Episode Transcript
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Speaker 1 (00:00):
Welcome to episode 23
of the Blind Exorcist podcast.
I am your host, justin D.
I want to extend a sincerethank you for tuning in today.
Last month, a thoughtfullistener gave me a gift of $52
on my birthday, which was May19th.
I just wanted to give a quickshout out to the listener, glory
(00:22):
to God, and say thank you somuch.
You brought a smile to my faceand made my birthday just a bit
more special.
Yeah, folks, I turned 52 yearsold.
Thank you, jesus, glory to God.
You have obviously been alongtime listener, since in
episode one I mentioned mybirthday.
(00:42):
Thanks again for the birthdaygift.
Now let's get started.
Today I have a captivatingepisode lined up for you.
I had the extraordinaryopportunity to sit down with
Abhi, an African-American youngwoman who was a former member of
the Alpha Kappa Alpha sorority.
(01:04):
She found herself entangledwith demonic possession after
participating in the rituals,ceremonies, vows and oaths of
her initiation.
In this episode, we'll bedissecting Abhi's experience and
discussing the demonicinfluence of Greek gods on
sororities and fraternities.
(01:26):
We'll be delving into thedetails of her exorcism and
stepping through the processtogether.
You'll hear firsthand about thechallenges she faced and the
spiritual warfare involved inher journey to liberation.
As always, I encourage you toshare this episode with your
family, friends or on socialmedia.
(01:48):
Your support helps me reachmore people who might benefit
from our discussions andinsights.
Don't forget to join orsubscribe to the Blind Exorcist
podcast so you never miss anotification of my new releases.
Stay connected and be the firstto hear my latest episodes,
(02:08):
filled with compelling stories,insightful interviews and
powerful exorcism experiences.
So, without further ado, let'sdive into episode 23 and explore
Abhi's remarkable story.
Abhi, welcome to the BlindExorcist.
Speaker 2 (02:34):
Hi Justin, Thank you
for having me today.
I'm really excited to have thisconversation.
Speaker 1 (02:39):
I say it every time I
am always so excited with every
person that comes on, and thankyou, abhi, for taking the time
to come on here and share yourstory with everyone.
Like I mentioned in the intro,we are going to be talking about
a few key things in Abhi'sstory.
(03:02):
We're going to be touching onsororities and fraternities
which tie back to the Greek gods.
Now, every sorority name, everyfraternity name is Greek.
I find that interesting, andyou always got to go back to the
(03:23):
root of things spiritually.
Let's hear about four of theseGreek gods which again, are
demons.
If you want to learn about allof the Greek gods, check on
Wikipedia.
We exorcists cast them out ofpeople all the time.
Dionysus, the god of wine,fertility, ritual madness,
(03:47):
religious ecstasy and theater.
He was a major figure in Greekmythology who embodied the
spirit of revelry andunrestrained celebration.
Sounds like most sororities andfraternities, right?
He is responsible for ritualmadness.
Interesting that every sororityor fraternity has to go through
(04:08):
a ritual Next up, aphrodite,the goddess of love, beauty,
pleasure and sexual desire.
She was often associated witheroticism and romance,
influencing both mortal anddivine affairs with her powers.
Yeah, I'd say this demon'ssexual influence is in most
(04:29):
sororities and fraternities'sexual activities.
We cast this demon out ofpeople all the time who are
bound to sexual addictions ortrapped in sexual isolation.
Let's go on Pawn, which I willpronounce as Pan, the English
version, the god of the wildshepherds, flocks, nature,
(04:52):
rustic music and fertility.
Pan was known for his lustfulnature and love of partying,
often depicted in myths aschasing nymphs and engaging in
revelry.
Yeah, I'd say Pan is heavilyinvolved in sororities and
fraternities, especially withhis love of music, lustful
nature and partying.
And the final one, hecate.
(05:12):
She is perhaps the mostprominent goddess associated
with witchcraft and magic.
She is often depicted as agoddess of the night, ghosts and
necromancy.
As a goddess of the night,ghosts and necromancy, hecate is
frequently shown holdingtorches and accompanied by dogs.
We can see the hands of thesedemons in the lives of young
(05:35):
people the alcoholism, theamount of sexual activity, the
drugs, and we've all seen on thenews the deaths of these young
people.
These are the attributes of theGreek gods Lust, sex,
(05:55):
drunkenness.
Of course they call itcelebration, but you get my
point.
And here's the kicker thewitchcraft.
Often there is so muchwitchcraft activity in
sororities and fraternities.
What do you mean, justin?
Let's have a seance tonight, orbring the Ouija board over, or
(06:18):
we have a psychic coming tonightto give us readings, to give us
readings.
All of this type of witchcraftpractices happen very common in
the sororities and fraternities.
Here we have a young lady,extremely intelligent,
well-spoken had demons frombeing involved in a sorority.
Speaker 2 (07:09):
Abhi, let me come to
you.
