Veronda Bellamy is a licensed therapist, transformational speaker, and the visionary founder of Happyology® — a faith-based movement teaching the art of healing the mind God’s way. Through her signature blend of psychology, Christianity, and soul work, Veronda helps people renew their minds, reclaim their peace, and rediscover joy. As host of The Happyology® Podcast, Veronda blends biblical wisdom with mental health insight, inspiring honest conversations that lead to real transformation. Her message is bold, faith-filled, and deeply human — reminding us that happiness isn’t found, it’s cultivated through healing and alignment with God’s truth.
Find me everywhere @VerondaBellamy - www.verondabellamy.com | www.behappyology.com
Episode Transcript
Welcome, Welcome, Welcome to Veranda Bellamy inspired a Happyology podcast.
I have a hot message for you all tonight that's
titled Perpetual Blessings My God. I pray that what you
hear tonight will penetrate your hearts and your minds, and
that your life will be shifted as a result of
(00:21):
hearing this message. This came by way of a conversation
that I was having with my husband, so you're gonna
hear sometimes how the process can work once I get
a revelation and I'm kind of bouncing it off of
my husband sharing with him in real time what I'm receiving.
So I actually thought to record it tonight. So I'm
(00:44):
so happy that I did, and you guys are going
to get a chance to hear this and how it
kind of unfolds in part. So I hope that this
is a blessing to you. If this is your first
time catching me, you can catch me everywhere at Veranda
Bellamy and verondevelopment dot com is my website. But enjoy
(01:04):
perpetual Blessings. When I was taking my shower, I saw
in the spirit that the water above only comes when
(01:27):
God says go.
Speaker 2 (01:35):
It only moves when He gives it permission to go.
Speaker 1 (01:43):
When it's time to rain or there's a storm, so
that means storms are also controlled by God. We live
beneath water and above water, so in our human comprehension,
(02:05):
that means we're in between water.
Speaker 2 (02:11):
We're in the middle of water.
Speaker 1 (02:16):
So if in fact we are in a bubble, we're
inside of water.
Speaker 2 (02:30):
We're in the middle of water. Every element that exists God.
Speaker 1 (02:44):
Gave it a perpetual decree. It's called a.
Speaker 2 (02:49):
Purpose purpose.
Speaker 1 (02:53):
Perpetual decree. But you have a purpose. I have a purpose.
Speaker 2 (02:59):
Everybody has been on an assignment, but do people really complete?
Speaker 1 (03:05):
People complete their assignments. Humans mess up stuff, right, but
things like elements, water, trees, flowers, butterflies, birds.
Speaker 2 (03:25):
I don't think they can miss their assignment.
Speaker 1 (03:27):
Because they don't have the human the human intellect, the brain.
Speaker 2 (03:33):
Thanks you'll having an assignment.
Speaker 1 (03:35):
They have an assignment, but it's hard for I don't
know if they can mess it up because they've been
given a perpetual decree.
Speaker 2 (03:44):
This is what you are to do.
Speaker 1 (03:46):
They don't have the intellect that we have to be like, well,
let me try this, and let me try that. They
don't have the sense, the reasoning, they the brain right
that we have. They don't have free will we mess
up purpose out of arrogance.
Speaker 2 (04:03):
Whatever we mess up purpose? Right, So.
Speaker 1 (04:09):
This is just powerful. This is a powerful passage to me.
I've never read this before, but I was led to it.
And Jeremiah five twenty two says, do you not fear me?
Says the Lord, will you not tremble at my presence?
(04:30):
Who have placed the sand as the bound of the
sea by a perpetual decree, that it cannot pass beyond it?
It cannot pass beyond it, a perpetual decree.
Speaker 2 (04:49):
I'm stuck right there.
Speaker 1 (04:55):
Perpetual decree, it says, will you you not tremble at
my presence? Who have placed the sand as the bound
the bound of the sea by a perpetual decree? Sand
(05:15):
everywhere you go, every sea, every ocean has sand. Right,
Even if the water comes up and down high tide,
low tide, and rises, there's a tsunami, whatever happens, that
sand is still gonna be there as a bound. It
(05:38):
might rinch some of it away, but the sand is
still there, right, Yes, yes, But the word says, that's
what the word. It's a perpetual decree from God.
Speaker 2 (05:55):
That's powerful. Yeah, that's its purpose. And no matter how
it washes in washes out, it says there.
Speaker 1 (06:07):
That's what the word says. Okay, the mightiness of the
God you serve. And what he's speaking about here is
how people basically were going against him. And if you
(06:28):
back up, hear this, not old foolish people without understanding,
who have eyes and see not, and who have ears
my God, and hear not. Do you not fear me,
says the Lord? Will you not tremble in my presence?
