November 3, 2025 • 63 mins
What if the only thing between your calling and your reality is the noise you refuse to silence? We open with a story of contagious faith that ignites a church, then zoom out to a global urgency: the harvest is ready, the signs are plain, and “no more time” is not a slogan—it’s a summons. Our goal isn’t to spike emotion and move on; it’s to keep victory by building a life of consecration that can carry the weight of mission when the music stops.
We name the real enemy of momentum: carnality. Not a harmless pastime, but a hostile force that wages war on focus, authority, and clarity. Through Romans 13 and 8, 1 John 2, and the wisdom of Psalm 1, we draw a straight line from distraction to depletion—and from delighting in the Word to durable strength. We revisit the cautionary arcs of Eve, Samson, and David to show how one moment of appetite can unravel years of anointing, and we offer a better way: come out and be separate, not out of fear, but to make room for the breath of God that renews, directs, and empowers.
Holiness here isn’t a checklist. It’s belonging. It’s the decision to set your mind, eyes, ears, and habits apart for God’s use, trusting that consecration precedes commission. We get practical too: cancel what drains your spirit, clean the media library, shut the door on what dulls conviction, and replace endless scrolling with prayer that sharpens your hearing. The promise is a beautiful cycle—God’s breath leads to consecration, and consecration leads you back to his breath—so your soul stays steady and your mission stays clear.
If your heart is burning for more than moments—if you want a life that God can trust with revival—this conversation is your turning point. Subscribe, share with a friend who needs courage, and leave a review telling us the first distraction you’re cutting this week.
We love to hear from our listeners! Thank you!
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
SPEAKER_05 (00:00):
At this point to turn this pulpit to Brother
Charles Robinette.
He a few years ago I heard a lotabout him.
And I said, I want to meet thisguy.
And when I met him, I realizedthat the public criticism was
beat back by the privateconsecration that he has in his
(00:24):
life.
Our church in Bangor wasstruggling, and I called him and
I said, I want you to come.
I'll give you all the lobsteryou want.
He said yes.
But he came and did a missionsconference that in the middle of
the winter for us.
(00:44):
And something broke in ourchurch.
And from two years ago or threeyears ago now, the little church
in Bangor, Maine, of just over ahundred people have given
hundreds of thousands of dollarsto missions.
Because of a man who came andhis faith was so contagious.
(01:05):
His faith built us up, and werealized that we can do this.
And outside of watching him froma distance, it's such a pleasure
and an honor to bring him, who'snot just Brother Robinette, but
is really my friend who hashelped me, who has loved me, who
has encouraged me.
So at this time, even though I'mnot your son and you're not my
(01:27):
dad, brother Robinette, come tothis pulpit.
I love you, sir.
Preach to us.
SPEAKER_04 (01:37):
Well, come on, why don't you clap your hands to the
Lord?
Come on and lift up your voiceand begin to shout.
Shout one more time with a greatshout.
Would you knit together withsomeone near you as you make
(01:58):
your way back to your seat?
And would you begin to pray inthe Holy Ghost?
Would you speak in othertongues?
Lift up your voice.
That's it.
(02:19):
Pray for somebody, pray withauthority, pray with power, pray
with intentionality, pray, praymilitantly.
(02:42):
Hallelujah.
Just a little bit longer.
It just feels good.
Keep praying, keep praying, keeppushing, pressing.
(03:14):
Well, it's one thing to havevictory, and it's another thing
to keep it.
Apparently, my kingdomassignment today is to help you
keep victory.
Get out of emotion intoconsistent victory in the
(03:42):
kingdom of God.
I seem to always get the toughassignment.
And I don't mind it.
We're surely living in the lastof days.
(04:04):
And I want to echo the voices ofall of the ministers who have
stood in this pulpit before meand declare that this is surely
the generation that shall seethe coming of the Lord.
If you believe that, would youclap your hands and shout like
(04:30):
you are excited about seeing thecoming of the Lord?
The Spirit of the Lord is beingpoured out upon all flesh.
(04:53):
Nations are trembling.
Signs of the end times areeverywhere.
The trumpet, I believe, is aboutto sound.
(05:24):
Wouldn't life be perfect?
We're taking applications.
We've lowered the standard.
No, we haven't.
(05:52):
Soldier up, boy.
Cause I got guns and property.
unknown (05:59):
Yes, sir.
SPEAKER_04 (06:00):
And I got friends in Australia.
If we can't bury you, we'll feedyou to crocodiles and trumpet is
about to sound.
I said the trumpet is about tosound.
I said, Jesus is coming soon.
(06:26):
Even the secular and ecumenicalworld has discerned the signs of
the time, and they are alreadyfilling stadiums, and thousands
upon tens of thousands of peopleare gathering in stadiums all
over the world.
(06:52):
Don't misunderstand me.
I'm not advocating any of that.
But you know the Bible did say,whether in pretense or really
doesn't matter if Christ isgetting preached.
(07:14):
I do believe we're gonna do it.
We're gonna do it bigger, we'regonna do it with more truth,
we're gonna do it better, we'regonna preach the gospel without
fear, with trembling.
We're gonna preach the gospel ofthe kingdom, and millions are
(07:34):
gonna be filled with the HolyGhost in states and cities, and
billions are going to be filledwith the Holy Ghost all around
the world.
And I just wish somebody reallybelieved that is going to
happen.
(08:00):
So, for these reasons, thebreath of God has led you to
win's conference so he can bringyou into strategic and apostolic
kingdom alignment to be thecatalyst for his end-time global
harvest.
Touch your neighbor and say, I'mgonna be a part of that.
(08:27):
You that are here under thesound of our voices will preach
the truth and bringtransformation to this entire
world.
You will carry the gospel of thekingdom to the north, the east,
(08:50):
the south, and the west, andpreach the gospel of the kingdom
to all flesh.
You will lay hands on the sick,and they shall recover.
You will cast out devils, youwill open cities and nations and
(09:16):
regions with the declaration ofthe name of Jesus.
If that is your desire, wouldyou throw your hands in the air
and lift up your voices andshout like you're hungry and
(09:37):
you're desperate.
(09:57):
So for those who are hungry, andfor those who are desperate to
be mightily used of God in theselast days, and for those who
have come seeking and searchingand knocking for the breath of
(10:17):
God, for those who desireapostolic gifting and calling
and ministry and anointing, Godhas sent me with an urgent
(10:38):
prophetic word for thisgeneration.
