Countdown to 2038:

Episode Transcript
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(00:06):
Welcome to Revelation Warning,a weekly podcast hosted by Pastor
Robert Thibodeau as heinterviews prophecy experts from
around the world as we discusscurrent events in relation to Bible
prophecy.
All of this is to give theworld a final Revelation Warning.
Now, here is your host withthis week's guest, Pastor Robert

(00:29):
Thibodeau.
Foreign.
Hello, everyone, everywhere.
Pastor Robert Thibodeau here.
Welcome to the RevelationWarning podcast.
We are so blessed that you'rejoining us here today.
You know, our guest today isScott Wright.

(00:49):
He's back again where we havebeen referencing his email campaign.
If you've listened to the pastcouple episodes we talked about,
you know, how do we contact Scott?
And his email is gcc GodsetterConcepts 2038 and back.

(01:10):
Oh, I looked this up.
I believe it was episodes 1354and 1355 almost 300 episodes ago.
We talked about what the 2038was all about, why he includes it
in his email.
As we concluded our priorinterview, our previous interview
to this, we said, you know, wehaven't talked about this in a while.

(01:33):
Let's talk about it again.
So that's what we're going totalk about today.
What significance does 2038hold for believers?
And with all that being said,help me welcome back to the program
our good friend, Scott Rice.
Scott, it's a blessing to haveyou back again, buddy.
Hey, great to be back and lookforward to some more fun and fruitful
discussion here.
Hey, man, can you believe thatthis is 300 episodes ago?

(01:56):
We talked about it.
Wow.
I mean, it's like, wow, wheredid the time go?
It feels like we just starteda month ago.
Yeah, it was like a coupleyears ago, you know.
So anyway, that's what we'regoing to talk about today.
So let me just ask you, whatis the significance of the year 2038?
Well, to understand that, wehave to understand the seven ages

(02:19):
of the church, which is kindof the area that I've done immense
research in which we've discussed.
And, you know, partly I'vebeen a.
I've been a history teacherand I also like to research history
as well as the fact that I'm abiblical, you know, I'm a biblical
scholar as well.

(02:39):
So I dive into biblicalteaching and in particular, in this
particular instance, it's.
I've been looking at the endtimes through a different lens than
most people look at it.
I've been looking at itthrough the past and not the future
because I've been wanting tolook at these seven ages of the church.
And I was really led to do that.

(03:00):
And so it was funny in all thedigging that I, that I did, what
I started to find was patterns emerging.
If we really broke it down andlooked at history in a, and I looked
at it in a different way.
And so here's what, here'swhat you have to do before we.

(03:21):
I want to explain themethodology because I think that'll
help people understand this.
When we look through thehistory, through the lens of saying
in church history, just in avacuum, without all the other pieces,
then we miss what God is doing.
Because God is not justinvolved in church history.

(03:43):
He's involved in all the history.
All of this is his.
We have to think of the wholeworld, all the history, everything.
It's all his.
It all belongs to him, notjust the church history.
And I think the mindset thatwe have to be very careful of as
Christ believers is gettingcaught up in that.

(04:04):
God's only focus is the churchjust in that small area and we get
tunnel visioned.
God wants everything.
He wants it all.
He doesn't just want thechurch to be inside your building.
He wants everybody to becomebelievers and everybody to follow
him.
That's what he wants.
He wants the whole world toworship him.

(04:26):
And eventually it will,whether you're forced to or, or you
do it willingly, you know, sowe know that Philippians chapter
2.
Every knee will bow and everytongue will confess.
But here's the thing.
If we look at, through theeyes and the lens of looking at history
in its total form, thetotality of it in that age, from

(04:49):
the time that Christ enteredhis ministry to the time of now,
and then looking forward alittle bit, we see these patterns
emerge in the ages of the church.
So really what it is, it's theage of the Gentile.
It truly is.
This is the age of the Gentile.
And so it, and that's whatRevelation chapter two and three

(05:12):
are.
They're the age of the Gentile.
The Gentile has about a 2000year period in which they are the
ones carrying the message.
And this is what it's all about.
Who's carrying the message ofthe Gospel?
Who's carrying the message ofreconciliation to God Because Israelites
did it through the temple, right?

