Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
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Hey there, podcast listeners.
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In this episode, we're doing something slightly different to what we normally do, bringing you a special feature from our friends at the God on the Move Podcast.
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God on the Move shares inspiring stories of faithful believers from across the global church, and we are convinced that this show will encourage you in your own faithful obedience in God's global mission.
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We are soon gonna be switching to a new rhythm of releasing Lausanne Movement podcast episodes every second week with God on the Move Publishing.
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In the weeks between, we hope that this new rhythm will allow you to get to enjoy both of the podcasts.
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You can find a link to God on the move in your show notes.
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Where you can subscribe so that you won't miss when the episode drops.
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But for now, we hope that you enjoy today's episode, and next week we'll be back with an interview from the Lausanne Movement Podcast.
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Until next week, cheers.
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God on the move.
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And when he knocks, she comes and opens.
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And she says, What are you coming to do here? Says, I'm coming to apologize.
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Says, if I forgive you, will my husband forgive you? Will my children forgive you? Will my neighbors forgive you? And he mentions everyone who was killed by that guy.
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He says, yes, they will forgive me, because you are the one standing for them.
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If you forgive me, I will be forgiven.
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Rwanda is a small landlocked country in East Africa, known for its lush green hills, diverse wildlife and resilient people.
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Despite its natural beauty and rich culture, however, Rwanda is perhaps most widely known for the tragic events of 1994, when the country experienced one of the most horrific genocides in modern history.
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Over the course of approximately 100 days, an estimated 800, 000 to 1 million Tutsi and moderate Hutu were brutally killed by extremist Hutu militia and government forces.
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The genocide was fueled by long standing ethnic tensions, colonial era divisions, and political instability.
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Today, Rwanda has made remarkable progress in healing and rebuilding, becoming a symbol of reconciliation, development, and hope.
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You are listening to the God on the Move podcast.
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This Lausanne Movement production is part of a wider initiative dedicated to sharing testimonies of God's work across the world for every believer.
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And this is the story of healing and reconciliation in Rwanda.
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The voice you heard earlier was Josephine Munyeli.
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She is the Director of Administration and Finances at The PEACE Plan Rwanda, and this is her story.
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I'm Josephine Munyeli.
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I'm Rwandan.
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I'm a widow who lost my husband in 1992 with two children.
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One was four, another one was two.
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I raised them on my own.
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That is biggest part of my story because I saw the Lord in my journey.
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of being alone, raising boys, and now one is married, another one is big, so they are adults.
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So I thank God.
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I'm a genocide survivor, also.
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I survived the genocide, and I had an opportunity of helping people who had lost theirs during genocide.
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While I was working for healing and reconciliation I had an opportunity to contribute to the healing of many, many Rwandans.
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Today I work with churches.
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Broadly, I work for an organization called The PEACE Plan Rwanda, and we build the capacity of churches to do missions, if I can say.
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Missions what we call peace, The PEACE Plan, to promote reconciliation, to equip servant leaders, to assist the poor, to care for the sick, and educate the next generation.
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This is where I am currently, working with The PEACE Plan in Rwanda, in the churches.
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We will hear more about The PEACE Plan Rwanda later on in this episode.
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But first, I wanted to seize the opportunity to hear about the Rwandan genocide from someone who's actually experienced it first hand.
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How can something so horrific happen in a country that at the time was called the most Christian country in the entire world? So the genocide was a result of unresolved issues that was carried for more than 40 years.
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Rwanda has gone through a cycle of violence almost every 10 years, but in 1994, it was like the culmination of those cycles of violence that were not resolved and it kept continuing throughout generations and in 1994, mostly because there were some mistrust, some anger that were not solved, that were not healed, and it kind of exploded in 1994.
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Taking lives of more than one million people.
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Genocide was facilitated by some people blame the church.
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Some people say, how come a country whereby 99 percent of the population is Christian.
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But you can question that kind of Christianity.
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If they say 90 percent and you say people were counted to that scale and we're really Christians, that's the question to ask ourselves.
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Were we really Christians? Yeah, so the church was kind of absent or was giving a message that was not appropriate.
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And even during genocide, some people, some Tutsis were killed in the churches.
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So churches that were before a place of refuge became not safe for people.
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who took refuge in the church.
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So, I don't know.
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I don't know, really, when you say 99 percent Christians, what is that? Actually, for me, we will never understand what was behind the genocide.
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Human understanding cannot really comprehend how people could be killed to that extent.
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People will never understand really, even me, I don't understand.
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So, the church was really absent, if I can say.
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And even after genocide, the church was criticized by people saying, where were you? And for many, many years, the church had lost its credibility.
