November 30, 2025 • 48 mins
SEGMENT 1: A BIBLE IN ONE HAND, A NEWSPAPER IN THE OTHER: LANCE WALNAU TAKES AIM AT CHAOS IN AMERICA
SEGMENT 2: GOLD, SILVER, AND CRYPTO CHAOS: PROTECTING REAL WEALTH IN A SPECULATIVE WORLD
SEGMENT 3: THE PREDICATE FOR TYRANNY: WEAK PARENTS, WEAK HOMES
SEGMENT 4: HOW CAPITALISM AND FAITH SAVED THE PILGRIMS: THE REAL THANKSGIVING STORY
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Episode Transcript
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Speaker 1 (00:06):
All right, ladies and John know we are back in
the back of the studio. If you could tell by.
Speaker 2 (00:10):
The autumn flowers festooned across my desk, along with my
sharks and my hippos and my Donald Trump uh train whistles,
they wear a hair for serious business. Today, we're gonna
cover some news. And you know something, I'm not singing
the Blues today.
Speaker 1 (00:32):
Oh I was.
Speaker 2 (00:32):
I was yesterday, and I didn't broadcast yesterday.
Speaker 1 (00:35):
I just didn't. You know.
Speaker 2 (00:36):
I want to always remember the Bible says we're supposed
to be you know, what sort of things are true,
noble good? Think on these things from Phlippians. And I'm thinking,
how in the world can you do news and think
on these things which you're you know, true and noble,
et cetera. And then then I think, well, I just
won't cover the current events of life. I'll just teach
(01:00):
the Bible. But you know what, let me be honest
with you. Chuck Missler said it once, and he said it,
and I'm not going to ever let it out of
my brain. He said, in today's Christian world, the thing
that we most desperately need is to be able to
have a newspaper in one hand, and the Bible and
the other, because the news is telling us events that
(01:21):
are impregnated with manipulative narratives and misleading directions based on
the bias of the origin of the story. And yet
it's it's news and it's describing an event. But the
word of God in the other hand, we can have
God's direction, God's descerning and know the times we live in.
Speaker 1 (01:45):
How can you be a watchman in prayer?
Speaker 2 (01:47):
Who is watching? If you're not looking at what's happening.
I can't escape the news cycle. Had a meeting yesterday
with the team and some said, and I don't know anymore.
I mean, I just don't no, uh, you know, maybe
you're just trying to teach the Bible. You get more
people like it. More, mean, you get more views when
you when you just do the you know.
Speaker 1 (02:07):
The Bible. I don't know if that's true.
Speaker 2 (02:10):
If I do trending topics and I rant at midnight
for some reason, that gets views. But I mean, you know,
you evaluate these things as you're turning seventy, as I
will be in this next year, you start thinking, well, heck,
I can't I can remember my dad retired at sixty five.
Speaker 1 (02:27):
Hard to believe. I can't imagine retiring. What the heck
would I do.
Speaker 2 (02:32):
I don't know if I drive out about crazy, She's
not that kind of woman, but I think I would
go a little nutty. So I'm going to keep doing
this because this is what I'm called to do. But
I'm going to do it differently, and I'll tell you
the difference right now. I'm committing to you. It's kind
of like when you when you're going to go on
a diet, you tell people, or when it got quit
smoking or something, you tell people so.
Speaker 1 (02:51):
They hold you accountable, like, you know, hey, how are
you doing the diet?
Speaker 3 (02:55):
There?
Speaker 1 (02:56):
Lance?
Speaker 2 (02:57):
So here's the here's the deal, Luzille. I've decided that
I'm going to practice what I preach. There's a novelty
for a Christian and I keep talking about the signet
ring anointing. You know what I've noticed.
Speaker 1 (03:10):
I'll say something, and it's a thought.
Speaker 2 (03:13):
That I really believe in Philippins and Bible says that
God is in you at work both to will and
to do as good pleasure. You all ought to believe
that that you walk with God close enough, get filled
enough with the word of God be mature enough in
your spiritual life so that God could be at work
in you to drop the desire in your heart and
put the grace sin you to pursue and put the
(03:33):
thought in your head or put the word in your mouth. Well,
that's what I'm believing. And the signet ring anointing that
I talk about just described in the book of Hey
Guy rather interesting anointing. It's the supernatural ability of God
to fix an impression upon the minds of others or
upon a situation in such a way that the will
of God becomes indelibly imprinted into the events of Earth
(03:57):
and the author isa.
Speaker 1 (04:01):
Of the prayer.
Speaker 2 (04:02):
In other words, it's praying with the authority of prevailing.
It's prophesying with the authority of prevailing. It's preaching with
the authority of prevailing. And by prevail, I mean that
the idea goes into the soft wax of time or
the human heart or the mind of someone else and
leaves an imprint that has divinely originated, so that through you,
(04:26):
God is at work to plant ideas, thoughts, and the
will of God in the earth. That's what a Christian
really ought to be doing. So or sos right, we
should be planting God's things.
Speaker 1 (04:37):
All over the place.
Speaker 2 (04:39):
Anyway, how does that relate to today? Because I'm going
to tell you something, ever since brother Charlie Kirk was assassinated,
I'm sorry to say, once we got past the memorial service,
which sent shivers down the backside of every leptist and
every demon in hell, what my god, it was like
a Nuremberg rally with Billy Graham. I mean when I'm
(05:02):
saying that, I mean it was like it was like
you don't see stadiums packed with hundreds of thousands of discipline, focused,
unified people all zeroing in on Jesus, the entire cabinet
of Trump if they were you know whatever, Judeo Christian
(05:26):
they were up there.
Speaker 1 (05:28):
It was wild.
Speaker 2 (05:30):
Sure, I know the left freaked out. But then after that,
after that, uh, you shouldn't use the word Nuremberg rally.
You see right now, Axios, a bunch of reporters going
Lan's Wall now famous Christian nationalists and said that Trump
Charlie Kirks memorial inspired him like a Nuremberg Rally for Jesus.
(05:56):
What you call a reverse signet ring annoying thing is
when you put a word out that you can't take back,
leave it in, leave it in. You know what I'm saying.
That's how they felt, not how we felt. Anyway, What
happened after that? Everything fell apart? And what I prophesied,
what I said.
Speaker 1 (06:17):
Happened. What did I say that happened? Do you remember
I predicted?
Speaker 2 (06:25):
I said, ladies and gentlemen, after Troy Kirk's departure, we're
going to enter into a period the apostle Paul talks
about in a book of Acts, and I believe it
was x. Let's see X twenty where he goes that, yes, yes, yes,
(06:47):
X twenty. He says, I know that in verse twenty nine.
I know this. I know my Bible so well that
I can pick up a random Bible and find the
verse I'm looking for. That is forty years of mining
in the green depths of the caverns.
Speaker 1 (07:02):
Of the Revelations of God.
Speaker 2 (07:05):
Acts Chapter twenty nine, Paul says, look, I know that
after my departing, grievous wolves are going to enter in
among you. Not sparing the flock, Charlie Kirk was. If
you like it or not, I'm gonna tell you he
was a thirty one year old, young apostolic leader.
Speaker 1 (07:21):
He was able to forge together.
Speaker 2 (07:23):
The finances, the operational capacity, the articulation of arguments the
evangelical He was literally putting a tent up on college
campuses and having tent revival meetings where he preached Jesus
and refuted popular theories on campuses that caused the professors
to blush because they were wrong with.
Speaker 1 (07:42):
Their indoctrination bill.
Speaker 2 (07:44):
He was cheered by the students who saw him as
Stephen in the Bible, going forth and debating against anyone
who came up against him. And no one could resist
the spirit of the wisdom by which he spoke. And
Paul says, I know that after the departure, you pull
a footprint of something like that, out of something a
movement they created for a country under thirty years of age,
(08:09):
reaching to them and saying, get married, get your priorities
ordered in the sight of God, develop a clear moral life,
have children, get meaningful work. I'm gonna fight for you
to get housing and decent employment. America isn't going You're
not gonna have to wait till forty to own a home.
We're gonna come after you younger than thirty capitalism, free enterprise,
(08:31):
the creative opportunity that God gave us with America is
superior to any other system, especially the lockstep deluded systems
of communism or socialism that tear away your freedom and
produce no lasting fruit for the majority of the citizens,
(08:52):
but only for the elites. After my departing, Paul says,
after Charlie Kirk's death, wolves are gonna break in. The
Devil's gonna come in and tear up this movement, the
movement of MAGA, the movement of the solidified unification of
all these various fronts in the grand coalition that we
(09:13):
found out Charlie Kirk was actually the social conservative Christian
glue that held all the spokes in place. And I
know that from among your own cells, Candice Owns, from
among your own cells, Nick Fauentes, among your own cells,
Tucker Carlson, among your own selves, deed Man, among your
own cells, Ben Shapiro, among your own sales Mark Living
(09:34):
men will arise, and their divisive communication with each other
will fragment the group that I made, and each of
them will get a slice of the pie. I'm not
saying those men are doing this to create an opportunity
for a slice of the pie. I'm saying they're in
their ignorance because they're not Christian, or if.
Speaker 1 (09:54):
They are, they are not mature. None of them is a.
Speaker 2 (09:57):
Mature Christian, Judeo Christian subscribers to the ethos that there
is a God and you know, the Triune God and
the history of Western civilization Judeo Christianity in the Bible.
But that'll be the first one if that. Their line
of country is in exe Jesus of scripture. Like somebody
with a master's degree in theology, like I've got, this
(10:22):
isn't there. Like some people study really work. I work
with multimillionaires. They study the stock market, they study financially,
they study media, or they study whatever their field is,
real estate.
Speaker 1 (10:34):
Trust me, they're sharks in the water.
Speaker 2 (10:36):
I thank God that they're godly sharks, but they know
their field. And I'm telling you it's the same thing
with the science of the Word of God. Just because
you can open up a book in quote, it doesn't
mean you've got a clue what it says. And these
guys Candice Owen's too baby Catholic Christians. If she is
a Christian, has has the deserting of an animal crackers.
(11:00):
How that's the IQ she's got in terms of deserting.
She doesn't know her left foot from her right foot.
She doesn't know whether Charlie's appearing her in her dream.
The Bible says, try the spirits, Test the spirits. She's
talking to something. It's talking to her every day. She
talks like like like like a diluted fanatic. And if
(11:21):
you're listening to her every day, you got a problem
because you've got to square with the fact that it's Egyptians,
it's B's, it's Erica, it's the staff, it's the FBI,
it's me, it's it's Frank Turk, it's you know, keep
going around.
Speaker 1 (11:35):
Now we're back at Macron again.
Speaker 2 (11:36):
In the M five sixteen Ultra programs, somebody got into
Bridget mcgroon in a very young age part the guy
that became a girl in order to become like an
inurion candidate. Where are you gonna go with this candis
And if you're with her, you're making that large secuitist.