(05:33):
I mean, the Day of Atonement.
I just want to bring out herethat, you know, some people will
be thinking, oh, the Gentiles,that's, that's all the unbelievers
at the end of the age.
No, no, no, no, no.
Gentile is simply non Jewish people.
That's Us, you know, and, andI have a little bit of heritage of
Jewish and not, you know, andI'm mainly Gentile, but I've got

(05:56):
a little Jewish heritage myself.
So in, in one of my lines.
But here's the thing, what wegot to realize is this, is that we
are in an age right now wherethe age of the Gentile is going to
start coming to an end.
We're there.
Amen.

(06:17):
And this, there's seven, eight.
Instead of thinking of it asseven ages of the church, thinking
of seven ages of the Gentile.
That's the way to think of this.
And that means it starts.
If we think of it that way, itstarts with the Acts 10 vision of
Peter.
If we think of it as a church,then we go back and it's either going
to start with Jesus declaringPeter with the church.

(06:41):
What that was.
And see, what I believe atthat moment is Jesus was foreshadowing
the Acts 10 vision.
That's what he was doing.
He wasn't establishing thechurch at that moment in that way
with the Gentile, he wastelling Peter he would be the one
that would start this thing,that he would kickstart it.
And he did.
The Acts 10 vision is it.

(07:03):
And that is the start of theage of the Gentile.
And that's.
I love Acts 10:38.
I've done so many sermons juston that one.
Yes, that is.
I think we've talked aboutthat on a couple of episodes.
Yeah, it's a powerful verse.
It is.
And so that's the starting point.
Well, so when does that start?

(07:25):
If we go back into, dig intothe history of that, it starts sometime
in the 30s and all the way upto about 40.
And you know, the dating backthen it would have been harder to
date because they didn'trecord things like they do now.
Like we're pinpoint accuratewith every, you know, we're very
scientific, very technicallyon point.

(07:46):
It wouldn't have been donelike that.
They didn't record things like that.
Okay.
It was done orally, a lot ofit, and then recorded.
And it'd be stuff like, youknow, when so and so was king here
and so.
And so was king there prior tothe invasion of this.
So.
So it gives you this likethree or four year window or something
like that, you know.

(08:06):
Exactly.
And that's what this is.
So this would have happenedfrom the mid to the late 30s, maybe
around 5, around 40.
So I always say from 35 to 40that's when the Acts 10 vision most
likely happened.
And there's arguments by scholars.
I'm not going to be one ofthose that says it was exactly in
38.
Okay.

(08:27):
I'm just going to say ithappened in that window.
And so that was the startright there, the age of the Gentile.
Because what it was, it was a,it was a, the start of the shift
of the message ofreconciliation to God from Jew to
Gentile.
Not only had they done thatthrough the way that the temple is

(08:48):
with the whole process, the 10day process that they get to Rashakana
and I probably butchered thename and then I can promise you I
don't pronounce that well andI need to practice it.
But you get to the day of atonement.
That was the reconciliation.
They did that every year.
Okay.
That was an every year thing.

(09:08):
It happens in the fall.
It's usually in September,sometimes in October.
Okay.
So we know this.
In looking at the Jewishcalendar, what happened was, is when
Jesus died, the veil of thetemple was torn in two.
And he said, I've taken themessage of reconciliation and put
it on myself.

(09:29):
That's what he did when he died.
And that veil tore in two inthat temple that ended it.
Okay.
So now there's this transitionperiod where the first, the, the
first message from that pointis going to be him appearing to the
apostles after the resurrection.
Then he's going to ascend.

(09:49):
Then the apostles are going tostart talking in Jerusalem.
They're starting with theJews, but very few Jews believe them.
Matter of fact, they thinkthey're crazy.
Yep.
And they start to punish themand torture them and all that.
So they have to flee.
And then eventually Peter hasthe Acts 10 vision and that is the

(10:12):
start.
And they start spreading the gospel.
All right.
Of course, Paul becomes thebig player in this eventually and
his, his mission, he's goingto take it further and wider than
anybody else.
I always equate the GreatAwakening to that because Jonathan
Edwards was kind of the guywith the sermon, all that.
But George Whitefield takes itfurther than more than anybody.

