Simply Jesus Gathering Podcast

A boy whose parents continually reminded him of washing hands, saying prayers, not getting germs, learning more about Jesus, eventually wondered about the importance of these two things — germs and Jesus — neither of which he could see! We can, though, see both germs and Jesus. The important thing, Jonathan suggests, is getting infected by them. In the story of the lawyer who asks Jesus what he must do to have eternal life, Jesus b...

Nish shares with us her story of becoming a mom. Through pregnancy and birth and the dark moments of postnatal depression, she reminds us of that small voice that speaks when we are at the edge, the voice that speaks when the lies are loud. It is the voice that says, “You are not alone. You are rescued. You are seen. You are valued.” And it is the voice of the one who went to find the one lost sheep when the 99 were already safe. T...

Mark, feeling at home in the synagogue where the Simply Jesus Gathering is taking place, reminds us of the meaning of “synagogue”: a place of assembly; and he tells the story of his becoming fully Jewish as he progressively knew more of Jesus, the best Jew. Among other incidents, this happened when he was in the Holy Land, daily walking back and forth across the dividing wall between East and West. A woman living in the heart of th...

Dick loves miracles. And he believes the world is hungry for them. He shares about miracles in his life and draws our attention to the miracle of Jesus first forgiving and then physically healing the paralytic who was lowered through the roof by his friends. Those friends, whose actions were affirmed and whose faith was commended by Jesus, literally held the ropes so their friend would receive a miracle. First responders, like thos...

God is a God of all people. And we, as the church are a “group of people who get to express what is already true for everybody.” Paul tells of how his friend Jim “bought” an atheist’s soul online for $500. For every $10, Casper, the atheist, would go one time to the church of the buyer’s choice. Paul then met Casper who told him that after having visited all those churches he was still an unbeliever, and Paul asked him some reveali...

Len Sweet’s children had two different experiences of studying the same bird — one dissected it, the other observed it in its live habitat. One study was objective — objectifying the specimen, the other subjective — considering the specimen as a subject. And this, Sweet challenges, is our challenge when approaching the Bible; to treat it like a subject not an object, avoiding “versitis” and getting to know the stories. Our minds pr...

Floyd McClung’s young daughter once asked him, “What does God look like?” He doesn’t look like a mean old grandpa, an exacting judge, or Santa Claus. God looks like Jesus—welcoming little children, talking to the Samaritan woman, saving the wedding feast. Floyd tells the story of throwing a birthday party for Jesus in the red light district of Amsterdam, where the party-goers brought gifts for Jesus—poems, songs, cookies. A prostit...

Ted Dekker shares that he has spent his life on a journey to understand his own identity and that of his father. He tells the story of a boy and his teacher walking in the Savana. Happening upon a lion and a hyena, the teacher expounds upon the infinitude of God and the smallness of evil. The boy, understanding, finally, God’s greatness, questions his own value, and the teacher tells of the first and second Adams, judgment introduc...

Leah reminds us that the setting of the story is important, and that Jesus’ story was largely set in the outdoors—his birth, death, baptism, wilderness experience, his parables’ settings and objects, his time of prayer with his Father. In a story of an intern finding a rare species of fish at the environmental center where Leah lives and works, she wrestles with whether it’s weird or real that God would care for the small details o...

The story of two poets. One man’s beautiful epic saved another man’s life. The saved man went on to rewrite the saving story, distorting, as he did, the first poet’s character of hope, twisting her to despair. The first, deeply troubled by the loss, again rewrote the story. “When people read the rewritten version of the rewritten version of the beautiful story, they’re compelled to rewrite their own stories…And when they do this th...