I'm gonna tell you who watches her. People that have
(11:58):
pride in the.
Speaker 1 (11:59):
Feeling like they're on the inside with her. She's given
them a role. They're part of her internet sleuth army.
I'm so proud of you.
Speaker 2 (12:06):
People gives me a feeling of significance as they go
over a clip. What Paul said here is I know
after I depart, wolves come in and you guys will fragment,
and that's what happened to the movement.
Speaker 1 (12:20):
We'll be right back.
Speaker 2 (12:30):
You are the gold and silver guy. You don't You
don't talk about sober much. I guess because Birch Gold
does most of.
Speaker 1 (12:37):
Their money on gold, but silver.
Speaker 2 (12:39):
Come on and talk about it because silver is the
is the poor man's wealth investment, now, isn't it?
Speaker 1 (12:44):
Yeh.
Speaker 3 (12:45):
First of all, we sell a lot of silver.
Speaker 4 (12:47):
Most of our customers do a combination of gold and silver.
We have to understand these two things are different. Gold
is a monetary metal, it's a dollar ahead. It's a
wealth preserver. You could go back five thou and years.
Gold's buying power endures. Silver's a little bit different. It's
a safe haven asset but also has industrial uses and
(13:09):
those Demand for silver industrially is increasing significantly. It's used
in solar technology, electric cars, AI chips, so these booming
industries and very interestingly supply is also shrinking. For about
half a decade, we've been consuming more silver annually in
the United States than we can mine.
Speaker 3 (13:30):
Prices also very attractive.
Speaker 4 (13:34):
Post seventies, gold and silver have traded about a fifty
to one ratio.
Speaker 3 (13:39):
Today they're running over eighty to one.
Speaker 4 (13:41):
So silver has this very interesting combination cheap prices, rising
industrial demand, and a shrinking supply. It is a very
interesting growth play for those that are looking longer term
at growth.
Speaker 1 (13:55):
Now.
Speaker 2 (13:55):
I never asked you this question before, but it just
reveals by ignorance on the subject I've been I put
millions of dollars worth of people's money into Birch Goal.
Speaker 1 (14:04):
I'm not ashamed of it. I got people, I got
old ladies that kiss me. I made a lot of
money off of you, young man.
Speaker 2 (14:09):
Because they put their gold in when it was twenty
twenty five hundred. It's like they're looking their retiring look
at their asset portfolio, and it's looking very good because
they listen to brother lance. But what happens is somebody
wants to get their money out. Let's say, I never
ask you guys this question because we're always buying gold
and silver and stuff.
Speaker 1 (14:27):
But so someone comes.
Speaker 2 (14:28):
Along and says, I got I want to get this
house over here, and I'm going to buy this house
and my son's building me a house and his property.
How does that work? How do people how do people
go to get their gold and reverse it? Is it
really worth six thousand?
Speaker 1 (14:42):
Still? When they want to what do they do with it?
Speaker 3 (14:45):
It's just like it.
Speaker 4 (14:47):
First of all, it's a very important question because an
investment is only realized when you liquidate, so the ability
to sell is very very important.
Speaker 3 (14:57):
The answer is, it's really, really, really simple.
Speaker 4 (14:59):
When clients want to sell, they give us a call
BT's Gold Group of here, we can buy the medals
back from them.
Speaker 3 (15:05):
We charge no fees or commissions to do it.
Speaker 4 (15:08):
So whether they have the medals at home storage, we
can have those medals collected, brought back to our vault,
we can put a check in their hand. Those that
have physical precious metals within a retirement account.
Speaker 3 (15:20):
It's the same process of selling physical medals as anything else.
Speaker 4 (15:24):
You give us a call, put a liquidation request in,
move to cash within the.
Speaker 3 (15:28):
IRA, and you pull the money out.
Speaker 4 (15:30):
So it is surprisingly easy and from a mechanical standpoint,
really not very different to people selling stocks or bonds,
it works in a very similar way mechanically.
Speaker 2 (15:41):
Well, I want everybody to know that because I just
want to I want to point out this is the
best way to I'm saying this from my I'm not
the financial export I got my look, I got my
silver piece right here from Birch Gold. I'd say the
best way to secure well for the unsophisticated investor is
to do that transition into gold and silver. If you've
(16:02):
been doing it with me over the last two and
a half three years, have been telling you, my gosh,
your goal would have doubled in silver. Right now, ZI
is on a tear two hundred percent up from two
years ago. So please pay attention now. Two legendary investors,
the bond King Jeff Gundlach and Ray Dalio, who Steve
Bannon always has a problem with, sounded alarms. Last week.
(16:25):
What did they say. I haven't had a chance to
read the documents yet. I'm still processing what President Trump
is doing.
Speaker 1 (16:32):
Give me the update. What are these guys talking about?
Speaker 4 (16:35):
Yeah, this was on Bloomberg, good Lacks said, and I
quote he said, the economy today is amongst the least
healthy he's seen in his entire career. He referred to
AI as a speculative mania Dally on the other hand,
and I.
Speaker 3 (16:51):
Thought this was interesting.
Speaker 4 (16:52):
He warned investors not to confuse their financial wealth with
actual money. But what really struck me was these two
very different minds approaching the same conclusion from opposite directions,
and I think they're both circling a deeper truth. The
theme is very simple. Price signals can lie and the
second part, big numbers on the screen aren't necessarily the
(17:16):
same thing.
Speaker 3 (17:16):
As real wealth.
Speaker 4 (17:17):
I think we've ended a period where psychology and stories
can move.
Speaker 3 (17:22):
Faster than reality.
Speaker 4 (17:23):
And when that happens, I think it's easy for people
to feel richer.
Speaker 3 (17:26):
Than they actually are. And that's sort of the warning here.
Speaker 4 (17:30):
Don't confuse things going up with actual purchasing power or
financial security.
Speaker 3 (17:35):
They are two very different things.
Speaker 2 (17:37):
Well, is that also the case like where that I
want to complicate my store my life here and I
supposedly we have thirty seconds.
Speaker 1 (17:43):
I just got to hold you on.
Speaker 2 (17:44):
I hardly ever get you and it's Thanksgiving week. Come on, Philip,
I need to need a little more from it. What's
the story with like cryptocurrencies and stuff like that? I
mean you talk about the illusion of wealth and like,
and I never got heavily into I may I got
like a fifth fult disclosure. Mercedes put me in an
account and I think I got fifty thousand dollars thanks
to her, you whipper snapper millennial ingenuity, because she saw
(18:09):
something coming years ago, and so I parked it and
it's got up to fifty thousand. So I really am
open to sewing. Besides, all waters is what the Bible says.
But I'm also reading some summaries lately saying it's been
like the Wild West there too, where it's whipsawd back
and forth.
Speaker 1 (18:25):
What's going on with the crypto world?
Speaker 3 (18:28):
Listen, we saw a massive sell off.
Speaker 4 (18:30):
We've lost about one point two trillion dollars in value
over the last five weeks.
Speaker 2 (18:35):
Wooh wait a second, one point five trillion over the
last five weeks.
Speaker 4 (18:40):
Yeah, at one point two it's a huge amount, about
twenty five percent of the total market. That is not
a price drop lone. It is a forced deleveraging event.
Once the big draw down started, every leverage player in
the space had to unwind positions and it turned what
was a downturn into account scaled that's not speculation in
(19:03):
my mind. It's fear driving that. But I think when
you zoom out, there's another layer here. Crypto was supposed
to be the high vata expression of the AI boom.
Now you've got the NI story wobbling, you've got liquidity thinning,
You've got this FED split right down the middle. So
I think the entire speculative complex is losing oxygen at
(19:23):
the same time. What's interesting is I think crypto could
be the canary in the coal mine. When the riskier
sector of the economy starts to shake, it usually is a.
Speaker 3 (19:34):
Bad sign for other asset classes. But it's been a meltdown,
to say the least.
Speaker 2 (19:40):
Okay, real quick, what is Dalia talking about is as
wealth as in money.
Speaker 4 (19:47):
Look, he's referring to numbers on a spreadsheet being very
different to actual wealth.
Speaker 3 (19:55):
Right.
Speaker 4 (19:55):
He's talking, I think loosely about stock portfolio valuation that
are well above and beyond reality today. And he's saying
unless we actually liquidate, people feel very rich when they
look at the value of their stock portfolios.
Speaker 3 (20:10):
But the question is.
Speaker 4 (20:11):
How long can that last? And he gave I think
a good analogy. Right, if the US men stopped making pennies.
And I've got a roll of pennies, let's say fifty
of them, and I sell you one for ten dollars.
Does that mean the other forty nine I have are
now worth four hundred and ninety dollars. I don't think so.
But that's the mindset of a lot of investors today.
(20:32):
And I think he's warning that financial wealth can expand
much faster than the pool of real money that could
ever support it. Look at hedge funds that are, you know,
worth billions of dollars valued at billions. Very rarely are
they supported by actual billions of dollars of money. And
I think that's what happened. And the problem is when
(20:53):
mania's pop it happens not because reality changes, but sentiment changes.
And I think if you look across the economy today,
I think it's very clear there are bubbles all over
the place.
Speaker 2 (21:16):
I read this verse the other day. Well, yesked today,
to be honest with you, what sort of things are true?
What things are pure? What things are.
Speaker 1 (21:26):
Great? Think on these things, excellent, et cetera.
Speaker 2 (21:31):
All words that describe the superlative realm of a lofty
and an inspiring thought. Think on these things I said
to the Lord, how can I do that when I
dwell in the cesspool of.
Speaker 1 (21:42):
The news cycle.
Speaker 2 (21:44):
I mean, all you got to do is go, you know,
commune with the troglodides on X or Twitter, and they'll
pull you under with theirs with their kind of like
squid like tentacles under the water. But then I'm hacking
my way out with commentary, defending my I left and
right against the Candice Own conspiracy theorists, and then getting
(22:04):
oxygen and saying I'm not going back into that area again.
But then then I'm the next day I've got to
go back. You know why, someone's got to do it.
Someone's got to put the chalk mark around where the
body fell for the investigator to see where the crime
was committed. My job is to put a chalk mark
around the news to show you where the actual facts
(22:25):
are and separate them from the CIA and the QN
and conspiracy interpretations and whatever else is out there to
confuse and discomboble the reality of the moment. So, for instance,
I think there's a way to do it. Yesterday I
was doing the news cycle and then I said, let's
(22:48):
stop right now and pray, and boy, the cloud lifted off.
I'm telling the truth about what's going on in the news.
But you got the Bible in one hand and the
newspaper in the other, and then the desserning of spirits
right there in the like a plumb line to tell
you what reality is.
Speaker 1 (23:02):
That's my new.
Speaker 2 (23:03):
Commitment for the new year. And I'm not waiting for
January to have a new year. I'm starting it right now.
