A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. Matthew 12:35
“The good man, from the good treasure of the heart, he ejects good, and the evil man, from the evil treasure, he ejects evil” (CG).
In the previous verse, Jesus called the Pharisees vipers’ offspring, telling them that from the surplus of the heart, the mouth speaks. He next explains the result of that, saying, “The good man, from the good treasure of the heart, he ejects good.”
The word ekballo, to cast out or eject, is used. It is more forceful than “bring out,” such as in the NKJV. The meaning then is that the goodness of a good man wells up inside him until the point where goodness simply exudes from him, being ejected under its own pressure.
The words here show us that Jesus’ words in Matthew 9:17 are a comparative statement intended to make a point. In responding to being called “Good Teacher,” Jesus said –
“Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”
Jesus was making a comparison of goodness in relation to God. Likewise, Jesus is here making a comparison between people. One is good in relation to others. Because he is, good things will be ejected from him.
This is certainly a comparative statement, because even a good person can get frustrated or fed up, and something not so good will come out of his mouth. However, his character in general is one that demonstrates an inherent goodness in relation to others. Likewise, Jesus says, “and the evil man, from the evil treasure, he ejects evil.”
This is a person who is comparatively evil. The things that come out of such people, welling up and being ejected into their regular conversation, will be evil. But even such “evil” people can say something nice. Jesus is referring to their general character.
To get the sense of such a person, all one needs to do is turn on the TV and watch people arguing from a political standpoint. Those on the left will spew forth invectives, call out for illegal activities to be condoned, rage against goodness while embracing those who do truly wicked things, etc.
To them, morality is defined by theft and murder, not hard work and self-sufficiency. Those who pray to God are an offense who must be silenced. Because of their character, evil proceeds from them like a well under pressure. In opening their mouths to speak, the evil gushes forth.
Life application: In Luke 6:45, the same words are spoken by Jesus in His sermon to the people, but there are differences –
Matthew - “The good man, from the good treasure of the heart, he ejects [ekballo] good, and the evil man, from the evil treasure, he ejects [ekballo] evil.”
Luke - “The good man, from the good treasure of his heart, he hauls [propheró] good, and the evil, from the evil hauls [propheró] the evil. For from the heart’s surplus, it speaks – his mouth.”
In Matthew, different words concerning the motion of what is in the heart are used. One says to eject while the other uses a word meaning to bear forward. A good single word to get the intent would be to haul. Also, in Matthew, the thought about the heart’s abundance came in the preceding verse, whereas Luke places it afterwards.
Other slight variations in the Greek exist as well. So the question may be asked, “Which is the original and which one has an error?” Or the statement may be made, “See, there is a contradiction in the two accounts.”
When you are faced with such a question or statement, how will you respond? A suitable explanation is that both can be correct. This could be for various reasons. The first is that it is assumed that Jesus was originally speaking in Aramaic. Different people will write what they heard in Greek in different ways.
Likewise, the change in order of what is said may be a part of that translation process. Therefore, such changes would be expected. But what if the person says, “But even the context of what is said is different! One is to the Pharisees and one during a sermon!”
Is this a contradiction? Not at all! How many times have you repeated a point that is true in your life? Jesus was preaching and proclaiming. He probably stated the same truth innumerable times that are not recorded, along with those that are.
He may have changed the structure of His words, chosen different words, and spoken these things in a multitude of contexts. If the narratives were identical, those who want to tear apart the Bible would (and do!) say that the accounts were simply copies and the events belong to one source. Thus, there are not three diffe
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