Matthew 11:6

Tuesday, 24 June 2025

 

And blessed is he who is not offended because of Me.” Matthew 11:6

 

“And blessed, he is, who if not he should stumble in Me” (CG).

 

In the previous verse, Jesus provided John’s disciples with a list of things the Messiah was prophesied or anticipated to do, expecting them to hear and see if what He was doing matched what was anticipated. Next, he says, “And blessed, he is.”

 

It is the same word, makarios, that Jesus used nine times between Matthew 5:3 and Matthew 5:11 while proclaiming the beatitudes. As such, it doesn’t appear this is a direct appeal to John’s heart nor a subtle but tender rebuke to him. Rather, it appears to be a general statement intended for anyone who heard the words that discernment concerning Him and His role was needed.

 

Those things stated in the Beatitudes stand as much as a warning as they do a promise of hope. To say, for example, “Blessed are the merciful for they shall obtain mercy,” implies that those who are not merciful will not obtain mercy. If Jesus’ words here follow that tone, the next words stand as an opportunity for blessing or judgment. Those words are, “who if not he should stumble in Me.”

 

Again, He returns to a word used twice during the Sermon on the Mount, skandalizó. It signifies to entrap, and thus to trip up. Jesus is saying that a person who is not tripped up because of Him and how He conducts His ministry will be blessed. The one who is tripped up will then, by default, not be blessed.

 

John was in the process of getting tripped up because he heard of what Jesus was doing for the people while he languished in prison. He assumed that the fulfillment of the prophecies concerning the Messiah meant all of the prophecies for all of the people.

 

However, it is apparent after the fact that this was not the case. For example, Acts 3 refers to a man who was lame and who was left at the gate of the temple called Beautiful. It says he was carried there daily, implying this was an ongoing thing for an extended period. Jesus surely would have walked by him, and yet, he wasn’t healed.

 

That man’s healing after Jesus’ ascension served its own purpose, though. John was myopically looking at the events around him and comparing them to his own situation, and his mind was not rightly processing how Jesus was conducting His messiahship.

 

Life application: A similar statement could be made today concerning those in the church in relation to Jesus’ words in this verse. The Bible is written. It has various truths in it which we are to consider immutable. It holds the instruction for numerous doctrines we are to consider inviolate. It presents various theologies we are to understand and consider as infrangible.

 

For example, the Bible presents the understood theology that Jesus is God incarnate. To accept that would be worthy of blessing. To reject it, then, would not be acceptable. The Bible instructs us concerning the doctrine of end-time events.

 

If Israel of the tribulation period is the Israel who has returned to the land today, to reject that would mean there is no blessing for holding to such a doctrine.

 

Likewise, the Bible presents the truth that man is created in God’s image and that all men stem from one man, Adam. This reveals a further truth that Adam was... anyone? Yes, Adam was created. As such, to believe that one race is superior to others or that evolution is true will carry with it no blessing. These things are incompatible with what the Bible presents.

 

Despite there being a mentally exhausting number of truths, doctrines, and theologies in Scripture, do we want to ignore them and remain uneducated in our Christian lives? Do we want to be inaccurate in what we believe because we trusted a pastor or preacher, or a denomination’s teachings, without checking