Bible on one hand, news or the other, boom, And
then when it gets heavy, when I feel the heaviness
upon me, it's time to pray. Oh yeah, we're gonna
have a praying audience. If you're not a praying audience,
then listen. The last thing I want to do is
meet you out of your earth suit on the other
(23:25):
side of eternity and have you staring at me saying.
Speaker 1 (23:27):
Lence, why didn't you tell me about this. I want
to prepare you.
Speaker 2 (23:31):
Life is brief, it's a vapor, and then bloom, you're
out of your body.
Speaker 1 (23:35):
Eternity is there.
Speaker 2 (23:37):
And I want to make sure you got Jesus as
the priority, not just a news item. Beautiful colors here,
Look we got the orange leaves. I was showing this
earlier when all the equipment froze. I don't know if
it's a monic attack or if it's just I'm running
(23:57):
a low budget, you know, investment here.
Speaker 1 (23:59):
I need to grade.
Speaker 2 (24:00):
But I was just at this point in the program
when everything changed, when everything froze a minute ago. So
I'm half wondering if it's if it's the autumn leaves,
maybe making the devil mad right now.
Speaker 1 (24:10):
But look, we have a beautiful set here.
Speaker 2 (24:12):
I got leaves, got the Thanksgiving And by the way,
second part of the show, we're going to have the
famous Rush Limbaugh Thanksgiving story and maybe if you've seen
it before, Matt Walsh has it on all my friends
are you know, putting it on right now.
Speaker 1 (24:23):
But it's great.
Speaker 2 (24:24):
It's when it's when Rush tells the story that the
actual celebration of Thanksgiving was not what you were.
Speaker 1 (24:33):
Told in the woke school system. Real brief history here.
Speaker 2 (24:38):
You know the Jamestown Company, which was a business enterprise
that was coming over here to find trade in business.
But the Pilgrims were desperate to get out of the
colonies because they were being persecuted, locked up and shut
down because organized religion would not allowed the dissenters they
were called. They're basically just a church group that didn't
want to be under the compromise of the religious nominations
(25:00):
of Europe and they were persecuted, so they came to
the United States as a church relocation project. Did anyone
ever teach you that in high school? Did they tell
you that the Pilgrims were actually a church relocation project
and that the businessmen said, yeah, okay, you could pay
for the journey because we're going over to see we
can get some trade routes. Going here, baby open up
(25:21):
some new markets kind of like.
Speaker 1 (25:22):
The early Internet.
Speaker 2 (25:23):
And they didn't have an internet, they.
Speaker 1 (25:24):
Just had water.
Speaker 2 (25:25):
So they came over here to see if they can
get a new market. And when they arrived it was
kind of interesting. They had these heathen that were on
there that basically were a bunch of hooligans who just
wanted to go make money and I don't know, do
trade or do something with Indians. And then they had
the religious folks Jamestown Colony. They planted a cross on
the beach. They had a fasting and prayer for one
(25:45):
day that went on dedicated to the land from.
Speaker 1 (25:47):
The east coast to the west coast.
Speaker 2 (25:49):
Whatever they had no idea was on the west coast
from this land all the way in for the glory
of God, we claim it. That was what Bradford and
the Christians did. Meanwhile, the rest of the colony there wasn't.
Christians just stared at him. Had two different groups in America,
kind of like we got right now. We got the
mercantile class, the people that want to make a living,
the people that just are looking for the opportunity that
(26:10):
came over here through the open border now because they
love americaudum, because they want a new beginning for themselves.
Then he got the frankly, the Christian class, which is
trying to see follow God and just wants religious freedom
and freedom of conscience and just want to wantus to
maintain the liberty that they've gotten and prosper and flourish
in a new world where they're free to worship God
(26:30):
according to the dictates of their heart. Well Limbaugh tell
us the story how they almost died.
Speaker 1 (26:37):
Bradford's wife dies.
Speaker 2 (26:41):
Because of famine because they had a communist socialist Mondami plan,
and the plan was everybody worked together and then whatever
we all do together, like at Israeli kibbutz will eat
whatever produce we have. Well, they didn't know how to
skin beaver's trap, trap meat or fish.
Speaker 1 (27:02):
There's some things they should.
Speaker 2 (27:03):
Have learned on the way over, so they didn't know
how to survive. The Indians, thank god, came along one
of them who spoke English, and ironically because they were
taken prisoner and became a slave of the British, but
learned learned to speak English as a result, and then
then got their freedom and knew how to talk to englishmen.
And they kind of this guy showed them. He you
guys are stupid. You're killing yourselves.
Speaker 1 (27:24):
Here's what you do.
Speaker 2 (27:25):
Here's you catch a fishery. He say, you're skin a beaver.
Here's how you survive in a winter. Here's how you're
plant corn. By the way, so thanks to the Indians
for that. It's part of the thanksgiving Thanksgiving that you know,
these guys, half of their crowd was dying. But they
also realized that their socialist experiment was a mess. Everybody
doesn't work the same. The young men didn't want to
work for the older men who were like you know,
(27:47):
indoors and frail and couldn't really you know, survive the
last winter. And they said, why should I go plow
all the fields and then give my produce to someone else?
But that's the way people are. They haven't changed. Why
am I going to work and sweat and do all
this and then the government's going to take it all
and redistribute it to people that didn't do anything but
(28:07):
moan and groan and complain and give the middle finger
to me all day? Why am I working so hard
for them? They don't do nothing well, he said, it's
bad from morale in a country. So socialism. One of
the reasons socialism doesn't work. It doesn't reward the sacrifice,
ingenuity and risk of the entrepreneurial class. So Bradford, he said,
a heck with this. He said, I thought maybe that
(28:28):
was the Biblical Book of Acts thing. They had all
things in common. He was trying to start with the
Book of Acts. But they didn't have a holy ghost
upper room experience, and they didn't have the wisdom of
God leading them either. So he said, actually, everyone's going
to get a plot of ground. I'll tell you what
have outed people, We'll survive this winter. We got corn,
we got some we learned how to fish. We learned
how to hunt beaver, We learned how to make some skinites.
I think we're going to survive this winter, but how
(28:49):
well we do depends on how well you do. Everyone
has a plot acre of land or a plot of land.
Do what you want with it. Boy, those young guys
went out there. They plowed that land they had. They
had bumper crops so much so that they could then
sell it even to the Indians. Next, you know, free
enterprise unleash the pent up capacity of the American experiment,
(29:14):
and suddenly everyone was thriving.
Speaker 1 (29:18):
Everyone was thriving. They had abundance.
Speaker 2 (29:20):
And that was the Thanksgiving where they were sharing back
and selling produce even with the Native American population that
was here. And they came together for a great feast
of thanksgiving to God. Thanksgiving to God for their survival
and forgiving them a land that had the produce capacity
and for giving them the wisdom to make it after
(29:41):
half of them died with the Mandami Socialist experiment. Now
Rush tells the story better than me in less time.
But I had to get out of my system for
one reason. I wanted to rehearse it. You know why,
because my son in law is here in the studio,
and I wanted him to hear the story of Thanksgiving,
the actual story. And why when you hear it from
(30:05):
all all your woke schools that have you, you know,
indoctrinated by Pocahontas and everything else, this will help you
get sorted out. Well, I only got two minutes and
forty seconds, so let me just transition into you. I'm
going to well, it's an eight minute video clip, so
we're going to play that in its entirety at the
end in the next segment, because I want you to
hear it. But right now we got two minutes. Hey,
(30:28):
jump over to the video seven. I want to hear
Marjorie Taylor Green what the heck is going on with her?
Speaker 1 (30:35):
Watch this.
Speaker 5 (30:37):
I stood with President Trump when virtually no one else did,
campaigned all over the country, spent millions of my own
dollars helping him get elected. And I think that's incredibly important.
And I do support him and his administration, and I
support them in delivering the campaign promises we made to
the American people. His remarks, of course, have been hurtful. However,
(31:01):
I have something in my heart that I think is
incredibly important for our country, and that is to end
the toxic fighting in politics. And this has been going
on for years and it has divided our country, split
up friends and families, neighbors, and it's not solving our problems.
(31:21):
The most hurtful thing he said, which is absolutely untrue,
is he called me a traitor. And that is that
is so extremely wrong. And those are the types of
words us that can radicalize people against me and put
my life in danger.
Speaker 2 (31:40):
Yeah, it's kind of like Canis Owen's saying that, you know,
turning point, I was working together with the Jews in
order to kill Charlie. Puts people's lives in danger when
you say stuff like that. But the President, on his part,
I got fifty eight seconds. Let check say here, I'm
with drawing my support, he says an endorsement of Congo
Women Margie Taylor Green of the Great State of Georgia.
(32:01):
Over the past few weeks, despite my creating record achievements
in our country, including a total and complete victory on
the shutdown, closed borders, low taxes, men and women's sports,
transgenders for everyone, ending that deis stopping Biden's record setting inflation,
biggest regulation cuts in history, stopping eight wars, rebuilding our military,
being respected by every country in the world's opposed to
(32:23):
being the laughing stock we were twelve months ago, having
trillions of dollars this record setting people invested in the
United States of America, having created the hottest country anywhere
in the world, from being a dead country to twelve
months ago, and so much more. All I see is wacky.
Marjorie do is complain? Complain, Complain. It seemed to all
begin when I sent her polls stating she shouldn't run
(32:45):
for senator or governor because she's only a gout twelve
percent statewide approval and that chance of winning unless, of course,
she had my endorsement.
Speaker 1 (32:52):
What she wasn't about to get.
Speaker 2 (32:55):
I got a step now because of the frustrating time constraint.
I've got real America's voice. I gotta stop writing. You're
right in the middle of a thought. All right, we'll
be back in a second. Watch Well, when Trump writes
(33:19):
the hot tweets, you can put your angry hat on.
You can actually imagine what he's saying. Oh, Marjorie's doing,
he said, it's complain, complain, complain. It all began when
I sent her polls stating that she shouldn't run for
senator or governor. She's a twelve percent didn't have a
chance unless, of course, she had my endorsement. She has
told many people she's upset that I don't return her
calls anymore. But with two hundred and nineteen congressmen and women,
(33:42):
fifty three senators, twenty four Kevin net Memoris, and two
hundred countries and an otherwise normal life to lead, I
can't take a ranting Linatics call every day. I understand
what wonderful conservative people are thinking about primary. I understand
wonderful conservative people are thinking about primary Marjorie in her
district of Georgia, that they too are fed up with
(34:04):
her antics, and if the right person runs, they'll have
my complete and unyielding support. She has gone far left
people even she did the View. She even went on
the View with their low IQ Republican hating anchors. Thank
you again for your attention to this matter. Make America
great again. Exclamation point. Well, I'll tell you what. When
(34:25):
the boss is hot under the collar, this is what
you get. You get these scorching ones. What time of
day that he did this, I don't know, it says
seven thirty at night. Okay, the two am ones I
worry about all over the world. They read these things
at two am and knock on the door. You have
president She he just wrote something.