Are you ready?
Look at your neighbor, say, Areyou ready?
SPEAKER_02 (10:51):
There is no more time.
SPEAKER_04 (11:33):
So just fake it.
I said there's no more time forcarnality, there's no more time
for contentment, there's no moretime for compromise, there's no
more time to be lukewarm,there's no more time to play
(11:58):
church, there's no more time forbackup plans, there's no more
time for jealousy, no more timefor insecurities, no more time
(12:21):
for fear, there's no more timefor control, there's no more
time for excuses, there's nomore time to justify your sinful
appetite, there's no more timefor isolation, no more time for
(12:47):
distractions, there's no moretime to flirt with this world,
there's no more time for smallvision, there's no more time for
little faith, there's no moretime to approach the kingdom of
God casually, there is no moretime for you to be comfortable,
(13:18):
no more time to play it safe, nomore time for prayerlessness, no
more time for your Bible tocollect more dust, no more time
for inaction, no more time forsecular music, no more time for
endless scrolling on socialmedia.
(13:49):
There's no more time for bingewatching Netflix, binge watching
Paramount, binge watching DisneyPlus, or whatever is stealing
your time away from a deep,growing, abiding relationship
(14:11):
with God.
I wish somebody believed that.
(14:50):
No more time to act like theworld, no more time to identify
more with the world.
There's no more time to paint uplike the world.
(15:12):
Don't get mad at me.
You think I want to preach this?
I've had a thousand testimoniesthis year I'd love to talk
about.
But God said, You gotta tell mypeople there's no more time.
I need them to come alive, Ineed them to come online, I need
(15:35):
them to be powerful, I need themto be anointed, I need them to
come out of darkness and step into marvelous light.
I need them to preach thegospel, live the gospel, look
like the word, look like thegospel.
(16:00):
That's why the apostle Pauldeclared in Romans, Sister
Myers, just start keeping track.
This is the first scripture,Romans chapter thirteen, verse
11.
The Bible said, and that knowingthe time, that now it is high
(16:25):
time to awake out of sleep, fornow is our salvation nearer than
when we believed the night isfar spent, the day is at hand.
Let us therefore cast off theworks of darkness, put on the
(16:56):
armor of light, let us walkhonestly as in the day, not in
rioting and drunkenness, not inchambering and wantonness, not
in strife and envying, but putye on the Lord Jesus Christ and
(17:17):
make no provision for the fleshto fulfill the lust thereof.
So the Lord has sent me herethis morning to tell you there's
(17:42):
no more time.
This service comes to an end.
It's gonna be a moment ofdecision.
What do I leave behind?
I can't, I can't carry thisgarbage of this world to the
(18:03):
promises, the prophecies, thespoken declarations of God.
They cannot coexist, they cannotcoabide.
I've got to leave some things atan altar because I want to live
in victory.
(18:30):
So there's no more time.
That's what I'm gonna preach toyou today.
There is no more time.
Can't wait till next Sunday,next winds, the next inspired
preaching.
(18:52):
This is where you make it andbreak it.
This is the day where it eitherturns around and you become an
apostolic preacher that turnsthe world upside down, or you're
standing on the sidelineswatching while a farmer gets
your goods.
(19:14):
So lift your hands with me allover this place, and if you're
really hungry, I want you tolift up your voice.
If you're really desperate to beused of God, I want you to begin
to cry out.
If you're really willing to payany price, to leave whatever
behind, to lay it on an altar,to die on a cross, whatever it
(19:38):
takes.
Would you join up with someonenear you and pray for them that
they would discern the time,discern the moment, hear what
the spirit is saying.
(20:07):
Come on, if you can discern whatthe spirit is saying to the
church, you ought to lift yourvoice and say, Yes.
I feel something breaking, don'tstop praying.
(20:31):
I feel something being affirmedin the spirit, I feel decisions
being made, I feel somethingthat's it.
(20:56):
Begin to pray in the Holy Ghost,would you begin to pray like you
mean it in the Holy Ghost?
Hita Labashata, he cayondormossi, he mandalabashayasa, he
cata la basha.
(21:34):
That's it.
If you're hungry, if you'rewilling to cancel some things
and leave some things behind, ifyou're willing, if you're
willing, if you're hungry, goahead, respond, go ahead, don't
fight that, don't push backagainst that.
That's conviction, you may beseated.
(22:11):
It's time to cast off allcarnality, that comfort with
worldliness that's dulling thevoice of conviction in our life,
that unholy union with the fleshthat quenches the spirit that
(22:34):
you say you're hungry for, thatsecret sin that's killing your
anointing, that spirit ofperversion that's suffocating
your personal revival, thatspirit of compromise, that's
(22:57):
stealing, killing, anddestroying your apostolic
calling, gifting, and ministry.
You gotta hear me today.
I'm not trying to offendanybody, I don't need no
(23:21):
highlight real moments.
I'm gonna get them whether Ilike it or not.
Probably already for the thingsI just said, but you can't find
the breath of God on Netflix.
You spend hours binge watchingNetflix and Paramount and Disney
(23:45):
Plus, and you just feel weaker,more discouraged, more
frustrated, more hopeless, moreout of your element.
But all of a sudden, you show upat one altar call it wins
conference, and what youcouldn't find in days on
Netflix, you find in a second,in an apostolic altar, where you
(24:08):
begin to pray and call on thename of the Lord.
(24:35):
I wish everybody would cancelParamount and Disney Plus, and
in the place of all of thatdistraction, you'd find a place
of prayer in your home and geton your knees and call on the
name of the Lord.
I make a promise to you (24:50):
if you make that decision today, you
will not regret it.
You won't feel the wind of thespirit in carnal entertainment.
(25:12):
You can't be filled and led bythe fulfilling breath of God
while lingering in the shadowwaters of worldliness.
I'm not picking no fights, don'tbe offended.
I'm just stating the obvious.
(25:34):
You know what I'm saying istrue.
You can't even logically fightme on it, you can't have an
argument with me about it.
You know that what I'm saying istrue, the hour is late.
Jesus is coming.
Why are you wasting time beingdistracted by things that do not
(25:59):
edify, fulfill, and develop thecall of God?
