Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
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Before we dive into today's episode, I wanted to give you a quick heads up due to some unexpected technical issues during the recording, there are a few moments where the audio quality isn't quite up to our usual standard.
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With that said, the conversation with Jason Mandarin is packed with such rich insight and passion for global mission that we knew we had to share it with you.
So thanks for your grace, and more importantly, we hope that you are as encouraged and challenged by Jason's words as we were.
Now, let's jump in.
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That is one of the most powerful and profound ways of sharing the good news.
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I.
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And we even know many examples of people who became believers precisely because they saw the diversity of those who were sharing Jesus with them.
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It wasn't the white man's religion.
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It wasn't a form of Western cultural imperialism.
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It was actually people from diverse backgrounds all loving one another.
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In the name of Jesus.
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It was the combination of data uh.
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Research along with prayer and spirituality along with mission and mobilization, that really, uh, was what captured my, my interest and my passion.
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Well, welcome to the Lausanne Movement Podcast, for those who have a passion to accelerate global mission together.
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My name is Jason Watson, and today on the podcast we are joined by Jason Mandrake from Operation World for a powerful conversation on the importance of the role of data and prayer in global mission.
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We talk about global trends affecting the church's mission and why prayer should not just be considered a discipline, but a joy and an effective strategy.
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This episode is gonna challenge you to pray differently, think globally, and engage the world with gospel clarity and humility.
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And so if you're interested in that, I wanna invite you to grab your headphones and let's dive into today's interview with Jason Mantric.
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Well, Jason Mandrake, welcome to the podcast.
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It's great to have you with us today.
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Yeah, I'm really glad to be here.
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Yeah.
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Uh, like I said to you off, off air, um, I've wanted to jump on an interview with you for a while now.
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Um, the moment I joined Lausanne, I started engaging with Operation World and, uh, praying for the world.
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And so it's, it's great to finally meet you and it's great to finally engage with you and, and I'm really hoping during our time together we can talk about the power of prayer, but also I know that you are very interested in global analysis and so it'd be really great to jump into some topics that you feel that the church, global church should be paying attention to.
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I think the best place for us to start today is, of course, connected to prayer and operation world.
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And so could you kick us off by just sharing a bit about what sparked your, your passion for mobilizing the church in prayer for the nations? Maybe tell us a bit about how you felt.
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A calling into the space.
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It's quite a unique space.
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I think we all feel that calling to pray, but it's, it's quite unique to, to feel like that is your calling to mobilize the church.
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And so I'd be really interested to hear your, your origin story.
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Yeah, happy to share that.
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I was a seminary student in Canada.
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I knew that the Lord had called me into full-time ministry, but not to be a pastor.
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never really landed on any clarity about where God might be calling me until one January 30 years ago.
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Actually, when Patrick Johnstone, who was the founder or the, the first.
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Author of Operation World came to the my seminary and gave this incredible presentation using old overhead transparencies.
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That was the technology of the, of the mid nineties.
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And he, he gave this incredible overarching presentation of the Great Commission and its progress using data and statistics and data visualizations, charts and graphs and maps, but also drawing from scripture, sharing lots of exciting and challenging anecdotes from the field itself.
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You know, one of those rare life changing experiences, I, I felt God as clearly as ever I've ever encountered the voice of God.
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this is the ministry that I'm calling you to and, uh, join him in what he's doing and I'll take you from there.
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and I've been serving with Operation World for most of those 30 years.
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It was the combination of data, uh.
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Research along with prayer and spirituality along with mission and mobilization, that really, uh, was what captured my, my interest and my passion.
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I.
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Thank you, Jason, for sharing a bit about that.
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You know, as I reflect on, on my own experience in seminary there are quite a few who head into seminary feeling a call to, to something, something full-time and, and aren't quite sure, you know, whether it's it's the pastoral ministry or its missions.
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And, and I just think it's fascinating that, that God opened up the opportunity for you to find like a, that rare intersection between data and research and, and mission and prayer.
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It's, it's quite a unique space.
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And so could you tell us more, uh, a bit about Operation World? Um, many of those who are listening will know about Operation World, but there may be those who do not.
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And I think this is a great opportunity for you to share a bit about your ministry.
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Yeah, operation World began in what is now Zimbabwe, but at the time was called Southern Rhodesia.
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The Dorothea mission was an organization that was doing evangelism in the the Shanti towns and the townships of Southern Africa in the 1960s.
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And I.
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These groups of believers that had been formed through that evangelism, they themselves were gathering together to do weeks of prayer.
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And this was in the tradition or drawing upon the tradition of Andrew Murray, and he had advocated for at the beginning of the 20th century.
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But they had a desire not only to pray for their own countries in their own context, but for other places.