Speaker 1 (34:44):
Well, what do you say? Well, what he's.
Speaker 2 (34:48):
Saying here is if you read this psychologically, he's saying
all the stuff I'm doing, all the good I'm doing,
And all you can do is rub me raw with Epstein, Epstein.
Speaker 1 (35:04):
What does he listens here doing this?
Speaker 2 (35:06):
Because it plays to your base, and the presidents are
doing this, and he needs to focus on this, and
he needs to focus on that. Marjorie, I'm gonna tell
you what happened. They're both a lot alike, but she
doesn't have the big stick. I work with Marjorie. I
have a problem with her. I've worked with her, I've
had her on my podcast, but she is a pushy
(35:28):
girl and that high dominant entrepreneurial. Tell it like it
as personality. Guess the results. But let me tell you
something I always tell people in my programs. Pay attention,
train stopping instructions. Whatever strength you have, if you overextend it,
it becomes weakness and being combative and being outspoken. You
(35:54):
got to be careful when you're punching that you only
punch in the same weight class. If you ever punch
a gorilla or a lion, you'll get mulled. And when
you punch the president, you're not punching parallel. You're punching up.
Never punch up. Always honor as much as possible. It's
(36:15):
good biblical advice.
Speaker 1 (36:16):
Honor the king.
Speaker 5 (36:18):
Oh.
Speaker 1 (36:18):
I know someone's going to say, did you know the king?
I'm giving you a biblical advice.
Speaker 2 (36:21):
People, someone who's over you in a structure, respect them
and be careful how you critique them, so that you
don't diminish their prestige, especially when they go out of
and when you need them to return the favor. And
(36:43):
Marge wanted to run for a bigger office. She wrote
her book, My problem, Marjorie is this, Why did you quit?
Why did you quit? Why didn't you stay in office?
I think she wants to run for president. I think
she knows you're not going to win, but she doesn't care.
She's going to sell a bunch of books. She's going
to be on be a a You know, you get
(37:03):
a lot of free media and publicity once you hit
like this is the thing I never wanted to do.
And it's the reason why I stay under the radar
a little bit. I don't want that much visibility.
Speaker 3 (37:12):
It's weird.
Speaker 2 (37:13):
I like have self sabotaging things I do every now
and then, which is like, I don't know that I
want to bring myself into the fish bowl of public
inspection to the degree that I have to have security
traveling with me everywhere I go.
Speaker 1 (37:25):
But the Lord wants it, we'll do it. But I
don't like it.
Speaker 2 (37:29):
But when you go up in the rainforest and your
head is above everybody else to a high degree.
Speaker 1 (37:34):
Here's the problem.
Speaker 2 (37:36):
When you're up there, Well, here's the benefit of it.
Speaker 1 (37:40):
You have.
Speaker 2 (37:41):
You got visibility, and visibility sells. It sells in podcasts,
it sells in books, it sells in in whatever enterprise
you're in. And I think she's got a lot of
money coming her with I think she's already mainly twenty
eight million dollars, twenty five million dollars. I don't have
to cry or that I'm saying not everybody goes to
the Congress actually knows.
Speaker 1 (37:57):
How to work it.
Speaker 2 (37:58):
She knows, and he's got her tribe, and her tribe
like the Candaice owned tribes will be the Margie Tay
Green tribe, and if they put her on the view
or someplace, those you are gonna have record ratings. So
I think she's self serving and not being congruent and
honest about it. Because she didn't have to step down,
she probably could have still taken that. I don't think
(38:19):
she could have been preventless. And people that Trump endorsed
didn't get elected. I mean, the mystique of his endorsement
didn't take one person over the finish line that I
know of in the last round of ugly elections. I
think Margie could have held onto her seat. I think
if she was really properly motivated, she should have served
(38:40):
to the end of her term, which is what people
voted her into office to do. Not do one year
and quit while you set up your next career. That's
where the self serving bothers me. I'm sorry, correct me
if I'm mistaken, but I'm not. Let's go to the
ever immortal rush Limba. According to the Bible, it says him,
(39:02):
being dead, he yet speaketh. I want you to hear
Chris thanksgiving from the one man who knew the story
better than anything. To get this one for your kids,
because this will be the ivermectin that will protect them
from the spread of progressive propaganda in the classroom when
they talk about Indigenous People's Day and miss the real
(39:25):
message of Thanksgiving and We'll see you again tomorrow.
Speaker 6 (39:29):
The true story of Thanksgiving, the story of the Pilgrims,
begins in the early part of the seventeenth century. The
Church of England, under King James the First was persecuting
anyone and everyone who did not recognize its absolute civil
and spiritual authority. Those who challenged ecclesiastical authority and those
(39:49):
who believe strongly in freedom of worship were hunted down, imprisoned,
and sometimes executed for their beliefs.
Speaker 7 (39:58):
A group of separatists.
Speaker 6 (39:59):
First fled to Holland and established a community. After eleven years,
about forty of them agreed to make a perilous journey
to the New World, where they would certainly face hardships,
but could live and worship God according to the dictates
of their own consciences. On August first, sixteen to twenty,
the Mayflowers set sail. It carried a total of one
(40:21):
hundred two passengers, including forty Pilgrims, led by William Bradford.
On the journey, Bradford set up an agreement, a contract
the established just and equal laws for all members of
the new community, irrespective of their religious beliefs. Where did
the revolutionary ideas expressed in a Mayflower Compact come from?
(40:43):
They came from the Bible. The Pilgrims were a people
completely steeped in the lessons of the Old and New Testaments.
They looked to the ancient Israelites for their example, and
because of the biblical precedence set forth in scripture, they
never doubt that their experiment would work. But it was
no pleasure cruise. The journey to the New World was
(41:06):
a long and arduous one, and when the Pilgrims landed
in New England in November, they found, according to Bradford's
detailed journal, a cold, barren, desolate wilderness. There were no
friends to greet them, he wrote, There were no houses
to shelter them, there were no inns where they could
refresh themselves, and the sacrifice that they had made for
(41:27):
freedom was just beginning. During the first winter, half the Pilgrims,
including Bradford's own wife, died either starvation, sickness, or exposure.
When spring finally came. Indians taught the settlers how to
plant corn fish for cod and skin beavers for coats.
Life improved for the Pilgrims, but they did not yet prosper,
(41:51):
and this is important to understand because this is where
modern American history lessons often end. Thanksgiving is actually explained
in some textbooks as a holiday for which the Pilgrims
gave thanks to the Indians for saving their lives, rather
than as a devout expression of gratitude grounded in the
tradition of both the Old and New Testaments.
Speaker 7 (42:11):
Here's the part that's been omitted.
Speaker 6 (42:14):
The original contract the Pilgrims had entered into with their
merchant sponsors in London called for everything they produced to
go into a common store, and each member of the
community was entitled to one common share. All of the
land that they cleared and the houses they built belonged
to the community as well, and they were going to.
Speaker 7 (42:33):
Distribute it equally.
Speaker 6 (42:35):
All the land they cleared, the houses they built belonged
to the community. Nobody owned anything, they just had a
share in it.
Speaker 7 (42:43):
It was a commune. It was the forerunner to the communes.
Speaker 6 (42:47):
We saw in the sixties and seventies out in California,
and it was a complete with organic vegetables, even just
like the communes of today are.
Speaker 7 (42:58):
God there's no question organic vegetables.
Speaker 6 (43:03):
Bradford, who had become the new governor of the colony,
recognized that this form of collectivism was as costly and
destructive to the Pilgrims as that first harsh winter which
had taken so many lives.
Speaker 7 (43:16):
He decided to take bold action.
Speaker 6 (43:18):
Bradford assigned a plot of land each family to work
and manage, thus turning loose to power in the marketplace.
Long before Karl Marx was even born, the Pilgrims had
discovered and experimented with what could only be described as socialism,
and what happened. It didn't work, but nearly starved. It
(43:39):
never has worked. What Bradford in his community found was
that the most creative and industrious people had no incentive
to work any harder than anybody else unless they could
utilize the power of personal motivation.
Speaker 7 (43:52):
But while most of the rest of the world.
Speaker 6 (43:54):
Has been experimenting with socialism for well over one hundred years,
trying to refine it, perfect it, and reinvent it, the
Pilgrims decided early on to scrap it permanently.
Speaker 7 (44:04):
What Bradford wrote.
Speaker 6 (44:05):
About this social experiment should be in every school child's
history lesson. If it were, we might prevent such needless
suffering in the future, such as that we are enduring now.
The experience that we had in this common course and condition,
This is Bradford, the experience we had in this common
course and condition, tired or tried someday years that by
(44:31):
taking away property and bringing community into a commonwealth would
make them happy and flourishing, as if they were wiser
than God. Bradford wrote for this community, so far as
it was was found to breed much confusion and discontent,
and retard much employment that would have been to their
benefit and comfort. For young men that were most able
(44:53):
and fit for labor and service, did repine that they
should spend their time and strength to work for other
men's wives and.
Speaker 7 (44:59):
Children, with being paid for it. That was thought injustice.
Speaker 6 (45:04):
Why should you work for other people when you can't
work for yourself? What's the point, That's what he was saying.
The Pilgrims found that people could not be expected to
do their best work without incentive. So what did Bradford's
community try Next, they unharnished.
Speaker 7 (45:21):
The power of good old free.
Speaker 6 (45:24):
Enterprise by invoking the undergirding capitalistic principle of private property.
Every family was assigned its own plot of land to work,
and permitted to market its own crops and products. What
was the result, Bradford wrote, this had very good success,
(45:45):
for it made all hands industrious, so as much more
corn was planted than otherwise would have been. Is it
possible that supply side economics could have existed before the
nineteen eighties?
Speaker 7 (45:58):
Yes?
Speaker 6 (45:59):
Read this glory of Joseph and Pharaoh in Genesis forty one.
Following Joseph's suggestion, Pharaoh reduced the tax on Egyptians at
twenty percent during the seven years of plenty, and the
earth brought forth in heaps well. In no time, the
pilgrims found that they had more food than they could
eat themselves. Now this this is where it gets really
(46:21):
good if you're laboring under the misconception that I was
because I was taught in school. They set up trading posts,
they exchanged goods with the Indians. The prophets allowed them
to pay off their debts to the merchants in London,
and the success and the prosperity of the Plymouth settlement
(46:43):
attracted more Europeans and began what came to be known
as the Great Puritan Migration. But this story stops when
the Indians taught the newly arrived suffering in socialism Pilgrims
how to plant corn and fish for Cod's where the
original Thanksgiving story stops. Story basically doesn't even begin there.