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The church was not really what Jesus would call the church.
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This left me with the question how she experienced this whole time and how she managed to survive.
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My response was to hide.
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Yeah, during genocide, I was at home with my children and genocide started with the night when President Habyarimana plane was shot.
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That was the trigger, if I can say, of what happened.
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So that night, we were hearing.
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Immediately, guns and noise, and we were hiding under the beds.
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Following morning, they were killing, but actually, mine started in February, even before April 94, some killings were happening.
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So on February 8th, I was going to prepare for a wedding.
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I was in charge of decorating the church for a friend who was getting married.
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So, in that morning, before reaching there, there were cars that were coming in my direction where they were supposed to go through the other direction.
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So it was a two way, but they were coming the wrong way.
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And those were the vehicles that we were seeing the group of killers and were doing a U turn in the wrong direction.
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So I couldn't understand.
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I continued and I reached there and I find a group of killers.
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Very many.
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They take me from my car.
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I was driving my small car.
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They take me outside of the car.
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Some take the legs, others take the hand, the arms, and they start swinging me.
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And my chance was that a major in the army came and snatched me from their hands and took me and rescued me, leaving my car there.
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And I went to his office and after that he called my, I was working with MSF Medicine Sans Frontieres, and he called the Medicine Sans Frontieres and eventually in the evening, they come and they escorted me from his office till I reached home.
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And I found my car that was there with the tires had been pierced and it was just there, and the windows were crashed, all sorts of things.
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But that was the beginning of my rescue actually.
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One week later, I go to the market.
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And here, we have the luxury of finding boys who can carry our things when we go to the market.
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So a guy comes, says, can I help you, mom? I said, yes, please take my bags.
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And then we went, when we reached home, I gave him a soda and I said, thank you.
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And he looked at me and said, do you recognize me? I said, No, I don't recognize you.
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Please remind me where we met.
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He said, Remember the other time you came, we were about to kill you.
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I was the leader of that, that, group.
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I was wearing a grenade and I had a knife.
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And a major in the army came and took you from us.
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And I said, Oh, so you were in the group.
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Yes, I'm the leader.
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But he says, but next time when we go to demonstrate, I will come and tell you to stay at home so that we don't kill you.
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So he kept coming.
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Then one day, his sister who was taking care of him dies.
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And he comes and says, My sister is dead.
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What can I do? And I said, Oh, sorry, take this.
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I gave him 20, 000 francs to go to buy the coffin and because it was in the morning I was going to work.
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And he was very, very much touched.
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And from that time, we started the journey with him because he started regretting what he was doing.
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I said, do you consider leaving those operations? He says, I can't leave because before we join, we sign documents that if we leave, we would be killed.
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But he says, if I had a job, I would have a pretext of not going to participate in those things.
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We look for a job at the post office.
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We got a job and it's not a cleaner.
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What can we call? Errand guys, those who you give letters to distribute.
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Then we got the job, and that was around April, because we started the journey with him in February.
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But by March, he was disgusted with what they were doing.
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Then when we got the job, it required him to go to his place of origin to bring some official documents for him to start the job.
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But April 6 happened before he went.
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He was about to go, but he had not gone to get the documents.
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Then everything becomes difficult for him.
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Now, in the night of April 6, he had not gone, and he could not escape from the group that he was leading, so he was obliged to participate in the killings.
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Early in the morning, like, 4 or 5 AM, he knocks at the gate, and my guard says, it is that boy who comes.
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And he came with a knife full of blood.
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He had grenades.
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Red eyes, like someone who was on drugs, finished taking drugs.
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He was looking really terrible.
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It was terrible.
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And he comes and he says, has anyone disturbed you? We said not yet.
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He says there are lists that are coming for us to go and kill, but you are not on the list.
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But doesn't mean that you will not be on the list.
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You might be on the list.
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It keeps being updated.
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Some lists come from the gendarmerie.
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Other lists come from the army.
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Other lists from, we, some people.
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Bring lists for us to go and kill, but I haven't seen you on the list, but if I find you on the list, I will come and try to take you and the children and hide you somewhere.
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So still we're not on the list and he was coming to tell us you are not there, we are not coming, but we said, by the way, do you know anyone in this neighborhood who is on the list? He says yes.
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There is this guy here, that was my immediate neighbor, it is the guy here, another lady on the road is on the list, and another one, he said, he mentioned the three families.
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And my sister who was living with me called all of them.
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And they came and hid with us in our house.
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But we could not disclose that they were with us, otherwise we would be killed.
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So they came, they attacked our neighbors, they didn't find them, it's a long story.