Can you let the audience knowwhat you majored in and how did
you find out about the AlphaKappa Alpha sorority and was
looking for my place on campusand around this time I learned
about Black Greek LetterOrganizations, and these are
historical organizations withpredominant Black membership
that were all started in theearly or mid-1900s and they were
meant to be organizations whereyoung Black students could
gather and advance themselvescollege-educated students.
(07:31):
That's like a big factor here,and the organization I was in
was called Alpha Kappa AlphaSorority Incorporated.
This was the first Black Greekletter sorority in a group of
Black Greek letter organizationscalled the Divine Nine.
I learned about them when I was19 years old through a really
(07:52):
innocent-looking mental healthevent on campus, so I learned
about them.
I thought that they were cool.
The women seemed well-to-do,they seemed like a group of
women that I wanted to be a partof, and the allure of it was
that this is like a nationalorganization.
There are prominent people inthis organization and it really
(08:17):
appealed to the desire to dosomething greater and also to be
a part of something greater aswell and to be unified with
other Black women, which issomething I was looking for my
sophomore year of college.
Speaker 1 (08:31):
Abhi, thank you so
much for letting us know about
the sorority and how you gotinvolved in it, and it's sad in
a sense, because of yourinnocence and really wanting to
plug in to the African-AmericanBlack community and be part of
that, which is admirable.
(08:51):
Before we start dissecting whatyou actually had to go through
with vows, rituals, oaths andall of that, let's take just a
minute to explain.
How did you become a Christian?
Speaker 2 (09:06):
Yeah.
So I grew up in a Christianhousehold.
I always knew who Jesus was.
I grew up going to Sundayschool.
I loved the church.
I was always active in it,through college as well, and I
would say that up until I leftfor college, my faith was not
(09:26):
quite my own, but it wasn'tsomething I rejected either.
It was definitely somethingthat was required of me.
I was really pushed towardschurch attendance, prayer,
things of that nature, and incollege I would actually say
that this was the point where Itook my faith for myself and I
(09:47):
started to also associate withother believers.
I was really passionate aboutGod.
But the challenge of that was inhindsight I see it was the
trajectory I was on up untilthat point.
I was looking for things to begrounded in, things to find my
identity in, things to validateme, and just even the school I
(10:11):
went to.
I wanted to go to a prestigiousschool and even this
organization it's known for itsprestige and it fit into this
construct that I was in, where Iloved God, I prayed, I did the
disciplines that I was supposedto with God, but my core
identity was not rooted in himand I was looking for something
(10:35):
greater, and I found it in thisorganization.
This organization is all aboutthe glam and the adjective that
people use is pretty, we'repretty girls.
That's what people used to say,and this unfortunately fit into
a greater problem I had and Ididn't really uncover until more
(10:56):
recently in my life, when a lotof this stuff came to a head
spiritually, spiritually.
Speaker 1 (11:01):
Interesting, very
interesting.
I think this is so common formost Christians, myself included
.
I was also raised in aChristian home, but there comes
a point in time where you haveto start to walk this faith on
your own and unfortunately,sometimes we adopt things we
(11:24):
shouldn't as we learn to grow inour relationship with Christ.
Universities are verychallenging for young people.
They are bent really againstGod.
They are anti-Christ.
They typically have ananti-Christ spirit that controls
(11:46):
the universities.
Even when I went to university,which was in the 90s, I was a
social work major for two and ahalf years these professors
would just come down on whowould even believe in something
like Jesus Christ?
In something like Jesus Christ,you might as well believe in
(12:09):
aliens or fairies, things likethis, or in anthropology.
How, why would you even believein a God when Darwinism and
evolution really shows us whathappened here?
This was constant and this wasin the 90s.
Of course, I'm the youngChristian guy on fire for the
Lord, and in anthropology I'draise my hand and be like this
is a theory, correct?
(12:29):
Oh, they hated me and they'd belike, yeah, it's a theory.
I'd say exactly.
I just want to make sure weknow that this is not factual,
this is theory.
I had a friend that was in aworld religion course and the
professor, in front of hundredsof students, said are there any
Christians here?
And she raised her hand becauseshe was so excited she was a
(12:49):
Christian.
She's in a world religion class.
He said could you come up tothe front of the class please?
And so she did and he beratedher for 10 minutes straight tore
her apart.
She was 18 years old, ran out ofthe class sobbing.
That is what goes on in a lotof universities.
(13:11):
They are anti-Christ.
Abhi, I'm going to come back toyou.
Thank you again for sharingabout your Christianity.
Let's go ahead and jump intothe sorority and the initiation
that you had to go through andlet's pick that apart.
And I want you to pay attentionto what she's saying, because
(13:32):
if you're a parent, these arethe sorts of things that your
daughter and son are vowing andoathing to.
They go through rituals andceremonies.
Listen, guys, anytime you hearthe words vow, oath ritual
ceremony.
If I was standing in front of aclass right now, on a
blackboard I would write vow,oath ritual ceremony.
(13:55):
Then I put a big equal sign andwrite the word demons, okay,
okay.
So, obby, I'm going to comeover to you and let's go ahead.
And I know you have a biblescripture.
You have a bible scripturewhere christ talks about, in
matthew 5, making vows.
