Episode Transcript
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Speaker 1 (00:03):
Welcome to stuff to Blow Your mind from how stuff
Works dot com. Hey, welcome to stuff to blow your
my My My name is Robert Lamb and I'm Julie Douglas,
and we are joining you once more from the House
Stuff Works Awsuary, the the catacombs beneath the House Stuff
Works Headquarters, the bone choked hallways, beneath the bone chandeliers,
(00:28):
and under the gaze, the watchful gaze of of of
countless human skulls. Indeed, and we're going to rethink bones today.
We think of them just propping up the meat bags
that we inhabit. That hey, they're doing a lot more
than that, they sure are. We're going to discuss the
bones of Santa Claus himself. Oh when we're talking about
(00:51):
Santa Claus here, and we're not talking about the mythical
jolly fat man that lives in the North Pole and
brings gifts more of what we're talking about the origin
of this a bit the the actual living human being
who himself is wrapped in myth up to this day. Um,
But we're talking about St. Nicholas uh born marchis tenth
(01:13):
in the year to seventy CE, died in the year
three forty three on December six, fourth century Christian Saint
Greek Bishop of Mira, which is in modern day Turkey,
also known as Nicholas the wonder Worker because he has
all these various miracles attributed to him as a reputation
as a gift giver. And two of the stories are
(01:35):
pretty great because they tie in nicely with what we
just discussed about Benjamin Franklin, because one of the stories
involves essentially a serial killer and the other one involves prostitutes. Um,
would would you like to tell the prostitute story? Well,
the prostitute would be like sort of would be prostitutes?
Possibly there was there was a man and his three daughters,
and he didn't have the money to provide dowries for
(01:55):
his daughters, which meant that they were about to be
sold into slavery, which is probably mean they're about to
become prostitutes. So what does old good st Nick do?
He himself from a wealthy family, which in accounts for
that he gave away a lot of his money. Is
that he took bags of gold and tossed them through
the windows of these three daughters on three consecutive nights.
(02:18):
Uh thereby saving them from a life of wretched prostitution. There.
So there we have gift giving and also some sort
of innate understanding of what's going on with people's lives
that he knows that you've been naughty or nice or
indeed what you really need this Christmas? And also uh,
sort of breaking the parameters of someone's house and yeah,
(02:40):
breaking in and just and uh and getting done when
needs to getting done. Another story, the serial killer story,
if you want to frame it that way, is that,
according to legend, there was a famine, and what happens
in famine there's not enough food to go around. And
if your business is that of a butcher, what are
you gonna do? You need meat to sell, people need
meat to eat. Sometimes you got to improvise. Sometimes you
(03:01):
have to lure three children into your house, kill them,
slice them up, and put their meat in a barrel
to cure them. His Ham well St Nick cole w
into this, so because he was in talent at the time,
you know. And so what did he do. He raised
the Ham brothers from the dead using only the power
of prayer, like unhanded them and rehumed them right there,
(03:25):
presumably right there in the butcher's shop. And and I
don't know what happened in the butcher's business. I assume
it ruined him. Um, that was the Barbara Fleet Street
right it wasn't. Yeah, but yeah, as you can see,
this guy St. Nick St. Nicholas is full of do goodery,
literally full of do goodery. Yes, because we're about to
(03:46):
discuss St. Nick himself is arguably the gift that keeps
on giving. That's right. When he died, he was buried
and his remains were revered as holy relics. And the
years after his death, his tomb was said to give
off a sweet smell and to weep a mysterious liquid
which would cure those who touched it. Yes, and this liquid,
(04:09):
according to those who collected and uh and those who
spend the myths around it, is supposedly manna. Uh. And
for for those of you are not versed in your
biblical studies, manna is the edible substance provided by God
to the wandering Israelites. Uh. Precious stuff that again just
manner from heaven. You've all heard that phrase, and that
(04:30):
the ideas this was literally some sort of a food
substance that came from God and just fell right into
their laps. Uh, what that food substance actually was. You know,
you can just go like a completely supernatural route and
say it's just something magical that sustains you. You can
you can go along with a certain rabbinical writings that
say that no one pooped from eating manna, and in fact,
(04:53):
it wasn't until several decades later when the manna ceased
to fall that people began pooping. I don't know, now,
I'm not not sure that means that there was no
pooping from mana at all, and then when they had
to eat other things then they started pooping in or
if there's like a block of build up of poop
over those decades until the manna ran out, I'm not
sure you can. Yeah, these are things that are lost
(05:15):
in history. Yeah they're they're lost in history. But but
then there are just there have been scientists that have
argued that manna might have actually been something like locusts um,
that it could have been an appetite suppressing cactus sap
or even appetite suppressing psychedelic mushrooms, which would have been
perfect because then you also have you know, something like
psilocybin that's that's playing into some sort of spiritual experience
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as well. Now, for hundreds of years now, the manna
has been collected, mixed with holy water, embottled in small
glass vials, decorated with icons of the saint, and put
up for sale to pilgrims, people who were visiting St.