You can't have the life, thelife more abundantly, that the
(26:21):
breath of God provides with onefoot in the world and one foot
in the church.
The breath of God refuses toblow where the flesh reigns.
(26:43):
Carnality is not harmless, it'snot just a weakness.
Whether you like it or not, it'swarfare against God.
Look at your neighbor and say,That's true.
(27:03):
Romans chapter eight, SisterMyers.
The apostle Paul said it likethis in verse seven: because the
carnal mind is enmity againstGod, for it is not subject to
the law of God, neither indeedcan be.
(27:26):
So then they that are in theflesh can not please God.
That means carnality is notneutral.
(27:47):
Carnality is not just a momentof boredom.
Carnality is a hostile spiritagainst the kingdom of God.
It is a hostile force, aterrorist force waging war
(28:07):
against God and God's people.
Stop being ignorant of thiswarfare.
Carnality is hostility againstthe spirit, carnality is
(28:32):
hostility against the breath ofGod, carnality is hostility
against the word of God,carnality is hostility against
the anointing.
That's why when somebodypreaches about holiness, you
bristle.
(28:54):
Because your carnal mind is notat peace with the word.
You are hostile.
Everywhere that carnality raisedup its head in the Bible,
(29:17):
destruction soon followed.
You look in Genesis chapterthree.
I'm not trying to oversimplifythis.
I know there's great theologiansin this room, and there's so
many great points, and you standin front of Brother Joel
Urshian, and you feel nervous asnot.
(29:54):
He knows it in that language.
Genesis chapter 3, the firstfall, it wasn't the fault of
Satan, it was the product of acarnal appetite.
(30:14):
The Bible said that Eve saw thatthe tree was good for food.
She got to scrolling, she got tobinge watching, she got to
staring, she couldn't take hereyes off of it.
It was pleasant to the eyes.
(30:35):
There was a hint of the sinfulTrinity, of the lust of the
flesh, the lust of the eyes, thepride of life, and instead of
obeying and being led by thebreath of God, Eve surrendered
(30:56):
to what she saw.
Eve allowed her eyes, herthoughts, her ears, her heart to
be entertained by a carnalvoice, a hostile voice.
(31:25):
One moment of carnalentertainment resulted in
separation from God, the cursingof the ground, the death of
humanity, distance anddetachment from the breath of
God.
Carnality is always destructive.
(31:49):
It is never edifying.
Carnality will never bless you.
Finding pleasure in them that dosin will never edify you.
(32:20):
Carnality always expels you fromthe presence of God, it always
leaves you frustrated andlaboring in barren ground.
You cannot be blessed.
If you are carnal, you cannot beblessed.
If you give yourself toworldliness, you cannot be
(32:42):
blessed.
If you give yourself to ungodly,unrighteous entertainment, I
wish somebody would get on yourfeet and lift up your hands and
say no to carnality.
(33:10):
Judges chapter thirteen throughsixteen, we find the tragic
story of Samson.
Born anointed.
How cool would that have been?
I can assure you I was not bornanointed.
(33:33):
There's some people in this roomwho could tell you some stories
that would prove.
(34:04):
A little taste for things beyondthe calling.
A little carnality, a littlerebellion, a little hunger for
worldliness, a little flirtationwith sin, a little
unrighteousness, a littleimmorality, a little
(34:27):
worldliness, a little carnalrelationship later.
The Bible says Samson in Judges16 and 20 awoke out of his sleep
and said, I will go out as Ihave at other times before and
shake myself.
(34:48):
And he did not know that theLord was no longer with him.
(35:20):
They can't tell.
I'll just worship like him.
I'll get in the apostolicmarshmallow.
They can't tell that I spent allnight on Netflix.
I'll get up there on the worshipteam and sing.
(35:44):
They can't tell.
(36:10):
Carnality killed a vision.
Carnality stole freedom.
Oh, it disrupted calls of God.
You look at 2 Samuel 11 and 12,and you know this story.
Even David, a man after God'sown heart, he let his guard down
and gave in to his carnalappetite when kings were
(36:35):
supposed to go to war.
David stayed home.
From the palace roof, the lustof the eye and the lust of the
flesh began to work and stealand kill.
(36:55):
David's eyes began to scroll thenudity he was observing.
A moment of pornography.
A moment of lust.
(37:16):
A moment of carnal appetite.
A moment of unrestrained desire.
And sin.
Brother Martin was knocking atthe door.
One lapse of judgment and death.
(37:41):
Somebody lift up your handsright now.
Somebody call on the name of theLord.
I feel conviction in thisbuilding.
Come on.
Come on, somebody.
One carnal moment.
Don't let it disrupt the call ofGod upon your life.
(38:08):
Somebody needs to cry out toGod.
Somebody needs to realizethere's no more time.
(38:30):
One carnal moment, and the swordnever left the house of David.
One carnal moment, and hisfamily was torn apart by
rebellion and shame.
Carnality always costs more thanyou are prepared to pay.
(38:53):
That's why the Apostle Paulcried out in Galatians 3 and 3.
He said, Are you so foolish?
Don't be offended.
That's what the Apostle Paulsaid.
Are you so foolish?
Having begun in the spirit?
(39:13):
Are you now made perfect in theflesh?
Carnality is not just sin, it'ssubtraction in it.
It drains anointing and itweakens authority and it
silences the supernatural in it.
(39:35):
It closes off that breath ofGod.
And you feel frustrated incarnality and confused in
carnality, and you feel like youdon't know what to do or where
to go.
And maybe that's why you've gotso much anxiety.
(40:12):
That's why the word of Godadmonishes us.
First John chapter 2, verse 15,he said, Love not the world,
neither the things that are inthe world.
If any man love the world, thelove of the Father is not in
him.
For all that is in the world,the lust of the flesh, the lust
of the eyes, the pride of life.
(40:33):
It's not of the Father, but it'sof the world.
And the world passes away, andthe lust thereof, but he that
doeth the will of God abidethforever, abideth forever,
abideth forever.
(40:57):
That's why the apostle Pauldeclared in First Peter chapter
2, verse 9 (41:02):
But you are a chosen generation, a royal priesthood,
a holy nation, a peculiarpeople, that you should show
forth the praises of him whohath called you out of darkness
(41:23):
into which in times past werenot a people, but are now the
people of God, which had notobtained mercy, but now you have
mercy.