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And the other neighbors, they are not there.
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No, they didn't find them, but we were together until I don't remember the date.
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During that time, my memory was erased, I don't know the date when he came.
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I don't know the date when we left my home.
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I don't know the date when we went to take refuge; I don't know.
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So sometime they say there is, the RPF is in the corner and people are afraid in the neighborhood.
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And our guy comes and says, I don't know if it is my last day.
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Men here, the heads of families were required to go to the roadblocks.
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Everyone was obliged to go to the roadblocks.
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Now he comes and says, the bosses here have refused to come to the roadblocks because they fear that the RPF is in the corner.
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I don't want to go and I'm afraid, I don't know what will happen.
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If you don't see me, you know that I am gone or I died.
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So in that very evening, there were gunshots.
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They really, they were fighting in our community.
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And next morning all the people who were on the roadblock were killed, including him.
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And he died in that way.
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And after that, we had peace.
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The RPF came and rescued us and took us to an hospital to stay there.
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Then they took us to another place in the north called Biomba.
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We stayed there for some time.
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When I reached there, I found the Medecins Sans Frontieres.
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I was working for Medecins Sans Frontieres.
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Immediately, they gave me the job to work in the refugee camps.
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But after some time, again, I don't know the date.
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I don't know how many days.
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They took me to Uganda to work in the logistical base for MSF Rwanda.
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So I stayed there and I came back close to end of 1995.
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I spent one year in Uganda, working from Uganda.
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Yeah, this is how I survived.
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I was with my sister, but my family was killed.
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My father, my mother, my siblings, and their children.
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I counted the number of family, immediate and extended members, I lost more than 60 family members who were killed during genocide.
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So I survived with my four sisters.
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One is a nun.
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Other two are married and we have children and we are fine.
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But we lost almost everyone.
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Thank God that I have my sisters and our children.
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We have here people who lost everyone and they are just a single person remaining in the world without any relative.
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There's a village here in Rwanda with old ladies who remained alone in the world.
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They had children, they had grandchildren, they had brothers, and they remain alone.
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Me, I thank God that at least I have my sisters and our children.
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I simply cannot imagine what it must have been like and how much faith it takes to come out of something like this with an attitude of gratitude.
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But what fascinates me the most is how a whole country could possibly recover from a genocide, when perpetrators and victims were neighbors, friends, even members of the same church.
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On this podcast alone, we have heard so many wonderful stories of people where God healed from trauma and turned hearts around, even in the most grimest of situations.
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I'm sure we're all familiar with testimonies like this.
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By healing a whole country? That seems to be a different story.
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God is able.
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God can use everyone.
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In Rwanda, the church had failed, but also the church contributed in the rebuilding of the country.
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Also, we had the leadership.
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The leadership, I think they were inspired by God.
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The then president, it was very hard to know how to go after 94, to know what step to make because everything was destroyed.
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The country was full of traumatized people, some for what they did, others for what they went through.
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It was a country that went mad as a film that said The Rwanda a country that went mad.
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So 94, it was such destructional, it was a disaster actually.
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So to rebuild the country, it took the then president, he called people from all categories, all kind of people, representative of every group of people.
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He called them for a whole year.
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They were meeting on a weekly basis just to answer the question, what can we do about our situation? So they debated lecturers from university, drivers, politicians, religious teachers, all those different people, everyone really contributed to answering that question of what can we do? So this is where the idea of Gacaca came.
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Gacaca was a justice system that was practiced in ancient Rwanda.
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It was a justice done by the community members.
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They would go and sit in a public place.
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Gacaca means grass.
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They were seated in the grass, debating and solving conflict in the community.
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So 94, the justice system, the professionals judges, really, if we were to use them, experts say that we would spend 120 years dealing with the genocide cases.
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So some people would die without having justice for them.
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So they said maybe we can bring back the gachacha that was practiced in ancient Rwanda and try to see how it can apply.
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Because genocide is a huge thing and it was committed in the view of community members.
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So if we want to judge, let us involve the community so that everyone comes and tell the story and say and identify the perpetrators and help us clarify this.
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So the Gacaca law was made to have judges from the community members.
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Those judges were given some training on the Gacaca law, on handling emotions, on these legal things.
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So they were trained to judge the perpetrators of genocide.
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So we had Gacaca courts, in every, cell.
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A cell is an administrative entity, that was the lowest at that time.
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So in every cell there was a Gachacha court.
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And it was judged by the judges called Inyangamugayo, who were trained that way, who were trained to engage communities.
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First of all, it was a step by step judgment, really.
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There were meetings that lasted two years.