Nick's manna for sale to the pilgrim And I would
like to say, if if you have some of this,
(05:59):
or are habitedt on hand, or or can obtain it,
do send it to us. I would love to have
some of this nana so you don't so you would
never have to poop again. I'm I'm willing to give
it a shot. I'm not really a fan of pooping.
So you know, if there's some sort of holy a lick, sir,
that seeped from the bones of a dead saint, that
I can take and stave that off for a decade
(06:21):
or so, I'm all in. As much as I'd like
to delve into a rich poop conversation, I'm going to
back away from it. And I'm going to point out
that this manner was produced in a couple of locations,
so it was in in modern Turkey what we now
is modern Turkey and also in Bari, Italy, because in
ten eighties seven Italian soldiers moved St. Nicholas's bones to Italy,
(06:46):
citing invading Seljuk Turks as a concern for the bones welfare.
And here to the bones were found to have a
liquid around them. So there's all such a different encount
it's here of what that liquid was actually composed of.
There was one analysis of a bottle that was just water.
(07:07):
There was another one where it was vegetable oil from
a long, long time ago. Yeah, because it can essentially
be anything if you just you wrap it in a
nice story and enough belief, then it doesn't matter. Now
when we start asking the hard questions of what is
it really and is there really some sort of liquid
it's seeping out of this box that and then people
(07:29):
are bottling and drinking um, the answer is a little
less fantastic but but but also kind of disgusting. So
it's it's a win win. Do you think it's gross?
I mean, it's a little bit we're talking about I mean,
we're still talking about bone water um, because essentially we're
talking about condensation burries a port town. It's a marble
tomb it's below sea level. And there was a two
(07:51):
thousand and four documentary titled The Real Face of Santa
in which they actually took a small camera and they
jabbed it into the tomb so they can actually look
at the bones, and the bones are deteriorating. They're they're
lying in pools of shallow water. So this presumably is
the source of the manner the condensation, bones soaking in
(08:13):
the condensation and the leaking out. Yeah, because really, as
you said, it's underground, you have seawater being redistributed around
it in these capillaries, so that is a really dank area,
and of course condensation happens. Um, I'm not trying to
poop poo the holy water that allows you not to
(08:36):
poo poo waiting for that. It's still magical bone water.
So I'm I'm I'm happy with it either way. Indeed,
and here's a little historical side note on husband killing
poisons that used throughout the centuries, because a lot of
times that was the only way to get out of
a bad relationship. Yeah, you're in a crappy relationship. You
(08:59):
have a bottle of this manna sitting around with a
little icon of st Nicholas on it. Maybe your husband
has a cold, Maybe you slip in a little bit
of poison in there and say, ah, you should really
take this. I think it's going to cure you. This
happened more than once with these vials. And actually there's
a pretty big history of arsenic being used as a
(09:20):
husband killer as well that we could go into, but
I just wanted to mention that in terms of St. Nicholas. Okay, well,
if you, if you do send a bottle of man
to us, please don't put any poison in it, or
go ahead and put poison in it, because now I'm
gonna be a little hesitant about drinking it. Yeah, all right,
we're gonna take a quick break and when we come
back more bones. Now, if you walk down the hall
(09:49):
here of the hs W headquarters asso Harry Basement, you
will see another specimen. Yes, a very curious specimen, because
the the skull is is elongated, kind of swollen looking,
almost kind of a cone head looking skull. And you know,
if you didn't know anybody, you might look at this
and say, this is clearly some sort of non human
(10:13):
hominid ancest here, some sort of weird cone head ape
that predated human human civilization, or you might look at
the stars for anning for an explanation. Yeah, Child's deformed skull,
later dubbed the star Child skull, was found in the
early nineteen thirties in the arid region around Chihuahua. Now,
(10:35):
at the time, little was known about Meso American civilizations
or really any other sort of extenuating circumstances that might
shape a skull in such an unusual manner. But this
guy found the skull, looked at it and thought, hmm,
this could be some sort of ancient alien civilization relic.