(47:05):
The real story of Thanksgiving is William Bradford giving thanks
to God for the guidance and the inspiration to set
up a thriving colony that socialism caused near starvation. The
bounty was shared with the Indians. They did sit down,
(47:26):
they did have free range turkey and organic vegetables. But
it wasn't the Indians who saved the day. It was
capitalism and scripture which saved the day, as acknowledged by
George Washington in his first Thanksgiving Proclamation in seventeen eighty
All right, ladies and John know we are back in
the back of the studio. If you could tell by.
Speaker 2 (00:10):
The autumn flowers festooned across my desk, along with my
sharks and my hippos and my Donald Trump uh train whistles,
they wear a hair for serious business. Today, we're gonna
cover some news. And you know something, I'm not singing
the Blues today.
Speaker 1 (00:32):
Oh I was.
Speaker 2 (00:32):
I was yesterday, and I didn't broadcast yesterday.
Speaker 1 (00:35):
I just didn't. You know.
Speaker 2 (00:36):
I want to always remember the Bible says we're supposed
to be you know, what sort of things are true,
noble good? Think on these things from Phlippians. And I'm thinking,
how in the world can you do news and think
on these things which you're you know, true and noble,
et cetera. And then then I think, well, I just
won't cover the current events of life. I'll just teach
(01:00):
the Bible. But you know what, let me be honest
with you. Chuck Missler said it once, and he said it,
and I'm not going to ever let it out of
my brain. He said, in today's Christian world, the thing
that we most desperately need is to be able to
have a newspaper in one hand, and the Bible and
the other, because the news is telling us events that
(01:21):
are impregnated with manipulative narratives and misleading directions based on
the bias of the origin of the story. And yet
it's it's news and it's describing an event. But the
word of God in the other hand, we can have
God's direction, God's descerning and know the times we live in.
Speaker 1 (01:45):
How can you be a watchman in prayer?
Speaker 2 (01:47):
Who is watching? If you're not looking at what's happening.
I can't escape the news cycle. Had a meeting yesterday
with the team and some said, and I don't know anymore.
I mean, I just don't no, uh, you know, maybe
you're just trying to teach the Bible. You get more
people like it. More, mean, you get more views when
you when you just do the you know.
Speaker 1 (02:07):
The Bible. I don't know if that's true.
Speaker 2 (02:10):
If I do trending topics and I rant at midnight
for some reason, that gets views. But I mean, you know,
you evaluate these things as you're turning seventy, as I
will be in this next year, you start thinking, well, heck,
I can't I can remember my dad retired at sixty five.
Speaker 1 (02:27):
Hard to believe. I can't imagine retiring. What the heck
would I do.
Speaker 2 (02:32):
I don't know if I drive out about crazy, She's
not that kind of woman, but I think I would
go a little nutty. So I'm going to keep doing
this because this is what I'm called to do. But
I'm going to do it differently, and I'll tell you
the difference right now. I'm committing to you. It's kind
of like when you when you're going to go on
a diet, you tell people, or when it got quit
smoking or something, you tell people so.
Speaker 1 (02:51):
They hold you accountable, like, you know, hey, how are
you doing the diet?
Speaker 3 (02:55):
There?
Speaker 1 (02:56):
Lance?
Speaker 2 (02:57):
So here's the here's the deal, Luzille. I've decided that
I'm going to practice what I preach. There's a novelty
for a Christian and I keep talking about the signet
ring anointing. You know what I've noticed.
Speaker 1 (03:10):
I'll say something, and it's a thought.
Speaker 2 (03:13):
That I really believe in Philippins and Bible says that
God is in you at work both to will and
to do as good pleasure. You all ought to believe
that that you walk with God close enough, get filled
enough with the word of God be mature enough in
your spiritual life so that God could be at work
in you to drop the desire in your heart and
put the grace sin you to pursue and put the
(03:33):
thought in your head or put the word in your mouth. Well,
that's what I'm believing. And the signet ring anointing that
I talk about just described in the book of Hey
Guy rather interesting anointing. It's the supernatural ability of God
to fix an impression upon the minds of others or
upon a situation in such a way that the will
of God becomes indelibly imprinted into the events of Earth
(03:57):
and the author isa.
Speaker 1 (04:01):
Of the prayer.
Speaker 2 (04:02):
In other words, it's praying with the authority of prevailing.
It's prophesying with the authority of prevailing. It's preaching with
the authority of prevailing. And by prevail, I mean that
the idea goes into the soft wax of time or
the human heart or the mind of someone else and
leaves an imprint that has divinely originated, so that through you,
(04:26):
God is at work to plant ideas, thoughts, and the
will of God in the earth. That's what a Christian
really ought to be doing. So or sos right, we
should be planting God's things.
Speaker 1 (04:37):
All over the place.
Speaker 2 (04:39):
Anyway, how does that relate to today? Because I'm going
to tell you something, ever since brother Charlie Kirk was assassinated,
I'm sorry to say, once we got past the memorial service,
which sent shivers down the backside of every leptist and
every demon in hell, what my god, it was like
a Nuremberg rally with Billy Graham. I mean when I'm
(05:02):
saying that, I mean it was like it was like
you don't see stadiums packed with hundreds of thousands of discipline, focused,
unified people all zeroing in on Jesus, the entire cabinet
of Trump if they were you know whatever, Judeo Christian
(05:26):
they were up there.
Speaker 1 (05:28):
It was wild.
Speaker 2 (05:30):
Sure, I know the left freaked out. But then after that,
after that, uh, you shouldn't use the word Nuremberg rally.
You see right now, Axios, a bunch of reporters going
Lan's Wall now famous Christian nationalists and said that Trump
Charlie Kirks memorial inspired him like a Nuremberg Rally for Jesus.
(05:56):
What you call a reverse signet ring annoying thing is
when you put a word out that you can't take back,
leave it in, leave it in. You know what I'm saying.
That's how they felt, not how we felt. Anyway, What
happened after that? Everything fell apart? And what I prophesied,
what I said.
Speaker 1 (06:17):
Happened. What did I say that happened? Do you remember
I predicted?
Speaker 2 (06:25):
I said, ladies and gentlemen, after Troy Kirk's departure, we're
going to enter into a period the apostle Paul talks
about in a book of Acts, and I believe it
was x. Let's see X twenty where he goes that, yes, yes, yes,
(06:47):
X twenty. He says, I know that in verse twenty nine.
I know this. I know my Bible so well that
I can pick up a random Bible and find the
verse I'm looking for. That is forty years of mining
in the green depths of the caverns.
Speaker 1 (07:02):
Of the Revelations of God.
Speaker 2 (07:05):
Acts Chapter twenty nine, Paul says, look, I know that
after my departing, grievous wolves are going to enter in
among you. Not sparing the flock, Charlie Kirk was. If
you like it or not, I'm gonna tell you he
was a thirty one year old, young apostolic leader.
Speaker 1 (07:21):
He was able to forge together.
Speaker 2 (07:23):
The finances, the operational capacity, the articulation of arguments the
evangelical He was literally putting a tent up on college
campuses and having tent revival meetings where he preached Jesus
and refuted popular theories on campuses that caused the professors
to blush because they were wrong with.
Speaker 1 (07:42):
Their indoctrination bill.
Speaker 2 (07:44):
He was cheered by the students who saw him as
Stephen in the Bible, going forth and debating against anyone
who came up against him. And no one could resist
the spirit of the wisdom by which he spoke. And
Paul says, I know that after the departure, you pull
a footprint of something like that, out of something a
movement they created for a country under thirty years of age,
(08:09):
reaching to them and saying, get married, get your priorities
ordered in the sight of God, develop a clear moral life,
have children, get meaningful work. I'm gonna fight for you
to get housing and decent employment. America isn't going You're
not gonna have to wait till forty to own a home.
We're gonna come after you younger than thirty capitalism, free enterprise,
(08:31):
the creative opportunity that God gave us with America is
superior to any other system, especially the lockstep deluded systems
of communism or socialism that tear away your freedom and
produce no lasting fruit for the majority of the citizens,
(08:52):
but only for the elites. After my departing, Paul says,
after Charlie Kirk's death, wolves are gonna break in. The
Devil's gonna come in and tear up this movement, the
movement of MAGA, the movement of the solidified unification of
all these various fronts in the grand coalition that we
(09:13):
found out Charlie Kirk was actually the social conservative Christian
glue that held all the spokes in place. And I
know that from among your own cells, Candice Owns, from
among your own cells, Nick Fauentes, among your own cells,
Tucker Carlson, among your own selves, deed Man, among your
own cells, Ben Shapiro, among your own sales Mark Living
(09:34):
men will arise, and their divisive communication with each other
will fragment the group that I made, and each of
them will get a slice of the pie. I'm not
saying those men are doing this to create an opportunity
for a slice of the pie. I'm saying they're in
their ignorance because they're not Christian, or if.
Speaker 1 (09:54):
They are, they are not mature. None of them is a.
Speaker 2 (09:57):
Mature Christian, Judeo Christian subscribers to the ethos that there
is a God and you know, the Triune God and
the history of Western civilization Judeo Christianity in the Bible.
But that'll be the first one if that. Their line
of country is in exe Jesus of scripture. Like somebody
with a master's degree in theology, like I've got, this
(10:22):
isn't there. Like some people study really work. I work
with multimillionaires. They study the stock market, they study financially,
they study media, or they study whatever their field is,
real estate.
Speaker 1 (10:34):
Trust me, they're sharks in the water.
Speaker 2 (10:36):
I thank God that they're godly sharks, but they know
their field. And I'm telling you it's the same thing
with the science of the Word of God. Just because
you can open up a book in quote, it doesn't
mean you've got a clue what it says. And these
guys Candice Owen's too baby Catholic Christians. If she is
a Christian, has has the deserting of an animal crackers.
(11:00):
How that's the IQ she's got in terms of deserting.
She doesn't know her left foot from her right foot.
She doesn't know whether Charlie's appearing her in her dream.
The Bible says, try the spirits, Test the spirits. She's
talking to something. It's talking to her every day. She
talks like like like like a diluted fanatic. And if
(11:21):
you're listening to her every day, you got a problem
because you've got to square with the fact that it's Egyptians,
it's B's, it's Erica, it's the staff, it's the FBI,
it's me, it's it's Frank Turk, it's you know, keep
going around.
Speaker 1 (11:35):
Now we're back at Macron again.
Speaker 2 (11:36):
In the M five sixteen Ultra programs, somebody got into
Bridget mcgroon in a very young age part the guy
that became a girl in order to become like an
inurion candidate. Where are you gonna go with this candis
And if you're with her, you're making that large secuitist.
I'm gonna tell you who watches her. People that have
(11:58):
pride in the.
Speaker 1 (11:59):
Feeling like they're on the inside with her. She's given
them a role. They're part of her internet sleuth army.
I'm so proud of you.