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It was done really methodically.
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For example, first meeting was to identify the people who were living in the cell.
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Second meeting was identify the people who are no longer living in the cell and third meeting the people who were living and still living, people who died outside the cell.
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It was a step by step.
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The last meeting was to say who did what.
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But before that you would go what you saw only before you say this one killed, this one fled, this, but you would say what you saw only.
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And then the judges would have those information.
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And during that time, some people were in prison.
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Actually, Gacaca came also to liberate prisoners who were in prison and had not committed.
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Because people were taken to prison just because some genocide survivors were afraid of seeing them, and they were taken to prison.
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There were many prisoners who were released during the Gacaca processes.
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Because the community would say this one is innocent, this one committed genocide, and that led to the real perpetrators go to prison, and those who were innocent were liberated.
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But this was an idea of the gatherings that were taking place called by the president to see what to do.
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That was the suggestion from those leaders.
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So Gacaca was one solution, but also that was the government thing.
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But also the church was involved really in the reconciliation processes, but not all the churches.
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Mostly they were helped by some NGOs, like where I was working, World Vision, and Africa Evangelistic Enterprises that were working with the church to work with the church leaders and church members to facilitate healing and reconciliation workshops in the church.
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This was very, very important, because so many people got their healing through the church, but with the involvement of others, because somehow the church was not trusted.
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And you had to engage also these organizations like World Vision and others, but working in the church still.
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Before we continue with the story, I want to let you know that you can now join the God on the Move community on the Lausanne Action Hub.
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Be part of the conversation, see exclusive content and share your own testimony.
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You can find the link to join the community in the podcast description.
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Also, if you have a story to share or know someone who might have, please contact us at podcast@lausanne.orgrg.
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That is podcast@lausanne.org.
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It didn't start immediately.
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After 100 days, there was confusion.
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People were confused and they didn't really know what to do.
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Because even those church leaders that we mentioned, even them, they were affected.
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So who was the healer? It was everyone, certainly by God's grace that we had this invention that came, I'm sure, from God.
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For example, there were approaches that we used.
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You can't bring healing, or reconciliation was necessary because you can't live with people when you are full of anger and hatred and all those things.
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So we had to find a way of helping people first deal with their losses.
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Period of bereavement, of mourning.
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And again, we used the social approach because we are social.
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In Africa, we are social.
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We live in community.
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We are not individualistic.
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Healing happens in society as we share our stories, as we are together.
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So, we had to imagine workshops that would allow people to bereave, to mourn for their losses, To know how to deal with their anger and sadness and the fears and mistrust and suspicions and then learn how to forgive, forgive oneself, forgive the other and then consider reconciling.
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That was a very long process that was undertaken.
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For example, in my work, we had to organize on a monthly basis, organize a healing workshop.
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Starting with bereavement.
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Three days of bereavement, telling our stories of losses, describing what happened, trying to immerse again in what happened to us and cry and hear someone say sorry for you.
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Because we needed to hear that someone is there to hear our stories and at least say sorry for what happened.
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That was very important.
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So the bereavement was three days, telling our stories.
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We shed so much tears in the bereavement workshop, and then you would go and spend a month processing your bereavement and so on.
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And then come back after one month, we had three days for dealing with emotions.
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Trying to understand the emotions that we feel.
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that are connected to what we went through and to learn how to deal with them, understand how anger works, understand how sadness works, understand how fear works and the positive side and negative side and how to deal with that.
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And we will do some practices and some exercises to deal with those emotions.
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And then we would go and come back after one month, and we would have again a workshop on forgiveness, trying to understand forgiveness, what it is, what it is not, how to forgive, and so on.
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Difference between forgiveness and reconciliation, considering reconciliation.
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Because we had dealt with the losses and we were ready to answer the question.
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Now, if you meet your perpetrator, do you think you can talk to them? Do you think you can forgive them? Do you think you can recall all those things, all those workshops and dialogue and reflections? So we did that, not group by group.
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You couldn't do this kind of workshop with a mixture of different categories.
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We started with the genocide survivors alone.
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After that, we went to prisons, doing the same because everyone had a story, a painful story, including the perpetrators.
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Them too, they had difficult stories of pain.
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And then we went to the released prisoners and their families and so on.
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And all of them, we would ask at the Reconciliation Workshop, Forgiveness Workshops, if they can really accept to meet the group of perpetrators or the survivors.
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Each one we could feel how they feel towards the other people.
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Then we realized that some genocide survivors would say, Now, I think I can sit with a perpetrator.
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And the perpetrators in the beginning they would say, I wouldn't even dare face them.
