The Partially Examined Life is a podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a short text and chat about it with some balance between insight and flippancy. You don't have to know any philosophy, or even to have read the text we're talking about to (mostly) follow and (hopefully) enjoy the discussion. For links to the texts we discuss and other info, check out www.partiallyexaminedlife.com. We also feature episodes from other podcasts by our hosts to round out your partially examined life, including Pretty Much Pop (prettymuchpop.com, covering all media), Nakedly Examined Music (nakedlyexaminedmusic.com, deconstructing songs), Philosophy vs. Improv (philosophyimprov.com, fun with performance skills and philosophical ideas), and (sub)Text (subtextpodcast.com, looking deeply at lit and film). Learn about more network podcasts at partiallyexaminedlife.com.
Continuing on Rameau's Nephew, getting further into Rameau's philosophy and practices and trying to figure out what this anti-hero can tell us about ethics, given that he displays the virtue of being candid about his own vices.
We talk about "trade idioms" (unethical practices that we consider normal), education, and music. How does this reading relate to Hegel (who quotes it directly)?
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On Denis Diderot's Rameau's Nephew, a dialogue written in the 1760s. Is virtue necessary for happiness, or in the real world, is vice necessary to get by? Diderot's character Rameau argues the latter: that philosophical morality is problematic, and our imperative is prudence, which in Rameau's case involves a lot of clownish deception and (ironically) truth-telling.
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We discuss Steven Knight's six-seasons-and-a-movie historical crime show Peaky Blinders, featuring Mark, Lawrence, Sarahlyn, and Al. Does the show live up to its initial excellence? It's got a great emotional premise (post-WWI PTSD), and there's a ridiculous amount of gravitas among the cast, but do the heists undermine this heft?
It's OK if you haven't seen the show; we hold off on spoilers for quite a while and warn you when we r...
Alan released two albums with folk-rock band Knots and Crosses in the early 90s, put out one solo album, then became a recording engineer and earned a PhD in ethnomusicology. He released three albums between 2010-2019 fronting Birdsong at Morning and put out two more solo albums.
We discuss "Just Like Water" (and listen at the end to "Somewhere There's a Train") from Floating on the Dreamline (2026), "The Great Escape" by Birdsong ...
Concluding on "Culture and its Realm of Actuality," in Hegel's Phenomenology via sections 519-526.
We get into some of the ironic psychology here: In giving loyalty to the king, the nobles actually boost themselves qua givers. They should be grateful to the king to get wealth back from him, but being dependent on the king makes them resentful. The result is duplicitous people resenting those they claim to esteem, and moral language...
BJ is an LA improviser/actor/TV host (who teaches wounded warriors among others), and he chats with Mark and Mary about migratory patterns, TV shows that date you, how to draw in students, the realness of birds, and playing unsafe characters.
Scenes include a forced-Fargo college experience, improv class on the roof, spying on birds, and keyboard warriors. Plus Marge and Larry.
We discuss the hard sci-fi film Project Hail Mary, which along with The Martian (2015) was based on a novel by Andy Weir and adapted by Drew Goddard. Mark, Lawrence, Sarahlyn and Al consider how hard we actually like our sci-fi, the directors of these films (by Lord/Miller and Ridley Scott respectively), how the books got adapted, Weir's other work (Artemis, some webcomics, etc.), and more. How does Weir make a series of scientific...
Continuing on Hegel's Phenomenology, "Spirit" chapter, now up to sections 511-526, which finishes off the sub-section of "Self-Alienated Spirit" called "Culture and its Realm of Actuality."
Whereas in our last discussion, obeying the state (public power) ran counter to hoarding wealth (private power), at this stage, the two converge, because the state gets concentrated in a single monarch who both receives our power and doles out w...
Bill is a singer/songwriter who recorded five albums of catchy tunes between 1989 and 1991, then retired but came back a vengeance in 2014. He's now just released his 13th album, Haunted, and we talk about "Perpetual Tourist" and listen at the end to the title track from that, "Trentham" from A Trip to the Coast (2014) and "Pigalle on a Tuesday is Charming" from Parce Que (1988). Intro: "Tommy & Co," from Three Months, Three Weeks ...
On an excerpt from Soren Kierkegaard's Concluding Unscientific Postscript (1846) that critiques Hegel's idea of logic (dialectic) and then argues for his own conception of "truth as subjectivity."
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Continuing on the "Spirit" chapter (more specifically. "Culture and its realm of actuality") in Hegel's Phenomenology, now covering sec. 490-510. How exactly does the process of acculturation work?
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In this pitched, high-stakes battle, your hosts have it out about astrological biases, doing offensive accents, letting go of control in an improv scene, and group-based restrictions on who you feel you date.
Does Jesus have time to appear on your toast? Are all TV characters robots in a shared robot universe? Are zodiac signs based on serial killer characteristics? How does Pluto FEEL about not being a planet any more? So many vit...
We talk about the Scream meta-slasher film franchise, from the original Wes Craven /Kevin Williamson 1996 debut starring Neve Campbell, and Courtney Cox to the new one (#7), still with three out of four of those participants (Wes Craven being dead).
Is the self-reflection about the horror genre in these films actually elevating, or just a permission structure to enjoy the base pleasure of seeing people murdered? Are these actually ...
Continuing on Hegel's Phenomenology, "Spirit" chapter, now up to sections 484-510, which is the first part of "Self-Alienated Spirit. Culture."
In Hegel's ongoing semi-mythical story about the development of the modern self and society, we're now at a point where people are "bare persons," legally recognized but not distinguished from each other. We thicken these thin selves using cultural contents: your profession, your group memb...
Kavus began in dual-guitar London math-rock bands in the '90s, joined The Cardiacs for their final lineup. His band Knifeworld released the first of its four albums in 2009, he released solo albums in 2020 and 2024, and since 2014 he has released six albums with legacy prog-rock band Gong. He has also released four studio albums with electronica band The Utopia Strong since 2019.
We discuss "Stars in Heaven" by Gong from Bright Spi...
Continuing on on sec. 469-483 of Hegel's Phenomenology, finishing the analysis of Antigone and bringing in Oedipus to say why the conflict between types of law is both criminal and destined. We then turn to the aftermath: a society alienated from law but with legally recognized self-conscious individuals.
Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discuss...
St. Lawrence philosophy prof Jennifer L. Hansen, one of the most frequent guest on Mark's podcasts and expert in feminist philosophy, here hits it off with our new host Mary. We act out vegan jerky time, snacktime at the all-girls clubhouse, and two gals getting pulled over by a cop.
Does the "come debate me" style of philosophy include unnecessarily masculine tropes? How does this Charlie Kirk model relate to what Socrates was doi...
In light of Judd Apatow's HBO documentary The 99-Year-Old Man, we discuss the films of Mel Brooks, which were to varying degrees formative on us (i.e. Mark, Lawrence, Sarahlyn, and Al).
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Continuing on Hegel's Phenomenology, "Spirit" chapter, now up to sections 464-483, which are under the sub-headings "Ethical Action. Human and Divine Knowledge. Guilt and Destiny" and "Legal Status."
After anticipating it in last episode, we get Hegel's allegorical analysis of Antigone as a clash between two types of law that cooperate in a harmonious society. With this clash, both fail, leaving us with modernity where law is alie...
On sec. 451-463 of Hegel's Phenomenology of Spirit. We get into more detail on these passages about the way the two types of law (human and divine) interact, as well as how these play out in family roles and the responsibility to bury the dead.
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