Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” Matthew 15:11
“Not the ‘entering into the mouth’ it profanes the man, but the ‘proceeding from the mouth,’ this, it profanes the man” (CG).
In the previous verse, Jesus called for the attention of the crowd to “Hear and understand.” He now explains to them, “Not the ‘entering into the mouth’ it profanes the man.”
This is based on the shocked attitude of the scribes and Pharisees as the chapter opened –
“Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2 ‘Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.’” Matthew 15:1, 2
Jesus then went through an explanation of how these same people who had set up traditions were actually violating God’s law. Because of this, their hearts were far from God. What the people ate, regardless of any external washings of hands, pitchers, bowls, etc., was clean.
It was something God had given to man for food to sustain him, and that was its purpose. A man is not rendered unclean by such things. However, He continues, saying, “but the ‘proceeding from the mouth,’ this, it profanes the man.”
He has already explained the meaning of this in His citing of Isaiah. What God finds deplorable are those who disobey Him, or even those who obey Him, but do it with an evil heart. Because the disciples missed the point of Jesus’ words, He will have to explain the intent more fully in verses 18-20 of this chapter.
Life application: Missing the point of what is going on, Charles Ellicott, citing the general tenor of innumerable scholars, pastors, preachers, and teachers, says –
“Now a great broad principle is asserted, which not only cut at the root of Pharisaism, but, in its ultimate tendency. swept away the whole Levitical system of ceremonial purity—the distinction between clean and unclean meats and the like. It went, as the amazement of the disciples showed, far beyond their grasp as yet. Even after the day of Pentecost, Peter still prided himself on the observance of the Law which was thus annulled, and boasted that he had never ‘eaten anything common or unclean (Acts 10:14).’” Charles Ellicott, et. al.
The last thing on this planet that Jesus would have done is to hint that the Levitical law (the Levitical system of ceremonial purity) was done or that it could be ignored or sidestepped. He was born under the law, and He abided by it, fully and completely. To not have done so, or to have taught others to not do so, would have been to fail fulfilling... Anyone? – Yes, the law!
“Cursed is the one who does not confirm all the words of this law by observing them.” Deuteronomy 27:26
More to the point, however, is that Jesus would have been taken out and stoned as a lawbreaker if He were to have promoted ignoring God’s law. What Jesus is telling these people is something they would have understood from the context of their lives under the law. There were certain foods they were allowed to eat and certain foods they were not permitted to eat.
There were also times when foods were rendered impure as well. Jesus is not speaking of these things, nor would the people have thought He was. Jesus was questioned about ceremonial washing. As noted, Mark gives more details, saying –
“Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.” Mark 7:2-4
This is what these religious leaders were referring to and what Jesus was likewise referring to. The law deemed eating a camel as unclean. Not a person there would have thought or taught differently. The same is true with pigs, bats, bunny rabbits, and lobsters.
Mixing Peter’s misunderstanding of the fulfillment and ending of the law in Acts 10 (and elsewhere) with what was occurring under the law is a doctrinal error known as “mixing dispensations.” Jesus is speaking to the people of Israel, to whom the law was given. The law had not yet been fulfilled, and it was in full effect upon every person of Israel.
Only after Christ Jesus fulfilled the law did it lose its force, power, and effect over those with faith in Christ Jesus’ fulfillment of it. This is why Israel, to this day, still stands condemned through failure to uphold the law. They bound themselves to it by covenan
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