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I wouldn't dare look in the face of genocide survivors.
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But after workshop, you could hear someone say, Now I feel I am ready to meet the genocide survivors and ask for forgiveness.
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And we saw some instances of forgiveness, even writing the workshop.
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Then after that, we would have mixed groups of genocide survivors and released the prisoners who had committed genocidal.
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And you could see people go and apologize and cry before somebody and say, please, I'm sorry, forgive me, all those things.
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And after that, we even have some associations of people who reconciled, associations of genocide survivors and ex-prisoners.
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Now, they're together in cooperative.
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They do work together.
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They tell the stories together.
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And I want to direct you to a a website, rwandanstories.org.
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You can see so many stories about after genocide, the stories of hope and of reconciliation.
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So this is what we did and it worked.
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People came to reconcile.
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Of course, it's not all.
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But at least we did that and now people can face.
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other people and we are not afraid.
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There are some genocide survivors who were not even ready to leave their homes to go outside because they were still afraid.
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And perpetrators who were released, who were the same.
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I have a story of a couple of genocide survivor who reconciled with a perpetrator.
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They were neighbors.
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But the perpetrator came from the refugee camp from Tanzania.
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And he was a neighbor, and he learned that the lady he thought he had killed, didn't die.
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And he comes, and they say, she's alive.
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He said, no, I'm the one who killed him.
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I know where I buried her.
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The pit where I put her, she's not, no.
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But she survived.
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There are people who survived by other people who rescued them from a pile of dead bodies.
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So the man hid for one month in the home, fearing to go out so that the lady could see.
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But slowly, by slowly, he couldn't keep that burden in him.
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You cannot be a prisoner in your own home.
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Then, because his heart was not at peace, He said, let me try and go.
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Maybe I go to her, whether she takes me to prison or kill me, but I'd rather do that instead of keep in the hiding.
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The first day he goes, he says, let me go, he goes, and he couldn't even leave the sitting room.
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He went back.
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Second day he went and he opened the door, and reached outside and didn't have the strength to go.
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He came back to his home.
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The third day he said, this time I'm going.
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And he went, and when he was about to reach the home, He went back again.
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He couldn't find the strength to go.
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Another time he said, this time I am determined, let me go.
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She kills me, she calls for people to take me to prison.
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I don't care, but I cannot live like a prisoner like this.
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He went and he knocked on her door.
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He didn't wait for the door to open, he immediately ran and went back to his room.
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Then, the last day he went and he said, Now I am going to wait until she opens.
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No one had told the lady that Muhide, the man was called Muhide, no one had told the lady.
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But everyone knew that Muhide had come back but they didn't communicate to her.
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Then he goes and he knocks and the lady comes and she calls for help.
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And she made noise.
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And when she made the noise, he ran away.
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And he came back home.
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Then, you know how long it took for him.
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Then last day, he says, I'm going.
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He went.
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And when he knocks, she comes and opens.
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And she says, What are you coming to do here? Says, I'm coming to apologize.
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Says, if I forgive you, will my husband forgive you? Will my children forgive you? Will my neighbors forgive you? And he mentions everyone who was killed by that guy.
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He says, yes, they will forgive me, because you are the one standing for them.
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If you forgive me, I will be forgiven.
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Even them, they will forgive me.
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Says, no, I can't forgive you.
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00:32:33,898.8246027 --> 00:32:35,658.8246027
I want to take you to prison.
341
00:32:35,738.8246027 --> 00:32:38,788.8236027
That time the prison was in the sector's office.
342
00:32:38,948.8246027 --> 00:32:43,291.7583527
Said, come, I'm going to take you to the commune where the prisoners were.
343
00:32:43,291.7583527 --> 00:32:45,843.7256027
So he said, oh, okay, take me.
344
00:32:46,56.0166145 --> 00:33:04,220.622429
They went together like 500 meters or one kilometer and then the lady says, as we were going, I was feeling my burden becoming lesser and lesser and I looked at him, And I could see that he was a human being.
345
00:33:04,554.5649577 --> 00:33:07,764.5649577
Before, I was looking at him and I could see an animal.
346
00:33:07,976.2681355 --> 00:33:11,326.2686355
But now, I started seeing him as a human being.
347
00:33:11,406.2676355 --> 00:33:13,136.2676355
And she said, let's go back home.
348
00:33:13,136.2686355 --> 00:33:15,366.2696355
It's not necessary for me to take you.
349
00:33:15,756.2706355 --> 00:33:16,346.2706355
Go.
350
00:33:16,452.9363021 --> 00:33:18,512.9363021
I don't think she said, I forgive you.