(14:16):
Maybe start with that and thenlet's dissect the oaths and the
vows that you made that gave youdemons.
Speaker 2 (14:29):
All right, yeah.
So I just want to read fromMatthew 5, 33 to 37.
And this is Jesus speaking inthe famous Sermon on the Mount,
and he says it is said to thoseof old you shall not swear
falsely, but shall perform tothe Lord what you have sworn.
But I say to you, do not takean oath at all, either by heaven
(14:51):
, for it is the throne of God,or by earth, for it is his
footstool, or by Jerusalem, forit is the city of the great king
.
And do not take an oath by yourhead, for you cannot make one
hair white or black, let what.
Sorry to interrupt, abhi, but Iwanted to highlight the key
point.
Speaker 1 (15:13):
At the end of what
you just read, anything more
than a simple yes or no comesfrom evil.
As an exorcist, I've lost countof how many times a demon,
under the interrogation of JesusChrist, says I am here because
she made an oath or I am herebecause he made a vow.
Don't do it, folks.
(15:34):
This is dangerous stuff.
And all these sororities andfraternities have oaths, vows
and ceremonies that can giveyoung adults demons.
Okay, abbey back to you.
Speaker 2 (15:48):
Before I even get
into the initiation ritual, I
just want to set context to howthis comes about, because I know
like when you discern somethingand you communicate it, it can
sound like, oh, obviously thisis evil.
But the context of it is reallyimportant to understand and I
think that a lot of theseorganizations you're going
(16:12):
through months of some sort ofinitiation practice, some sort
of like regular meeting,something where you are spending
your time, your money and yourenergy proving that you should
be a part of this organization.
So imagine that you've spent afew months going through this,
(16:34):
and this is not even just likethe underground hazing and
things of that nature.
We're talking about aboveground practices.
You have a rush ceremony, youhave other meetings that you
have with older people whereyou're learning about the
sorority.
You're spending a lot of moneyand then at the end of those
months comes initiation day andon initiation day you're given a
lot of money.
And then at the end of thosemonths comes initiation day and
(16:54):
on initiation day you're given aritual that you go through and
a vow to make at the very end.
Now what I'm going to speakabout is going to sound like I
said, it's going to sound reallylow.
If you're a Christian, you'regoing to look at this and you're
going to be like, wow, that'sreally bad.
But consider the fact that youjust put in all this physical
effort and then now they'resaying, okay, just say this.
(17:16):
Oh, it seems like it.
When you're going through it itfeels inconsequential.
But what we'll talk aboutduring this conversation is how
that one to two hour ceremony orritual is actually the most
costly on your soul and on youas a person.
So to go through this a littlebit, it opens up by saying that
(17:38):
the organization, the sorority Iwas in, says our rituals
represent one of many vitallinks which have kept our
organization alive and healthy.
Because our rituals representthe spiritual foundation of the
sorority, they should be here.
We already have this tensionwhere Jesus has said don't make
(18:00):
any oaths.
And this organization opens upby saying, hey, this is a ritual
and it is spiritual in nature,the spiritual foundation of the
sorority.
But once again, you've donemonths of work, you're not
really thinking so much aboutwhat was just said.
Also, I should highlight, youdon't see the initiation ritual
before you go through it, so youdon't have time to discern, you
(18:21):
don't have time to pray.
You don't have time to go backto scripture.
You're in the ceremony, you'rein a dark room doing this, all
right.
Some other very concerningaspects of it is they make these
, they say these things to theseambiguous entities that you
don't actually know what are.
For instance, there's a linethat says so let my soul like
(18:45):
the ivy be, the ivy plant, whichis a symbol of the sorority,
but ivy is capitalized like it'stalking about something, but
you don't know what you'rereally.
You're just saying things likethis let my soul like the IV be.
Then you have other aspects ofit where they openly manipulate
scripture.
This is not even hidden.
It's like you go back toscripture and that they've
(19:06):
removed the things of God andthey added in the name of the
organization.
So, for instance, psalms 119.18says open my eyes that I may
see wondrous things from yourlaw.
This is David speaking to God.
But in the initiation ritual itis said open then my eyes, o
(19:27):
God, that I may behold thewondrous works of this great
organization.
In another part of theinitiation ritual they use
scripture, but they use it in adeceptive way.
Psalm 141, verse 3, says Set aguard, o Lord, over my mouth.
Keep watch over the doors of mylips.
And then in the initiationritual they have a part where
(19:49):
you're supposed to promise tolive to the ideals of the
organization, to refrain fromany expression of ill will, and
then they use this scripture incontext of this of edifying the
sorority, and it says the sameverse set a guard over my mouth,
keep watch over the door of mylips.
So this is something you'll seethroughout this ceremony or
(20:12):
this ritual.
Another really concerning partthat we can talk about later is
how they also use aspects ofFreemasonry in their ritual
right, and there are links tothese Black Greek letter
organizations and Freemasonry.
In Freemasonry you join throughvarious degrees and this
initiation ritual also hasvarious degrees by which you
(20:36):
enter.
For instance, there is a degreewhere you show your devotion
and your promise to the sorority.
