people may that God loves it, that I'm a strong man.

Speaker 2 (01:40:38):
And the devil hates it.

Speaker 1 (01:40:40):
When I got out there on twenty fifth Street talking
about righteousness, and wonder I didn't get shot. Now, if
I've been out there talking about I'm for trannies and
homosexual hell, they'll probably would have carried me way on
their shoulders. As King Manning if I got out there
said I'm for homosexuality, I'm for trannies.

Speaker 2 (01:40:56):
You see the difference. God loves a strong man, and
I'm gonna let you listen to this. Don't go anywhere.
I'll be back.

Speaker 1 (01:41:06):
You don't know of another preacher, prophet, pastor reverend priest
that you know of personally who has the strength and
the ability to stand up two Islam virtuous, virtuous And

(01:41:27):
by the way, I call virtuous virtuous name because I
want to encourage her. She's in a PhD program, and
she's come a very long way since she joined his
church as a young girl or a baby boy a
thousand years ago. She's now in the doctorate program at
a doctor of philosophy program. And that's how I call
her name, the encourage her. But you don't, Virtuous, virtual,

(01:41:48):
You don't know of another man on planet Earth under
the hospice of Christianity or Hebrew a Jewish ideology that's
more representative and capable of standing up to Islam than me.
You know the very things that a lot of people
cook accuse me of a lot of people, things that

(01:42:11):
people say I don't speak nice.

Speaker 2 (01:42:14):
I speak very direct. I call I call names. I
They even say I cuss. Just think I cuss. Okay,
if it's in your imagination I'm cussing, then I'm cussing
because I will curse. But I do strong language. The
hell do what the hell you think?

Speaker 1 (01:42:32):
What?

Speaker 2 (01:42:33):
Damn go to hell? Yeah, I do that. I do that.
Damn you. But Virtuous, there's not another man that you
know of.

Speaker 1 (01:42:47):
And you know of all the preachers, all the prophets,
all the names, all the advantages of all the megaturchy,
you know them all, and there's not one. This it's
qualified as I to stand up against Islam. It's and
the and the e moms of Islam and the tenants
of Islam. Ella Butler, Ella Butler, you listen carefully. I

(01:43:09):
think you're probably the best listener in the church. You
should write a book, Eller Butler. But there's not another
one that is as prepared to stand up again. All
the other wishy washy they're compromises. They like to speak,
and you got a bunch of them out there that
flat out ciss They're nice about everything. Jesus is love,

(01:43:29):
We love everybody, We forgive everybody, but your damn sister.
And by the way, it's the devil that's out there.
They're telling you, no, be nice. The very thing that
God loves about me, Elder Butler, El Butler, the very
thing that God loves about me. These devils out there
telling me to stop being that. Stop cussing. Now there's

(01:43:53):
some four lettle words. You've never heard me say. That's cussing.
I ain't going down that road. But the very Eler Butler,
Elde but the very thing that God loves about me.
It's what people are getting up in my face telling
me they don't do like that woman that got in
my face the other day out there when I was
at the queensa flip.

Speaker 2 (01:44:12):
Why what's his name? What was that all about? Anywady
got right up in my face and start telling.

Speaker 1 (01:44:18):
Me my announcement. Boys should be talking about love. One
call the other day said you would have won the
election had you spoken more nicely to people. The listen, listen,
Elder Butler, Elderbla, please listen to me, Elablla, please listen
to me.

Speaker 2 (01:44:31):
All the whole they complete. Listen to me. The very
thing that God loves about me. He love it that
I call people names.

Speaker 3 (01:44:39):
He loves it.

Speaker 1 (01:44:40):
And I say the thing He loves it the way
I say he loves it, the food wake I rebuked,
the way he loves it.

Speaker 2 (01:44:46):
My award winning calling him name is the lone looking muckdunner.
People just very oh Mama, the lone liking bagdadic people
love it. God loves it. He's the one who called.
He's the one who told me that name. That whole nigga.