(11:00):
And people thought, hey, this is evidence here that that
aliens are around, they exist. Yeah. Indeed, I mean if
you if you look at enough skulls that that seem
to be deformed, you can begin to pull out any
number of ideas about what's going on here. You you
constantly see pictures of weird skulls throwing showing up on
the internet, be it something that presumably has horns or
(11:22):
it's or some sort of weird deformation that makes it
appear less human and uh, and you'll see the explanations
ranging from the you know, the the realistic and scientific
all the way into the cryptozoological and uh and cosmic.
But when it comes to elongated skulls, these these tall skulls,
these kind of cone head skulls, um you see these
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around the world. You see these popping up just about everywhere.
And then and then you have to ask these questions,
what's going on here? Who are these co netted individuals? Right?
And I had mentioned meso American civilizations. Well, this is
where you see a lot of examples of this. And
of course this would need to be done in childhood
(12:08):
because the bones of the skull are much more malleable
than and at birth the heads of babies were tightly
wrapped with cloth in order to give their heads that
kind of streamlined, elongated look. Of course, the question is why.
And archaeologist Christina Garcia Moreno, director of the research project
that looked into this, said that quote, cranial deformation in
(12:31):
Mesoamerican cultures was used to differentiate one social group from
another and for ritual purposes. So this is also a
largely esthetic thing. Yeah, I mean aesthetics is key here.
The the idea that a larger skull, a taller skull,
brings you closer to heaven or it gives you a
higher social status, or that it means you're smarter, you
(12:53):
have a bigger brain. In there um and UH and
so you you see variations of this in the in
various cultures around the world. You see it in UH
in Meso American cultures, you see it in African cultures.
You see it UH in some of the Pacific island cultures.
I mean, you even see it in in cultures where
there's UH, there's there's there's not necessarily any evidence of
(13:14):
existing or even recent UH skull deformation rituals. For instance,
you look in in Chinese culture. If you've ever been
to a Chinese hotel or even like a Chinese home
or Chinese restaurant, you may have seen UH statues of
these three little men or sometimes there's three big men,
depending on the size of the statues, of course, but
(13:35):
their Foo, Lou, and Show Um and they each stand
for a different cosmic entity UH. And you have food
that represents good fortune, and he's seen in a scholars
dress holding a baby. And then there's a Lou that
represents prosperity. But then there's this old man named Show
and he's holding the peach of immortality and he has
this giant head, and he's this old man with a
(13:57):
giant head because he's old and he's wise, and he
presumably spent that teen years in his mother's room before
he was born. I'm sure that was a happy day
for her. Yeah, well she should be proud. He's old
and wise and uh, you know he he used to
be venerated with a giant head that she gave birth to.
Now the January in March nineteen sixty seven issue of
(14:19):
the French fashion magazine Official featured the Mangbatwo people of
Congo and they practiced lapombo at the time. Again, this
this head elongation, although the practice began dying out in
the nineteen fifties with your arrival of more Europeans in westernization,
but it's an example of it occurring um in recent history.
(14:43):
And because of this distinctive look too, you'll often recognize
it in Magbatwo figures. In African art. You see depictions
of the daughter of Pharaoh amatep the fourth, and you
can note a definite elongated skull present in both both
the art and in the Mamma fid remains uh of
of both the Amatet the fourth and his son famous
(15:06):
son Tuton, common king Tut and Uh. It really depends
on who you ask regarding why those skulls are so shape.