There is another degree whereyou show your obedience to the
sorority.
There is another degree whereyou show your faith and trust in
the sorority.
There's another degree whereyou show your faith and trust in
the sorority and within thesedegrees are other red flags that
(20:58):
we are explicitly told not todo so.
In the first degree that Imentioned of devotion and
promise, you are to kneel beforea table covered with white
cloth and has a candle thatrepresents the founder, ethel
Hedgeman Lyle.
We are explicitly told this is10 commandments you shall not
(21:19):
make for yourself a carved image, any likeness of anything that
is in heaven above or that is inearth beneath or that is in the
water under the earth.
You shall not bow down to themnor serve them.
But then in this ritual you areto bow down to an image of the
founder.
And then there's even a partwhere they say to our founders
(21:40):
we bow to show our submissionand you promise.
Even here there's a line thatsays are you willing to be
submissive and in every way tosubjugate yourself to the
highest authority?
And all the candidates are tosay I am.
And then the last thing I'll hiton, justin, is the
(22:01):
incorporation of false Greekgods.
This is not hidden.
This is on the public openbadge or crest of the sorority
and it's also in the initiationritual.
So if you look at the badge ofthe sorority, you'll see the god
, the initiation ritual.
So if you look at the badge ofthe sorority, you'll see the god
, the false Greek god, atlas,and in the initiation ritual it
says that this signifiesendurance and strength.
You'll see the scales in thepublic Also.
(22:25):
This is like on the public crestof the sorority and this
represents Themis, which is aGreek Titan goddess.
So these things are sadly,they're not hidden, but, like I
said when I was giving contextof it, you don't even think, you
don't have the time to evenconsider it by the time you're
in this ritual.
You don't see the initiationritual either.
(22:45):
I didn't see this initiationritual until about a year after
I was initiated, when I wasinitiating other people and I
was looking at it, but even thenyou don't have access to it to
see what you're really gettinginto, which is the part that's
really shrouded in secrecy anddeception, that really is used
to capture young, impressionablepeople like myself.
Speaker 1 (23:07):
So I could dissect
this in a million ways, could
dissect this in a million ways.
But Abbey got demons from this.
She's a Christian, has the HolySpirit inside of her and went
through ceremonies that alloweddemons to come into her soul and
her body Her soul, meaning heremotions, how she feels, her
(23:29):
thoughts, how she thinks, howshe feels her thoughts, how she
thinks, and her physical body.
So this was spiritual and Idare say all of these initiation
ceremonies, the vows, the oaths, are wicked evil, no matter
(23:50):
what it is.
How can you say that, justin?
How can you say all thesefraternities and sororities are
wicked evil Because of whathappens in them?
Because of what happens in themthe amount of young women who
have been raped, the amount ofpeople who have died from
alcohol poisoning, drug overdose, on and on it goes.
She is kneeling down to a litcandle, worshiping the founder
(24:14):
of the sorority.
She has made an oath to besubjected to the founder,
submissive to the founder, andto be subjugated to the founder.
That doesn't sound like thefruit of the Holy Spirit.
You know.
Love, joy, peace and so forththis is a soul tie, folks.
Peace and so forth.
(24:37):
This is a soul tie, folks.
She had bound her soul, heremotions, how she feels and her
thoughts, how she thinks, to thefounder.
The founder established thesorority on Freemasonry
principles.
That founder, who is now dead,had demons and those demons had
been transferred into Abbi'ssoul and body.
Her spirit belongs to JesusChrist, but now her soul and
(24:58):
body have been possessed bydemons Spiritually.
These sorts of sorority andfraternity rituals are extremely
dangerous and should be takenvery seriously.
Folks, to her point, she didn'tsee any of this before.
She had invested tons of moneyjust trying to join a group that
(25:20):
she was excited about.
And then it comes time for theceremony and notice they bring
her to a dark room.
I would say most of theseceremonies, be it sororities or
fraternities, happen in dark litrooms, some even with candles
lit, because they're evil.
And so many young people gothrough these rituals and
(25:42):
ceremonies and they graduate andthey leave packed full of
demons and they don't even knowit.
Loaded full of demons.
And then, as their life beginsto unfold, they have anxiety,
panic, attacks for no reasonJust comes on them all of a
sudden.
They have no clue why.
(26:02):
Depression and isolation.
They are successful in theircareer but when they get home,
depression and isolation,clueless that they have demons
in them from the vows, oaths andrituals and ceremonies they
performed in their sorority orfraternity.
Sadly, people leave universityas addicts, addicted to drugs,
(26:26):
alcohol, sex or whatever theaddiction might be that torments
and destroys their lives.
The addiction might be thattorments and destroys their
lives Still.
Others leave emotionallytraumatized and previously they
were not.
They have lost their identityand do not know who they are.
Others leave hating men orwomen and have vowed to never
(26:47):
date or be in a relationship dueto sexual trauma or broken
trust from relationships.
This goes back to what theseyoung adults experienced in the
sororities or fraternities.
I could go on, but you get mypoint.