351
00:33:18,512.9363021 --> 00:33:19,332.9363021
She said, Go back.
352
00:33:19,591.2635749 --> 00:33:27,594.0989385
Then, because of what he had done, of course, he was taken to prison, not by the lady, but by the community.
353
00:33:27,806.7181203 --> 00:33:40,805.1181203
So he went to prison, and he apologized, he repented and so on, wrote letters of apology to the lady, and finally the lady forgave him and started visiting him in prison.
354
00:33:40,805.1181203 --> 00:33:42,545.1181203
Until he was released.
355
00:33:42,653.7726658 --> 00:33:48,40.7363021
And now they are together, they are friends, they tell their stories everywhere.
356
00:33:48,133.5363021 --> 00:33:54,159.9726658
They have forgiven each other, and their story is a story that many people go and collect.
357
00:33:54,219.5363021 --> 00:33:56,737.2453931
And they say we have forgiven each other.
358
00:33:56,918.0901374 --> 00:33:58,898.0901374
So that is only God.
359
00:33:59,88.0891374 --> 00:34:01,58.0891374
I think this is supernatural.
360
00:34:01,625.8484102 --> 00:34:10,233.401805
She said, I was feeling my burden becoming lesser and lesser, and I looked at him and I could see that he was a human being.
361
00:34:11,65.0674779 --> 00:34:12,115.0674779
That is only God.
362
00:34:12,554.4085472 --> 00:34:18,180.2403836
And I think Josephine is right, this is supernatural and cannot be taken for granted.
363
00:34:18,713.5747169 --> 00:34:23,950.2413836
In her introduction, Josephine said that she is now working with The PEACE Plan Rwanda.
364
00:34:24,280.2413836 --> 00:34:33,90.2403836
I asked her to share a little bit more about the work of this faith based organisation that was established in 2009 by different church councils in Rwanda.
365
00:34:33,585.5747169 --> 00:34:35,785.5747169
PEACE stands for Promote Reconciliation.
366
00:34:35,998.9080503 --> 00:34:39,888.9075503
Actually, we do some part of the work I was doing in World Vision.
367
00:34:39,928.9075503 --> 00:34:44,598.9075503
I do it even in The PEACE Plan on the promote reconciliation thing.
368
00:34:44,733.9075503 --> 00:34:49,172.9570294
We are training people to facilitate healing process still in the church.
369
00:34:49,282.9570294 --> 00:34:59,907.5138211
We equip servant leaders, we teach servant leadership, we have seminars, we have workshops, we work with leaders, church, private sector, government.
370
00:35:00,167.5148211 --> 00:35:04,667.5148211
We engage them in leadership trainings and conferences.
371
00:35:05,37.5148211 --> 00:35:06,927.5148211
But servant leadership, biblical.
372
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And group servant leaders assist the poor.
373
00:35:10,140.8481544 --> 00:35:14,474.1814878
We train the community member, but the church, it's the church, not us.
374
00:35:14,474.1814878 --> 00:35:15,494.1814878
We work through the church.
375
00:35:15,865.8481544 --> 00:35:21,479.1814878
We engage the church leaders to be visible in the community doing what I'm saying.
376
00:35:21,619.1814878 --> 00:35:32,512.5138211
So for Assist the Poor, the church helps community members to do some training in saving, they're making savings groups, business startups, all those.
377
00:35:32,542.5138211 --> 00:35:33,732.5138211
But they are church led.
378
00:35:33,925.8471544 --> 00:35:40,72.5138211
We work through the churches, access the poor care for the sick, and educate the next generation.
379
00:35:40,365.5320029 --> 00:35:46,42.0986696
Care for the sick, in the past there was a lot of work with the COVID.
380
00:35:46,92.1986696 --> 00:36:08,325.5330029
But today it's more about, we have started an initiative called Celebrate Recovery, helping people, especially young people, who are dealing with some habits, hang ups, and alcohol, drugs, all those for the church to create some safe space for those people so that they recover from those things.
381
00:36:08,825.5330029 --> 00:36:13,603.4861578
Educate the next generation, churches have early childhood programs.
382
00:36:14,162.2326123 --> 00:36:18,591.145858
So we help those churches having these, we call them ECDs.
383
00:36:18,791.2731308 --> 00:36:20,231.2731308
Yeah, so that is PEACE.
384
00:36:20,251.2731308 --> 00:36:22,281.2731308
That is ministry, actually.
385
00:36:22,414.6064641 --> 00:36:24,104.6054641
And it is biblical.
386
00:36:24,104.6064641 --> 00:36:25,934.6064641
It's what Jesus said, did.
