April 27, 2025 • 34 mins
"I have no doubt they died of an experiment with psychic forces for which they were ill-prepared and which turned out to be fatal."
By the end of 1967, the official investigation into the Lead Masks Case was brought to a close. The final police report listed the cause of death for both Miguel José Viana and Manoel Pereira da Cruz as undetermined.
There was no evidence of foul play. No external injuries. No signs of trauma. The bodies had not been robbed, nor had they been bound or restrained. No crime, as defined by Brazilian law, had seemingly taken place...
Part 2/2
Research & writing by Amelia White
Hosting, production, and writing by Micheal Whelan
Learn more about this podcast at http://unresolved.me
If you would like to support this podcast, consider heading to https://www.patreon.com/unresolvedpod to become a Patron or Producer
Become a supporter of this podcast: https://www.spreaker.com/podcast/unresolved--3266604/support.
By the end of 1967, the official investigation into the Lead Masks Case was brought to a close. The final police report listed the cause of death for both Miguel José Viana and Manoel Pereira da Cruz as undetermined.
There was no evidence of foul play. No external injuries. No signs of trauma. The bodies had not been robbed, nor had they been bound or restrained. No crime, as defined by Brazilian law, had seemingly taken place...
Part 2/2
Research & writing by Amelia White
Hosting, production, and writing by Micheal Whelan
Learn more about this podcast at http://unresolved.me
If you would like to support this podcast, consider heading to https://www.patreon.com/unresolvedpod to become a Patron or Producer
Become a supporter of this podcast: https://www.spreaker.com/podcast/unresolved--3266604/support.
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Transcript
Episode Transcript
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Speaker 1 (00:03):
This episode contains graphic content that may not be suitable
for all ages. Listener discretion is advised. If you or
someone you know is struggling or in crisis, help is available,
call or text nine eight eight, or chat with someone
at nine eight eight lifeline dot Org. Those outside of
the US, reach out to someone at your local crisis
(00:24):
center or hotline. Please do not suffer in silence. By
the end of nineteen sixty seven, after months of public speculation,
contradictory witness accounts, and failed forensic efforts, the official investigation
into the lead mass case was brought to a close.
(00:47):
The final police report listed the cause of death for
both Miguel Jose Fiana and Manuel Peerre de Cruz as undetermined.
There was no evidence of foul play, no external injuries,
no sign of trauma. The bodies had not been robbed,
nor had they been bound or restrained. There were no suspects,
no known accomplices, No crime as defined by Brazilian law
(01:10):
had taken place, at least none that could be proven.
The masks were recorded in the case file as homemade
items fashioned from lead. Their purpose, according to the investigating officers,
could not be definitively explained. The notebook, containing a brief
and cryptic instruction, was filed as a personal possession with
no further analysis attached. The towels and water bottle were noted,
(01:33):
but never tied to any larger purpose. There was no
final theory offered up by law enforcement, no declaration of intent,
no ruling of suicide or accident, or even ritual. The
documents reflect only what was known, and that, in the
end was not much, so no legal action was taken.
The families of Miguel and Manuel were left without answers.
(01:56):
They buried their sons, brothers, cousins, two men that had
gone on what they said was a business trip and
never returned. In public, the case became a curiosity. In private,
it was a source of grief and confusion. The men's
relatives were subjected to rumors and headlines. Some defended the victims,
stating firmly that the men were not involved in drugs, cults,
(02:17):
or conspiracies. Others, perhaps quietly, may have wondered if something
had indeed gone wrong, something that they weren't meant to understand.
In the years that followed, the case drifted into Brazil's
cultural memory, taking on the shape of legend. The masks
became symbols, the note became code. The men became characters
(02:38):
in a story that no one could finish. But to
the police it was simpler. There was no evidence to
support any single explanation, and without that evidence, they could
only close the case file and move on. This is
part two of the Lead Mass case. Long before Vintame
(03:06):
Hill and the headlines that followed, Miguel Jose Viana and
Manuel Perera d'acruz lived quiet lives in a city called
compos Dos Quito Casas, located in the northern region of
the Rio dejian Eiro state. The city, often called just
Compost by locals, was in the nineteen sixties a mid
sized city straddling both tradition and progress. Sugar cane plantations
(03:29):
had long dominated the local economy, but by the middle
of the twentieth century the region was undergoing change. New
factories and small scale industries were springing up. Technical schools
and workshops provided skills training to a growing working class,
and like much of Brazil at the time, compos was
a place where a spiritual belief did not compete with
modern life. It existed right alongside it. This was Brazil
(03:53):
in the years following President Jiuicellino Kubacek's rapid modernization campaign,
a time when optimism about science and tech chnology was
met with economic instability and growing social unrest. The country
was teetering between visions of progress and the realities of poverty.
Political tensions were rising. In two years before the lead
mass case, Brazil had undergone a military coup. Beneath that volatility,
(04:16):
there was something more enduring, faith in compos Catholicism remained
the dominant religious force, but Spiritism, a belief system centered
on communication with the dead, was also widely practiced. Brought
to Brazil in the late eighteen hundreds and based on
the teachings of French thinker Alan Kardak, Spiritism had found
a uniquely Brazilian expression. It was less about doctrine and
(04:40):
more about method things such as seances, rituals, even meditation.
In some cases, practitioners blended these beliefs with science and electronics,
seeing in technology not just a tool for earthly convenience,
but a gateway to something beyond. It was within this
environment that Miguel Jos Aviana and Manuel perire Da Cruz
(05:00):
came of age. The two men knew each other well, friends, collaborators,
possibly even coworkers at various points. Both were in their
early thirties. Both worked in electronics, a field that in
nineteen sixties Brazil was seen as a marker of intelligence
and modern skill. While some reports described them simply as technicians,
(05:20):
other sources suggest they were more than just repair men. Miguel,
for instance, owned a small radio repair shop in compos
He was described by neighbors as intelligent, introverted, and deeply
interested in electronics, not a man given to outward displays
of emotion. Manuel was more sociable by comparison. He lived
with his partner and children, and by all accounts, was
(05:42):
known as a dependable provider. He too worked with electronics,
and shared mcguill's interest in both technical tinkering and spiritual questions.
Those close to him said that he believed in the
potential to bridge science and metaphysical experience. Friends and family
described both men as curious, right, and so spoken. They
were not outsiders in the traditional sense. They both held jobs,
(06:05):
participated in their community, and gave no outward signs that
they were preparing for anything unusual, but they did share
something else. A deeper fascination with forces that lay just
outside of the visible world, whether through religious groups, local
spiritust communities, or self directed experimentation. Both Miguel and Manuel
are believed to have engaged in scientific spiritualism, a hybrid
(06:28):
belief system that combined to spiritual contact with technological methods.