Remember these are theattributes of the Greek gods,
(27:07):
which are demons, parties, sexand witchcraft.
These Greek demons enslave anddestroy the lives of innocent
young adults every year.
She Abbe was in a Freemasonrysorority, literally Freemason.
She had to go through threedegrees and it's interesting
(27:29):
that they included partial Biblescripture in her initiation and
then a legitimate, real Biblescripture out of Psalms to back
the organization.
Sounds like Satan to me.
What did he do with JesusChrist when Jesus went into the
wilderness?
What did Satan do?
(27:50):
He quoted scripture.
He quoted scripture to JesusChrist If you're the Son of God,
cast yourself off this temple,for it's written the angels will
hold you up, blah, blah, blah.
He knows the Bible better thanwe do.
He knows it word for word.
(28:10):
Very deceptive, very evil.
And if you're a parentlistening to this, you need to
really consider this.
If you have a young adultthat's in a sorority or
fraternity, you need to sharethis out to them so that they
can hear this.
And we're going to startgetting into Abbe's exorcism.
Now this gets interesting Again.
(28:33):
Abbe is a Christian.
She's raised in a Christianhome, loves Jesus Christ with
her whole heart, kind offiguring out her own faith in
university.
But she did not join this outof ill will.
She joined this because she wasexcited to find a group that
she could fit in and begin tobond with people her own age and
(28:54):
so forth.
But she got demons throughthese vows and ceremonies and
rituals.
Abhi, when was it that youfirst began to realize something
was wrong?
When you realized, wait aminute, I may have demons?
When you realized, wait aminute, I may have demons?
(29:16):
Something's going on herebecause eventually you do reach
out to Dr Larson's ministry andyou were funneled down to a team
with me on it to assist you.
What was it that made you say Ihave demons?
Speaker 2 (29:32):
So I reached this
point in my life where I wasn't
really content with my career.
I really did not like thedirection I was heading in.
I just gave up on doing thingsmy own way.
And I talked about my identityissue when I was in college and
how I was always looking forsomething prestigious and
(29:52):
greater.
And this was the point in mylife that I gave that up and I
really just was like Jesus findmy next step in life and I would
say this was when I fullycommitted my life to Jesus
Christ, not just believing butreally started to walk the walk.
After that I experienced justvery beautiful spiritual growth,
(30:15):
very close intimacy with theLord.
It was such a beautiful timeand it's as my relationship it's
still on an upward trajectory.
As that happened, thingsphysically started to go down.
So around this period of timejust having new spiritual eyes
and really getting closer withGod I started to experience a
(30:41):
lot of issues in my house, justall kinds of like crazy things
happening in my house, fromhearing banging on my door to
brought in odors filling thewhole house to noise in the time
I was trying to pray.
It came to the point where onemorning I just was like I was
telling God, I just can't eventhink right now.
(31:03):
It's just too much.
And around the same time I saw ayoung woman who had left the
sorority I was a part of.
She made a video on TikTok andshe explained why she was
renouncing the sorority ordenouncing it publicly.
I saw that and I would say thatthe Holy Spirit had perfectly
tilled my heart, tilled the soilof my heart, and that was like
(31:27):
the seed that hit good soil andI started to reconsider the
sorority.
Now, mind you, up to fourdifferent people had told me
before the sorority.
They had told me in differentways that the sorority was not
good.
I just wasn't ready.
The soil of my heart was notperfectly cultivated and tilled.
So I didn't listen to them andI said to myself what many
(31:49):
people say I need the convictionof the Holy Spirit individually
to know that this is wrong.
But in this season of my life Ididn't ask God should I leave
or should I go.
I asked him to show me how hewas affecting my life and when I
did that, through variouschannels, he started to show me
that prayer you know, friends,that I had, that I would pray
(32:11):
with, and just strong Christianconnections that I had in
college had all broken downafter I joined this sorority.
So I took that.
I repented of that.
I said God, I see how this allworked, but that was five years
ago.
Can you show me how it'saffecting me today?
And this is when God reallyshowed me.
(32:32):
I remember I was following alonga prayer and a guy started
praying against evil objects inour house items from the
sorority.
It's like I saw the items andit all made sense.
It all just like the spiritualgrowth, the fact that I was
getting closer to God.
And then all of a sudden I'mhaving all these issues in my
house.
It just all connected and Irealized, oh my gosh, what
(32:56):
people have been warning meabout is true.
This thing didn't just affectme in college, it's affecting me
today.
I'm going through all this likedemonic activity.
And the day after that I wrote aletter, notarized it and went
out to go send this out andrenounce my membership.
I repented that morning.
I just went out to send aletter to the corporate office
(33:16):
saying I want to leave, and thatwas the beginning of a very
treacherous encounter.
Or that was the beginning of avery treacherous encounter, or
that was the beginning oftreacherous encounters with
Satan and just a lot of demonicactivity.
I would love to say that it gotbetter from there, but I would
(33:37):
actually say when I tried tostep away from the organization,
things got worse.
Soon after that it was like Istarted to hear voices.
I've never heard voices in mylife.