387
00:36:26,74.6064641 --> 00:36:28,714.6064641
Jesus promoted reconciliation.
388
00:36:28,797.9397974 --> 00:36:30,397.9387974
Jesus equipped leaders.
389
00:36:30,677.9397974 --> 00:36:32,801.2731308
Jesus assisted the poor.
390
00:36:32,897.9397974 --> 00:36:34,337.4840683
Jesus healed the sick.
391
00:36:34,576.0387558 --> 00:36:37,266.0387558
Jesus said, let the children come to me.
392
00:36:37,441.0387558 --> 00:36:38,41.0387558
All that.
393
00:36:38,101.0387558 --> 00:36:40,717.7054224
So this is actually what we do.
394
00:36:40,867.7054224 --> 00:36:46,387.7054224
It is equipping churches to do that holistic transformation in the community.
395
00:36:46,521.0387558 --> 00:36:48,981.0387558
So, and we coach pastors also.
396
00:36:48,981.0387558 --> 00:36:52,731.0387558
We have coaching programs and we are a team of five.
397
00:36:52,771.0387558 --> 00:36:58,142.7054224
Each one was assigned a group of pastors and church leaders to coach in PEACE.
398
00:36:58,564.3720891 --> 00:37:01,624.3720891
And so those churches have what we call PEACE works.
399
00:37:01,644.3720891 --> 00:37:04,625.8043808
It's a long thing, the initiatives in the community.
400
00:37:04,832.4710474 --> 00:37:08,962.4690474
Because the church is not just to preach or to bring people in the church.
401
00:37:09,292.4700474 --> 00:37:12,562.4690474
Jesus said go, and preach the good news.
402
00:37:12,797.4700474 --> 00:37:18,724.1367141
So, we are encouraging the church to go and shine and be the salt in the community.
403
00:37:18,850.8033808 --> 00:37:21,980.8033808
We tell them, we want you to be needed.
404
00:37:22,154.1377141 --> 00:37:28,830.8033808
This is when you are going to preach and people will come to Christ because they see that they need you.
405
00:37:28,980.8043808 --> 00:37:30,720.8043808
You are being the salt and the light.
406
00:37:30,784.1377141 --> 00:37:39,680.8043808
And they are now going in the community, encouraging church members, ordinary members to reach out in the community through PEACE.
407
00:37:39,724.1377141 --> 00:37:42,504.1377141
Each one according to what their calling is.
408
00:37:42,584.1367141 --> 00:37:46,494.1377141
Whether it's in reconciliation, assisting the poor, care for the sick.
409
00:37:46,607.4700474 --> 00:37:52,594.1367141
But every gift in the church has to be to the service to minister in the community.
410
00:37:53,70.8033808 --> 00:37:56,870.8033808
And bring people to Christ through those missions.
411
00:37:57,392.2143968 --> 00:38:03,760.748959
If you want to find out more about the Peace Plan Rwanda, You can follow the link to their website in the podcast description.
412
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In exactly two weeks time, the 31st anniversary of the genocide in Rwanda will be commemorated.
413
00:38:10,957.1854782 --> 00:38:24,181.1854782
And this prospect made me wonder, what about Rwanda today? Hey, you know, without Jesus, how can people heal? Most of that happened with the help of the church and with the help of God.
414
00:38:24,537.8521449 --> 00:38:32,189.7095371
For example, this man and this lady, they came to Christ and they are church people, they are strong believers.
415
00:38:32,246.3762037 --> 00:38:37,716.3762037
And I can't say that today these processes happen again.
416
00:38:37,874.7095371 --> 00:38:39,994.7095371
It kind of stabilized.
417
00:38:40,184.7095371 --> 00:38:43,951.3767037
We are like any country, it's not like before.
418
00:38:43,971.3757037 --> 00:38:54,104.7100371
We stabilized and the church is a place of worship, the church is a place of many ministries, not only healing, but it's a normal church, if I can say.
419
00:38:54,451.3767037 --> 00:38:57,591.3767037
People have become a bit more resilient.
420
00:38:57,721.3767037 --> 00:39:04,674.7110371
Even the wounds, even the trauma has reduced because it's 30 years now.
421
00:39:04,781.3767037 --> 00:39:09,371.3777037
The children who were babies that time are now graduates.
422
00:39:09,411.3777037 --> 00:39:10,841.3777037
They have jobs, they work.
423
00:39:11,314.7110371 --> 00:39:19,211.679734
This time has really helped them to recover and we are no longer in the mood of 1990 something.
424
00:39:19,366.5170977 --> 00:39:21,266.5160977
It is a bit stable.