(10:34):
Okay, so just kind of give youa little historical referencing and
a comparison there.
But what happens is, becausewe start in 38.
Well, so when does the firstage of that gentile end?
Well, it's going to endbetween 30, 136 and 138.
I know, like literally rightat 100 years.

(10:55):
And some people think ithappens around a 100.
There's scholars that says,whoa, whoa, whoa.
If you look at it through thelens, I'm giving it to you that I'm
explaining it ends at thatpoint because that's when the last
Jewish rebellion is put downby the Emperor Hadrian.
And the Jews are now scatteredand now they have.
No, not that they couldn'tindividually receive Jesus.

(11:15):
Okay?
Remember that.
They could still individually,there were messianic Jews.
Okay?
Not saying that, but I'msaying as a group, as a whole, they
were no longer carrying themessage of reconciliation.
Yeah.
It had been completely shifted.
That's the first stage of theGentile is that shift.
And the Emperor Hadrian willdie in 138 and now a new emperor

(11:40):
will come in and there's awhole reset.
And then what we're going todo is we're going to go through 200
years of this toxi turvy.
The Church is kind of like theWild west.
Okay?
It is, I mean, heresies.
You talk about schisms and allthis stuff and then there's periods

(12:01):
of persecution.
A lot of people think thewhole time period was persecution.
That is absolutely not true.
It's periods of it.
Some of it pushes people outof the Roman Empire and them scattering
and it kind of calmsChristianity down, almost quieten
it.
But then there also happens tobe a few persecutions that don't.

(12:24):
Amen.
And from those, Christianityspreads throughout the Roman Empire
and it grows and grows and grows.
Finally, we'll get what'scalled the Edict of tolerance in
260.
See, most people think allthis starts with Edict of Milan,
and it does not.
In 260 we have the Edict of Tolerance.
The Edict of Milan will followit in three, in around 317, at 3:15,

(12:48):
3:17.
Right there with Constantine,who quite frankly wasn't a great
guy himself.
I mean, he saw the vision ofthe cross and the battle and all
that.
And you know, we, we know allthat stuff.
But the real moment, rememberyou and I talked about this, is when
Constantine is baptized.
And we talked about howmonumental that would have been.

(13:12):
Because of God.
Exactly.
We had an emperor considered aGod who says, no, I have to be baptized
to receive salvation from the Lord.
And he wanted to do that rightbefore he died so all his sins would
be absolved.
That's why he waited untilthat moment that happens in 337.
Okay, so now we see a pattern emerge.

(13:32):
We're going literally.
It's like, it's almostliterally on these hundreds.
Yeah, on these hundred to 200year cycles.
So we've got 100 year of thefirst age, 200, 200 years of the
second age.
All right, now the edict ofTolerance and the edict of Milan
would have been okay.
What they have been is kind oflittle sparks, kind of driving forces

(13:54):
that get us to the moment.
And the moment is the baptism.
Then the next one is the fall.
Of course, Rome will fall tothe Visigoths around 410.
But what will happen is theByzantine army will retake Rome.
And get this, they lay itunder siege in 537 and they take

(14:15):
it in 538.
And that would have been theshift of the next stage of the Church.
And what it is, is itestablished the power of the papal
state.
The Church now is in control.
It had been established.
We had the New Testament.
We can talk about Athanasiusall day.
He's a major player in allthis and the Desert Fathers and all

(14:35):
that stuff, but we don't havethat kind of time.
So when is the next shift?
Well, we're going to have thefirst spark.
Here's.
This is interesting.
I always think that whatreally started to spur it was the
great famine in the 13 teensto the early 1320s.
And then we're going to havein the 1340s and 1350s, the Black

(14:59):
Death, the Black Plague.
That's going to weaken everything.
And what's going to happen iswe're going to see all these events
happen.
That's going to be a completeparadigm shift in life over about
100 years.
I mean, that's just what'sgoing to happen.
And in that time, in 1436, allright, we have a guy by the name

(15:19):
of Johannes Gutenberg thatinvents the printing press.
And in 1438, Andres Dresdenfinances him so he can finish it.
1438, I always find that interesting.
And I believe that was thefirst spark.
The next spark is going to bethe fall of Constantinople in 1453,
and then the printing press in1454 going mainstream.