Nothing was wrong, I wasn'tstruggling mentally with
anything, I didn't havedepression or anything like that
but I started to hear voicesand I didn't know that I was
(33:58):
hearing demons at this time.
But now I look back and Irealize that was the case.
Months after that, maybe acouple months after that, I
started to feel I would be likewalking around, just going about
my normal life, and I couldfeel something like pushing me
around.
It's like nothing was there,but it's like a hand was there,
(34:19):
like pushing me left and rightand around and in circles, and
it was very real what was goingon, and right and around and in
circles, and it was very realwhat was going on.
And then from there it startedto be like I could feel
something physically controllingme internally and for a good
part of this I just I didn'tthink that I could have demons.
I was actually a part of thatschool of thinking that, you
(34:40):
know, christians shouldn't beable to have demons.
The Holy Spirit, e-pixel, that'swhat I thought.
So for a good chunk of this Iactually had no idea I was
dealing with demonic activity,and I know that sounds crazy.
I know people may hear oh,something was controlling your
body.
Of course that was a demon, butSatan just really created this
context in my life where Ithought that I was dealing with
(35:03):
the Holy Spirit.
For some reason I thought thatthe things I was hearing didn't
seem they didn't actually seemevil at all.
They were biblical encouragingme to go pray for people, for
instance, encouraging me to helpsomeone, things like this that
I thought were characteristic ofthe Holy Spirit and were the
Holy Spirit.
So it just turned into monthsof just being physically
(35:24):
controlled, just being attackedin my mind and just hearing
voices outright that I did notknow were not the Holy Spirit.
It just turned into a wholehost of paranormal activity in
my life that I never encountereduntil I tried to leave the
organization.
Speaker 1 (35:42):
Abhi, thank you for
sharing that, and I want to
dissect this some as an exorcist.
First, let me say that thiswould have never happened if
Aube had been trained aboutdemon possession in church and
about deliverance by her Westernpastor.
This happened to her because ofthe Western Christian church
(36:03):
having a false belief thatChristians cannot have demons.
This is so sad to me as anexorcist.
Try telling a CatholicChristian that he or she cannot
have a demon.
They would look at you like youwere crazy, because they are
taught that Catholic Christianscan have demons and this is why
(36:26):
the Catholic Church hasexorcists to help their
congregation.
Yeah, it just makes sense,people.
Now the best thing Abbe did waswrite the letter to the
organization and said cut me offfrom this.
This is what got the demonsangry and this is why the
demonic torment and theparanormal activity started, and
(36:50):
it's interesting that she justdid that.
It's very important, especiallywhen coming out of Freemasonry.
I always encourage clients towrite the Freemason Lodge that
they're involved in and tellthem take me off of the mailing
list, cut that soul tie, cut it.
(37:11):
Throw out your apron, throw outyour ring, everything, cut it.
And in this case, her sororityhad Freemasonry in it and she
cut it and then the party gotstarted.
Now I can relate to this when Ireally sold out.
(37:31):
You can listen to episode one,my story, my testimony,
overcoming the darkness, when Ireally sold out to Jesus Christ,
which is what Abbey did.
Now she was raised in aChristian home, so was I.
When I sold out, it all startedthe attacks, the sleep,
paralysis, the voices,everything.
(37:52):
And there's a reason for that.
Satan truly believes that heowned me and that he owned Abhi.
They literally believe thatthey own you.
They do not, but they believethat they do.
You're their property.
And in her case, because of thevows rituals, all that she had
(38:16):
demons and the reason why shenever thought they were demons
is because she had demons.
When you have demons in yoursoul, your emotions, how you
feel, your thoughts, how youthink and in your body in her
case they were in her body too,pushing her around they can
cause you to not understand thatyou have demons.
(38:38):
This is why she neverrecognized at first that these
were demons, and they can bringconfusion that it's the Holy
Spirit guiding you.
I recently worked with a youngman who had a Kundalini demon
corrupting his spiritual gifts.
He thought it was the HolySpirit, but it was actually a
demon.
We're seeing more Christianswith prophetic gifts affected by
(39:01):
Kundalini demons who transferdemons to others.
This is common in our exorcismsessions.
You don't have to be involvedwith kundalini yoga to get a
kundalini demon.
A kundalini demon can possessyou at any time through other
demons already present in yoursoul.
Christians are eager forsupernatural acts from God, but
(39:25):
many are demonized withoutrealizing it.
Demons like Kundalini andJezebel can transfer through
these Christians, causing moredemonic possession.
Be very careful about who layshands on you, prays over you,
gives you a word of knowledge orprophesies over you.
You can receive demons fromthem.
(39:46):
I only allow trusted peopleI've known for years to give me
words or pray over my life.
This is a word of caution, toencourage wisdom and discernment
, not to give you fear.
Now swinging back to why demonsget stirred up when you fully
commit to Jesus Christ.
(40:07):
They believe that they own youand they know now that you
became a Christian they're goingto torment you and punish you
because you're their property.
This is how they think they'regoing to punish you and torment
you because they know that mostChristians in Western culture
(40:30):
have no clue how to get rid ofthem and they have all kinds of
fun knocking on the walls,slamming doors, turning lights
off.
