All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Matthew 11:27
“All, it was delivered to Me by My Father. And none, he knows the Son if not the Father, nor any he knows the Father if not the Son, and whom if the Son He should will to reveal” (CG).
In the previous verse, Jesus acknowledged the Father’s decisions, noting that it was satisfaction before Him. Now, to build upon that thought, He next says, “All, it was delivered to Me by My Father.”
The context of the word “all” determines the meaning. He has just referred to things hidden by the Father from the wise and prudent but which have been revealed to infants. Jesus is saying that these hidden things have been delivered to Him by His Father. He is the central focus of the illumination of the plan that the Father has set forth. From there, He continues with, “And none, he knows the Son if not the Father.”
Jesus has rebuked the cities where His miracles took place. He came in the Father’s name because He is the Messiah. Only the Father knew this at first because He was with the Father in the beginning. Eventually, the time came for God to reveal Himself in the Person of Jesus, the incarnate Word and the Son of God. Only the Father could reveal this because He came from the Father –
“Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.’” John 8:42
God could have established His covenant with the Peruvians or the Thai people. Instead, it was with Israel. He chose them to reveal Himself and His plans and purposes. At a certain point, He could have chosen someone named Ben Gad to witness to Israel. Instead, He chose Isaiah. He could have chosen Gibeah to be His capital, but He instead chose Jerusalem.
God has been guiding the plan of redemption in a carefully set forth and methodically implemented way that ultimately leads to the coming of Christ. Along the way, He selected people to receive, write, and compile His word. The word tells of Christ Jesus, but not everyone has accepted that premise. But the Father knows the Son. Likewise, Jesus continues, saying, “nor any he knows the Father if not the Son.”
Because Jesus came from God, He intimately knows the Father. They are in eternal union. The knowledge of the Father is thus to be understood as knowing the Son. Again, Jesus said this to them explicitly –
“Then they said to Him, ‘Where is Your Father?’ Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.’” John 8:19
Jesus unambiguously ties the knowledge of Himself to having knowledge of the Father. If the Son is rejected, the Father is by default rejected. It would make no sense to say, “I want that piece of bread, but I don’t want the dough in it.” The dough is the bread, and the bread is the dough. How much more is God One!? He is. He is unchanging. He is One. With this stated, His words of this verse finish with, “and whom if the Son He should will to reveal.”
Jesus uses the same word, apokaluptó, to take off the cover and thus disclose, that He just used in verse 11:25. He is tying the two thoughts together –
...You revealed them to infants
... and whom if the Son He should will to reveal
The hidden things of God are revealed by God. His word didn’t come through the Edomites or Moabites. It came through Israel. God revealed Himself to Abraham, He covenanted with him, and continued His revelation through a particular chosen line. He presented Himself to Israel at Mount Sinai in a formal, covenant-making way.
He revealed His
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