(06:48):
At my presence, who have placed the sand as the
bound of the sea by a perpetual.
Speaker 2 (06:58):
Decree, that it can not pass beyond it?
Speaker 1 (07:02):
And though its waves tossed to and fro, yet they
cannot prevail. Though they roar, yet they cannot pass over.
But this people has a defiant and rebellious heart.
Speaker 2 (07:24):
They have revolted. They look for reasons not to believe
God for who he is. They have revolted and departed.
They look for flaws. They looked for flaws in God.
Speaker 1 (07:41):
They do not say in their heart, let us now
fear the Lord, our God, who gives rain, both the
former and the latter in its season.
Speaker 2 (07:55):
He reserves for us the appointed weeks of the harvest.
Was I not just saying that.
Speaker 1 (08:10):
Your iniquities have turned these things away? And your sins
have with hell good from you. Your sins have with
hell good from you. For among my people are found
(08:30):
wicked men. They lie in wait as one who sets snares.
They set a trap they catch men, which means they
look for reasons to catch people, as a cage is
(08:50):
full of birds.
Speaker 2 (08:52):
So their houses are full of deceit.
Speaker 1 (08:56):
Help us God, therefore they have become a great and
grown rich.
Speaker 2 (09:04):
They have grown.
Speaker 1 (09:05):
That they are sleek. Yes, they surpass the deeds of
the wicked. They do not plead the cause, the cause
of the fatherless. Yet they prosper, and the right of
the needy they do not defend. Shall I not punish
(09:26):
them for these things?
Speaker 2 (09:29):
Says the Lord. God sees, and he sees all, he
knows all.
Speaker 1 (09:34):
Shall I not avenge myself on such a nation as this.
An astonishing and horrible thing has been committed in the land.
The prophets prophesy falsely, and the priests rule by their
own power. And my people love to have it. So
(09:58):
But will you, but what will you do?
Speaker 2 (10:02):
In the end.
Speaker 1 (10:05):
Jeremiah five, and God is speaking right now because these people.
Speaker 2 (10:17):
In Israel were rebelling against him.
Speaker 1 (10:21):
He says, they're revolted against him. They are foolish, is
what he calls them. For they do not know the
way of the Lord, the judgment of their God. I
will go to the great men and speak for and
speak to them, for they have known the way of
the Lord, the judgment of their God. But these have
(10:44):
all together broken the yoke and burst in bonds, and
burst the bonds. If there is anyone Jeremiah five and one,
if there is anyone who executes judgment, who seeks the truth,
(11:10):
and I will pardon her. So now he's starting to
he's defending himself from whatever was happening in the previous chapters.
Oh Lord, are not your eyes on the truth. You
have stricken them, but they have not grieve. You have
consumed them, but they have refused to receive correction. Jesus,
(11:38):
he corrected them, but they refused to receive the correction.
So God can be gentle, but he also has a
wrath that can come. So when he's gentle in the correction,
Oftentimes this implies that if he's gentlely correcting us.
Speaker 2 (11:55):
We may miss we might miss.
Speaker 1 (12:00):
That correction out of our own human free will, as
you say, our human intellect, our human comprehension, our human flesh.
We'll we'll reject it, or not see it, not receive it,
(12:22):
we'll question it.
Speaker 2 (12:23):
That ain't God. And some people will.
Speaker 1 (12:25):
Say, well, God, God ain't corrected me, and he's correcting us.
Speaker 2 (12:32):
Will reject the message. We'll reject the correction.
Speaker 1 (12:38):
And he's asking them here, is there anyone who executes judgment?
So even though we pass judgment on a person, that don't.
Speaker 2 (12:48):
Mean nothing, because there's only one judge.
Speaker 1 (12:54):
So I can look at this person in front of
me and be like, I know she ain't got that one.
That ain't got nothing to do with nothing other than
making me feel some kind of way about myself. How
I see her, how I receive her. Him, whoever, whenever
the situation is, does not change a thing about it.
(13:15):
So you really don't Your judgment does nothing for nobody, it.
Speaker 2 (13:25):
Says, but yourself.
Speaker 1 (13:28):
If there is anyone who executes judgment, executes that means
to put an action to see what happens as a
result of being judged, me.
Speaker 2 (13:42):
Judging you ain't gonna You ain't gonna see nothing from that.
I ain't. I'm not gonna see anything from it.