In my house I would have a glassliterally just go from one side
of the countertop to the other.
I have a kitchen island.
Kitchen island was probablyeight foot long, roughly my
(40:52):
son's sitting there.
He goes Dad this is right inthe middle of my exorcism
sessions, by the way, says Dad.
A glass just moved from theleft side of the counter eight
foot down to the right on itsown.
Yeah, yeah, this stuff is real.
Real, guys, this is real.
(41:16):
But I never knew Dr Bob Larsonwas an exorcist.
The demons inside of me.
I would listen to talk backwith Bob Larson when I was 19
years old.
He had a radio show, neverunderstood he was an exorcist or
that I could have gotten help.
Why is that?
How could I listen to him fortwo years straight, listen to
the people coming updemon-possessed and him casting
out demons and confrontingdemons, and I never had the
thought cross my mind this mancan help me Because of the
(41:38):
demons in me.
They block it and that's commonwith a lot of people.
So she did a great job.
She cut off the root.
She's having paranormalphenomena all around her.
And, aubie, I'm going to comeback to you.
When was it that you decided toresearch to get help, and how
(42:00):
did you find Dr Larson'sministry?
Speaker 2 (42:09):
Dr Larson's ministry.
Yeah, so I knew there was apoint where it was clear that I
was facing demonic activity.
I didn't understand how deep itwas and I even had an idea that
this was caused by the sororityinvolvement.
I would do self-deliverancevideos through YouTube.
I grew up in a Nigerian family.
We know about the spiritualwarfare, so it was never a
(42:31):
problem of believing that demonsare real.
I just didn't know how deep thedarkness was I was dealing with
.
So I would do self-deliverancevideos, but it wouldn't really
get to it.
It never solved it the way thatI know it should have.
So when I started to tell myfamily members about it, that's
(42:53):
when the things that I thoughtcould be the Holy Spirit.
It's good when you start just ageneral tip, just start telling
people things, and when youhear yourself you'll know that
what you're dealing with is notnormal or it's not good.
And I remember Dr Larsonactually saying this on a
YouTube video I saw about him.
So one of the self-deliverancepeople I was watching had Bob
(43:17):
Larson on their podcast or ontheir show or YouTube channel, I
should say, and from there Iemailed Dr Larson's ministry a
question like hey, is thisnormal for the Holy Spirit to do
this and they recommended thatI call in and that's how I got I
learned about Do what Jesus DidLarson's regional ministry.
(43:41):
And that's when I startedspeaking with those in the
Northeastern team and they werelike, yeah, no, we're definitely
dealing with demons here.
And I was still in denial, likeI still didn't fully believe,
even though I know all thisstuff I'm saying sounds really
serious and really extreme.
(44:02):
I had this beautifulrelationship with Jesus Christ.
I had a beautiful relationshipfor the first time in my life.
Holiness was what I wanted.
I was like done with thesorority.
All of this I renounced.
I thought it was just like allof my past.
I didn't care for it anymore.
I didn't desire it, just issuesI had in my life had broken off
(44:22):
of me.
I didn't desire it, just issuesI had in my life had broken off
of me.
Temptations just were no longerthere.
So I just I didn't think thathaving a demon in me still
exists.
I just didn't even considerthat I got baptized, which was a
beautiful experience.
So once again I'm thinking like, hey, I'm good, like I have
this rich relationship with theLord.
(44:44):
I know that it was bad, I knowI was dealing with demons, but
surely they can't be affectingme as bad as I think they, as
bad as DWJD was telling me thatthey could.
And I'm happy, though, that theperson who I was speaking to,
he insisted that we still moveforward with doing an exorcism,
because in that exorcism is whenthose demons started to
(45:07):
manifest and I started to see ohokay, even there them.
Like, settling down was a formof deception that I was going
through as well.
So that's a long winded way toanswer your question, justin,
but yeah, Thank you very much.
Speaker 1 (45:20):
And I was on that
team assisting with Aubie and,
oh yeah, we kicked them up realquick Because as soon as we
heard about the sorority, aboutthe Freemasonry, it was time and
Aubie came and she's sittingacross from us on Zoom and she's
very open but I'm sure, likeshe's explaining, there's part
(45:43):
of her.
I don't really think I havedemons or what's going on, but
she did.
And during her exorcism we wereable to first of all deal with
the Freemasonry demons that hadentered her through the sorority
, but second to that, they hadtapped into the Nigerian
(46:07):
witchcraft in her bloodline tostrengthen its possession.
So in other words, you had TeamA, the Freemasonry spirits that
came in, and then reached outto Team B, way back in the
generations, to the Nigerianwitchcraft spirits, and said,
(46:27):
hey guys, can you help us outhere?
And pulled them into the mix.
So that generational curse wentway back through her ancestry
to human sacrifice, and thewitchcraft is very common in Odo
in Nigeria.
It's interesting to note thatshe also had Kundalini in her.
(46:50):
The chief demon who was incharge of all the other demons
inside her had brought Kundaliniinto their hierarchy.