In their world, electrical energy wasn't just for powering radios.
It might, under the right conditions, allow for contact with
other realms. With the right devices tuned to the proper frequencies,
it was believed that messages could pass from one plane
of existence to another. There's no indication that either man
(06:50):
was part of a cult or a secret society of
any kind. There were no robes or hierarchies, but those
who knew them said they believed their experiments might lead
to a revelation, perhaps even communication with beings beyond, And
in the weeks leading up to their depths, something seems
to have shifted. Both became more withdrawn, more focused. They
(07:11):
made unusual purchases, they asked questions, and then they left.
They told their families it was a simple work trip,
that they would be back soon. Instead, they were both
found over two hundred and eighty kilometers away on a
hillside dead with no explanation. Miguel Jose Vianna and Manuel
(07:35):
Peererra d'cruze weren't just technicians in compos Dos Cueto Casas.
They were known for more than their work repairing radios
and electrical wiring. Among a small but curious group of peers.
They were considered seekers, men drawn to something beyond the
material world. As I touched on in the last segment,
in the mid nineteen sixties, Brazil was home to a
flourishing subculture of scientific spiritualism. In this framework, spiritual contact
(08:01):
was not limited to seances or candles. In this framework,
spiritual contact wasn't limited to just seances or candles. It
could be achieved through the construction of specialized devices. Antennas, batteries,
copper coils, crystals, and magnets were seen by some as
tools for opening the doorway between worlds. Miguel and Manuel
were reportedly involved in one such group. While it never
(08:24):
operated under a formal name and left behind no documentation,
interviews with locals later suggested that its members believed in
using technology to enhance spiritual communication. It was said that
the men had experimented with basic signal equipment and circuits,
trying to build receivers or emitters that could channel messages
from beyond. There were rumors that they had even tried
(08:44):
to tune devices to specific frequencies meant to connect with
spirits or beings of higher consciousness. None of these devices
were ever recovered, mind you, but the stories persisted that
not only were the men interested in building these devices,
they believed that they were close to doing so. According
to several acquaintances, Miguel and Manuel had taken part in
(09:04):
earlier experiments or rituals. These attempts reportedly involved similar preparations
to what investigators later found on Vintam Hill, fasting silence,
a remote location, and masks. The mask were believed to
help with concentration or possibly to shield them from harmful
energies or blinding visions during contact. One account, though never
(09:27):
confirmed in official records, tells of a third man who
was invited to join them on their final trip to Nituroy,
but backed out at the last moment. Whether out of fear, doubt,
or scheduling, he declined to go. In hindsight, this anonymous
individual was treated as a survivor, even though with the
men intended, and what actually happened remained unknown. In the
(09:47):
days leading up to their departure, neither Miguel nor Manuel
acted in a way that raised alarm. They did not
say goodbye, They didn't leave notes. They just told their
families that they were going to Nitroy to buy materials
for work. Nothing unusual, a routine, quick trip, But there
were some small signs that something was different. Miguel borrowed
(10:08):
a modest sum of money from a friend, explaining only
that he needed it to buy materials. It was never
specified what kind. The men packed light cash in their pockets,
but no food, no luggage, and no change of clothes.
They didn't carry personal belongings, nor did they bring tools.
They left on the morning of August seventeenth, nineteen sixty six,
(10:29):
boarding a bus that would take them more than two
hundred and seventy kilometers southwest to Nthroi. It wasn't their
first trip to the city, but it would be their
last to their loved ones. Nothing about their departures suggested
anything ominous. The goodbyes were brief, unremarkable. They were expected
back in a day or two. With the nature of
their preparations, the raincoats, the towels, the masks suggest otherwise
(10:53):
they weren't traveling to attend a meeting. They weren't traveling
for business. They were heading into something else, and whatever
it was, they had planned for it together. Of all
(11:18):
the theories surrounding the lead mass case, the most basic
is also one of the hardest to confirm that Miguel
and Manuel intended to die, that they willingly took part
in a spiritual practice or experimental ritual that cost them
their lives. On its face, this theory explained some of
the case's most puzzling elements. The men brought no weapons, food,
(11:38):
or clothing. They carried just enough money for transportation and
a few purchases. Their notebook contained no names, no addresses,
no contacts, just a short, disjointed message that read leg
a set of instructions sixteen thirty beat the specified location
eighteen thirty in just capsules after effect, protect metals, await
signal mask. To some it read like a step by
(12:01):
step plan. Arrive at a destination, take a pill, put
on a protective mask, and wait for a signal. But
was this suicide or was it something less intentional? Supporters
of the suicide theory point to the ritualistic nature of
the scene. The men did not appear to be fleeing
from anything. There were no signs of distress. Their bodies
(12:22):
were found lying side by side, undisturbed, as if they
had calmly laid down and waited for something to happen.
They were dressed for rain, and their faces were protected
from something. It all suggested a kind of preparation, perhaps
even a belief. Brazilian police at the time explored the possibility,
noting that the men may have been attempting a form
of contact spiritual, paranormal, or chemical, and died in the process.
(12:47):
One report mentioned the potential ingestion of an unknown substance,
but no pills or containers were ever recovered from the scene,
no drug paraphernalia, no trace evidence to indicate what, if anything,
they took. This led others to suggest that it wasn't
suicide in the conventional sense, but rather a spiritual misadventure.
In this interpretation, the men expected to survive. They believed
(13:10):
that whatever they were doing, whether it was taking a pill,
entering a trance, or receiving a message, would lead to enlightenment,
not death. The mask in that case may have been
meant to shield them from a visionary experience. The towels
perhaps to clean themselves afterward, the water to take the capsules.
The message. Maybe it was a guide written by someone
(13:30):
they trusted, or by themselves under the belief that what
they were doing was safe or even sacred. But this
theory also leaves gaps. There were no religious symbols at
the scene, no writings about transcendence, no references to God
or spirits or energy. The note did not invoke any
higher powers. It was practical, mechanical. If the men believed
(13:52):
they were making contact with the divine or crossing into
another dimension, they left no record of it, at least
not one ever been found. And if this was a suicide,
it did not follow a typical pattern. There was no farewell,
no confession, no effort to ensure their families understood. They
simply vanished and then they were found. That silence is
(14:14):
what makes this theory difficult to dismiss, but also impossible
to confirm. Now we're going to pause for just a
moment to hear a word from the sponsors that support
the show. Another theory that gained traction both in the
(14:42):
press and among investigators is that Miguel and Monuel may
have taken some kind of psychoactive substance hoping to trigger
a visionary or transcendent experience. It suggests the ingestion of something,
possibly a drug, probably a compound prepared in advance. The
phrase after fact hints that they expected to feel something
a physical change, a psychological reaction, perhaps even a hallucinatory state.