(15:41):
And then the next spark isgoing to be Martin Luther.
But the other spark that'sbuilt in the middle of there, that's
kind of a spark is ChristopherColumbus making America public.
Other people, there were somepeople that knew it was there at
the time.
Oh, yeah, but it just wasn't known.
And now all of a sudden itmade it a public thing.
But Martin Luther in 15,right, in that 1517 range, when he

(16:04):
posts the 95 thesis, kind ofstarts a spark.
A lot of people think thatthat age of the Church, that's the
switching of the age of church.
And I'm like, well, we got tolook at this differently.
It's the power.
Who would be the power behindall this?
To carry the message.
When does the message shift tosomebody else?

(16:24):
That does not happen withMartin Luther.
He's not the one that doesthat, but he sparks what will help
lead to the people who will.
And it's.
And it's the British.
It's the power of England, guys.
England is the most dominantempire in the history of the world.
And they will form theAnglican church.
In the 1530s, King Henry willbe excommunicated twice.

(16:48):
Guess when he isexcommunicated for the second and
final time, that really kindof establishes this to be cemented.
Cements this.
1538, of course.
Of course.
I'm like, okay, now I'm.
You know, it's kind of likeyou waking up.
And now King Henry VIII hasdone this.

(17:08):
Now we know the backlash andthe Counter Reformation and that
England would try to revertback to Catholicism under, you know,
other rule after he died.
And then it'd come back.
But the Anglican Churchbecomes established.
Here's the thing.
What you have to realize isBritain started colonizing.
And when they did, they tookthe Anglican Church all over the

(17:29):
world and they're.
And they would havemissionaries go in there and establish
Christianity.
And it happened across the globe.
The sun never sets on theBritish Empire.
The Anglican Church gets wellestablished and they spread the gospel
now, sometimes by force, butit happens.
Okay, that's the fifth age ofthe church.

(17:49):
It's also known as the dead church.
And there's some reasons for that.
The sixth age of the church.
So there was this thing calledthe Great Awakening.
The Great Awakening will start.
Will really spark and startand go on this meeting, this prayer
meeting, they call it theprayer meeting that saved England.

(18:10):
And it's by the Federal Lane Society.
60 men fasting and praying ina room.
And guess when that happens.
December 31, 1738.
In 1-1-39, of course, youknow, this is when it would happen.
And so that starts the sixthage of the church.
Now, they had tried to startspreading stuff before that, but

(18:32):
not with a lot of success.
But after that meeting, they.
There's a.
One of the Wesleyan brothersin his diary has and talks about
it was like a Acts 2 moment, aPentecostal moment that happened
in that meeting that night.
And then from there, it's likethe spark starts and like 1730, that

(18:52):
1739, 1740s, the GreatAwakening just goes crazy and it
runs rampant.
And so it also helps not onlyquail and kind of contain a revolution
that was breaking out inEngland, kind of like what had happened
in the French Revolution, kindof stops that.
But it also spreads into the colonies.

(19:13):
Yep.
And the colonies will be transformed.
And George Whitefield, theWesleyan brothers, you know, you
got Jonathan Edwards, allthese names.
The colonies will, I mean,take off in a spiritual revival that
was almost unprecedented atthe front at that time.
We hadn't seen anything likethat in a long time.

(19:34):
And so that'll happen and thenyou'll get all these schisms eventually
in churches and you know, theAnabaptist and all this stuff.
And I don't want to get toodeep into that.
So the question becomes that'sthe six ages of the church.
But in the.
In Revelation, chapter three,where it talks about the six stage
of the church, the church ofPhiladelphia, it also says it's short.

(20:00):
Well, guess What?
It lasts 100 years.
Here's what happened.
If you look at history on atotal scale and you look at it in
its totality and not just church.
When does life change into themodern era?
The total modern era?
Guess when.
The 1830s.

(20:20):
It's the 1830s.
The railroad will become amajor thing in the 1830s.
Not that it already hadn'tbeen invented.
But it explodes in the 1830sin England, in the United States.
Not only that, the telegraph, okay.
The steamships start makingtheir first voyages.

(20:44):
Mass communication and masstransportation lead to all the other
mass stuff that eventuallywill happen.
And life completely changes.
We can travel to and frozenfaster than that people have ever
been able to.
Six month trips are cut downto less than a week.
Yeah, I mean it just.