Speaker 1 (01:45:04):
Jesus told me the long we can make that and
that depictions on those negro those of my award winning
Academy awards.

Speaker 2 (01:45:11):
If you will, Nobel Prize, name call it. I love
the name call. And that's the thing that God loves.
He loves it that my name call it. He loves it,
and the devil was trying to take that away from me.

Speaker 1 (01:45:26):
The devil was trying to take it away from me,
the very thing that God loves so dearly about me.
If without my name calling, I'd be just regular little
sissy running around here, you know, trying to pick him
an offering and get a private jet.

Speaker 2 (01:45:42):
See other bull of jewel. I just said, you've known
it for forty years, forty four years, so here's where
we are, the very thing that and I had the
understanding to not that.

Speaker 1 (01:46:00):
Even though people criticized me, this woman got in my face.
A lot of people writing me in telling me that
I should be nice and I should speak good. That
they don't realize. Forty four years ago, King totally good. Joseph,
the devil himself came and told me to speak nice
and that I would be rich. I'd be the most
powerful person. But that won't stop Islam. You ain't gonna

(01:46:23):
stop Islam with a nice word, I tell you right now,
the Muslim boy. And by the way, by the way,
Elean Emrod, Ellen Emrod, el Ramos, are you out there,
El Ramos? Are you out there? West Babies, baby with
you today? Alremos elder eld Emrod.

Speaker 2 (01:46:46):
The Angel of God in Genesis chapter sixteen, when talking
to her God about her son Ishmael, she said, he's
gonna be a wild man.

Speaker 1 (01:46:56):
You ain't gonna be what the hell? He said, The
man gonna be a wild man, and all his children
gonna be wild as hell. You ain't gonna be nice
to him at bringing him coffee and tea or cookies
in tea and sitting down in here with a nice napkin,
and y'all all sitting in a really nice room. And
the Muslim you ain't gonna be You can't talk nice

(01:47:17):
to these Muslims.

Speaker 2 (01:47:18):
He's a wild man. He's a wild ice man. Listen,
I'm not the one that said, just by the way,
ale Ramos, I'm not the one that said the al
Ramos Araimo. I'm not the one that said that these
Muslims will be wild people God setting themselves in here.
You want me to hear somebody coming up me telling

(01:47:39):
me speak nice to the to a wild man. What
the hell's wrong with y'all? That's the devil, That's who
it is, the devil in connye speak nice to these Muslims.

Speaker 1 (01:47:50):
The Bible says that they are. Wow, the Hens gonna
be against every man. You don't go up there being
nice as somebody who's wild, who's fighting everything that you
can listen Muslim to known from one thing fighting they're
not for.

Speaker 2 (01:48:02):
They're not even known for polygamy. That hell, the one
thing muscled and know for. If they fight like hell,
then you want me to be nice or offer them
some tea and some cookies?

Speaker 1 (01:48:11):
Right, and speak nice? You know, Lord, you're the son,
you're the servant of say and get the hell out
of my face. See there you go again, cussed. Okay,
all right, all right, okay, all right.

Speaker 2 (01:48:24):
So now the very thing that God loves me, he
loves it that I talked to with God loves he
can't get enough of it.

Speaker 1 (01:48:33):
By the way, Jesus said, damn, Jesus called people. Jesus
played the dozens. Y'all know about the dozens? Yeah, they
don't do the animal We stood in North Carolina all
the time. Well you're planning a dozens. That's when you
talk about somebody's mama. Anyway, So Jesus said that he

(01:48:57):
called the Pharisees, he called the religious peop of his
day the priest and high priest, and the second high priest,
the little priest, and the big priest. The elder is
the chief. The Negroes, the one on Negroes back then,
the Herodians, that's what, not the Herodes, not the Negroes,