(15:07):
The mask could have been intended to shield them from
light or stimulus during this altered condition. In this reading,
the signal was not literal, but internal, something they expected
to experience under the influence. At the time, Brazil was
experiencing a growing underground interest in alternative medicine, which included
homeopathy and fringe pharmacology. While psychedelics like LSD weren't widely available,
(15:31):
some substances, both natural or synthetic, circulated through spiritualist groups,
often with little documentation. But here's where the theory begins
to fall apart. No capsules, wrappers, or containers were ever
found at the scene, no residue, no tools for mixing
or ingesting drugs, and critically, the bodies were never subjected
(15:53):
to a full toxicological analysis. By the time that step
was considered decomposition had advanced too far to yield any
reliable results. So while the language of the note strongly
supports the idea that something was consumed, the evidence ends there.
We don't know what it was, and we don't know
who provided it. We don't know whether it was taken
voluntarily or whether something went wrong after the fact. Without
(16:17):
any substance detest, this theory remains plausible but unproven. Some
believe the lit Mass case wasn't about suicide or vision quest,
it was about a failed experiment. Miguel and Monwell were
trained electronics technicians. Both worked with circuitry coils and signal
equipment on a regular basis. They lived in a time
(16:38):
when science and spiritualism were often blurred, especially in Brazil's
growing subcultures of scientific spiritualism. To many in those circles,
the spirit world was not accessed through prayer or ritual alone.
It could be reached through energy, magnetism, and machines. There
were rumors, unconfirmed but consistent, that the men had built
(16:59):
devices to designed to detect or emit signals tied to
metaphysical phenomena. One witness claimed that they had attempted similar
rituals before possibly using these devices alongside fasting and mental preparation.
The theory goes like this, The men weren't trying to die.
They were conducting a carefully planned operation. The masks were
(17:20):
a protective gear, the towels part of their clean up.
The signal was real, something they believed they could measure
or receive. Maybe it was light, maybe it was energy,
Maybe it was something not fully understood by either. But
something went wrong. There was a miscalculation, a faulty chemical,
a breakdown in the method. The experiment turned lethal quietly
(17:42):
and without violence. There was no dramatic explosion or collapse,
just two men lying side by side, waiting for something
that never came. This theory fits the men's backgrounds, and
it frames the case not as a mystery of death,
but a failure of belief in what science, in their eyes,
could reveal. There exist a quieter theory about the lead
(18:03):
mass case, one that doesn't involve spirits, experiments, or even intention.
It suggests that Miguel and Manuel were set up. According
to this version, the two men were tricked into going
to Vintame Hill under false pretenses. They may have believed
they were participating in a ritual or an experiment, or
maybe even receiving some form of secret knowledge. But someone else,
(18:26):
someone not found at the scene, may have given them
instructions that ultimately led to their deaths. There are several
small details that give this theory some weight. First, the
note found in their notebook doesn't read like personal thoughts.
It reads like instructions given to them, specific times, specific
actions in just capsules, a weight signal. If the note
(18:47):
wasn't written by them or was copied from someone else,
it could reflect a process dictated by a third party. Second,
Miguel borrowed money before leaving compost dos Quito, causas he
didn't tell anyone exactly what it was was Four, If
the men were purchasing something an ingredient to device, even information,
it raises the question who sold it to them. Third,
(19:09):
they brought only the essentials, no food, no overnight supplies,
no tools. Whatever they were expecting, they believed it would
happen quickly. If someone misled them intentionally or not, it
wouldn't have taken much. Then there was the fact that
when they were spotted in town in Nituroy, both seemed
to be looking to the street. They seemed to be
looking over their shoulder for someone, as if they were waiting.
(19:31):
And yet if this was a scam, it wasn't one
driven by robbery. The men still had cash on them,
they weren't stripped of valuables. No clear motive ever emerged,
and no individual ever came forward. There were no arrest,
no known suspects, no follow up interviews that led anywhere conclusive.
So if someone did deceive them, they vanished, leaving behind
(19:54):
only silence and two men waiting for something that may
never have existed at all. Beyond the plausible explanations ritual experiment, deception,
there are the theories that live on the margins, the
ones that rely less on evidence and more on imagination,
And yet they've stuck with this case, perhaps because the
(20:14):
mystery leaves so much room for speculation. One of these
common fringe theories ties the lead mass case to extraterrestrial
contact Brazil in the nineteen sixties, was no stranger to
UFO reports. Just a decade earlier, the well known case
of Antonio Villis Boas made international headlines after a farmer
(20:34):
claimed to have been abducted by humanoid aliens. That story
and others like it planted the idea in the public's
mind that contact, real physical contact was possible. In the
lead mass case, believers point to the wording of the
note await signal. They interpret this not as a metaphor
or inner experience, but as a literal broadcast a message
(20:55):
from another world. The mask in this theory weren't for
light or energy. They were for protection during a physical
encounter with non human beings, radiation shielding, sensory dampening, an
attempt to survive a moment of extraordinary contact. Others suggest
that the men may have been influenced by occult practices,
not formal religion, but esoteric traditions that promised hidden knowledge
(21:19):
in exchange for ritual compliance. In this reading, the instructions
in the note book resemble initiation steps designed to elevate
the practitioners to a new spiritual plane. Perhaps the men
believed they would not die but transcend. Still others link
the case to secret societies, government experiments, or interdimensional travel.
(21:40):
None of these theories are grounded in any evidence, but
they persist partly because the facts left behind are so fragmentary.
A hilltop, two bodies, lead mask, no known cause of death,
When so little is known, the strange can start to
feel plausible, and the line between theory and mythology begins
to blur more after the break. For every theory that's
(22:05):
been proposed, ritual suicide, drug induced trance, scientific experiment, deception,
or contact with something not of this world, there are
parts of the case that simply don't align. Take the
idea of suicide, the men made no effort to say
goodbye to their families. They left behind no letters, set,
no farewells. They did not leave any notes of remorse,
(22:25):
spiritual transition, or purpose. They told their families that they
were going to go buy some equipment and would be
back soon. That doesn't really track with someone preparing for
the end. The spiritual misadventure theory suggests that they intended
to survive, but the preparation still feels incomplete. If they
were going to ingest capsules and wait for a transformation
or a vision, why did they bring so little? Why
(22:48):
no shelter, no backup plan, no indication of what they
were trying to reach. The drug theory makes sense on paper,
the wording in the note fits, but there's no physical evidence,
no pills, no cares, and most damming of all. No
toxicology was ever performed, at least not in time to
provide clarity. The key question what did they take? Will
(23:10):
never be answered. As for these scientific experiment theory, it
does fit their backgrounds. They were technicians, they believed in
the possibility of spiritual contact through technology. But if this
was an experiment, why did they bring with them no equipment?