(21:05):
You can now get messagesalmost instantaneously and that had
never happened.
All of a sudden life just changes.
And then also what happens isQueen Victoria comes to the throne
in England and she doessomething that's very different than
what had ever been done before.

(21:26):
She becomes the voice of the people.
Her and her husband willbecome the voice of the people in
England.
A monarch had not done thatthey'd always ruled over and instead
they become the voice of the people.
And it leads us into theChurch of Laodicea.
Guess when she's coronated.
1838, of course, of thebiggest, most powerful nation on

(21:50):
earth.
And now we have a queen whobecomes the voice of the people,
a more empathetic voice.
And that those reforms willtake time.
I mean they don't, but that'swhere it starts.
But these 1830s, a big deal.
Procter and Gamble, when didthey form?
1830s.
First consumer product company.
They're like the largestconsumer product company in the world

(22:10):
right now.
So, I mean, it's just, youknow, the thing of the masses, and
here's what it is, is theindividual gets to start living a
life of royalty, of whatroyalty had always lived.
That's what happens.
And we get the Church ofLaodicea, and it's really the age
of opulence.
And we've been living underit, under since.
So if you follow the patternsof these numbers, okay, that puts

(22:33):
us into the2030s.
Now you think, okay, so you'vegot a number, but what other evidence
is there?
And you can't just go on basedon prophetic whims that you think
you're hearing from the Holy Spirit.
You also, the Holy Spirit will move.
But there's always evidencewith it, too.
I always believe, like if yougo in the Old Testament, when God

(22:56):
would talk to the prophets,there was plenty of other evidence
around, like fire.
They just weren't paying attention.
Yeah.
So people don't pay attentionto evidence.
That's right.
So the prophets have to startspeaking so they'll pay attention
to the evidence.
I mean, that's what God.
That's how God is.
He's not just.
He's not just going to saysomething on a whim to punish you
because it's something thatjust happened a moment ago.

(23:19):
But here's what happened.
I like the story of Isaiah.
You know, when they call firedown from him, Bible says, everybody
hit the deck.
He's Lord, he's God.
You know, I mean, and exactly.
I mean, so here's here's what,here's what's happening.
If we look at a lot, there's alot of evidence pointing that the

(23:42):
2000 and 30s and 2000 and 40s are.
There's going to be.
The church is going to wash away.
First of all, the people areleaving the churches in droves.
They are.
And abandoning the faith.
And I personally know peoplethat have done this and I know all
of you probably do.
Number two, I don't think,like I said, I think you can look

(24:04):
around and know that thingsare changing rapidly.
So.
But not so much that it's justchanging tomorrow.
So there still needs to be alittle bit of time.
So that makes sense thatthe2030s would.
Would make sense to all this.
And the last thing is.
And.
And there's some other things here.

(24:25):
So Dubai, okay, uae, who we'vetalked about being Babylon the Great.
If you compare.
The best comparison of Dubaiis to Las Vegas.
It is.
Las Vegas is the, the 1984Toyota Corolla compared to the Ferrari
of Dubai.
As far as entertainment andthe way that it is, I mean, it is.

(24:49):
I've talked to people, been toboth, and they're like, they don't
even want to go back to Vegas anymore.
And.
And think about it.
You know, Vegas started just alittle desert town, nothing there.
Exactly.
And guess what?
That's the same thing with Dubai.
Exactly.
Go look at maps, go look atPictures of Dubai 50 years ago.
Yeah.
And now look at it now.

(25:10):
It's one of the top 10 seaports.
It's.
It's a Vegas style on hypersteroids is what it is.
And so here's what we have to.
We have to see.
So there's Babylon the Great.
They have a plan by 2040 tomake it most.
The most technologicallyadvanced and the wealthiest and most
organized and best city onEarth by 2040.

(25:35):
Okay, so now we start.
Now things are starting to progress.
Plus, there is a movement thatthe gospel will be shared to the
whole world before 2040.
There's literally projects tomake that happen.
So now you're thinking, okay,so we have this projects.