He said, Dearly beloved, Ibeseech you as strangers and
(41:45):
pilgrims.
Abstain from fleshly lust, whichwar against the soul.
(42:06):
That's why the apostle Paulimplored God's people.
Romans twelve, verse one Ibeseech you therefore, brethren,
by the mercies of God, that youpresent your bodies, a living
sacrifice wholly, acceptableunto God, which is your
(42:26):
reasonable service, and be notconformed to this world, but be
ye transformed by the renewingof your mind that ye may prove
what is that good and acceptableand perfect will of God, would
(42:47):
you lift up your hands one moretime and let the breath of God
begin to blow.
Come on, lift your voice.
If you live after the flesh, youshall die.
(43:09):
But if you through the spirit domortify the deeds of the body,
you shall live.
(43:48):
I pray that you're not resistingthis today.
I pray that you can realize thatthere is no more time.
I pray that you would be sohungry for the breath of God.
I pray that you be so desperatefor the breath of God.
(44:10):
I pray that you would realizethat there is no more time.
That's why the Lord said, SecondCorinthians chapter six, verse
(44:31):
seventeen.
He said, Come out from amongthem.
He said, Turn off Netflix, comeout from among them, turn off
Paramount, come out from amongthem, turn off Disney Plus, come
out from among them and beseparate, saith the Lord.
(44:56):
Touch not the unclean thing.
I will receive you.
Turn it off.
I said, turn it off.
I don't care if Taylor Swift'snew album has come up.
Turn it off.
Stop listening.
Stop paying.
(45:16):
Stop subscribing.
Stop following.
Stop scrolling.
Make up your mind.
(45:36):
That's why David said Psalm One.
Sister Myers, I think that'sabout twelve scriptures.
That's my little sister.
So I'm picking on her.
Blessed is the man that walkethnot in the counsel of the
(46:00):
ungodly, nor standeth in the wayof the sinners, nor sitteth in
the seat of the scornful.
But his delight, I said, hisdelight, I said, his delight is
in the law of the Lord.
And in his law doth he meditateday and night, day and night,
(46:25):
and he shall be like a treethat's planted by the rivers of
water that bringeth forth hisfruit in his season, and his
leaf also shall not wither.
And whatsoever he doeth shallprosper.
(46:50):
Stand with me today.
Our musicians can come on and dowhat you do.
Verse four said, The ungodly arenot so, but they're like the
chafe, which the wind drivethaway.
(47:16):
Therefore, the ungodly shall notstand in the judgment nor
sinners in the congregation ofthe righteous.
For the Lord knoweth the way ofthe righteous, but the way of
the ungodly shall perish.
(47:37):
There's no more time.
That's what I've been sent toprophesy to you.
There's no more time.
No more time for these games.
No more time for half measures.
No more time for ungodlysubscriptions.
(48:02):
Somebody needs to clean out yourmusic library, your video
library, your subscriptionlibrary.
You must know where you alwaysfind the breath of God and where
the breath of God will alwayslead you.
And here it is (48:25):
the breath of God will always lead you to
holiness, consecration, andseparation, and holiness,
consecration and separation willalways lead you back to the
breath of God.
It's a beautiful cycle, it's abeautiful highway.
(48:58):
In Isaiah chapter six, the Biblesaid, verse one in the year that
the king Uzziah died, I saw alsothe Lord sitting upon a throne
high, lifted up, and his trainfilled the temple.
Verse 2 above.
It stood the seraphims, each hadone had six wings, and twain he
(49:22):
covered his face, and with twainhe covered his feet, and with
twain he did fly.
And verse three, and one criedunto the other and said.
(50:43):
You know what's keeping you fromevery calling that you feel
frustrated, you've not yetapprehended your carnal
appetite.
Just feels like it's like sandin your hand.
(51:04):
I just want to be used of God,but it keeps falling through my
fingers.
I just want to preach thegospel.
I can't seem to find the door.
(51:34):
Encounter, a holy consecration,a holy submission, a holy altar,
a holy dedication, a holyiPhone, a holy.
(52:02):
Holiness is not an outdateddoctrine.
Holiness is not restrictive.
Holiness is not an irrelevantside issue.
Holiness is not legalism.
Holiness is notself-righteousness.
Holiness isn't even a dress codeor a lifestyle checklist.
(52:23):
Holiness means I have set myselfapart unto God.
I have purified my mind, myears, my eyes, my attitude.
(52:44):
I completely belong to God.
I don't need a break fromspirituality.
What a spirit of deception thatis.
(53:58):
How does that align with secularmusic?
Netflix, Paramount, Disney Plus,TV.
The Greek word for holiness, I'mjust getting deeper now.
Look out, it's about to getanointed.
(54:19):
It means pure, blameless,dedicated to God's use.
Holiness is the reflection ofGod's own nature in your life.
I assure you, Jesus is notwatching Netflix with you.
(54:46):
You have to close the door onhim to open the door to the
world.
Holiness.
Somebody lift your hands andjust say holiness.
(55:10):
Say it like you mean it'sholiness.
Say it like you mean itholiness.
(55:38):
That's why God said, Leviticuschapter eleven, for I am the
Lord your God, ye shalltherefore sanctify yourselves,
and you shall be holy.
If you sanctify yourself, if youcut away the garbage, if you
(55:59):
close the door on carnality, ifyou say no to worldliness, if
you say no to unrighteousness,you shall be holy.
God can't do this for you.
You must decide.
(56:27):
Brought you out of the land ofEgypt to be your God.
And ye shall therefore be holybecause I am holy.
Lift up your hands with me onemore time.
(56:50):
Somebody lift up your voice andbegin to pray in the Holy Ghost
just a moment.
Begin to pray in the Holy Ghost,pray in the Holy Ghost, pray in
the Holy Ghost.
Come on, consecration precedescommission.
(57:10):
You gotta consecrate yourself,you gotta sanctify yourself, you
gotta create space for thedivine breath of God to blow.
Come on, you gotta separateyourself.
(57:33):
This is the hour for deepercovenant.
If you want to find the breathof God, if you want to be led by
the breath of God, you've got tostop scrolling, you've got to
cancel subscriptions, you've gotto put an end to distractions.
