Holy Trinity Ankeny

Jesus sends 72 (or 70) workers out to proclaim the peace of the reign of God and its imminent approach. The number is a symbol – Genesis says that there are 72 (or 70) nations in the world. Jesus is sending messengers to the four corners of the earth. There are only a few workers for such an enormous harvest. Times have not changed. As churches close, seminary classes dwindle and volunteers disappear we might wonder our fate as the...

We humans are good at applying labels to each other. Short, fat, black, white, loser, winner… We drop bombs on “enemies,” we feed (or chastise) the “hungry. We apply a label and we think we know a person. When Jesus encounters a gentile, demon-possessed, man who is as good as dead (he lives in the cemetery), Jesus sees none of the labels. Instead, he restores the man to his standing as a human, a child of God. Christ sees you for w...

Pentecost is a festival that celebrates the gift of the Holy Spirit. For years, English-speaking Christians referred to the third person of the Trinity as “The Holy Ghost” (some still do). This always made me think of Casper when I was a kid. The Holy Spirit is not, however, an apparition, a paranormal anomaly. The Holy Spirit is the very being of God that is given to all who call on the name of the Lord. It is the indwelling image...

We live in the tension between ‘Come, Lord Jesus’ and ‘Come and see’ - crying out for Christ’s return while extending Christ’s invitation to a thirsty world. The church is called to be both bride calling out to Christ and wellspring offering living water to all who thirst. What does it mean to live faithfully in the in-between time, when the promise of ‘soon’ stretches across centuries and the prayer for unity meets our human divis...

Scripture does not tell us much about Lydia, but we have enough to know that she begins the story as one who is always the outsider. A woman in a man’s world, a person of wealth and means, an immigrant, a gentile among Jews. Then she hears the gospel and is baptized, and all these identities are replaced. She becomes a child of God, “marked by the cross of Christ and sealed by the Holy Spirit.” She becomes the ...

The Book of Revelation reveals the gift of a New Jerusalem as a symbol of the fulfillment of God’s reign of peace, justice, and love. In that gentle reign there will be no more tears. That is good news in a world where there is much to make us weep. The struggle is that God’s new Jerusalem transforms and redeems the old one. What if we like the old one, the old ways, the old ideas? The tears will continue to flow if everything stay...

Last week was Easter — but the story isn’t over. For resurrection people, Easter never ends. After the crowds thin and the music fades, a quieter question remains: Is it still true? Is resurrection still real… even now? Like Thomas, we find ourselves reaching out — hoping to touch...

Christians have come to worship not on the seventh day (Sabbath) but on the eighth day, a day that signifies new creation. When the women came to the tomb of Jesus, they were prepared to anoint a dead body. They expected nothing new, so they brought spices and cloth, grief and despair. They had no expectation that a new creation had dawned in the resurrection of Christ. The eighth day brought hope and is a day ...

Repentance is not one of our favorite topics of discussion. In the Season of Lent, and in the Gospel of Luke, the subject is unavoidable. If we believe that we have faith and repent so that we can earn God’s favor and avoid God’s punishment, repentance is like a bad report card. Luke’s message today unflinchingly declares that we cannot avoid the tragedy of life. We cannot assume that our prosperity means God loves us more than oth...