(01:49:18):
but the whole. I'm trying to figure out that. I
know there's a word somewhere, there's or old somewhere that
thought it was a Negro Herodians. Anyway, Jesus called them snakes,
and and Matthew's Gospel, chapter twenty three, verse thirty three,
Jesus called them snake. He said you're a snake, and
then you said you were a generation of a snake.
Now today we would say your mama was a snake
by generation. That means the people that were for you

(01:49:39):
with snakes, and where your mama was a snake and
your daddy was a snake. I mean, imagine telling the
chief priests of the temple that your mama was a snake.
Some of these nice Christians that go to Joel the
Sting's churches, so of these other nice Christian churches, don't
say that, Oh, that is so ugly, that is so ugly.
Don't say those ugly words. That's to the priest be

(01:50:01):
talking about his mama. He did Jesus. You know what
Jesus did. Jesus went into the temple somebody. I don't
think even I have the nerve to do and start
beating people. I mean absolutely started whooping. People would have whooped,
and so elder Themrod. People have actually been coming up
to me telling me to fight Muslims with nice words.

(01:50:26):
I don't think they really want me to fight Islam.
I don't think give a damn. I think they wouldn't
give a damn about Muhammed or Jesus. I don't think
they've a damn about each one. By the way, Raphael
sulele Man, I'm going to be reading your text probably
if I can read it in the next segment. I
definitely can't get to it now. If I can read
it in the next hour, the man report him not.
I'll try to get to it the next day. But
I don't think these people really care about Jesus or Mohammed.

(01:50:48):
They they're just they're just godless. They have no idea,
they have no idea of the power of the Word
of God. But elderly them, Rod, everything that endears me
to the Lord, is that I talk the way I talk,
I call names. You know, Elder Jesus took David from

(01:51:15):
he had it. David had a very fine brothers and
probably gonna some of the I believe schools David's brothers that,
but that is't what God was looking for. God was
looking for a man who was rough, who would talk
to talk, And I found Dave. Dave just the boy
David would talk to that talk to the whole entire
Outlaw family, to the entire family of Outlaw.

Speaker 2 (01:51:36):
The thing listen to me. Please listen to Pastor Maning.

Speaker 1 (01:51:40):
Listen to Pastor Manning, to the children in the school,
to those who listened to me from afar Off, please
understand the one thing that God loves about me, Priority
number one is that I am a rough man. That
I'm a man that tells it like it is. That
I'm a man that calls names. That I'm a man

(01:52:02):
that curses, that I'm a man that sends people to hell.
That I'm a man that will not back up. That
I'm a fighter. That's the thing that God loved about David.
David was a man after God's very own heart. The
one thing that I have, and perhaps the only thing
I have, Elder Smith, with Almighty God, is that I'm

(01:52:22):
a fighter, and that I will cuss, that I will
call names, that I will fight, that I will identify sin,
that I will call it no matter where I see it.
That I will not compromise, I will not make a
deal with the devil. I will not play it nice.
That is my gift, that is my covery, that is
my anointed. That's what God loves about me. When God

(01:52:44):
looks at his heart and it looks at me, he
loves it. The fact that I call Bobaba long legged
mac Daddy, a't called Mochelle the Fistbampa.

Speaker 2 (01:52:52):
God loves it about me.

Speaker 3 (01:52:54):
He loves that.

Speaker 2 (01:52:55):
He loves it. He loves it.

Speaker 1 (01:52:57):
I tell you the one thing, the devil keeps trying
to take it away from me. I ain't going down
to the devil. And y'all, y'all know, I'm gonna even
ask you to pray for me on this because I
ain't nothing. Devil take that away from me. You're not
taking that away from me, No, And you're not taking
away from Jesus. Jesus called people a bunch of snakes,

(01:53:19):
calling them fools, blind guys, hypocrist liars, white, it's semplicers,
a bunch of snakes, a bunch of little belly crawling snake,
your lord, and a snake's belt bunker. You preachers and
Christians sitting up in these buildings, your lord on a
snake's belt bunker. And yes, you're going to hell too.