(57:54):
Somebody who wants holiness,somebody who wants to walk in
holiness, would you come to thisaltar?
Find a place to get on yourknees and begin to sanctify.
(58:29):
But you gotta sanctify, yougotta end the carnal
entertainment, you gotta make acovenant with your eyes, your
ears, your heart.
I say no to idolatry, I say noto carnality, I say no to
(58:56):
worldliness.
Holiness is a choice that youmake to serve God.
(59:27):
Come on, lift your voice andpray.
Holiness, holiness is that standthat you take on Monday.
Holiness isn't the cry in thealtar, it's the decision to
crucify the flesh.
SPEAKER_02 (01:00:32):
Lord purify my heart purify make me holy whole serve
me said we are Lord purify mypurify You bring the fire Lord
(01:01:01):
purify what you with I you makeme hold me a
At this point to turn this pulpit to Brother
Charles Robinette.
He a few years ago I heard a lotabout him.
And I said, I want to meet thisguy.
And when I met him, I realizedthat the public criticism was
beat back by the privateconsecration that he has in his
(00:24):
life.
Our church in Bangor wasstruggling, and I called him and
I said, I want you to come.
I'll give you all the lobsteryou want.
He said yes.
But he came and did a missionsconference that in the middle of
the winter for us.
(00:44):
And something broke in ourchurch.
And from two years ago or threeyears ago now, the little church
in Bangor, Maine, of just over ahundred people have given
hundreds of thousands of dollarsto missions.
Because of a man who came andhis faith was so contagious.
(01:05):
His faith built us up, and werealized that we can do this.
And outside of watching him froma distance, it's such a pleasure
and an honor to bring him, who'snot just Brother Robinette, but
is really my friend who hashelped me, who has loved me, who
has encouraged me.
So at this time, even though I'mnot your son and you're not my
(01:27):
dad, brother Robinette, come tothis pulpit.
I love you, sir.
Preach to us.
SPEAKER_04 (01:37):
Well, come on, why don't you clap your hands to the
Lord?
Come on and lift up your voiceand begin to shout.
Shout one more time with a greatshout.
Would you knit together withsomeone near you as you make
(01:58):
your way back to your seat?
And would you begin to pray inthe Holy Ghost?
Would you speak in othertongues?
Lift up your voice.
That's it.
(02:19):
Pray for somebody, pray withauthority, pray with power, pray
with intentionality, pray, praymilitantly.
(02:42):
Hallelujah.
Just a little bit longer.
It just feels good.
Keep praying, keep praying, keeppushing, pressing.
(03:14):
Well, it's one thing to havevictory, and it's another thing
to keep it.
Apparently, my kingdomassignment today is to help you
keep victory.
Get out of emotion intoconsistent victory in the
(03:42):
kingdom of God.
I seem to always get the toughassignment.
And I don't mind it.
We're surely living in the lastof days.
(04:04):
And I want to echo the voices ofall of the ministers who have
stood in this pulpit before meand declare that this is surely
the generation that shall seethe coming of the Lord.
If you believe that, would youclap your hands and shout like
(04:30):
you are excited about seeing thecoming of the Lord?
The Spirit of the Lord is beingpoured out upon all flesh.
(04:53):
Nations are trembling.
Signs of the end times areeverywhere.
The trumpet, I believe, is aboutto sound.
(05:24):
Wouldn't life be perfect?
We're taking applications.
We've lowered the standard.
No, we haven't.
(05:52):
Soldier up, boy.
Cause I got guns and property.
unknown (05:59):
Yes, sir.
SPEAKER_04 (06:00):
And I got friends in Australia.
If we can't bury you, we'll feedyou to crocodiles and trumpet is
about to sound.
I said the trumpet is about tosound.
I said, Jesus is coming soon.
(06:26):
Even the secular and ecumenicalworld has discerned the signs of
the time, and they are alreadyfilling stadiums, and thousands
upon tens of thousands of peopleare gathering in stadiums all
over the world.
(06:52):
Don't misunderstand me.
I'm not advocating any of that.
But you know the Bible did say,whether in pretense or really
doesn't matter if Christ isgetting preached.
(07:14):
I do believe we're gonna do it.
We're gonna do it bigger, we'regonna do it with more truth,
we're gonna do it better, we'regonna preach the gospel without
fear, with trembling.
We're gonna preach the gospel ofthe kingdom, and millions are
(07:34):
gonna be filled with the HolyGhost in states and cities, and
billions are going to be filledwith the Holy Ghost all around
the world.
And I just wish somebody reallybelieved that is going to
happen.
(08:00):
So, for these reasons, thebreath of God has led you to
win's conference so he can bringyou into strategic and apostolic
kingdom alignment to be thecatalyst for his end-time global
harvest.
Touch your neighbor and say, I'mgonna be a part of that.
(08:27):
You that are here under thesound of our voices will preach
the truth and bringtransformation to this entire
world.
You will carry the gospel of thekingdom to the north, the east,
(08:50):
the south, and the west, andpreach the gospel of the kingdom
to all flesh.
You will lay hands on the sick,and they shall recover.
You will cast out devils, youwill open cities and nations and
(09:16):
regions with the declaration ofthe name of Jesus.
If that is your desire, wouldyou throw your hands in the air
and lift up your voices andshout like you're hungry and
(09:37):
you're desperate.
(09:57):
So for those who are hungry, andfor those who are desperate to
be mightily used of God in theselast days, and for those who
have come seeking and searchingand knocking for the breath of
(10:17):
God, for those who desireapostolic gifting and calling
and ministry and anointing, Godhas sent me with an urgent
(10:38):
prophetic word for thisgeneration.
Are you ready?
Look at your neighbor, say, Areyou ready?
SPEAKER_02 (10:51):
There is no more time.
SPEAKER_04 (11:33):
So just fake it.
I said there's no more time forcarnality, there's no more time
for contentment, there's no moretime for compromise, there's no
more time to be lukewarm,there's no more time to play
(11:58):
church, there's no more time forbackup plans, there's no more
time for jealousy, no more timefor insecurities, no more time
(12:21):
for fear, there's no more timefor control, there's no more
time for excuses, there's nomore time to justify your sinful
appetite, there's no more timefor isolation, no more time for
(12:47):
distractions, there's no moretime to flirt with this world,
there's no more time for smallvision, there's no more time for
little faith, there's no moretime to approach the kingdom of
God casually, there is no moretime for you to be comfortable,
(13:18):
no more time to play it safe, nomore time for prayerlessness, no
more time for your Bible tocollect more dust, no more time
for inaction, no more time forsecular music, no more time for
endless scrolling on socialmedia.
