We believe God's love extends to everyone—no matter who you are, no matter what you’ve done, and no matter what you believe. That love has the power to radically transform all of our lives, and is the only thing that can make real change in the world. Our hope is to welcome you into our community where we’re learning to love. Together.
Love does not keep a record of things done wrong and love believes the best of others. Sandra Unger names how difficult it is to walk in these two aspects of agape love. She names how keeping a record of wrongs undermines love and provides insights into how we can move away from this all-too-common practice.
Cedrick Baker invites us to look at love in action as extreme measures for the welfare of the other. Reflecting on the extreme measures of the Incarnation and the Cross, we are called to bless the other at cost to ourselves.
Paul wrote that love does not envy or boast. Yet these two practices are woven into modern life to such a degree that many cannot see any other option. Shawna Boren unpacks how envy and boasting undermine the practice of love and then shows us a better way, a way out and into agape love.
Greg Boyd teaches us that to dishonor others is to play the “king of the hill” game where everyone is trying to climb the social ladder at the expense of others. Love refuses to play the game of shaming another to benefit self. Instead, love honors others just as God honors us.
This first sermon in the “Love Does” series highlights the action of trust. Dan Kent explores the way that God trusts, the call to be trustworthy in our relationship with God and how to grow in our trust of one another. This challenge to the worldly pattern of distrust invites us to manifest love in concrete and practical ways.
This Christmas Eve, Greg gave a short sermon starting out by exploring the question,“Who are you?” by contrasting ancient, story-based identities rooted in community, with modern identities that often lead to loneliness and emptiness.
He goes on to tell “the story of us” – of a loving God who created humanity for relationship and stewardship, our fall into brokenness, and God’s persistent work of restoration in found in Christ Jesus...
Christmas is a time of joy. However, the story of Jesus’ birth also includes struggles, suffering and grief. This is found specifically in the narrative of the Magi, which includes great joy and the reality of the world. Greg Boyd identifies this and provides concrete ways to deal with grief in healthy ways.
In this sermon, Cedrick Baker explores how Old Testament prophesies speak to the coming deliverance of the Messiah. In Genesis 49:10, we see how the Messiah will come from the tribe of Judah and will establish a new kind of kingdom. In this way God promises his care and provision which gives us a sense of security.
In this sermon, Dan Kent opens up the meaning of the prophesy from Hosea 11:1 about Jesus being called out of Egypt. Dan explains how this verse speaks to God’s delight for his people and applies this delight to us and how we experience God’s love.
Greg Boyd introduces this year's Christmas series, Fulfilled. Each week during this series we are looking at Old Testament prophesies about the incarnation of Jesus. In this first sermon, Greg addresses how the Old Testament proclaims that the coming Messiah will overcome Satan and evil.
Greg Boyd clarifies the meaning of the second beast in Revelation 13, naming it as the beast of “wow and wonder,” as it aims to expand our attention on the first beast. Greg then identifies common strategies the second beast uses in our culture today, offering ways to identify these issues along with three challenges for resisting the beast.
In this sermon Greg Boyd calls us to a sober mindset about the reality of the modern-day empire. Just as Revelation originally challenged the early church to resist the empire of Rome, so too the Spirit of God calls us to resist the delusions of the modern global empire.
This sermon on the first of two beasts in Revelation 13 addresses what it means to trust God’s faithfulness in tough times and the reality of hardship. Dan Kent contrasts this with a sanitized God, who, many assume, cannot deal with the world’s evil or the spiritual warfare that is being waged.
In this sermon, Shawna Boren proclaims our hope in the midst of trials and tribulations. She announces the fact that Christ has already defeated the enemy is stronger than our struggles. And she gives us concrete action steps to stand in the midst of Christ’s victory.
Greg Boyd highlights the way of lies versus the way of truth. The way of lies is founded upon the deception of Satan that draws us into the pursuit of ascent, rising to more power, more stuff and more acclaim. The way of truth is the way of the cross, the way of the Lamb. By counting the cost of discipleship, we move toward Christ and live in love.
This sermon by Cedrick Baker addresses the reality of an unseen spiritual realm and the need for spiritual eyes to see it. We are invited to cultivate a spiritual awareness of the spiritual battle that is transpiring all around us.
In this sermon Greg Boyd introduces a new series entitled Dragon Slayers. A myriad of symbols tell about a woman who gives birth to a Messiah, while Satan seeks to destroy him. Then the woman goes into the wilderness. The focus of this sermon lies on the meaning of going into the wilderness and our calling to bring God’s love to those mired in a wilderness life.
Shawna Boren looks at the phrase “love is not easily angered,” which is an appropriate challenge in our current culture. She names what anger is and how it undermines love. Then she gives insight into how we can navigate this emotion in healthy ways.
Dan Kent introduces the problem of pride and how it is rooted in hierarchical systems where we measure ourselves against others. We are unable to love others when we are constantly evaluating them and ourselves. We must opt out of this system and learn to see all as equals, all equally loved.
Paul writes in 1 Corinthians 13 that love is kind. Greg Boyd highlights kindness as a way of life that can revolutionize the world in which we live. He also calls us to slow down so that we make space in our lives for being kind and therefore live in love with one another.
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