Why only the lead mask but no measuring devices? Why
a notebook with only brief instructions and no diagrams or schematics.
(23:34):
The scam or coercion theory raises important questions about manipulation,
but again there's no trail. If someone tricked them, someone
took their money or set them up, they left behind
no trace. There's no evidence of a third party whatsoever.
No theft took place, there were no known associates with
the motive and the more fringe theories They persist because
(23:55):
of the vacuum left by the more traditional explanations that
they rely on belief not evidence, And while some of
them do make for compelling stories, none of them close
the loop, and that's the problem. Each theory answers some
of the mystery, but none of them seem to explain
all of it. Why were there no capsules found, Why
did they bring the towels, Why have lead mask with
(24:18):
no fastenings? Why go to such a remote location with
no shelter, Who wrote the note? And what did await
signal mean to them? The lead mask case continues to
fascinate not because of what's known, but because of what's missing.
It's not just an unsolved death of two men. It's
a story where none of the available answers satisfy the
logic were used to relying on, and that's what keeps
(24:41):
the mystery alive for the families of them Aga El
Joseviana and Manuel Peire d'acruz. The case did not end
(25:04):
with the closing of the police case file. In compos
Dos Queto, Casas their hometown, the led mass case is
remembered not as an urban legend, but as a wound
that never quite healed. Their loved ones were ordinary men, technicians, friends, sons,
a father who left for what was supposed to be
a brief work trip to Nitroy and then they just
(25:24):
never came back. The emotional toll left on both families
was lasting, not only because of their loss, but because
of the way they were lost, the questions that followed,
the headlines, the photographs of their bodies printed in newspapers.
The mask especially became a kind of symbol, one that
detached both men from their lives and turned their deaths
(25:44):
into a spectacle. Over the years, family members gave statements
to the press expressing frustration, confusion, and grief. Some denied
that the men were involved in anything spiritual or paranormal.
Others admitted that they did not know what to believe
any more. No one, however, had closure. In composts, the
story passed from generation to generation, not with certainty, but
(26:07):
with unease. Their names became familiar, not just for who
they were, but for how they were found. Across Brazil,
the phrase lead mass case entered public consciousness as shorthand
for strange and unexplainable deaths. The case was re enacted
on Brazilian television. It appeared in crime anthologies, documentaries, and
later in the growing world of online mystery forums. In
(26:30):
Portuguese language blogs and YouTube videos, the case is often
listed alongside other strange stories from Brazil's modern history. Internationally,
it appears in Reddit threads, podcasts, and websites dedicated to
unsolved mysteries. The details lead Mask a cryptic note unexplained
deaths are just too strange not to capture attention. It
(26:50):
has become, in many ways, a case more remembered than understood,
and within Brazil's long history of paranormal lore, the Lead
Mass Case now sits beside others infamous events, the Coolaris Lights,
a nineteen seventy seven incident where residents of Pada reported
injuries after alleged UFO encounters, the Vargina incident, sometimes called
(27:11):
Brazil's Roswell, involving claims of captured alien beings in the
nineteen nineties. These cases, like the Lead Mask, became part
of a uniquely Brazilian mythology, one where the spiritual, the unexplained,
and the modern collide. The Lead Mass Case isn't just
a mystery. It's a cultural artifact, a moment frozen in time,
(27:31):
passed down not just through documents, but through memory and retelling.
And the further it drifts from the present, the harder
it becomes to separate the men from the myth. Even
(28:04):
after decades of speculation, investigation, and retelling, the most important
questions remain unanswered. Why were no capsules ever found. The
notebook instructed the men to ingest something, presumably a drug
or a compound, but the scene held no trace of containers, rappers,
or residue. If the men brought something with them, it
disappeared without a trace. If someone else supplied it, that
(28:27):
person never came forward. If nothing was ingested at all,
the purpose of the note becomes even harder to understand.
Why didn't anyone else come forward? If this was part
of a group ritual, if others had participated in similar
experiments or practices, why has no one ever spoken publicly?
Some suggested a third man backed out at the last minute.
(28:48):
If that's true, he never gave a full statement. No
one from their supposed spiritualist circle has explained what the
men were trying to do. If there was a community,
it chose silence. Who wrote thee its phrasing, be it
the specified location, await signal protect metals, feels procedural, almost instructional.
(29:09):
Does not read like something jotted down during a moment
of reflection or clarity. Was it written by Miguel or Manuel?
Was it copied from something else? Entirely? We still don't
know what was the signal? Was it literal, a sound,
a transmission of vision. If they were expecting something external,
nothing arrive. If it was metaphorical, its meaning has been lost.
(29:32):
And what were the mask protecting against? Or they meant
to shield their eyes from light radiation or something unknown?
Were they part of a symbolic act? The materials suggest
intention that the reasoning behind their design has never been confirmed.
The further away that the story moves from its origin,
the less likely it is that any of these questions
will ever be answered. The police reports are closed, the
(29:56):
bodies are buried, the evidence has decayed, been lost, or
never there to begin with. All that remains are the fragments,
two names, a hillside, a note, and two pieces of
lead shaped to cover their eyes. For nearly sixty years,
the facts have not changed, but the way we interpret
them has Some see the lead mass case as a warning,
(30:18):
others see it as a parable, Some see it as
evidence of a world beyond our own, and others just
see two men lying side by side, waiting for something
that never came. Some stories are strange because they defy explanation.
This one lingers because it refuses to tell us what
it wants to be. And after all these years the
stories of Manuel Peire D'Cruz and Miguel Joseviana remain Unresolved.
(31:25):
Thank you all for listening to Unresolved. I have been
your host, Michael Whelan. Research and writing for this episode
was done by Amelia White, hosting production and additional writing
by myself, Michael Whelan. The music you're hearing right now,
the Unresolved theme song, was composed by Ilsa Traves. To
learn more about this podcast, visit the Unresolved website at
(31:46):
unresolved dot amy. There you can follow along with a
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wonderful people Roberta jam Sarah Moscortolo, Ben crocam Scott Measy,
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(32:08):
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(32:30):
the ten year mark of Unresolved, I'd really like to
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(32:50):
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(33:11):
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so make sure to subscribe to that feed and get
(33:32):
every new episode as it comes out. Patrons also get
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you all again. Until next time, I hope you all
stay healthy, stay active, and stay safe. Take care.