Speaker 2 (12:06):
People gives me a feeling of significance as they go
over a clip. What Paul said here is I know
after I depart, wolves come in and you guys will fragment,
and that's what happened to the movement.
Speaker 1 (12:20):
We'll be right back.
Speaker 2 (12:30):
You are the gold and silver guy. You don't You
don't talk about sober much. I guess because Birch Gold
does most of.
Speaker 1 (12:37):
Their money on gold, but silver.
Speaker 2 (12:39):
Come on and talk about it because silver is the
is the poor man's wealth investment, now, isn't it?
Speaker 1 (12:44):
Yeh.
Speaker 3 (12:45):
First of all, we sell a lot of silver.
Speaker 4 (12:47):
Most of our customers do a combination of gold and silver.
We have to understand these two things are different. Gold
is a monetary metal, it's a dollar ahead. It's a
wealth preserver. You could go back five thou and years.
Gold's buying power endures. Silver's a little bit different. It's
a safe haven asset but also has industrial uses and
(13:09):
those Demand for silver industrially is increasing significantly. It's used
in solar technology, electric cars, AI chips, so these booming
industries and very interestingly supply is also shrinking. For about
half a decade, we've been consuming more silver annually in
the United States than we can mine.
Speaker 3 (13:30):
Prices also very attractive.
Speaker 4 (13:34):
Post seventies, gold and silver have traded about a fifty
to one ratio.
Speaker 3 (13:39):
Today they're running over eighty to one.
Speaker 4 (13:41):
So silver has this very interesting combination cheap prices, rising
industrial demand, and a shrinking supply. It is a very
interesting growth play for those that are looking longer term
at growth.
Speaker 1 (13:55):
Now.
Speaker 2 (13:55):
I never asked you this question before, but it just
reveals by ignorance on the subject I've been I put
millions of dollars worth of people's money into Birch Goal.
Speaker 1 (14:04):
I'm not ashamed of it. I got people, I got
old ladies that kiss me. I made a lot of
money off of you, young man.
Speaker 2 (14:09):
Because they put their gold in when it was twenty
twenty five hundred. It's like they're looking their retiring look
at their asset portfolio, and it's looking very good because
they listen to brother lance. But what happens is somebody
wants to get their money out. Let's say, I never
ask you guys this question because we're always buying gold
and silver and stuff.
Speaker 1 (14:27):
But so someone comes.
Speaker 2 (14:28):
Along and says, I got I want to get this
house over here, and I'm going to buy this house
and my son's building me a house and his property.
How does that work? How do people how do people
go to get their gold and reverse it? Is it
really worth six thousand?
Speaker 1 (14:42):
Still? When they want to what do they do with it?
Speaker 3 (14:45):
It's just like it.
Speaker 4 (14:47):
First of all, it's a very important question because an
investment is only realized when you liquidate, so the ability
to sell is very very important.
Speaker 3 (14:57):
The answer is, it's really, really, really simple.
Speaker 4 (14:59):
When clients want to sell, they give us a call
BT's Gold Group of here, we can buy the medals
back from them.
Speaker 3 (15:05):
We charge no fees or commissions to do it.
Speaker 4 (15:08):
So whether they have the medals at home storage, we
can have those medals collected, brought back to our vault,
we can put a check in their hand. Those that
have physical precious metals within a retirement account.
Speaker 3 (15:20):
It's the same process of selling physical medals as anything else.
Speaker 4 (15:24):
You give us a call, put a liquidation request in,
move to cash within the.
Speaker 3 (15:28):
IRA, and you pull the money out.
Speaker 4 (15:30):
So it is surprisingly easy and from a mechanical standpoint,
really not very different to people selling stocks or bonds,
it works in a very similar way mechanically.
Speaker 2 (15:41):
Well, I want everybody to know that because I just
want to I want to point out this is the
best way to I'm saying this from my I'm not
the financial export I got my look, I got my
silver piece right here from Birch Gold. I'd say the
best way to secure well for the unsophisticated investor is
to do that transition into gold and silver. If you've
(16:02):
been doing it with me over the last two and
a half three years, have been telling you, my gosh,
your goal would have doubled in silver. Right now, ZI
is on a tear two hundred percent up from two
years ago. So please pay attention now. Two legendary investors,
the bond King Jeff Gundlach and Ray Dalio, who Steve
Bannon always has a problem with, sounded alarms. Last week.
(16:25):
What did they say. I haven't had a chance to
read the documents yet. I'm still processing what President Trump
is doing.
Speaker 1 (16:32):
Give me the update. What are these guys talking about?
Speaker 4 (16:35):
Yeah, this was on Bloomberg, good Lacks said, and I
quote he said, the economy today is amongst the least
healthy he's seen in his entire career. He referred to
AI as a speculative mania Dally on the other hand,
and I.
Speaker 3 (16:51):
Thought this was interesting.
Speaker 4 (16:52):
He warned investors not to confuse their financial wealth with
actual money. But what really struck me was these two
very different minds approaching the same conclusion from opposite directions,
and I think they're both circling a deeper truth. The
theme is very simple. Price signals can lie and the
second part, big numbers on the screen aren't necessarily the
(17:16):
same thing.
Speaker 3 (17:16):
As real wealth.
Speaker 4 (17:17):
I think we've ended a period where psychology and stories
can move.
Speaker 3 (17:22):
Faster than reality.
Speaker 4 (17:23):
And when that happens, I think it's easy for people
to feel richer.
Speaker 3 (17:26):
Than they actually are. And that's sort of the warning here.
Speaker 4 (17:30):
Don't confuse things going up with actual purchasing power or
financial security.
Speaker 3 (17:35):
They are two very different things.
Speaker 2 (17:37):
Well, is that also the case like where that I
want to complicate my store my life here and I
supposedly we have thirty seconds.
Speaker 1 (17:43):
I just got to hold you on.
Speaker 2 (17:44):
I hardly ever get you and it's Thanksgiving week. Come on, Philip,
I need to need a little more from it. What's
the story with like cryptocurrencies and stuff like that? I
mean you talk about the illusion of wealth and like,
and I never got heavily into I may I got
like a fifth fult disclosure. Mercedes put me in an
account and I think I got fifty thousand dollars thanks
to her, you whipper snapper millennial ingenuity, because she saw
(18:09):
something coming years ago, and so I parked it and
it's got up to fifty thousand. So I really am
open to sewing. Besides, all waters is what the Bible says.
But I'm also reading some summaries lately saying it's been
like the Wild West there too, where it's whipsawd back
and forth.
Speaker 1 (18:25):
What's going on with the crypto world?
Speaker 3 (18:28):
Listen, we saw a massive sell off.
Speaker 4 (18:30):
We've lost about one point two trillion dollars in value
over the last five weeks.
Speaker 2 (18:35):
Wooh wait a second, one point five trillion over the
last five weeks.
Speaker 4 (18:40):
Yeah, at one point two it's a huge amount, about
twenty five percent of the total market. That is not
a price drop lone. It is a forced deleveraging event.
Once the big draw down started, every leverage player in
the space had to unwind positions and it turned what
was a downturn into account scaled that's not speculation in
(19:03):
my mind. It's fear driving that. But I think when
you zoom out, there's another layer here. Crypto was supposed
to be the high vata expression of the AI boom.
Now you've got the NI story wobbling, you've got liquidity thinning,
You've got this FED split right down the middle. So
I think the entire speculative complex is losing oxygen at
(19:23):
the same time. What's interesting is I think crypto could
be the canary in the coal mine. When the riskier
sector of the economy starts to shake, it usually is a.
Speaker 3 (19:34):
Bad sign for other asset classes. But it's been a meltdown,
to say the least.
Speaker 2 (19:40):
Okay, real quick, what is Dalia talking about is as
wealth as in money.
Speaker 4 (19:47):
Look, he's referring to numbers on a spreadsheet being very
different to actual wealth.
Speaker 3 (19:55):
Right.
Speaker 4 (19:55):
He's talking, I think loosely about stock portfolio valuation that
are well above and beyond reality today. And he's saying
unless we actually liquidate, people feel very rich when they
look at the value of their stock portfolios.
Speaker 3 (20:10):
But the question is.
Speaker 4 (20:11):
How long can that last? And he gave I think
a good analogy. Right, if the US men stopped making pennies.
And I've got a roll of pennies, let's say fifty
of them, and I sell you one for ten dollars.
Does that mean the other forty nine I have are
now worth four hundred and ninety dollars. I don't think so.
But that's the mindset of a lot of investors today.
(20:32):
And I think he's warning that financial wealth can expand
much faster than the pool of real money that could
ever support it. Look at hedge funds that are, you know,
worth billions of dollars valued at billions. Very rarely are
they supported by actual billions of dollars of money. And
I think that's what happened. And the problem is when
(20:53):
mania's pop it happens not because reality changes, but sentiment changes.
And I think if you look across the economy today,
I think it's very clear there are bubbles all over
the place.
Speaker 2 (21:16):
I read this verse the other day. Well, yesked today,
to be honest with you, what sort of things are true?
What things are pure? What things are.
Speaker 1 (21:26):
Great? Think on these things, excellent, et cetera.
Speaker 2 (21:31):
All words that describe the superlative realm of a lofty
and an inspiring thought. Think on these things I said
to the Lord, how can I do that when I
dwell in the cesspool of.
Speaker 1 (21:42):
The news cycle.
Speaker 2 (21:44):
I mean, all you got to do is go, you know,
commune with the troglodides on X or Twitter, and they'll
pull you under with theirs with their kind of like
squid like tentacles under the water. But then I'm hacking
my way out with commentary, defending my I left and
right against the Candice Own conspiracy theorists, and then getting
(22:04):
oxygen and saying I'm not going back into that area again.
But then then I'm the next day I've got to
go back. You know why, someone's got to do it.
Someone's got to put the chalk mark around where the
body fell for the investigator to see where the crime
was committed. My job is to put a chalk mark
around the news to show you where the actual facts
(22:25):
are and separate them from the CIA and the QN
and conspiracy interpretations and whatever else is out there to
confuse and discomboble the reality of the moment. So, for instance,
I think there's a way to do it. Yesterday I
was doing the news cycle and then I said, let's
(22:48):
stop right now and pray, and boy, the cloud lifted off.
I'm telling the truth about what's going on in the news.
But you got the Bible in one hand and the
newspaper in the other, and then the desserning of spirits
right there in the like a plumb line to tell
you what reality is.
Speaker 1 (23:02):
That's my new.
Speaker 2 (23:03):
Commitment for the new year. And I'm not waiting for
January to have a new year. I'm starting it right now.
Bible on one hand, news or the other, boom, And
then when it gets heavy, when I feel the heaviness
upon me, it's time to pray. Oh yeah, we're gonna
have a praying audience. If you're not a praying audience,
then listen. The last thing I want to do is
meet you out of your earth suit on the other
(23:25):
side of eternity and have you staring at me saying.