Speaker 1 (13:47):
My flesh might feel a little huffed up because of
what I say about a person, which is why people
like to watch mess or see mess news media stuff
like that, because it's it's a lush thing. But passing
judgment don't change nothing, So why do it?
Speaker 2 (14:11):
That's good. I never looked at it like that until
right now in reading this.
Speaker 1 (14:19):
Is there anyone who execute judgment, who seeks the truth?
And I will, God says, I will pardon her. If
there's anybody that can do that, please let me know.
I will let this person buy. I will listen to
their judgment.
Speaker 2 (14:48):
God, he says, you have stricken them, but they have
not grieved.
Speaker 1 (14:56):
You have consumed them, but they have refused to receive correction.
They have made their faces harder than rock, puffed up,
they have refused to return. Therefore, I said, surely these
(15:16):
are poor, They are foolish, for they do not know
the way of the Lord, the judgment of their God.
For they have known the way of the Lord, the judgment,
(15:39):
the judgment of the God. But these have altogether broken
the yoke and burst the bonds. Therefore, a lion from
the forest shall slay them. A wolf of the deserts
shall destroy them. A leopard will watch over their cities.
Everyone who goes out from there shall be torn in pieces.
Because their transgressions are many, their backslidings have increased. How
(16:02):
shall I parting you for this? Your children have forsaken
me and sworn by those that are not God's. When
I had fed them to the full, then they committed
adultery and assembled themselves by troops in the harlow's houses.
Speaker 2 (16:25):
That's no type of houses. Those are right right.
Speaker 1 (16:31):
They were like well fed, lusty stallions. Everyone nod after
his neighbour's wife. Hum. Shall I not punish them for
these things? Says the Lord? And shall I not avenge
myself on such a nation as this. Go up on
(16:56):
her walls and destroy, but do not make a complete end.
Take away her branches, for they are not the Lord's.
For the House of Israel and the House of Judah
have dealt with treacherously, have dealt very treasure treacherously with me,
says the Lord. They have lied about the Lord and
said it is not he. Neither will evil come upon
(17:19):
us nor shall we see sword or famine and the
prophets become when for the word is not in them.
Is what they said, Thus, thus shall it be done
to them. Therefore, thus says the Lord, God of Hosts,
(17:40):
because you speak this word. Behold, I will make my
words in your mouth fire, and this people would and
this people would w O O D, and it shall
devour them.
Speaker 2 (17:58):
So everything they're saying is gonna catch a flame.
Speaker 1 (18:02):
Verse fifteen, Behold, I will bring a nation against you
from Afar, o house of Israel, says the Lord.
Speaker 2 (18:09):
It is a mighty nation.
Speaker 1 (18:11):
It is an ancient nation, a nation whose language you
do not know, nor can you understand what they say.
Speaker 2 (18:22):
Their quiver verse sixteen is like an open tomb.
Speaker 1 (18:26):
They are all mighty men, all mighty men, and they
shall eat up your harvests and your bread, what you
put to work, the seed you sold that had a harvest.
God said, oh, I'm gonna take that back because I
bless you with it. But you're denying who I am.
Let me get that and.
Speaker 2 (18:47):
Your bread, which your sons and daughters should eat.
Speaker 1 (18:52):
They shall eat up your flocks and your herds, he
taking everything. They shall eat up your vines and your
fig trees. They shall destroy your fortified cities in which
you trust with the sword. Nevertheless, verse eighteen, in those
days says the Lord, I will not make a complete
end of yoush.
Speaker 2 (19:12):
So he's gonna make you suffer.
Speaker 1 (19:13):
And it will be when you say, why does the
Lord our God do all these things to us? Then
you shall answer them, just as you have forsaken me,
and serve foreign gods in your land, so shall serve.
Speaker 2 (19:31):
So you shall serve.
Speaker 1 (19:33):
Aliens in a land that is not yours Jesus, These
people whose language they can't they can't understand it, those
are the aliens in their land.
Speaker 2 (19:48):
So you shall, and you're gonna have to serve these people.
Speaker 1 (19:51):
Declare this in the house of Jacob, and proclaim it
in Judah, saying hear this now, all foolish people without
understand and who have eyes and see not, and who
have ears and hear not.
Speaker 2 (20:07):
And then it goes on to verse twenty two. Do
you not fear me? Says to Lord, this is a
good word. Thank you God for this revelation.
Speaker 1 (20:14):
On tonight, pray that it adds increase to everyone that
hears it. In Jesus' name, Amen, And This is based
solely off of Jeremiah five.
Speaker 2 (20:30):
Be Well Friends, Bye Bye Friend,
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