This episode contains graphic content that may not be suitable
for all ages. Listener discretion is advised. If you or
someone you know is struggling or in crisis, help is available,
call or text nine eight eight, or chat with someone
at nine eight eight lifeline dot Org. Those outside of
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(00:24):
center or hotline. Please do not suffer in silence. By
the end of nineteen sixty seven, after months of public speculation,
contradictory witness accounts, and failed forensic efforts, the official investigation
into the lead mass case was brought to a close.
(00:47):
The final police report listed the cause of death for
both Miguel Jose Fiana and Manuel Peerre de Cruz as undetermined.
There was no evidence of foul play, no external injuries,
no sign of trauma. The bodies had not been robbed,
nor had they been bound or restrained. There were no suspects,
no known accomplices, No crime as defined by Brazilian law
(01:10):
had taken place, at least none that could be proven.
The masks were recorded in the case file as homemade
items fashioned from lead. Their purpose, according to the investigating officers,
could not be definitively explained. The notebook, containing a brief
and cryptic instruction, was filed as a personal possession with
no further analysis attached. The towels and water bottle were noted,
(01:33):
but never tied to any larger purpose. There was no
final theory offered up by law enforcement, no declaration of intent,
no ruling of suicide or accident, or even ritual. The
documents reflect only what was known, and that, in the
end was not much, so no legal action was taken.
The families of Miguel and Manuel were left without answers.
(01:56):
They buried their sons, brothers, cousins, two men that had
gone on what they said was a business trip and
never returned. In public, the case became a curiosity. In private,
it was a source of grief and confusion. The men's
relatives were subjected to rumors and headlines. Some defended the victims,
stating firmly that the men were not involved in drugs, cults,
(02:17):
or conspiracies. Others, perhaps quietly, may have wondered if something
had indeed gone wrong, something that they weren't meant to understand.
In the years that followed, the case drifted into Brazil's
cultural memory, taking on the shape of legend. The masks
became symbols, the note became code. The men became characters
(02:38):
in a story that no one could finish. But to
the police it was simpler. There was no evidence to
support any single explanation, and without that evidence, they could
only close the case file and move on. This is
part two of the Lead Mass case. Long before Vintame
(03:06):
Hill and the headlines that followed, Miguel Jose Viana and
Manuel Perera d'acruz lived quiet lives in a city called
compos Dos Quito Casas, located in the northern region of
the Rio dejian Eiro state. The city, often called just
Compost by locals, was in the nineteen sixties a mid
sized city straddling both tradition and progress. Sugar cane plantations
(03:29):
had long dominated the local economy, but by the middle
of the twentieth century the region was undergoing change. New
factories and small scale industries were springing up. Technical schools
and workshops provided skills training to a growing working class,
and like much of Brazil at the time, compos was
a place where a spiritual belief did not compete with
modern life. It existed right alongside it. This was Brazil
(03:53):
in the years following President Jiuicellino Kubacek's rapid modernization campaign,
a time when optimism about science and tech chnology was
met with economic instability and growing social unrest. The country
was teetering between visions of progress and the realities of poverty.
Political tensions were rising. In two years before the lead
mass case, Brazil had undergone a military coup. Beneath that volatility,
(04:16):
there was something more enduring, faith in compos Catholicism remained
the dominant religious force, but Spiritism, a belief system centered
on communication with the dead, was also widely practiced. Brought
to Brazil in the late eighteen hundreds and based on
the teachings of French thinker Alan Kardak, Spiritism had found
a uniquely Brazilian expression. It was less about doctrine and
(04:40):
more about method things such as seances, rituals, even meditation.
In some cases, practitioners blended these beliefs with science and electronics,
seeing in technology not just a tool for earthly convenience,
but a gateway to something beyond. It was within this
environment that Miguel Jos Aviana and Manuel perire Da Cruz
(05:00):
came of age. The two men knew each other well, friends, collaborators,
possibly even coworkers at various points. Both were in their
early thirties. Both worked in electronics, a field that in
nineteen sixties Brazil was seen as a marker of intelligence
and modern skill. While some reports described them simply as technicians,
(05:20):
other sources suggest they were more than just repair men. Miguel,
for instance, owned a small radio repair shop in compos
He was described by neighbors as intelligent, introverted, and deeply
interested in electronics, not a man given to outward displays
of emotion. Manuel was more sociable by comparison. He lived
with his partner and children, and by all accounts, was
(05:42):
known as a dependable provider. He too worked with electronics,
and shared mcguill's interest in both technical tinkering and spiritual questions.
Those close to him said that he believed in the
potential to bridge science and metaphysical experience. Friends and family
described both men as curious, right, and so spoken. They
were not outsiders in the traditional sense. They both held jobs,
(06:05):
participated in their community, and gave no outward signs that
they were preparing for anything unusual, but they did share
something else. A deeper fascination with forces that lay just
outside of the visible world, whether through religious groups, local
spiritust communities, or self directed experimentation. Both Miguel and Manuel
are believed to have engaged in scientific spiritualism, a hybrid
(06:28):
belief system that combined to spiritual contact with technological methods.
In their world, electrical energy wasn't just for powering radios.
It might, under the right conditions, allow for contact with
other realms. With the right devices tuned to the proper frequencies,
it was believed that messages could pass from one plane
of existence to another. There's no indication that either man
(06:50):
was part of a cult or a secret society of
any kind. There were no robes or hierarchies, but those
who knew them said they believed their experiments might lead
to a revelation, perhaps even communication with beings beyond, And
in the weeks leading up to their depths, something seems
to have shifted. Both became more withdrawn, more focused. They
(07:11):
made unusual purchases, they asked questions, and then they left.
They told their families it was a simple work trip,
that they would be back soon. Instead, they were both
found over two hundred and eighty kilometers away on a
hillside dead with no explanation. Miguel Jose Vianna and Manuel
(07:35):
Peererra d'cruze weren't just technicians in compos Dos Cueto Casas.
They were known for more than their work repairing radios
and electrical wiring. Among a small but curious group of peers.