Speaker 1 (23:27):
Lence, why didn't you tell me about this. I want
to prepare you.
Speaker 2 (23:31):
Life is brief, it's a vapor, and then bloom, you're
out of your body.
Speaker 1 (23:35):
Eternity is there.
Speaker 2 (23:37):
And I want to make sure you got Jesus as
the priority, not just a news item. Beautiful colors here,
Look we got the orange leaves. I was showing this
earlier when all the equipment froze. I don't know if
it's a monic attack or if it's just I'm running
(23:57):
a low budget, you know, investment here.
Speaker 1 (23:59):
I need to grade.
Speaker 2 (24:00):
But I was just at this point in the program
when everything changed, when everything froze a minute ago. So
I'm half wondering if it's if it's the autumn leaves,
maybe making the devil mad right now.
Speaker 1 (24:10):
But look, we have a beautiful set here.
Speaker 2 (24:12):
I got leaves, got the Thanksgiving And by the way,
second part of the show, we're going to have the
famous Rush Limbaugh Thanksgiving story and maybe if you've seen
it before, Matt Walsh has it on all my friends
are you know, putting it on right now.
Speaker 1 (24:23):
But it's great.
Speaker 2 (24:24):
It's when it's when Rush tells the story that the
actual celebration of Thanksgiving was not what you were.
Speaker 1 (24:33):
Told in the woke school system. Real brief history here.
Speaker 2 (24:38):
You know the Jamestown Company, which was a business enterprise
that was coming over here to find trade in business.
But the Pilgrims were desperate to get out of the
colonies because they were being persecuted, locked up and shut
down because organized religion would not allowed the dissenters they
were called. They're basically just a church group that didn't
want to be under the compromise of the religious nominations
(25:00):
of Europe and they were persecuted, so they came to
the United States as a church relocation project. Did anyone
ever teach you that in high school? Did they tell
you that the Pilgrims were actually a church relocation project
and that the businessmen said, yeah, okay, you could pay
for the journey because we're going over to see we
can get some trade routes. Going here, baby open up
(25:21):
some new markets kind of like.
Speaker 1 (25:22):
The early Internet.
Speaker 2 (25:23):
And they didn't have an internet, they.
Speaker 1 (25:24):
Just had water.
Speaker 2 (25:25):
So they came over here to see if they can
get a new market. And when they arrived it was
kind of interesting. They had these heathen that were on
there that basically were a bunch of hooligans who just
wanted to go make money and I don't know, do
trade or do something with Indians. And then they had
the religious folks Jamestown Colony. They planted a cross on
the beach. They had a fasting and prayer for one
(25:45):
day that went on dedicated to the land from.
Speaker 1 (25:47):
The east coast to the west coast.
Speaker 2 (25:49):
Whatever they had no idea was on the west coast
from this land all the way in for the glory
of God, we claim it. That was what Bradford and
the Christians did. Meanwhile, the rest of the colony there wasn't.
Christians just stared at him. Had two different groups in America,
kind of like we got right now. We got the
mercantile class, the people that want to make a living,
the people that just are looking for the opportunity that
(26:10):
came over here through the open border now because they
love americaudum, because they want a new beginning for themselves.
Then he got the frankly, the Christian class, which is
trying to see follow God and just wants religious freedom
and freedom of conscience and just want to wantus to
maintain the liberty that they've gotten and prosper and flourish
in a new world where they're free to worship God
(26:30):
according to the dictates of their heart. Well Limbaugh tell
us the story how they almost died.
Speaker 1 (26:37):
Bradford's wife dies.
Speaker 2 (26:41):
Because of famine because they had a communist socialist Mondami plan,
and the plan was everybody worked together and then whatever
we all do together, like at Israeli kibbutz will eat
whatever produce we have. Well, they didn't know how to
skin beaver's trap, trap meat or fish.
Speaker 1 (27:02):
There's some things they should.
Speaker 2 (27:03):
Have learned on the way over, so they didn't know
how to survive. The Indians, thank god, came along one
of them who spoke English, and ironically because they were
taken prisoner and became a slave of the British, but
learned learned to speak English as a result, and then
then got their freedom and knew how to talk to englishmen.
And they kind of this guy showed them. He you
guys are stupid. You're killing yourselves.
Speaker 1 (27:24):
Here's what you do.
Speaker 2 (27:25):
Here's you catch a fishery. He say, you're skin a beaver.
Here's how you survive in a winter. Here's how you're
plant corn. By the way, so thanks to the Indians
for that. It's part of the thanksgiving Thanksgiving that you know,
these guys, half of their crowd was dying. But they
also realized that their socialist experiment was a mess. Everybody
doesn't work the same. The young men didn't want to
work for the older men who were like you know,
(27:47):
indoors and frail and couldn't really you know, survive the
last winter. And they said, why should I go plow
all the fields and then give my produce to someone else?
But that's the way people are. They haven't changed. Why
am I going to work and sweat and do all
this and then the government's going to take it all
and redistribute it to people that didn't do anything but
(28:07):
moan and groan and complain and give the middle finger
to me all day? Why am I working so hard
for them? They don't do nothing well, he said, it's
bad from morale in a country. So socialism. One of
the reasons socialism doesn't work. It doesn't reward the sacrifice,
ingenuity and risk of the entrepreneurial class. So Bradford, he said,
a heck with this. He said, I thought maybe that
(28:28):
was the Biblical Book of Acts thing. They had all
things in common. He was trying to start with the
Book of Acts. But they didn't have a holy ghost
upper room experience, and they didn't have the wisdom of
God leading them either. So he said, actually, everyone's going
to get a plot of ground. I'll tell you what
have outed people, We'll survive this winter. We got corn,
we got some we learned how to fish. We learned
how to hunt beaver, We learned how to make some skinites.
I think we're going to survive this winter, but how
(28:49):
well we do depends on how well you do. Everyone
has a plot acre of land or a plot of land.
Do what you want with it. Boy, those young guys
went out there. They plowed that land they had. They
had bumper crops so much so that they could then
sell it even to the Indians. Next, you know, free
enterprise unleash the pent up capacity of the American experiment,
(29:14):
and suddenly everyone was thriving.
Speaker 1 (29:18):
Everyone was thriving. They had abundance.
Speaker 2 (29:20):
And that was the Thanksgiving where they were sharing back
and selling produce even with the Native American population that
was here. And they came together for a great feast
of thanksgiving to God. Thanksgiving to God for their survival
and forgiving them a land that had the produce capacity
and for giving them the wisdom to make it after
(29:41):
half of them died with the Mandami Socialist experiment. Now
Rush tells the story better than me in less time.
But I had to get out of my system for
one reason. I wanted to rehearse it. You know why,
because my son in law is here in the studio,
and I wanted him to hear the story of Thanksgiving,
the actual story. And why when you hear it from
(30:05):
all all your woke schools that have you, you know,
indoctrinated by Pocahontas and everything else, this will help you
get sorted out. Well, I only got two minutes and
forty seconds, so let me just transition into you. I'm
going to well, it's an eight minute video clip, so
we're going to play that in its entirety at the
end in the next segment, because I want you to
hear it. But right now we got two minutes. Hey,
(30:28):
jump over to the video seven. I want to hear
Marjorie Taylor Green what the heck is going on with her?
Speaker 1 (30:35):
Watch this.
Speaker 5 (30:37):
I stood with President Trump when virtually no one else did,
campaigned all over the country, spent millions of my own
dollars helping him get elected. And I think that's incredibly important.
And I do support him and his administration, and I
support them in delivering the campaign promises we made to
the American people. His remarks, of course, have been hurtful. However,
(31:01):
I have something in my heart that I think is
incredibly important for our country, and that is to end
the toxic fighting in politics. And this has been going
on for years and it has divided our country, split
up friends and families, neighbors, and it's not solving our problems.
(31:21):
The most hurtful thing he said, which is absolutely untrue,
is he called me a traitor. And that is that
is so extremely wrong. And those are the types of
words us that can radicalize people against me and put
my life in danger.
Speaker 2 (31:40):
Yeah, it's kind of like Canis Owen's saying that, you know,
turning point, I was working together with the Jews in
order to kill Charlie. Puts people's lives in danger when
you say stuff like that. But the President, on his part,
I got fifty eight seconds. Let check say here, I'm
with drawing my support, he says an endorsement of Congo
Women Margie Taylor Green of the Great State of Georgia.
(32:01):
Over the past few weeks, despite my creating record achievements
in our country, including a total and complete victory on
the shutdown, closed borders, low taxes, men and women's sports,
transgenders for everyone, ending that deis stopping Biden's record setting inflation,
biggest regulation cuts in history, stopping eight wars, rebuilding our military,
being respected by every country in the world's opposed to
(32:23):
being the laughing stock we were twelve months ago, having
trillions of dollars this record setting people invested in the
United States of America, having created the hottest country anywhere
in the world, from being a dead country to twelve
months ago, and so much more. All I see is wacky.
Marjorie do is complain? Complain, Complain. It seemed to all
begin when I sent her polls stating she shouldn't run
(32:45):
for senator or governor because she's only a gout twelve
percent statewide approval and that chance of winning unless, of course,
she had my endorsement.
Speaker 1 (32:52):
What she wasn't about to get.
Speaker 2 (32:55):
I got a step now because of the frustrating time constraint.
I've got real America's voice. I gotta stop writing. You're
right in the middle of a thought. All right, we'll
be back in a second. Watch Well, when Trump writes
(33:19):
the hot tweets, you can put your angry hat on.
You can actually imagine what he's saying. Oh, Marjorie's doing,
he said, it's complain, complain, complain. It all began when
I sent her polls stating that she shouldn't run for
senator or governor. She's a twelve percent didn't have a
chance unless, of course, she had my endorsement. She has
told many people she's upset that I don't return her
calls anymore. But with two hundred and nineteen congressmen and women,
(33:42):
fifty three senators, twenty four Kevin net Memoris, and two
hundred countries and an otherwise normal life to lead, I
can't take a ranting Linatics call every day. I understand
what wonderful conservative people are thinking about primary. I understand
wonderful conservative people are thinking about primary Marjorie in her
district of Georgia, that they too are fed up with
(34:04):
her antics, and if the right person runs, they'll have
my complete and unyielding support. She has gone far left
people even she did the View. She even went on
the View with their low IQ Republican hating anchors. Thank
you again for your attention to this matter. Make America
great again. Exclamation point. Well, I'll tell you what. When
(34:25):
the boss is hot under the collar, this is what
you get. You get these scorching ones. What time of
day that he did this, I don't know, it says
seven thirty at night. Okay, the two am ones I
worry about all over the world. They read these things
at two am and knock on the door. You have
president She he just wrote something.
Speaker 1 (34:44):
Well, what do you say? Well, what he's.
Speaker 2 (34:48):
Saying here is if you read this psychologically, he's saying
all the stuff I'm doing, all the good I'm doing,
And all you can do is rub me raw with Epstein, Epstein.