(13:49):
There's no more time for bingewatching Netflix, binge watching
Paramount, binge watching DisneyPlus, or whatever is stealing
your time away from a deep,growing, abiding relationship
(14:11):
with God.
I wish somebody believed that.
(14:50):
No more time to act like theworld, no more time to identify
more with the world.
There's no more time to paint uplike the world.
(15:12):
Don't get mad at me.
You think I want to preach this?
I've had a thousand testimoniesthis year I'd love to talk
about.
But God said, You gotta tell mypeople there's no more time.
I need them to come alive, Ineed them to come online, I need
(15:35):
them to be powerful, I need themto be anointed, I need them to
come out of darkness and step into marvelous light.
I need them to preach thegospel, live the gospel, look
like the word, look like thegospel.
(16:00):
That's why the apostle Pauldeclared in Romans, Sister
Myers, just start keeping track.
This is the first scripture,Romans chapter thirteen, verse
11.
The Bible said, and that knowingthe time, that now it is high
(16:25):
time to awake out of sleep, fornow is our salvation nearer than
when we believed the night isfar spent, the day is at hand.
Let us therefore cast off theworks of darkness, put on the
(16:56):
armor of light, let us walkhonestly as in the day, not in
rioting and drunkenness, not inchambering and wantonness, not
in strife and envying, but putye on the Lord Jesus Christ and
(17:17):
make no provision for the fleshto fulfill the lust thereof.
So the Lord has sent me herethis morning to tell you there's
(17:42):
no more time.
This service comes to an end.
It's gonna be a moment ofdecision.
What do I leave behind?
I can't, I can't carry thisgarbage of this world to the
(18:03):
promises, the prophecies, thespoken declarations of God.
They cannot coexist, they cannotcoabide.
I've got to leave some things atan altar because I want to live
in victory.
(18:30):
So there's no more time.
That's what I'm gonna preach toyou today.
There is no more time.
Can't wait till next Sunday,next winds, the next inspired
preaching.
(18:52):
This is where you make it andbreak it.
This is the day where it eitherturns around and you become an
apostolic preacher that turnsthe world upside down, or you're
standing on the sidelineswatching while a farmer gets
your goods.
(19:14):
So lift your hands with me allover this place, and if you're
really hungry, I want you tolift up your voice.
If you're really desperate to beused of God, I want you to begin
to cry out.
If you're really willing to payany price, to leave whatever
behind, to lay it on an altar,to die on a cross, whatever it
(19:38):
takes.
Would you join up with someonenear you and pray for them that
they would discern the time,discern the moment, hear what
the spirit is saying.
(20:07):
Come on, if you can discern whatthe spirit is saying to the
church, you ought to lift yourvoice and say, Yes.
I feel something breaking, don'tstop praying.
(20:31):
I feel something being affirmedin the spirit, I feel decisions
being made, I feel somethingthat's it.
(20:56):
Begin to pray in the Holy Ghost,would you begin to pray like you
mean it in the Holy Ghost?
Hita Labashata, he cayondormossi, he mandalabashayasa, he
cata la basha.
(21:34):
That's it.
If you're hungry, if you'rewilling to cancel some things
and leave some things behind, ifyou're willing, if you're
willing, if you're hungry, goahead, respond, go ahead, don't
fight that, don't push backagainst that.
That's conviction, you may beseated.
(22:11):
It's time to cast off allcarnality, that comfort with
worldliness that's dulling thevoice of conviction in our life,
that unholy union with the fleshthat quenches the spirit that
(22:34):
you say you're hungry for, thatsecret sin that's killing your
anointing, that spirit ofperversion that's suffocating
your personal revival, thatspirit of compromise, that's
(22:57):
stealing, killing, anddestroying your apostolic
calling, gifting, and ministry.
You gotta hear me today.
I'm not trying to offendanybody, I don't need no
(23:21):
highlight real moments.
I'm gonna get them whether Ilike it or not.
Probably already for the thingsI just said, but you can't find
the breath of God on Netflix.
You spend hours binge watchingNetflix and Paramount and Disney
(23:45):
Plus, and you just feel weaker,more discouraged, more
frustrated, more hopeless, moreout of your element.
But all of a sudden, you show upat one altar call it wins
conference, and what youcouldn't find in days on
Netflix, you find in a second,in an apostolic altar, where you
(24:08):
begin to pray and call on thename of the Lord.
(24:35):
I wish everybody would cancelParamount and Disney Plus, and
in the place of all of thatdistraction, you'd find a place
of prayer in your home and geton your knees and call on the
name of the Lord.
I make a promise to you (24:50):
if you make that decision today, you
will not regret it.
You won't feel the wind of thespirit in carnal entertainment.
(25:12):
You can't be filled and led bythe fulfilling breath of God
while lingering in the shadowwaters of worldliness.
I'm not picking no fights, don'tbe offended.
I'm just stating the obvious.
(25:34):
You know what I'm saying istrue.
You can't even logically fightme on it, you can't have an
argument with me about it.
You know that what I'm saying istrue, the hour is late.
Jesus is coming.
Why are you wasting time beingdistracted by things that do not
(25:59):
edify, fulfill, and develop thecall of God?
You can't have the life, thelife more abundantly, that the
(26:21):
breath of God provides with onefoot in the world and one foot
in the church.
The breath of God refuses toblow where the flesh reigns.
(26:43):
Carnality is not harmless, it'snot just a weakness.
Whether you like it or not, it'swarfare against God.
Look at your neighbor and say,That's true.
(27:03):
Romans chapter eight, SisterMyers.
The apostle Paul said it likethis in verse seven: because the
carnal mind is enmity againstGod, for it is not subject to
the law of God, neither indeedcan be.
(27:26):
So then they that are in theflesh can not please God.
That means carnality is notneutral.
(27:47):
Carnality is not just a momentof boredom.
Carnality is a hostile spiritagainst the kingdom of God.
It is a hostile force, aterrorist force waging war
(28:07):
against God and God's people.