They were considered seekers, men drawn to something beyond the
material world. As I touched on in the last segment,
in the mid nineteen sixties, Brazil was home to a
flourishing subculture of scientific spiritualism. In this framework, spiritual contact
(08:01):
was not limited to seances or candles. In this framework,
spiritual contact wasn't limited to just seances or candles. It
could be achieved through the construction of specialized devices. Antennas, batteries,
copper coils, crystals, and magnets were seen by some as
tools for opening the doorway between worlds. Miguel and Manuel
were reportedly involved in one such group. While it never
(08:24):
operated under a formal name and left behind no documentation,
interviews with locals later suggested that its members believed in
using technology to enhance spiritual communication. It was said that
the men had experimented with basic signal equipment and circuits,
trying to build receivers or emitters that could channel messages
from beyond. There were rumors that they had even tried
(08:44):
to tune devices to specific frequencies meant to connect with
spirits or beings of higher consciousness. None of these devices
were ever recovered, mind you, but the stories persisted that
not only were the men interested in building these devices,
they believed that they were close to doing so. According
to several acquaintances, Miguel and Manuel had taken part in
(09:04):
earlier experiments or rituals. These attempts reportedly involved similar preparations
to what investigators later found on Vintam Hill, fasting silence,
a remote location, and masks. The mask were believed to
help with concentration or possibly to shield them from harmful
energies or blinding visions during contact. One account, though never
(09:27):
confirmed in official records, tells of a third man who
was invited to join them on their final trip to Nituroy,
but backed out at the last moment. Whether out of fear, doubt,
or scheduling, he declined to go. In hindsight, this anonymous
individual was treated as a survivor, even though with the
men intended, and what actually happened remained unknown. In the
(09:47):
days leading up to their departure, neither Miguel nor Manuel
acted in a way that raised alarm. They did not
say goodbye, They didn't leave notes. They just told their
families that they were going to Nitroy to buy materials
for work. Nothing unusual, a routine, quick trip, But there
were some small signs that something was different. Miguel borrowed
(10:08):
a modest sum of money from a friend, explaining only
that he needed it to buy materials. It was never
specified what kind. The men packed light cash in their pockets,
but no food, no luggage, and no change of clothes.
They didn't carry personal belongings, nor did they bring tools.
They left on the morning of August seventeenth, nineteen sixty six,
(10:29):
boarding a bus that would take them more than two
hundred and seventy kilometers southwest to Nthroi. It wasn't their
first trip to the city, but it would be their
last to their loved ones. Nothing about their departures suggested
anything ominous. The goodbyes were brief, unremarkable. They were expected
back in a day or two. With the nature of
their preparations, the raincoats, the towels, the masks suggest otherwise
(10:53):
they weren't traveling to attend a meeting. They weren't traveling
for business. They were heading into something else, and whatever
it was, they had planned for it together. Of all
(11:18):
the theories surrounding the lead mass case, the most basic
is also one of the hardest to confirm that Miguel
and Manuel intended to die, that they willingly took part
in a spiritual practice or experimental ritual that cost them
their lives. On its face, this theory explained some of
the case's most puzzling elements. The men brought no weapons, food,
(11:38):
or clothing. They carried just enough money for transportation and
a few purchases. Their notebook contained no names, no addresses,
no contacts, just a short, disjointed message that read leg
a set of instructions sixteen thirty beat the specified location
eighteen thirty in just capsules after effect, protect metals, await
signal mask. To some it read like a step by
(12:01):
step plan. Arrive at a destination, take a pill, put
on a protective mask, and wait for a signal. But
was this suicide or was it something less intentional? Supporters
of the suicide theory point to the ritualistic nature of
the scene. The men did not appear to be fleeing
from anything. There were no signs of distress. Their bodies
(12:22):
were found lying side by side, undisturbed, as if they
had calmly laid down and waited for something to happen.
They were dressed for rain, and their faces were protected
from something. It all suggested a kind of preparation, perhaps
even a belief. Brazilian police at the time explored the possibility,
noting that the men may have been attempting a form
of contact spiritual, paranormal, or chemical, and died in the process.
(12:47):
One report mentioned the potential ingestion of an unknown substance,
but no pills or containers were ever recovered from the scene,
no drug paraphernalia, no trace evidence to indicate what, if anything,
they took. This led others to suggest that it wasn't
suicide in the conventional sense, but rather a spiritual misadventure.
In this interpretation, the men expected to survive. They believed
(13:10):
that whatever they were doing, whether it was taking a pill,
entering a trance, or receiving a message, would lead to enlightenment,
not death. The mask in that case may have been
meant to shield them from a visionary experience. The towels
perhaps to clean themselves afterward, the water to take the capsules.
The message. Maybe it was a guide written by someone
(13:30):
they trusted, or by themselves under the belief that what
they were doing was safe or even sacred. But this
theory also leaves gaps. There were no religious symbols at
the scene, no writings about transcendence, no references to God
or spirits or energy. The note did not invoke any
higher powers. It was practical, mechanical. If the men believed
(13:52):
they were making contact with the divine or crossing into
another dimension, they left no record of it, at least
not one ever been found. And if this was a suicide,
it did not follow a typical pattern. There was no farewell,
no confession, no effort to ensure their families understood. They
simply vanished and then they were found. That silence is
(14:14):
what makes this theory difficult to dismiss, but also impossible
to confirm. Now we're going to pause for just a
moment to hear a word from the sponsors that support
the show. Another theory that gained traction both in the
(14:42):
press and among investigators is that Miguel and Monuel may
have taken some kind of psychoactive substance hoping to trigger
a visionary or transcendent experience. It suggests the ingestion of something,
possibly a drug, probably a compound prepared in advance. The
phrase after fact hints that they expected to feel something
a physical change, a psychological reaction, perhaps even a hallucinatory state.
(15:07):
The mask could have been intended to shield them from
light or stimulus during this altered condition. In this reading,
the signal was not literal, but internal, something they expected
to experience under the influence. At the time, Brazil was
experiencing a growing underground interest in alternative medicine, which included
homeopathy and fringe pharmacology. While psychedelics like LSD weren't widely available,
(15:31):
some substances, both natural or synthetic, circulated through spiritualist groups,
often with little documentation. But here's where the theory begins
to fall apart. No capsules, wrappers, or containers were ever
found at the scene, no residue, no tools for mixing
or ingesting drugs, and critically, the bodies were never subjected
(15:53):
to a full toxicological analysis. By the time that step
was considered decomposition had advanced too far to yield any
reliable results. So while the language of the note strongly
supports the idea that something was consumed, the evidence ends there.