425
00:39:21,276.5160977 --> 00:39:24,256.5160977
We focus on developing ourselves.
426
00:39:24,366.5170977 --> 00:39:31,669.850431
We The church is doing worship, is doing discipleship, is doing ministries, doing evangelism.
427
00:39:31,713.1837643 --> 00:39:39,396.5160977
Like any church in this world, we are no longer focusing so much on the genocide and it's effect.
428
00:39:39,396.5160977 --> 00:39:42,46.5150977
We have kind of recovered from that.
429
00:39:42,56.5150977 --> 00:39:44,56.6615522
Of course, sin still exists.
430
00:39:44,56.6615522 --> 00:39:47,716.6615522
We are dealing with sin just like in any other countries.
431
00:39:47,883.3282189 --> 00:39:52,833.3282189
We can't say that there is so much trauma that the church, but except in April.
432
00:39:53,63.3282189 --> 00:40:08,858.3292189
In April, the church is, very much engaged in some workshop of healing and reconciliation, because during April the time of commemoration, there are some tough times that come back to the surface and you can see that there is some trauma.
433
00:40:08,944.9958856 --> 00:40:20,698.3282189
And the churches focus on healing and forgiveness but apart from the period of April, I think the church is doing what other churches do in other countries.
434
00:40:21,116.1778762 --> 00:40:23,856.1778762
As always, there is so much more to say.
435
00:40:24,236.1778762 --> 00:40:34,342.3069084
Such a sensitive topic can never be handled carefully enough and with all that has happened, we could never share too many stories of hope, healing and reconciliation.
436
00:40:34,725.4671988 --> 00:40:37,750.4674488
Please be encouraged to visit rwandanstories.org,
437
00:40:38,70.4674488 --> 00:40:41,400.4674488
and explore the collection of videos, photography and journalism.
438
00:40:41,977.1341154 --> 00:40:47,40.4674488
But now, to wrap it up, I asked Josephine to share a few words that are on her heart.
439
00:40:47,500.4674488 --> 00:40:55,860.3775178
Is there a question, an encouragement or a prayer request that she wants to share with you, the listener? I would ask a difficult question.
440
00:40:55,987.5963987 --> 00:40:57,687.5963987
We want to hear from you.
441
00:40:57,809.9224951 --> 00:41:29,935.690416
Where were you when all this happened? Where were you during genocide? Because this is a question that we normally ask to the world, why so much people were killed when the international community could see? Where were you? And where are you? Have you come and see? Have you come and minister with Rwandans? And I would also ask them, do you want to hear from us? Do you want us? Invite us! We have a story to tell the world.
442
00:41:30,172.3570826 --> 00:41:34,152.3570826
After this terrible thing, we have something to tell the world.
443
00:41:34,728.4768743 --> 00:41:35,718.4768743
Listen from us.
444
00:41:36,418.4768743 --> 00:41:45,993.9092376
The global church should be praying that the name of Jesus, the gospel goes to the ends of the world to reach where it has not reached.
445
00:41:46,273.4865431 --> 00:41:49,540.6350197
There are many, many unreached people, groups.
446
00:41:49,858.6062183 --> 00:41:54,359.4782834
The church should consider, take the message to the unreached people.
447
00:41:54,461.7337609 --> 00:41:55,301.7337609
And there are many.
448
00:41:55,395.0670942 --> 00:41:57,225.0670942
Be the salt and the light.
449
00:41:57,512.0535146 --> 00:42:00,102.0535146
Let the world see your good deeds.
450
00:42:00,550.8526038 --> 00:42:02,960.8516038
Let the world hear your good words.
451
00:42:03,338.1922542 --> 00:42:04,808.1922542
And come to Christ.
452
00:42:04,874.7168927 --> 00:42:06,434.7168927
Shine your light, Church.
453
00:42:06,853.0019548 --> 00:42:08,83.0009548
The world needs you.
454
00:42:13,485.6192421 --> 00:42:24,626.1804239
You have listened to the God on the Move podcast, which is part of the Lausanne movement's wider God on the Move initiative, where we want to share inspiring God stories from the global church with the global church.
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Through listening to what God is doing all around the world, we hope to encourage and challenge the global church to faithful obedience to the Great Commission.
456
00:42:33,602.8190613 --> 00:42:48,53.641753
So let's accelerate global mission together toward a vision for the gospel for every person, disciple-making churches for every people in place, Christ-like leaders in every church and sector, and kingdom impact in every sphere of society.
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00:42:48,703.641753 --> 00:42:53,623.641753
If you enjoyed listening to this podcast, be sure to subscribe and follow us for more.