Matthew 12:18

Tuesday, 5 August 2025

 

“Behold! My Servant whom I have chosen,

My Beloved in whom My soul is well pleased!

I will put My Spirit upon Him,

And He will declare justice to the Gentiles. Matthew 12:18

 

“You behold! My Servant whom I chose, My beloved in whom it approved, My soul, I will place My Spirit upon Him, and judgment to the Gentiles, He will proclaim” (CG).

 

In the previous verse, Matthew noted that Jesus’ actions were prophesied by Isaiah. To support this, he quotes Isaiah, saying, “You behold! My Servant whom I chose.”

 

The word hairetizó, to make a choice, is found only here. It signifies to select as one’s own. The words are a loose rendering of Isaiah 42:1 –

 

“Behold! My Servant whom I uphold.”

 

The Greek translation of Isaiah rewrites the Hebrew to indicate that Isaiah was speaking of Jacob, saying, “Jacob is my servant, I will help him.” Israel is called the Lord’s servant in Isaiah 41:8 –

 

“But you, Israel, are My servant, Jacob whom I have chosen.”

 

This is probably why the Greek changes Isaiah 42:1 to read Jacob.  However, there is a developed thought being made between Jacob (Israel) and the coming Messiah in the words of Isaiah, where the Messiah is given as representative of Israel. As for Matthew’s citation, he continues with, “My beloved in whom it approved, My soul.”

 

The Hebrew is close, reading, “In Him, My Chosen, it accepted, My soul” (CG). The Lord God is saying that He is fully pleased with the One He has chosen to represent His people. Therefore, Matthew continues with, “I will place My Spirit upon Him.”

 

The Hebrew of Isaiah 42:1 says, “I gave My Spirit upon Him” (CG). The Lord, looking forward in time, speaks in the perfect aspect, as if it is already done, knowing that the Messiah would perfectly fulfill His will. This event occurred earlier in Matthew –

 

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.’” Matthew 3:16, 17

 

God ordained that Jesus would come and that He would fully and adequately deal with what was necessary to redeem man, restoring him to a right relationship with his Creator once again. Everything given in type and shadow under the Mosaic Covenant would be perfectly realized in Jesus Christ. As such, Matthew continues with, “and judgment to the Gentiles, He will proclaim.”

 

The Hebrew reads, “Verdict to the Gentiles, He must cause to bring out” (CG). The word verdict, mishpat in Hebrew, signifies the system of law and truth, “especially a sentence or formal decree (human or (participant’s) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty” (HELPS Word Studies).

 

A comparable word is given in the Greek cited by Matthew, krisis, a decision. That extends to a tribunal and, thus, justice rendered by such a tribunal.

 

Isaiah’s words refer to what the Messiah would come to do, including bringing out a verdict to the Gentiles, meaning the non-Jewish people. Matthew says that Jesus is the One who fulfilled these words through His ministry. The Pulpit Commentary rightly states –

 

“The thought here, therefore, is not of Christ's power to punish and avenge (though he refused to use it as yet), but of his bringing a revelation which should eventually spread, not only to the Jews who now rejected him, but to the Gentiles whom they despised.”

 

Life application: Because of prophecies, such as those from Ezekiel and especially Daniel, a timeline is set in the Old Testament concerning the timing of the coming of the Messiah. There is a very precise and limited time in which He could have come.

 

Further, other prophecies give the necessary genealogy of the coming Messiah, such as being from Judah. Israel is still waiting for their supposed Messiah to show up. This negates the timeline provided by Daniel, but it also negates the prophecies of lineage.

 

This is because it is impossible to prove such a lineage today. There are no existing records to prove from which tribe a person descends. There is a claim that some genetic markers help isolate the priestly class of Israel, but that is not what is necessary to prove a Messiah, because priests descend from Levi, not Judah.

 

As the timing of the coming of the Messiah is known to have occurred already, and as the genealogical records of those who could be the Messiah were destroyed after a certain point in time, either the prophecies are wrong and the Hebrew Scriptures are not the word of God, or the Messiah has come at the set