Stop being ignorant of thiswarfare.
Carnality is hostility againstthe spirit, carnality is
(28:32):
hostility against the breath ofGod, carnality is hostility
against the word of God,carnality is hostility against
the anointing.
That's why when somebodypreaches about holiness, you
bristle.
(28:54):
Because your carnal mind is notat peace with the word.
You are hostile.
Everywhere that carnality raisedup its head in the Bible,
(29:17):
destruction soon followed.
You look in Genesis chapterthree.
I'm not trying to oversimplifythis.
I know there's great theologiansin this room, and there's so
many great points, and you standin front of Brother Joel
Urshian, and you feel nervous asnot.
(29:54):
He knows it in that language.
Genesis chapter 3, the firstfall, it wasn't the fault of
Satan, it was the product of acarnal appetite.
(30:14):
The Bible said that Eve saw thatthe tree was good for food.
She got to scrolling, she got tobinge watching, she got to
staring, she couldn't take hereyes off of it.
It was pleasant to the eyes.
(30:35):
There was a hint of the sinfulTrinity, of the lust of the
flesh, the lust of the eyes, thepride of life, and instead of
obeying and being led by thebreath of God, Eve surrendered
(30:56):
to what she saw.
Eve allowed her eyes, herthoughts, her ears, her heart to
be entertained by a carnalvoice, a hostile voice.
(31:25):
One moment of carnalentertainment resulted in
separation from God, the cursingof the ground, the death of
humanity, distance anddetachment from the breath of
God.
Carnality is always destructive.
(31:49):
It is never edifying.
Carnality will never bless you.
Finding pleasure in them that dosin will never edify you.
(32:20):
Carnality always expels you fromthe presence of God, it always
leaves you frustrated andlaboring in barren ground.
You cannot be blessed.
If you are carnal, you cannot beblessed.
If you give yourself toworldliness, you cannot be
(32:42):
blessed.
If you give yourself to ungodly,unrighteous entertainment, I
wish somebody would get on yourfeet and lift up your hands and
say no to carnality.
(33:10):
Judges chapter thirteen throughsixteen, we find the tragic
story of Samson.
Born anointed.
How cool would that have been?
I can assure you I was not bornanointed.
(33:33):
There's some people in this roomwho could tell you some stories
that would prove.
(34:04):
A little taste for things beyondthe calling.
A little carnality, a littlerebellion, a little hunger for
worldliness, a little flirtationwith sin, a little
unrighteousness, a littleimmorality, a little
(34:27):
worldliness, a little carnalrelationship later.
The Bible says Samson in Judges16 and 20 awoke out of his sleep
and said, I will go out as Ihave at other times before and
shake myself.
(34:48):
And he did not know that theLord was no longer with him.
(35:20):
They can't tell.
I'll just worship like him.
I'll get in the apostolicmarshmallow.
They can't tell that I spent allnight on Netflix.
I'll get up there on the worshipteam and sing.
(35:44):
They can't tell.
(36:10):
Carnality killed a vision.
Carnality stole freedom.
Oh, it disrupted calls of God.
You look at 2 Samuel 11 and 12,and you know this story.
Even David, a man after God'sown heart, he let his guard down
and gave in to his carnalappetite when kings were
(36:35):
supposed to go to war.
David stayed home.
From the palace roof, the lustof the eye and the lust of the
flesh began to work and stealand kill.
(36:55):
David's eyes began to scroll thenudity he was observing.
A moment of pornography.
A moment of lust.
(37:16):
A moment of carnal appetite.
A moment of unrestrained desire.
And sin.
Brother Martin was knocking atthe door.
One lapse of judgment and death.
(37:41):
Somebody lift up your handsright now.
Somebody call on the name of theLord.
I feel conviction in thisbuilding.
Come on.
Come on, somebody.
One carnal moment.
Don't let it disrupt the call ofGod upon your life.
(38:08):
Somebody needs to cry out toGod.
Somebody needs to realizethere's no more time.
(38:30):
One carnal moment, and the swordnever left the house of David.
One carnal moment, and hisfamily was torn apart by
rebellion and shame.
Carnality always costs more thanyou are prepared to pay.
(38:53):
That's why the Apostle Paulcried out in Galatians 3 and 3.
He said, Are you so foolish?
Don't be offended.
That's what the Apostle Paulsaid.
Are you so foolish?
Having begun in the spirit?
(39:13):
Are you now made perfect in theflesh?
Carnality is not just sin, it'ssubtraction in it.
It drains anointing and itweakens authority and it
silences the supernatural in it.
(39:35):
It closes off that breath ofGod.
And you feel frustrated incarnality and confused in
carnality, and you feel like youdon't know what to do or where
to go.
And maybe that's why you've gotso much anxiety.
(40:12):
That's why the word of Godadmonishes us.
First John chapter 2, verse 15,he said, Love not the world,
neither the things that are inthe world.
If any man love the world, thelove of the Father is not in
him.
For all that is in the world,the lust of the flesh, the lust
of the eyes, the pride of life.
(40:33):
It's not of the Father, but it'sof the world.
And the world passes away, andthe lust thereof, but he that
doeth the will of God abidethforever, abideth forever,
abideth forever.
(40:57):
That's why the apostle Pauldeclared in First Peter chapter
2, verse 9 (41:02):
But you are a chosen generation, a royal priesthood,
a holy nation, a peculiarpeople, that you should show
forth the praises of him whohath called you out of darkness
(41:23):
into which in times past werenot a people, but are now the
people of God, which had notobtained mercy, but now you have
mercy.
He said, Dearly beloved, Ibeseech you as strangers and
(41:45):
pilgrims.
Abstain from fleshly lust, whichwar against the soul.
(42:06):
That's why the apostle Paulimplored God's people.
Romans twelve, verse one Ibeseech you therefore, brethren,
by the mercies of God, that youpresent your bodies, a living
sacrifice wholly, acceptableunto God, which is your
(42:26):
reasonable service, and be notconformed to this world, but be
ye transformed by the renewingof your mind that ye may prove
what is that good and acceptableand perfect will of God, would
(42:47):
you lift up your hands one moretime and let the breath of God
begin to blow.
Come on, lift your voice.
If you live after the flesh, youshall die.