I remember Abhi being shockedto discover that she was
listening to what she thoughtwas the Holy Spirit, but it was
actually the demon Kundalini.
(47:10):
She had never practiced yoga orKundalini yoga at all.
If you have never been throughan exorcism, get in touch with
me and let's do an initial checkto see if there is anything
hiding in you.
Notice how Abhi thought she wasfine.
Even when she came to us for asession.
(47:32):
She thought she was fine, butshe had demons.
The worst demons are the oneswho silently stay in you and
secretly influence your life.
You won't know that you havethem.
They are silent killers.
Contact me and let's see whatmight be inside of you that you
are not aware of.
So the Lord came in and cleanedall of that up through his
(47:57):
mercy and love out of hisdaughter.
They were expelled.
They were expelled through theauthority of Christ, and Abbe is
free now to experience theintimacy of Jesus Christ
uninterrupted.
That's not to say she's notgoing to have normal spiritual
(48:18):
warfare where she has to resistthe devil.
I mean, the book of James tellsus submit to God, that's step
one.
Resist the devil, that's steptwo.
Step three then he will flee.
So sure, she's still going tohave spiritual warfare, but it's
on the outside now, it's notinside, it's not in her soul.
(48:39):
Fascinating, fascinating.
This has been extremelyinformative and I hope, as a
parent, a grandparent or a youngadult, that you were challenged
from what Abhi has shared toreconsider joining a sorority or
(49:01):
, if you're a young man, afraternity.
And if you are graduated andstill part of a sorority or
fraternity, let me encourage you, if you're a Christian, even if
you're not, cancel yourmembership Like Abhi did, throw
out anything related to yoursorority or your fraternity and
(49:23):
then get a hold of me for anexorcism.
The things going on in yourlife, in your relationships,
whatever's going on that youknow is off, could be from going
through those vows, oaths,rituals and ceremonies of your
sorority or your fraternity.
Please take this seriously.
(49:44):
This is not a joke.
Abbey was tormented pretty badlyand, thanks to Jesus Christ and
his love and his mercy,hallelujah, she is free to serve
Jesus Christ at full capacity,maximum potential.
I love it, potential, I love it.
(50:09):
So at the end of every episodeyou guys know what I do I always
ask my guest to offer words ofencouragement to you.
The listener.
Aubie, I'm going to come overto you.
There are parents listeningwhose daughters and sons are in
sororities and fraternitiesright now.
There are young people your agewho are in university,
(50:32):
listening right now, involved insororities and fraternities.
There's people who havegraduated, tormented by demons
that are Christians, who arestill members of a sorority or
fraternity.
For all of these people, I'dlike for you to just take a
minute, share some encouragementwith them and explain to them
(50:55):
why they should consider anexorcism.
Go ahead, share someencouragement.
Speaker 2 (51:01):
Yeah, one thing I'm
really astounded about in my
story is how I look back and Isee how much the Holy Spirit was
influencing everything.
At first I didn't even know whyI was experiencing such great
spiritual growth.
I didn't know that I hadrecently been really converted
(51:24):
and in that the Holy Spirit justled me into all truth.
He guided me in everything.
He just made it all work.
And I would say that, listen,if you are torn right now and
you are deciding should I stayor should I go, I would really
just encourage you.
(51:44):
This may not seem connected,but just develop a deeper
intimacy with the Holy Spirit.
Give him the time of day, givehim a committed time, give him
space in your life.
If you're torn and you don'tknow what to do, fine, just
develop that intimacy of theHoly Spirit and I promise you he
will lead you into all truth.
(52:05):
I'm always really concernedabout people who make this
excuse that, hey, the HolySpirit hasn't convicted me.
Therefore, I don't think that Ihave to go.
I need a personal conviction.
It's concerning because whenyou show them the actual word of
God and areas where God saysdon't do this, they ignore it.
They're just.
They're still looking for theconviction of the Holy Spirit
(52:26):
and I look at that as developintimacy with him, and he will
not leave this thing out.
You read the Old Testament andyou see how reactive and how
seriously God took idolatry.
He's not going to take it any.
That same spirit is not goingto live within you and just
watch this happen and not sayanything about it.
So focus on your intimacy withthe spirit.
(52:48):
If this is the thing that hasyou torn, focus on intimacy with
the Holy Spirit and in that,just submit, just listen, be led
by him, let him convict you.
Be open to the fact that he maycall you out and I promise you
he will lead you into that truthhe will expose.
(53:08):
I really am encouraged about myown story and how I didn't ask
God should I leave or should Igo.
I said can you show me what iswrong here?
And he showed it to me clear asday, to the point that I always
make this analogy of leaving.
My sorority was like runningout of a burning building.
No one has to tell you to run,to run.
You don't need a firefighter towalk up to you and say run.
(53:30):
You know that you need to getout of that building and it came
from intimacy with the HolySpirit.
If there's a conviction on yourheart right now and you're not
sure, you're feeling like, oh mygosh, what do I do?
What do I do with my child?
The Holy Spirit, get closer tohim, get deeper with him, trust
him, believe in him and listen.