We don't know what it was, and we don't know
who provided it. We don't know whether it was taken
voluntarily or whether something went wrong after the fact. Without
(16:17):
any substance detest, this theory remains plausible but unproven. Some
believe the lit Mass case wasn't about suicide or vision quest,
it was about a failed experiment. Miguel and Monwell were
trained electronics technicians. Both worked with circuitry coils and signal
equipment on a regular basis. They lived in a time
(16:38):
when science and spiritualism were often blurred, especially in Brazil's
growing subcultures of scientific spiritualism. To many in those circles,
the spirit world was not accessed through prayer or ritual alone.
It could be reached through energy, magnetism, and machines. There
were rumors, unconfirmed but consistent, that the men had built
(16:59):
devices to designed to detect or emit signals tied to
metaphysical phenomena. One witness claimed that they had attempted similar
rituals before possibly using these devices alongside fasting and mental preparation.
The theory goes like this, The men weren't trying to die.
They were conducting a carefully planned operation. The masks were
(17:20):
a protective gear, the towels part of their clean up.
The signal was real, something they believed they could measure
or receive. Maybe it was light, maybe it was energy,
Maybe it was something not fully understood by either. But
something went wrong. There was a miscalculation, a faulty chemical,
a breakdown in the method. The experiment turned lethal quietly
(17:42):
and without violence. There was no dramatic explosion or collapse,
just two men lying side by side, waiting for something
that never came. This theory fits the men's backgrounds, and
it frames the case not as a mystery of death,
but a failure of belief in what science, in their eyes,
could reveal. There exist a quieter theory about the lead
(18:03):
mass case, one that doesn't involve spirits, experiments, or even intention.
It suggests that Miguel and Manuel were set up. According
to this version, the two men were tricked into going
to Vintame Hill under false pretenses. They may have believed
they were participating in a ritual or an experiment, or
maybe even receiving some form of secret knowledge. But someone else,
(18:26):
someone not found at the scene, may have given them
instructions that ultimately led to their deaths. There are several
small details that give this theory some weight. First, the
note found in their notebook doesn't read like personal thoughts.
It reads like instructions given to them, specific times, specific
actions in just capsules, a weight signal. If the note
(18:47):
wasn't written by them or was copied from someone else,
it could reflect a process dictated by a third party. Second,
Miguel borrowed money before leaving compost dos Quito, causas he
didn't tell anyone exactly what it was was Four, If
the men were purchasing something an ingredient to device, even information,
it raises the question who sold it to them. Third,
(19:09):
they brought only the essentials, no food, no overnight supplies,
no tools. Whatever they were expecting, they believed it would
happen quickly. If someone misled them intentionally or not, it
wouldn't have taken much. Then there was the fact that
when they were spotted in town in Nituroy, both seemed
to be looking to the street. They seemed to be
looking over their shoulder for someone, as if they were waiting.
(19:31):
And yet if this was a scam, it wasn't one
driven by robbery. The men still had cash on them,
they weren't stripped of valuables. No clear motive ever emerged,
and no individual ever came forward. There were no arrest,
no known suspects, no follow up interviews that led anywhere conclusive.
So if someone did deceive them, they vanished, leaving behind
(19:54):
only silence and two men waiting for something that may
never have existed at all. Beyond the plausible explanations ritual experiment, deception,
there are the theories that live on the margins, the
ones that rely less on evidence and more on imagination,
And yet they've stuck with this case, perhaps because the
(20:14):
mystery leaves so much room for speculation. One of these
common fringe theories ties the lead mass case to extraterrestrial
contact Brazil in the nineteen sixties, was no stranger to
UFO reports. Just a decade earlier, the well known case
of Antonio Villis Boas made international headlines after a farmer
(20:34):
claimed to have been abducted by humanoid aliens. That story
and others like it planted the idea in the public's
mind that contact, real physical contact was possible. In the
lead mass case, believers point to the wording of the
note await signal. They interpret this not as a metaphor
or inner experience, but as a literal broadcast a message
(20:55):
from another world. The mask in this theory weren't for
light or energy. They were for protection during a physical
encounter with non human beings, radiation shielding, sensory dampening, an
attempt to survive a moment of extraordinary contact. Others suggest
that the men may have been influenced by occult practices,
not formal religion, but esoteric traditions that promised hidden knowledge
(21:19):
in exchange for ritual compliance. In this reading, the instructions
in the note book resemble initiation steps designed to elevate
the practitioners to a new spiritual plane. Perhaps the men
believed they would not die but transcend. Still others link
the case to secret societies, government experiments, or interdimensional travel.
(21:40):
None of these theories are grounded in any evidence, but
they persist partly because the facts left behind are so fragmentary.
A hilltop, two bodies, lead mask, no known cause of death,
When so little is known, the strange can start to
feel plausible, and the line between theory and mythology begins
to blur more after the break. For every theory that's
(22:05):
been proposed, ritual suicide, drug induced trance, scientific experiment, deception,
or contact with something not of this world, there are
parts of the case that simply don't align. Take the
idea of suicide, the men made no effort to say
goodbye to their families. They left behind no letters, set,
no farewells. They did not leave any notes of remorse,
(22:25):
spiritual transition, or purpose. They told their families that they
were going to go buy some equipment and would be
back soon. That doesn't really track with someone preparing for
the end. The spiritual misadventure theory suggests that they intended
to survive, but the preparation still feels incomplete. If they
were going to ingest capsules and wait for a transformation
or a vision, why did they bring so little? Why
(22:48):
no shelter, no backup plan, no indication of what they
were trying to reach. The drug theory makes sense on paper,
the wording in the note fits, but there's no physical evidence,
no pills, no cares, and most damming of all. No
toxicology was ever performed, at least not in time to
provide clarity. The key question what did they take? Will
(23:10):
never be answered. As for these scientific experiment theory, it
does fit their backgrounds. They were technicians, they believed in
the possibility of spiritual contact through technology. But if this
was an experiment, why did they bring with them no equipment?
Why only the lead mask but no measuring devices? Why
a notebook with only brief instructions and no diagrams or schematics.
(23:34):
The scam or coercion theory raises important questions about manipulation,
but again there's no trail. If someone tricked them, someone
took their money or set them up, they left behind
no trace. There's no evidence of a third party whatsoever.
No theft took place, there were no known associates with
the motive and the more fringe theories They persist because
(23:55):
of the vacuum left by the more traditional explanations that
they rely on belief not evidence, And while some of
them do make for compelling stories, none of them close
the loop, and that's the problem. Each theory answers some
of the mystery, but none of them seem to explain
all of it. Why were there no capsules found, Why
did they bring the towels, Why have lead mask with
(24:18):
no fastenings? Why go to such a remote location with
no shelter, Who wrote the note? And what did await
signal mean to them? The lead mask case continues to
fascinate not because of what's known, but because of what's missing.