(25:58):
We've got Dubai.
We're seeing AI technologytake off, we're seeing electronic
money take off.
All this stuff is happening,starting to happen.
And, you know, it takes alittle bit to get the wheels spinning.
And what I believe is that thespark to some of this, to get all

(26:19):
this stuff going, believe itor not, was Covid.
Yeah, absolutely.
Because it gave.
It gave governments the powerto shut things down and to transition
things.
And I hate to say this, itweakened the church.
Yep, it did.
And it hasn't totallyrecovered because normally.

(26:41):
During times of disasters andthings like that, the church steps
in to try and bring order.
They, you know, they provide,you know, food resources, you know,
counseling and all that.
Covid, they shut the churchesout and said, come to the government
for everything you need.
Yep, exactly.

(27:03):
It wasn't a mixed bag.
It was complete.
And it was the first time we'dever seen that happen.
Yep.
And so I think if we'relooking at all the evidence and then
we're looking at everything asthings are coming, coming into play.
2038.
So, people, the question thatI get, well, what's going to happen

(27:25):
in 2038?
You know, it's like, is thatwhen the church is going to be raptured?
I'm like, whoa, whoa, whoa,we're not talking about raptures
here.
I.
Nobody knows that, okay?
Nobody can tell you about theRapture, Okay.
All they know is we Can.
Jesus didn't even know exactly.
He didn't even know the timeand the date.
That has nothing to do withthe rapture.
The age of the church couldend and there not be a rapture for

(27:47):
a while.
It could happen that way.
I know a lot of people don'twant to believe that, but it could.
And it could be done in a lotof different ways.
So we can't, you know, wecan't do that.
What I'm saying is, is we'reseeing the ending of an era, and
it's coming.
I do believe, and I'm not theonly person believes this.

(28:09):
There's a lot of people that believe.
There's people that believethis, that there's a great revival
on the horizon.
First, there'll be a great small.
It'll be quick, but it'll happen.
It'll almost be like the Jesusrevolution of the late 60s and early
70s, of course, culminated inan explode.
Let me flip back to Isaiah fora second.
You know, after the biggestdemonstration of power, you know,

(28:32):
everyone say, oh, Jehovah, heis God.
He is God, right?
And then, you know, bigrevival wiped out all the prophets.
And then what happens?
Jezebel says, you're next.
I'm gonna get you for this.
He runs away, you know, Imean, I, I, I.
That's what I preach on this.
I like, you know, Isaiah, youknow, if it been me, I just had this

(28:56):
big battle and stuff.
He was like, you want some ofthis too, girl?
Come on, let's go instead.
And she was so scared of him,she sent a guard to tell him, you
know, with a letter, you know,I mean, you know, it seems to me
like Isaiah, he'd been onfire, say, hey, you want some of
me too?
Come on, baby, let's do this,you know.

(29:17):
But instead he's like, I'm outof here.
And that's what's gonna happen.
The church is gonna have thishuge revival, and the powers that
be in place at that time aregoing to shut it down.
And the church is going to go away.
Yep, I think it's going to happen.
I, I think it's going to besomething like that.

(29:37):
You'll have it happen.
They won't be able to shut itdown the middle of it because there'll
be too many people involved.
But as it dies off, thenthey'll, they'll implement things
and that'll be it.
That's it.
And that's exactly what Ithink will happen.
And it won't just be here.
It'll Be global.
And we're starting to see moreglobal governance.
I mean, think about it.
Just think about, you know,the technology that's used to get

(29:59):
the gospel out.
Right now.
It's on television, radio, onthe Internet.
Yes, Covet.
They've already proven Covid.
They can shut things down.
They'll just unplug you, youknow, and they can also, with the
cryptocurrency, the digitaldollar and all that getting.
Right.
They shut up, shut off thatfaucet, shut off the technology faucet,
you know, and now your revivalovernight went to nothing.

(30:24):
Zero.
Matter of fact, if you, if youread in the book of Revelation about
the two witnesses when theydie, it says people are sending gifts
to each other instantaneously.
Yeah.
Yeah.
Well, guess what?
We're finally in a day and agewhere we can do that, can't we?
Yeah, that's how it provesthat's, that's one.

(30:46):
And there's many ways, butthat's one way you can prove that
that's how it hadn't happened yet.
Because that wouldn't havebeen something they could have done
back.
Right, right.
70 A.D.
you couldn't do it then.
Now we can, I mean, do it withthe flip of a phone.
I can send a gift card tosomebody and I can do it instantaneously.