Some people will go straight up star child on you
and say that they was because clearly, uh, the ancient
Egyptians were interbred with extraterrestrials. Others will say that there
was probably some some sort of skull deformation ritual going
(15:29):
on to give them that that appearance, or that it's
just mere heredity. Um, you can sort of pick and
shoes as far as the star talk goes. That skull
um was actually tested the DNA hay and it was
confirmed that it is in fact a human skull, and
in fact it was a male child who likely suffered
from hydrocephalus, which is a condition that leads to skull
(15:52):
elongation in deformation. So that one's out now in other
people that actually still practice skull deformation to this day
are the Vana two people. And Vana two people associate
elongated heads with the folk hero and that who had
higher intelligence, greater social status, and closer proximity to the
(16:13):
world of the spirits. And as according to an excellent
article from the Australian Museum that I'll link to, at
the bottom of this landing page for this episode. Now,
this might seem kind of strange as practice, but really
this is body modification, and if you look at it
this way, it's not really any stranger than taking say
your skin on your face and stretching it back so
(16:36):
it's smooth over your bones, or filling your breast with
you know, material to make them larger, your peanuts, or
but for that matter, I mean, there's we've been modifying
our bodies for a very long time. This is just
a different expression of it. Yeah, and more to the point,
this is this is not in the same league as
(16:56):
something say like foot binding. Uh. This is even the
sometimes see this referred to as skull binding. Uh. There's
no evidence to show that this is in any way
painful for the child. It's generally done by you have
to have something to wrap around the child's skull during
that during that time period when the skull is still solidifying,
and get into that in just a second. But but yeah,
(17:17):
there's no pain. And then once they have actually grown up,
there's no there's no known detrimental aspect to having a
different shaped skull. So it's you know, it's totally starbellied
sneeches in terms of that it's an aesthetic of beauty
in that culture, not exactly, and who's to say that
it's it's not beautiful. I mean, certainly you look at
these images of you know, Egyptian queens and it looks
(17:41):
pretty there, and that any weirder than anything else we do,
uh in terms of of the actual ability the window
in which we can manipulate that skull. Uh. This of
course comes back to the fact that babies have soft
heads because essentially because we decided to become bipeds. Uh,
well we didn't decide, it happened. And in doing so
there was a certain amount there's a certain problems came up.
(18:05):
It had to do with the size of the pelvis,
and then the head has to squit has to fit
through uh that uh, that pelvis uh and allow and
then also you need to allow breathing room for a
large brain to girl in there. So you have this
this window where the bones in the in the in
the skull don't completely fuse together and during that time
(18:26):
you can change the shape uh and and therefore um
alter the finished form of the skull. Yeah. Indeed, and
that's why you say it's it's not something that is
harmful to the child or painful. Again, these bones are
malleable at that point. Yeah, And I mean you see
this too as as well with infants. Sometimes if infant
sleeps too much in the same position, you'll get kind
(18:48):
of a flat part on the back of the skull. Um. Uh.
And there was actually you actually had something called to
loose deformities caused by infant headbands in pre twentieth century France,
wrapping all the babies in these head bands and it
just ends up changing the shape of the skull. Well,
just even think about a child who's in their seat
carrier a lot, a lot of times the back of
(19:09):
their heads will flatten. Um. I'm sure any parents out
there who have experiences can say yes, and you know
that does happen, and you have to try to shift
their head around a lot when they're sleeping to try
to even it out. So apparently in some cases, there
there have been cases where doctors have used headgear to
try and help readjust skulls that seem to be taking
(19:31):
on a less desired form. But the research is kind
of on both sides to whether it actually makes a difference. Uh.
To if you actually need to put a headgear on
the child, or if you just basically make sure the
child is in some different positions to even it out. Now,
the next example we're going to cover is actually something
that is that we have here is it's in um
(19:53):
a jar from aldehyde. It's at Jonathan Strickland's desk. You
won't let anybody move it, but we still can go
Jonathan Strickland's desk all the way down here in the ossuary. Um.
You know, well, it's just one of his locations. He's
got several satellite Well, I think he works well. I
guess with the skeletons, you know he does. He needs
his you know, quiet time, and I guess this provides it.