(01:53:40):
And Jesus sends people here. Listen, Jesus wouldn't open to
do for five virgins. Five virgins. Now, the problem with
the virgins is they didn't have there all the way
they should have had it. But they were virgins. Hell,
that doesn't mean nothing to Jesus. He still wasn't open
the door. And they came back and got the aid
and knocked on the door. She said, that's it, Jesus said,

(01:54:00):
getting in here, virging the not all the note. You
ain't getting in You should have been ready. I told
a burgeon, and all that told the man with the
one coin who didn't do anything to go to hell,
go to the lake of burning. Fuck, go and go
now pass. Don't don't listen, go listen. This is what
Jesus is nice, and they're trying to take that away

(01:54:22):
from me.

Speaker 2 (01:54:22):
Other than them.

Speaker 1 (01:54:23):
Run they try to take it away from me. Sitting
up in the church, Well, I would go to that church,
but I just think he's.

Speaker 4 (01:54:36):
I was.

Speaker 2 (01:54:36):
It's absolute truth.

Speaker 1 (01:54:37):
For about a month and a half ago, was standing
out on the corner waiting for the evangelism to begin again.
That day, and a woman and a man came down,
two two men very well a nice dress, Hemites, very
nicely dressing, very casually and respectfully dressed as well. I
don't know if they were church people. They didn't look
more like administrator as a politicians or something like that.
You know. I'm anyway, So the woman that she got

(01:54:59):
closer to me, So that's the cussing preacher right there,
the cussing preacher, but the elder elder rainbows. That's what
God loves about. Then I'm a man's man. Did I
say it like it is? And I'm not afraid to
say it. God loves that. He loves that about David.

(01:55:24):
David was a warrior. They would cut your head off.
And David kill forty thousand men in one day. Forty
thousand in one day. I don't know anybody ever killed
that many people in one day. And then it went
on and had a nice meal. I mean, only one
that can cure the spiritual problems. Go to New York City.
I can bring healing, and I can bring healing in.

Speaker 2 (01:55:48):
York City.

Speaker 5 (01:55:58):
Good Patty, Get you ready again, an again.

Speaker 2 (01:56:04):
Again, Renny.

Speaker 5 (01:56:07):
Ready, get any get any ready, got ready, get ready,
get any again, any any.

Speaker 2 (01:56:16):
City, Get red the fight for you in all your.

Speaker 4 (01:56:25):
He's the time of the lastity you've been killed.

Speaker 2 (01:56:30):
Can you's a chance for you to vote for.

Speaker 1 (01:56:35):
He's a man with the plans.

Speaker 4 (01:56:36):
That will get you through your struggles.

Speaker 2 (01:56:40):
At all.

Speaker 4 (01:56:42):
Enjoy the dawn of a newde your eyes have never seen.
Get ready for change, and be truly said, Love righteousness.

Speaker 2 (01:56:56):
We don't need no politicians.

Speaker 5 (01:56:58):
Love righteousness.

Speaker 2 (01:57:01):
It's all we.

Speaker 4 (01:57:03):
Loving righteousness. New York City indes loving righteousness. That's all
weed need. Yes, a can, Yes, it can't can. Y's
the cannon the can, and he will because he's the man.
It's a can.

Speaker 2 (01:57:19):
It's the can't can.

Speaker 1 (01:57:20):
It's the canned.

Speaker 2 (01:57:20):
He can and he will because he's a man.

Speaker 4 (01:57:23):
It's a can, it's a can't can. It's the canony can,
and he will because he's the man. Yes he can,
Yes he can't can. Yes, the Kennedy can and he
will because he's the man. I'm a magistine. I's you
can't can.

Speaker 2 (01:57:34):
Yes it can.

Speaker 5 (01:57:35):
You don't need no converiticians. I'm a magistine.

Speaker 4 (01:57:38):
Yes he can't can.

Speaker 2 (01:57:39):
It's all love, magicine.

Speaker 4 (01:57:43):
Yes he can't can. Yes, the canon and in loving Magistan.
If you can't can, that's all we need here