Speaker 1 (35:04):
What does he listens here doing this?
Speaker 2 (35:06):
Because it plays to your base, and the presidents are
doing this, and he needs to focus on this, and
he needs to focus on that. Marjorie, I'm gonna tell
you what happened. They're both a lot alike, but she
doesn't have the big stick. I work with Marjorie. I
have a problem with her. I've worked with her, I've
had her on my podcast, but she is a pushy
(35:28):
girl and that high dominant entrepreneurial. Tell it like it
as personality. Guess the results. But let me tell you
something I always tell people in my programs. Pay attention,
train stopping instructions. Whatever strength you have, if you overextend it,
it becomes weakness and being combative and being outspoken. You
(35:54):
got to be careful when you're punching that you only
punch in the same weight class. If you ever punch
a gorilla or a lion, you'll get mulled. And when
you punch the president, you're not punching parallel. You're punching up.
Never punch up. Always honor as much as possible. It's
(36:15):
good biblical advice.
Speaker 1 (36:16):
Honor the king.
Speaker 5 (36:18):
Oh.
Speaker 1 (36:18):
I know someone's going to say, did you know the king?
I'm giving you a biblical advice.
Speaker 2 (36:21):
People, someone who's over you in a structure, respect them
and be careful how you critique them, so that you
don't diminish their prestige, especially when they go out of
and when you need them to return the favor. And
(36:43):
Marge wanted to run for a bigger office. She wrote
her book, My problem, Marjorie is this, Why did you quit?
Why did you quit? Why didn't you stay in office?
I think she wants to run for president. I think
she knows you're not going to win, but she doesn't care.
She's going to sell a bunch of books. She's going
to be on be a a You know, you get
(37:03):
a lot of free media and publicity once you hit
like this is the thing I never wanted to do.
And it's the reason why I stay under the radar
a little bit. I don't want that much visibility.
Speaker 3 (37:12):
It's weird.
Speaker 2 (37:13):
I like have self sabotaging things I do every now
and then, which is like, I don't know that I
want to bring myself into the fish bowl of public
inspection to the degree that I have to have security
traveling with me everywhere I go.
Speaker 1 (37:25):
But the Lord wants it, we'll do it. But I
don't like it.
Speaker 2 (37:29):
But when you go up in the rainforest and your
head is above everybody else to a high degree.
Speaker 1 (37:34):
Here's the problem.
Speaker 2 (37:36):
When you're up there, Well, here's the benefit of it.
Speaker 1 (37:40):
You have.
Speaker 2 (37:41):
You got visibility, and visibility sells. It sells in podcasts,
it sells in books, it sells in in whatever enterprise
you're in. And I think she's got a lot of
money coming her with I think she's already mainly twenty
eight million dollars, twenty five million dollars. I don't have
to cry or that I'm saying not everybody goes to
the Congress actually knows.
Speaker 1 (37:57):
How to work it.
Speaker 2 (37:58):
She knows, and he's got her tribe, and her tribe
like the Candaice owned tribes will be the Margie Tay
Green tribe, and if they put her on the view
or someplace, those you are gonna have record ratings. So
I think she's self serving and not being congruent and
honest about it. Because she didn't have to step down,
she probably could have still taken that. I don't think
(38:19):
she could have been preventless. And people that Trump endorsed
didn't get elected. I mean, the mystique of his endorsement
didn't take one person over the finish line that I
know of in the last round of ugly elections. I
think Margie could have held onto her seat. I think
if she was really properly motivated, she should have served
(38:40):
to the end of her term, which is what people
voted her into office to do. Not do one year
and quit while you set up your next career. That's
where the self serving bothers me. I'm sorry, correct me
if I'm mistaken, but I'm not. Let's go to the
ever immortal rush Limba. According to the Bible, it says him,
(39:02):
being dead, he yet speaketh. I want you to hear
Chris thanksgiving from the one man who knew the story
better than anything. To get this one for your kids,
because this will be the ivermectin that will protect them
from the spread of progressive propaganda in the classroom when
they talk about Indigenous People's Day and miss the real
(39:25):
message of Thanksgiving and We'll see you again tomorrow.
Speaker 6 (39:29):
The true story of Thanksgiving, the story of the Pilgrims,
begins in the early part of the seventeenth century. The
Church of England, under King James the First was persecuting
anyone and everyone who did not recognize its absolute civil
and spiritual authority. Those who challenged ecclesiastical authority and those
(39:49):
who believe strongly in freedom of worship were hunted down, imprisoned,
and sometimes executed for their beliefs.
Speaker 7 (39:58):
A group of separatists.
Speaker 6 (39:59):
First fled to Holland and established a community. After eleven years,
about forty of them agreed to make a perilous journey
to the New World, where they would certainly face hardships,
but could live and worship God according to the dictates
of their own consciences. On August first, sixteen to twenty,
the Mayflowers set sail. It carried a total of one
(40:21):
hundred two passengers, including forty Pilgrims, led by William Bradford.
On the journey, Bradford set up an agreement, a contract
the established just and equal laws for all members of
the new community, irrespective of their religious beliefs. Where did
the revolutionary ideas expressed in a Mayflower Compact come from?
(40:43):
They came from the Bible. The Pilgrims were a people
completely steeped in the lessons of the Old and New Testaments.
They looked to the ancient Israelites for their example, and
because of the biblical precedence set forth in scripture, they
never doubt that their experiment would work. But it was
no pleasure cruise. The journey to the New World was
(41:06):
a long and arduous one, and when the Pilgrims landed
in New England in November, they found, according to Bradford's
detailed journal, a cold, barren, desolate wilderness. There were no
friends to greet them, he wrote, There were no houses
to shelter them, there were no inns where they could
refresh themselves, and the sacrifice that they had made for
(41:27):
freedom was just beginning. During the first winter, half the Pilgrims,
including Bradford's own wife, died either starvation, sickness, or exposure.
When spring finally came. Indians taught the settlers how to
plant corn fish for cod and skin beavers for coats.
Life improved for the Pilgrims, but they did not yet prosper,
(41:51):
and this is important to understand because this is where
modern American history lessons often end. Thanksgiving is actually explained
in some textbooks as a holiday for which the Pilgrims
gave thanks to the Indians for saving their lives, rather
than as a devout expression of gratitude grounded in the
tradition of both the Old and New Testaments.
Speaker 7 (42:11):
Here's the part that's been omitted.
Speaker 6 (42:14):
The original contract the Pilgrims had entered into with their
merchant sponsors in London called for everything they produced to
go into a common store, and each member of the
community was entitled to one common share. All of the
land that they cleared and the houses they built belonged
to the community as well, and they were going to.
Speaker 7 (42:33):
Distribute it equally.
Speaker 6 (42:35):
All the land they cleared, the houses they built belonged
to the community. Nobody owned anything, they just had a
share in it.
Speaker 7 (42:43):
It was a commune. It was the forerunner to the communes.
Speaker 6 (42:47):
We saw in the sixties and seventies out in California,
and it was a complete with organic vegetables, even just
like the communes of today are.
Speaker 7 (42:58):
God there's no question organic vegetables.
Speaker 6 (43:03):
Bradford, who had become the new governor of the colony,
recognized that this form of collectivism was as costly and
destructive to the Pilgrims as that first harsh winter which
had taken so many lives.
Speaker 7 (43:16):
He decided to take bold action.
Speaker 6 (43:18):
Bradford assigned a plot of land each family to work
and manage, thus turning loose to power in the marketplace.
Long before Karl Marx was even born, the Pilgrims had
discovered and experimented with what could only be described as socialism,
and what happened. It didn't work, but nearly starved. It
(43:39):
never has worked. What Bradford in his community found was
that the most creative and industrious people had no incentive
to work any harder than anybody else unless they could
utilize the power of personal motivation.
Speaker 7 (43:52):
But while most of the rest of the world.
Speaker 6 (43:54):
Has been experimenting with socialism for well over one hundred years,
trying to refine it, perfect it, and reinvent it, the
Pilgrims decided early on to scrap it permanently.
Speaker 7 (44:04):
What Bradford wrote.
Speaker 6 (44:05):
About this social experiment should be in every school child's
history lesson. If it were, we might prevent such needless
suffering in the future, such as that we are enduring now.
The experience that we had in this common course and condition,
This is Bradford, the experience we had in this common
course and condition, tired or tried someday years that by
(44:31):
taking away property and bringing community into a commonwealth would
make them happy and flourishing, as if they were wiser
than God. Bradford wrote for this community, so far as
it was was found to breed much confusion and discontent,
and retard much employment that would have been to their
benefit and comfort. For young men that were most able
(44:53):
and fit for labor and service, did repine that they
should spend their time and strength to work for other
men's wives and.
Speaker 7 (44:59):
Children, with being paid for it. That was thought injustice.
Speaker 6 (45:04):
Why should you work for other people when you can't
work for yourself? What's the point, That's what he was saying.
The Pilgrims found that people could not be expected to
do their best work without incentive. So what did Bradford's
community try Next, they unharnished.
Speaker 7 (45:21):
The power of good old free.
Speaker 6 (45:24):
Enterprise by invoking the undergirding capitalistic principle of private property.
Every family was assigned its own plot of land to work,
and permitted to market its own crops and products. What
was the result, Bradford wrote, this had very good success,
(45:45):
for it made all hands industrious, so as much more
corn was planted than otherwise would have been. Is it
possible that supply side economics could have existed before the
nineteen eighties?
Speaker 7 (45:58):
Yes?
Speaker 6 (45:59):
Read this glory of Joseph and Pharaoh in Genesis forty one.
Following Joseph's suggestion, Pharaoh reduced the tax on Egyptians at
twenty percent during the seven years of plenty, and the
earth brought forth in heaps well. In no time, the
pilgrims found that they had more food than they could
eat themselves. Now this this is where it gets really
(46:21):
good if you're laboring under the misconception that I was
because I was taught in school. They set up trading posts,
they exchanged goods with the Indians. The prophets allowed them
to pay off their debts to the merchants in London,
and the success and the prosperity of the Plymouth settlement
(46:43):
attracted more Europeans and began what came to be known
as the Great Puritan Migration. But this story stops when
the Indians taught the newly arrived suffering in socialism Pilgrims
how to plant corn and fish for Cod's where the
original Thanksgiving story stops. Story basically doesn't even begin there.
(47:05):
The real story of Thanksgiving is William Bradford giving thanks
to God for the guidance and the inspiration to set
up a thriving colony that socialism caused near starvation. The
bounty was shared with the Indians. They did sit down,
(47:26):
they did have free range turkey and organic vegetables. But
it wasn't the Indians who saved the day. It was
capitalism and scripture which saved the day, as acknowledged by
George Washington in his first Thanksgiving Proclamation in seventeen eighty
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