It's not just an unsolved death of two men. It's
a story where none of the available answers satisfy the
logic were used to relying on, and that's what keeps
(24:41):
the mystery alive for the families of them Aga El
Joseviana and Manuel Peire d'acruz. The case did not end
(25:04):
with the closing of the police case file. In compos
Dos Queto, Casas their hometown, the led mass case is
remembered not as an urban legend, but as a wound
that never quite healed. Their loved ones were ordinary men, technicians, friends, sons,
a father who left for what was supposed to be
a brief work trip to Nitroy and then they just
(25:24):
never came back. The emotional toll left on both families
was lasting, not only because of their loss, but because
of the way they were lost, the questions that followed,
the headlines, the photographs of their bodies printed in newspapers.
The mask especially became a kind of symbol, one that
detached both men from their lives and turned their deaths
(25:44):
into a spectacle. Over the years, family members gave statements
to the press expressing frustration, confusion, and grief. Some denied
that the men were involved in anything spiritual or paranormal.
Others admitted that they did not know what to believe
any more. No one, however, had closure. In composts, the
story passed from generation to generation, not with certainty, but
(26:07):
with unease. Their names became familiar, not just for who
they were, but for how they were found. Across Brazil,
the phrase lead mass case entered public consciousness as shorthand
for strange and unexplainable deaths. The case was re enacted
on Brazilian television. It appeared in crime anthologies, documentaries, and
later in the growing world of online mystery forums. In
(26:30):
Portuguese language blogs and YouTube videos, the case is often
listed alongside other strange stories from Brazil's modern history. Internationally,
it appears in Reddit threads, podcasts, and websites dedicated to
unsolved mysteries. The details lead Mask a cryptic note unexplained
deaths are just too strange not to capture attention. It
(26:50):
has become, in many ways, a case more remembered than understood,
and within Brazil's long history of paranormal lore, the Lead
Mass Case now sits beside others infamous events, the Coolaris Lights,
a nineteen seventy seven incident where residents of Pada reported
injuries after alleged UFO encounters, the Vargina incident, sometimes called
(27:11):
Brazil's Roswell, involving claims of captured alien beings in the
nineteen nineties. These cases, like the Lead Mask, became part
of a uniquely Brazilian mythology, one where the spiritual, the unexplained,
and the modern collide. The Lead Mass Case isn't just
a mystery. It's a cultural artifact, a moment frozen in time,
(27:31):
passed down not just through documents, but through memory and retelling.
And the further it drifts from the present, the harder
it becomes to separate the men from the myth. Even
(28:04):
after decades of speculation, investigation, and retelling, the most important
questions remain unanswered. Why were no capsules ever found. The
notebook instructed the men to ingest something, presumably a drug
or a compound, but the scene held no trace of containers, rappers,
or residue. If the men brought something with them, it
disappeared without a trace. If someone else supplied it, that
(28:27):
person never came forward. If nothing was ingested at all,
the purpose of the note becomes even harder to understand.
Why didn't anyone else come forward? If this was part
of a group ritual, if others had participated in similar
experiments or practices, why has no one ever spoken publicly?
Some suggested a third man backed out at the last minute.
(28:48):
If that's true, he never gave a full statement. No
one from their supposed spiritualist circle has explained what the
men were trying to do. If there was a community,
it chose silence. Who wrote thee its phrasing, be it
the specified location, await signal protect metals, feels procedural, almost instructional.
(29:09):
Does not read like something jotted down during a moment
of reflection or clarity. Was it written by Miguel or Manuel?
Was it copied from something else? Entirely? We still don't
know what was the signal? Was it literal, a sound,
a transmission of vision. If they were expecting something external,
nothing arrive. If it was metaphorical, its meaning has been lost.
(29:32):
And what were the mask protecting against? Or they meant
to shield their eyes from light radiation or something unknown?
Were they part of a symbolic act? The materials suggest
intention that the reasoning behind their design has never been confirmed.
The further away that the story moves from its origin,
the less likely it is that any of these questions
will ever be answered. The police reports are closed, the
(29:56):
bodies are buried, the evidence has decayed, been lost, or
never there to begin with. All that remains are the fragments,
two names, a hillside, a note, and two pieces of
lead shaped to cover their eyes. For nearly sixty years,
the facts have not changed, but the way we interpret
them has Some see the lead mass case as a warning,
(30:18):
others see it as a parable, Some see it as
evidence of a world beyond our own, and others just
see two men lying side by side, waiting for something
that never came. Some stories are strange because they defy explanation.
This one lingers because it refuses to tell us what
it wants to be. And after all these years the
stories of Manuel Peire D'Cruz and Miguel Joseviana remain Unresolved.
(31:25):
Thank you all for listening to Unresolved. I have been
your host, Michael Whelan. Research and writing for this episode
was done by Amelia White, hosting production and additional writing
by myself, Michael Whelan. The music you're hearing right now,
the Unresolved theme song, was composed by Ilsa Traves. To
learn more about this podcast, visit the Unresolved website at
(31:46):
unresolved dot amy. There you can follow along with a
transcript for each episode, or learn how to support the
show through Patreon, the latter of which allows you to
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wonderful people Roberta jam Sarah Moscortolo, Ben crocam Scott Measy,
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(32:08):
Alex Calagoropolis, Annie Broad, Kevin Tweety, Stephen Diaz, Heather Fiddler,
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Nora or Ku Yoh. Hopefully I did not butcher any
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(32:30):
the ten year mark of Unresolved, I'd really like to
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Patreon or PayPal, or even by spreading the word. Share
this podcast with those in your life who have an
interest in true crime or mystery, talk about it online
on forums like the True Crime Podcast Subreddit, or on
(32:50):
web sleuths stuff like that, and if you can, head
on over to Apple podcast or Spotify or wherever you're
listening now and leave the podcast a good review help
others find it through the algorithm. Thank you for those
that do. Being an independent podcast in this day and
age when every media company is beginning to dip their
tone podcast it feels overwhelming at times, so thank you
(33:11):
for keeping this show, a small, independent, one man production going.
And please make sure to go over and subscribe to
the newest podcast from Unresolved Productions called post Truth. I've
been hard at work trying to bring back my podcast Hoks,
and this is the next incarnation of it. I'm excited
to have finally started that just a few weeks ago,
so make sure to subscribe to that feed and get
(33:32):
every new episode as it comes out. Patrons also get
some bonus episodes what I'm calling interludes, which help fill
in some of the gaps between those stories. Anyhow, thank
you all again. Until next time, I hope you all
stay healthy, stay active, and stay safe. Take care.
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