Matthew 13:28

Saturday, 4 October 2025

 

He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ Matthew 13:28

 

“And he said to them, ‘Enemy! A man did this!’ And the servants, they said to him, ‘You incline, therefore, having gone, we should gather them?’” (CG).

 

In the previous verse, Jesus noted that the servants of the landowner came to him and asked him whether or not he had sown good seed in his field because there was also darnel growing in it. Jesus continues, saying, “And he said to them, ‘Enemy! A man did this!’”

 

The owner, without throwing an unfounded accusation at anyone in particular, identifies the problem immediately. An enemy has entered his field and sown darnel in with his good seed. In stating it this way, it could include or exclude anyone, even if the owner had already identified in his mind who was responsible.

 

Further, it could be that there is a main enemy who has used agents to accomplish his destructive work. Nothing is excluded by the way the statement has been presented. With this stated as a certain fact, Jesus continues, “And the servants, they said to him, ‘You incline, therefore, having gone, we should gather them?’”

 

With the understanding that there is a problem, and that it has been caused by an enemy, the servants are desirous to see the matter resolved. However, they intend to do whatever the master has determined, and so they ask his opinion. In essence, “We can take care of the darnel now if you want. We can identify it and remove it right away.”

 

The choice of what to do with it is now in the landowner’s court. Whatever he decides will be what they follow through with.

 

Life application: This parable presents a truth that is not limited to a particular dispensation. During the time before the flood, there were those already identified as “sons of the God,” meaning those who were of faith in the promise of God concerning the coming of a Messiah. Noah was “a preacher of righteousness” from this line.

 

The world was filled with darnel that needed to be removed. The same is true after the flood. Job was of the “sons of the God.” The implication is that there were others who were not, simply because the group he worshiped with was. A contrast between the two exists. Likewise, during the time of the law, there were those who were of faith and those who were not.

 

That truth exists in the church today. There are those who are sons of God, a term noted in verses such as Romans 8:14. The context of Paul’s words indicates that there is a contrast between them and those who are not sons of God.

 

Within these groups are obviously those who claim they are of the seed of God who are not. They may look like true sons. But eventually, they will fail to produce the proper fruit and other characteristics that sufficiently identify who is of the true seed.

 

Whatever dispensation Jesus is equating His thoughts to for the sake of the parable, it is a truth that has existed and which continues to exist in the world. It may be that the parable is intended to cover any such situation.

 

Understanding that there are such people in the world, even in government or private entities, we can more carefully consider what is going on around us. For example, if you are employed by the government, there are certainly bad actors who have been planted in your area by those who intend harm.

 

Communist countries like Russia and China have cultivated people for eons to enter into the military and steal information as well as sow discord. They look like anyone else in uniform, but they are there with evil intent.

 

This is true with any branch of government. People elected to office, even in the highest positions in the land, have been groomed by unfriendly governments to infiltrate and ruin our society. It is our responsibility to carefully evaluate those around us, whether in our workplace, church, government, etc., and be careful not to allow those who bear bad fruit to ruin the efforts of those who are working for the proper purpose intended by the one in charge.

 

In the case of the church, Jesus has set the standard. It is recorded in the word. When we find that someone has entered into the church at large who is bearing bad fruit, it is our responsibility to identify him as such.

 

At times, however, some take this to unintended extremes, identifying every little pet peeve of theirs as proof of someone being a false prophet or a false teacher. Likewise, false teachers level accusations against true believers, claiming what is sound doctrine is actually false.

 

The only way to sort through this mess is to read and know what the Bible says. It is our blueprint for proper living and a right unders