(20:15):
It is quiet down here. But what we're talking about
is a bizarre harry frog that has catlike extendable claws,
except for they're not like claws. Their their bones. Indeed,
these bones really put any human bones to shame. And
and really they're enough to make any I think any
comic book fan also a little jealous, because this is
(20:37):
we're talking wolverine s powers here. Um. The harry frog,
the Trictobaractus robust us of Cameroon has this unique ubility
ability to flex a few muscles and in doing so
break sharp bits of bone off in its hind legs
and drive them through the skin. So at this point,
each toe has what looks like a thorn or acts
(21:00):
claw emerging from the skin. Uh. But it's but it's not.
It's not a claw, it's not a tooth, it's not keraton,
it's not enamel. It's good old broken bone. Uh, which
is gonna jab. It's a amace with I mean, it's
breaking its own bones and piercing its own flesh to
make a weapon come out of it. It's amazing, Like
(21:22):
we couldn't do it because we're talking about a compound fracture.
If we get a compound fracture, it's it's horrific and
it needs it needs medical attention right away. Um, and
you're certainly not going to go stabbing people in the
neck with it, right But but biologists suspect that these
bone claws with the with the hairy frog simply slide
back into place and everything just regenerates. How cool is that.
(21:46):
Here's here are the specifics at rest. The claws of T.
Robust Us are found on the hind feet only and
they're they're nestled inside a mass of connective tissue, and
a chunk of collagen forms a bomb between the claws
short point and a small piece of bone at the
tip of the frog's toe. So the other end of
the claw is connected to a muscle, and when the
animal is attacked or threatened, it contracts this muscle which
(22:09):
pulls the claw downwards, and then the sharp point then
breaks away from the bony tip and cuts through the stone,
the toepad emerging on the underside. Now to that well
or can you? I don't know, because we have another
specimen here, also in Jonathan Strickland's desk, which the desk
(22:30):
is also made out of bones, just in case anyone
was wondering. By the way, we need to move the
jar back into the little round circle that he drew underneath,
or else he gets really upset this Uh. This second
specimen is the Spanish ribbed newt and wind threatened, the
slimy amphibian strange its ribs until they break through the
(22:50):
skin and emerge like a row of sharp claws along
its side. Uh. And then if this isn't enough, it
also secretes a powerful toxin. UH. So you really don't
want to eat this guy. It like makes it, It
makes itself appear to be like the boniest, most toxic
piece of fish on the plate. You know, I'm not impressed.
(23:11):
I've seen this at a Victoria's Secret Angel show. Yeah,
you do see some underwear models that do look like
their bones are about to just pop out. Um God,
it's just do you ever imagine if you've had a
leg cramp before, right where you're kind of stretching and
(23:33):
then suddenly cramps. And I wonder sometimes like if you
just try to injure yourself through sheer flexing of muscles,
you know, could what how much harm could you do
to yourself? And then I think of this example and
it makes me crampe. Not that not that you can
do this, but I'm saying, here's an animal that just
by thinking about it and straining it may not even
thinking about it, depending on how you look at animal cognition,
(23:55):
it just makes its bones pop out of its body. Well.
It used to be really impressed by the seats cucumber,
which can take all of its internal organs and eject
it from its anus at people, right, But this is
I mean that it doesn't have anything on this guy,
you know, and much like the hairy frog, this new
can simply retract its ribs back into its body and
(24:15):
then regenerate the damage tissue. Easy, peasy, let me squeezy,
So that you have it. A couple of of non
human skeletal examples that are definitely worth looking at, definitely
worth envying even if you if you look at your
own skeletal system and it's it's relative inability to break
out of your body and harm people. But as we
(24:37):
discussed earlier that the fist itself is a is a
highly evolved punching skeletal system, so you know, it all
works out. Yeah, So this is kind of rethinking of bones,
how we house them, how we use them, Uh, just
a whole little uh poo poo platter. Yeah, yeah, Yeah.
The ossuary is pretty expansive down here. There are various
(24:57):
other specimens we could have discussed, and you know, maybe
we'll we'll return in the future and discuss more of them,
but for now, it looks like we're out of time.
I think I hear John, Do you hear Jo? Here
is what? Okay, we need to get out of here. Yeah,
before he finds us walk carefully because there's some bones
littered on the floor. That wasn't us. That wasn't us. Okay,
(25:18):
we better get out of here, hey. In the meantime,
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