(31:08):
I can.
Amen.
You know.
So it's what led you to put.
2038 at the end of your email.
Because that is the pattern ofthe last age, of the ending of the
ages of the gentile.
And I'm saying gentile becauseI believe that there's going to be
a gap in there somewherebefore the seven year tribulation.

(31:32):
And I believe that somewherein that 2000-30s.
I picked 2038 because it'skind of the number that was the one
coming up the most.
And it kind of was in thatrange between 2737 and 2039.
But it's going to be somewherein there.
It may not be exactly 2038,but it's going to, I think it's going

(31:53):
to be really close.
And just to throw numbers outthere, you know, 2038 is the wrap
up.
We'll just call it that.
Back up seven years fortribulation, you know, 2031, back
up seven years from that 2024.
You'd have a, a mini.
What's the word I'm lookingfor, Lord, A mini demonstration of

(32:15):
what it looks like to upsetthe apple cart, I guess you could
say.
And I think the election kindof proved the apple cart can Be upset
fairly quickly.
Yeah.
You know, things can change.
Yeah.
And so we are just in theprelude to the prelude to the wrap
up.
Hey, I, you know we're viewingthe commercials right now.

(32:38):
Exactly.
People think you can't turn340 million people quick, but oh
yeah, look at what happened.
Yeah.
Yep.
I mean we saw it.
I mean we, we've already seen it.
And so there's so manyexamples of human beings following
a pattern of people and itdoesn't take long.

(32:59):
As long as you think it canhappen within a couple of years just
like this whole thing happened.
So it, it won't.
I believe it'll turn quickly.
Especially with the advent oftechnology and how we have it with
social media and how fast wecan get information out into how
many people we can get it outout to so quickly.

(33:20):
Things, things can change rapidly.
Amen.
It can change.
We get ready to wrap all this up.
I know we probably sparkedseveral questions in people's minds.
Of course we have get in touchwith you.
Amen.
That's the whole purpose ofthis, folks.
Exactly.
And so 20 people get in touchwith you.
I almost said 2038.

(33:40):
So GCC God centered concept.
2038 gmail.com send me an email.
And we're going to be, like Isaid, we're in the middle of putting
it.
Producing a whole new show.
We're going to be putting itout there.
Here.
Our date right now was, wewere hoping January but it's probably

(34:01):
going to be into February 1stof March time we get it out there.
But we're going to be onYouTube and we're going to take this
thing.
I will tell you that part ofthis show will be talking about this.
We're going to have at leastonce a week talking about end time
subjects.
We're going to have interviewswith other people and we're going

(34:22):
to also be doing discipleshipon that podcast and then we're also
going to be doing daily devotionals.
So there's going to be a wholelaundry list of stuff that we do
that's going to carry out.
So we're, we're lookingforward to getting it going.
We will get it launched andthen what the goal is is by June
to have everything fully implemented.

(34:43):
There you go.
Amen, folks.
You heard it right.
I told you we needed to talkabout this.
And Scott did a great job ofexplaining why that.
2038 to the end of his email.
That's good.
Remind everyone that day israpidly approaching.
Praise God.
He's not, he's not going outon a limb here and saying 2038, this

(35:05):
whole world's going to hell ina hand basket and it all wraps up
in a fiery ball.
No, he's not saying that at all.
It just laying out some factsthat point in that direction.
Now you got to pray about whatit means to you.
Amen.
But just reach out.
You got any questions?
Reach out to Scott.
All the contact information isdown below in the show notes.
Scott, I can't wait to get toget this going back up again, brother.

(35:28):
We're all out of time for today.
I do appreciate your time.
You bet.
Hey, look forward to havinganother fruitful discussion the next
time.
And hey, this one's been awesome.
Amen.
Amen folks.
That's all the time we havefor today for Scott Wright and my
son is passed about remindingyou to be blessed in all that you
do.

(35:52):
You have been listening toRevelation Warning with Pastor Robert
Thibodeau and his guest experton Bible prophecy as it relates to
current events.
This podcast is not designedto invoke fear, but concerned.
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(36:16):
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Morning.

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