(43:09):
But if you through the spirit domortify the deeds of the body,
you shall live.
(43:48):
I pray that you're not resistingthis today.
I pray that you can realize thatthere is no more time.
I pray that you would be sohungry for the breath of God.
I pray that you be so desperatefor the breath of God.
(44:10):
I pray that you would realizethat there is no more time.
That's why the Lord said, SecondCorinthians chapter six, verse
(44:31):
seventeen.
He said, Come out from amongthem.
He said, Turn off Netflix, comeout from among them, turn off
Paramount, come out from amongthem, turn off Disney Plus, come
out from among them and beseparate, saith the Lord.
(44:56):
Touch not the unclean thing.
I will receive you.
Turn it off.
I said, turn it off.
I don't care if Taylor Swift'snew album has come up.
Turn it off.
Stop listening.
Stop paying.
(45:16):
Stop subscribing.
Stop following.
Stop scrolling.
Make up your mind.
(45:36):
That's why David said Psalm One.
Sister Myers, I think that'sabout twelve scriptures.
That's my little sister.
So I'm picking on her.
Blessed is the man that walkethnot in the counsel of the
(46:00):
ungodly, nor standeth in the wayof the sinners, nor sitteth in
the seat of the scornful.
But his delight, I said, hisdelight, I said, his delight is
in the law of the Lord.
And in his law doth he meditateday and night, day and night,
(46:25):
and he shall be like a treethat's planted by the rivers of
water that bringeth forth hisfruit in his season, and his
leaf also shall not wither.
And whatsoever he doeth shallprosper.
(46:50):
Stand with me today.
Our musicians can come on and dowhat you do.
Verse four said, The ungodly arenot so, but they're like the
chafe, which the wind drivethaway.
(47:16):
Therefore, the ungodly shall notstand in the judgment nor
sinners in the congregation ofthe righteous.
For the Lord knoweth the way ofthe righteous, but the way of
the ungodly shall perish.
(47:37):
There's no more time.
That's what I've been sent toprophesy to you.
There's no more time.
No more time for these games.
No more time for half measures.
No more time for ungodlysubscriptions.
(48:02):
Somebody needs to clean out yourmusic library, your video
library, your subscriptionlibrary.
You must know where you alwaysfind the breath of God and where
the breath of God will alwayslead you.
And here it is (48:25):
the breath of God will always lead you to
holiness, consecration, andseparation, and holiness,
consecration and separation willalways lead you back to the
breath of God.
It's a beautiful cycle, it's abeautiful highway.
(48:58):
In Isaiah chapter six, the Biblesaid, verse one in the year that
the king Uzziah died, I saw alsothe Lord sitting upon a throne
high, lifted up, and his trainfilled the temple.
Verse 2 above.
It stood the seraphims, each hadone had six wings, and twain he
(49:22):
covered his face, and with twainhe covered his feet, and with
twain he did fly.
And verse three, and one criedunto the other and said.
(50:43):
You know what's keeping you fromevery calling that you feel
frustrated, you've not yetapprehended your carnal
appetite.
Just feels like it's like sandin your hand.
(51:04):
I just want to be used of God,but it keeps falling through my
fingers.
I just want to preach thegospel.
I can't seem to find the door.
(51:34):
Encounter, a holy consecration,a holy submission, a holy altar,
a holy dedication, a holyiPhone, a holy.
(52:02):
Holiness is not an outdateddoctrine.
Holiness is not restrictive.
Holiness is not an irrelevantside issue.
Holiness is not legalism.
Holiness is notself-righteousness.
Holiness isn't even a dress codeor a lifestyle checklist.
(52:23):
Holiness means I have set myselfapart unto God.
I have purified my mind, myears, my eyes, my attitude.
(52:44):
I completely belong to God.
I don't need a break fromspirituality.
What a spirit of deception thatis.
(53:58):
How does that align with secularmusic?
Netflix, Paramount, Disney Plus,TV.
The Greek word for holiness, I'mjust getting deeper now.
Look out, it's about to getanointed.
(54:19):
It means pure, blameless,dedicated to God's use.
Holiness is the reflection ofGod's own nature in your life.
I assure you, Jesus is notwatching Netflix with you.
(54:46):
You have to close the door onhim to open the door to the
world.
Holiness.
Somebody lift your hands andjust say holiness.
(55:10):
Say it like you mean it'sholiness.
Say it like you mean itholiness.
(55:38):
That's why God said, Leviticuschapter eleven, for I am the
Lord your God, ye shalltherefore sanctify yourselves,
and you shall be holy.
If you sanctify yourself, if youcut away the garbage, if you
(55:59):
close the door on carnality, ifyou say no to worldliness, if
you say no to unrighteousness,you shall be holy.
God can't do this for you.
You must decide.
(56:27):
Brought you out of the land ofEgypt to be your God.
And ye shall therefore be holybecause I am holy.
Lift up your hands with me onemore time.
(56:50):
Somebody lift up your voice andbegin to pray in the Holy Ghost
just a moment.
Begin to pray in the Holy Ghost,pray in the Holy Ghost, pray in
the Holy Ghost.
Come on, consecration precedescommission.
(57:10):
You gotta consecrate yourself,you gotta sanctify yourself, you
gotta create space for thedivine breath of God to blow.
Come on, you gotta separateyourself.
(57:33):
This is the hour for deepercovenant.
If you want to find the breathof God, if you want to be led by
the breath of God, you've got tostop scrolling, you've got to
cancel subscriptions, you've gotto put an end to distractions.
(57:54):
Somebody who wants holiness,somebody who wants to walk in
holiness, would you come to thisaltar?
Find a place to get on yourknees and begin to sanctify.
(58:29):
But you gotta sanctify, yougotta end the carnal
entertainment, you gotta make acovenant with your eyes, your
ears, your heart.
I say no to idolatry, I say noto carnality, I say no to
(58:56):
worldliness.
Holiness is a choice that youmake to serve God.
(59:27):
Come on, lift your voice andpray.
Holiness, holiness is that standthat you take on Monday.
Holiness isn't the cry in thealtar, it's the decision to
crucify the flesh.
SPEAKER_02 (01:00:32):
Lord purify my heart purify make me holy whole serve
me said we are Lord purify mypurify You bring the fire Lord
(01:01:01):
purify what you with I you makeme hold me a
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