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July 12, 2025 7 mins
Sunday, 13 July 2025

 

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25

 

“In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants’” (CG).

 

In the previous verse, Jesus told Capernaum that it would be sufferable on Judgment Day for Sodom in comparison to them. He now openly speaks to the Father with words based on how these things have played out, beginning with, “In that time, Jesus answering.”

 

As often occurs in Scripture, the word answer is not in response to a question but a matter. Jesus has been speaking about the judgment of God upon those who should have known better. As a response to that thought, He continues with, “He said, ‘I acknowledge You, Father.’”

 

The word exomologeó is used. It was already seen in Matthew 3:6. The word signifies to acknowledge. By extension, that can mean to confess, such as in confessing (acknowledging) one’s sins, professing one’s allegiance, etc. Jesus is acknowledging the ways of His Father who is “Lord ‘the heaven and the earth.’”

 

It is an all-encompassing thought that indicates what is expressed in Isaiah 55 –

 

“‘For My thoughts are not your thoughts, Nor are your ways My ways,’ says the Lord. 9 ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.’” Isaiah 55:8, 9

 

That this is what is expressed is seen in Jesus’ next words, “that You hid these from wise and sagacious.”

 

The word sunetos is introduced. It signifies someone who can mentally put things together. It may be deemed as intelligence where one plus one equals two. It may be a form of prudence, as in “this and this together are not safe and should not be mixed,” etc. The word sagacious fits because it describes someone with keen mental discernment and who possesses and uses good judgment.

 

In God’s infinite wisdom, He makes the most important matters of all those that must be received by faith. The wise and sagacious will spend their effort working out matters, relying on their own wits, experience, and mental acuity to come to conclusions. Such a person trusts in self, not in God, for the answer to a matter. On the other hand, Jesus says, “and You revealed them to infants.”

 

An infant is not capable of deep thought. He cannot process information because he has no experience or training to do so. He is given instruction, and he will trust that one who has the wisdom is rightly instructing him. This is what Jesus says about those He has been referring to.

 

Chorazin, Bethsaida, Capernaum, and Israel at large had all of Jesus’ words and miracles to attest to who He is. However, they failed to accept Him by simply believing what their eyes saw and what the Father had said in His word. They were trying to process a Messiah in their minds that fit a different paradigm, and they missed the simplicity of what Jesus presented.

 

As such, Jesus is acknowledging the wisdom of God because of how things had been laid out by Him. Surely, His ways are higher than the ways of man.

 

Life application: The words of Jesus are later reflected in the words of Paul –

 

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.’ 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know

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