Henry Center

Henry Center

The Henry Center seeks to bridge the gap between the academy and the church by cultivating resources and communities that advance Christian wisdom. To learn more, please visit our website at henrycenter.org. The best way to stay connected with us is to subscribe to our newsletter, but we're also on Facebook, Instagram, Twitter, and Youtube. We'd love to see you at one of our upcoming events, hosted at Trinity Evangelical Divinity School. This podcast features our public lectures where scholars and pastors offer careful reflection on a range of biblical, theological, and ecclesial topics.

Episodes

May 16, 2024 25 mins

In this chapel message, James K. A. Smith speaks to life in theological education with the Augustinian insight that in order to know rightly, our loves must be healed, particularly through the Spirit-charged practices of corporate worship and spiritual discipline.

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A conversation with Craig Carter about Augustine and modernity, and how we should think about Christ and culture.

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Who or what am I? Who can say? This lecture surveys different theological accounts of personhood as it shows how human persons are echoes of God—Homo respondens.

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John Perkins, born in rural Mississippi in 1930, shares an autobiographical journey of pursuing justice in a world overwhelmed by oppression and brokenness. His perseverance through the Civil Rights Movement and his voice within the evangelical church continue to shape how Christians understand justice and reconciliation. With his vast ministry experiences in many different contexts, Dr. Perkins’s courage and kindness seeps throug...

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Today’s moral and social challenges are complex, and Christians are often ill-equipped to address the disruptions and disputes of ideological battles. Malformed responses to the challenges expose not only deficiencies of theological imagination but also a frailty of discipleship. How does Scripture encompass culture and human flourishing as an essential aspect of faith? In response to theological reflection, we will explore practic...

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Christians in the first century were largely marginalized in their world, yet possessed power to develop communities of love and justice that transformed lives. Humility was a chief identity marker for early Jesus-followers. Christian Scripture presents paradoxes related to power and humility: (1) God’s power is often most evident in those society views as insignificant; and (2) Humility dismantles exploitative and dehumanizing pra...

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In Leisure the Basis of Culture, Josef Pieper explains that stillness and quietness of soul are necessary to see the real—especially that all things have been created through Christ and for him. But bounded by a culture of “total work,” we live lives of quiet desperation, exhausted and unable to slow down and attend to the arts. This lecture explains why contemplating poetry must be central to theological education. Poetry uniquely...

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Suffering from an epidemic of scandal, the scourge of celebrity, and the general malaise (if not antipathy) toward the church, it’s a difficult time to be a genuine pastor. Truthfully, though, it’s always been a difficult time to, as St. John of the Cross said, put “love where love is not.” The good news is the Spirit always stirs amid the ruins. When we open our eyes to see and open our ears to hear, the Spirit restores our hope a...

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Contemporary art can often be unexpected or downright unsettling in its form and subject matter. In that, it may actually remind us of the startling actions and embodied metaphors employed by Old Testament prophets like Ezekiel and Isaiah. They intentionally disrupted their audiences for the purpose of calling them to repentance. By likewise reframing our discomfort with certain contemporary artworks as an invitation to self-examin...

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What is theological education for? In times of tumult, transition, and upheaval, returning to this most basic question can provide guidance for what we’re doing. Likely, all of us would agree that the pursuit of learning—some type of knowing—is at the heart of theological education. But given that the subject matter of theological education centers upon the triune God, the type of knowledge we are after is one that draws the closes...

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We live in a frenetic age of unrealistic expectations, fostered by unrelenting voices both outside and inside of us. Through subtle and not so subtle forces we are constantly expected to do more and be more. Exhaustion, shame, and anxiety pervade, and all too often they also shape the church’s life. In this context, one of the great gifts Christians can give the world is to rediscover a healthy vision of what it means to be truly h...

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We live in an age of increasing anxiety about the future of the church, as many are asking about what makes the church relevant within the world today. The true relevance of the church, however, is not found by looking to the world, but above the world. The theological backdrop of the church’s mission is Jesus’ ascension into heaven. The distinctness of Christian mission emerges from these strange cosmological events, as Christ’s a...

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Many are asking questions about what it means to fulfill the Great Commission today, wondering how we are to be formed as disciples who can live faithfully in this complex cultural time. Exploring the origins of the term, “the Great Commission,” and the role this final command of Jesus has played in shaping contemporary conceptions of discipleship helps us consider how to live out Jesus’ parting words today. Connecting this histori...

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The New Testament does not say much about the mother of Jesus, but what is recorded offers a powerful example of Christian faithfulness. In some instances, however, she has been lifted up only as an example for women, especially for those of the Catholic or Orthodox expressions of the faith. Attention to her story reveals both an affirmation of female embodiment in God’s redemptive plan as well as an exemplar for all believers no m...

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It is usual to expound the idea of creation by referring to "law" as the principle of regularity and predictability that inheres in the order of the world. But the term "law" is often supposed to be equivocal, meaning one thing as applied to creation and something else as a norm of free human conduct. In this lecture, O'Donovan argues that in its various theological uses the concept of law is consistent, and always implies the noti...

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Augustine is well known for his abstract reflections, early in his career, on the role of human free choice in introducing sin into God's good creation. But this, for Augustine, was just one small part of the larger story of human willing in relationship to God. In this lecture, we will consider how Augustine understood God's grace and human willing in the larger context of God's providential plan for human beings as revealed ...

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The Christian concept of creation is contested in the present age for many reasons, but one of those reasons is the incredibility of a distinctiveness of humanity beyond the explainable and the material. Figures from the past century—from Walker Percy to Wendell Berry to Marilynne Robinson—though have drawn from theology, biology, psychology, and the humanities to suggest that the mysteriousness of human nature points beyond itself...

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When we explore the goodness of any thing, we encounter it through a complex network of interactions: there is the good of its occurrence, the good it does for us and those who enjoy it, the good it may elicit from us in response. Philosophical accounts have discussed whether the good is one or many, whether it is a “description”, whether it is primarily attached to things, states of affairs or actions, and whether it is ontologica...
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February 25, 2021 87 mins
Paul, in his debate with a wisdom group at Corinth, addresses Greco-Roman attitudes toward (idol) food (1 Cor 8:1–13; 10:23–30), sex (6:12–20), and entertainment (15:32). He engages with a kind of moral naturalism which motivates the Corinthians’ behavior. While he acknowledges that natural desire can serve as partial index of what is good, Paul nevertheless warns against letting anything have power over us (1 Cor 6:12). Food, drin...
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The long-awaited second volume of Katherine Sonderegger’s Systematic Theology arrived in 2020. It is a book about the Inner Life of God, exploring the Immanent Trinity, the Holy Life of the One God. It is, admittedly, an “unusual dogma of Trinity,” having not Persons but Processions as its foundation and insisting that the doctrine is a deliverance of the Old Testament itself. In the author’s own words, “it is a strange book, a dis...
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