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However, it was pre-internet, it was during apartheid.
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And therefore they were up against all kinds of sanctions in addition to the prejudices of their own governments.
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So these African believers asked missionaries, can you put together a resource that will help us to pray for other countries? They didn't know anything about Nepal or Paraguay or, or Latvia, which didn't exist as such at the time.
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And so a young missionary by the name of Patrick Johnstone put together a little booklet, 32 a four pages, and that was 60 years ago that that, uh, was published for the first time.
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And that was the beginning of what became the ministry operation World gathering information.
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In order to inspire Christians to have a heart, for the nations, to pray for the nations, and possibly to go to the nations, in mission, in order to see those nations attacked by the gospels.
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Uh, since, since its founding, how has Operation World progressed? Uh, where, where are you guys at the moment? Yeah.
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So, uh, that began in, as I.
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was saying, in southern Africa.
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Patrick basically had two cardboard boxes out of the back of his ministry van that functioned as his office.
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In 1980, he moved to the UK and, and began, to have a physical space at the headquarters of WEC on the fringes of London.
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And that was where Operation World really grew into its own.
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It published multiple editions of its flagship, namesake, publication, operation World, now, since that time, we have evolved from being a, a headquarters based ministry to a fully virtual team.
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And so now our team is, uh, across 17 time zones on four continents in.
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Nine different countries, and that has all emerged just in the last eight years.
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So Brexit played a role in that and COVID played a role in that.
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And others factors as well played a role in that.
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But now we function as a fully virtual team.
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We continue to create resources that are research driven.
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Prayer materials.
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Our main priority right now is the, uh, creating a new eighth, uh, edition of flagship publication Wow, that's really exciting.
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I, uh, I did have a question about whether you guys are working on an eighth edition.
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Do you have any update on when that could potentially be released? I don't want to commit to a specific date because so many things have have changed.
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We, we would have thought that by now we would have published something, but you know, life happens and things happen to the world to that effect.
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One's own capacity to produce.
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We are moving from the stage of gathering information now to the stage of actually compiling it into reports.
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So the writing process is finally upon us, but it will be at least a couple of years before we see something on the shelves.
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In the meantime, we have our website and our mobile app, which we update every year.
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So it, keeping to date on prayer materials as the world of course, accelerates faster and faster or so it seems.
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You know, Jason, as you were just sharing about the, the origins of Operation World here in Southern Africa, many.
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Of those who are listening might know that, that I'm in Southern Africa.
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I'm in South Africa, and uh, I had the privilege of going to the Congress with one of our elders.
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Her name is Dr.
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Jenny Joshua, and she serves in one of our missions organizations from our church.
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I.
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And she, she is now retired and working, working in missions and she grew up in apartheid, South Africa and under the apartheid regime as well.
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And she, she mentioned that growing up her mother used to encourage them to pray for the nations and they would pray for, for nations that were persecuted.
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she said one of the most amazing experiences.
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Of the Congress for her was she was meeting people from some of these unreached nations that she had been praying for as, as a young child.
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And it's for me that, that shows the power and demonstrates the power of what operation world is doing.
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That we are, you, you're not only just putting data out there, you're inspiring little girls to, to be praying for the nations and, and one day.
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They may very well have the same encounter that, that, uh, one of my elders did, Dr.
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Jenny Joshua.
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And so I would love, uh, I would like to talk to you just to briefly about prayer briefly about the role of data in prayer.
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And so maybe to kick off, you know, many churches and ministries.
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Talk a lot about prayer.
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They stand on stage and they encourage the, the church to pray.
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But in reality, prayer often takes a backseat in the local church.
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Uh, at least I'll speak in my, from my own context.
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do you think that there is a gap between how we talk about prayer and maybe how we preach about prayer and how we actually do prayer? I'd be interested to hear your reflections on that.
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Yeah, well the world is a a big place and I wouldn't want to try to paint all believers with the same brush, but I think that generally speaking, you've hit the nail on the head and I.
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I would add to that kind of a sense of, of guilt or shame for many of us because we know that we even feel in our own hearts we should be praying more or differently, and yet we do not.
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And for me, I think having grown up in Canada, having spent most of my adult life in the uk.
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Having, having been to dozens of, of different countries and now living in a, a hyper modernistic society, that's Korea, but whose church history is deeply founded on the prayer movement.
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This is, this is an area that I am really learning about and digging into, and the, the conclusion that I've put on is simply put, we are too comfortable, we're too affluent.
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We're two systems oriented in the global evangelical world, I would dare say.
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And we're, we're too secularized, you know, and the great irony of course, is that all of those things came about largely because Christianity had such a profound influence upon Western civilization.
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The historian Tom Holland and plenty of others have, have articulated how the gospel.
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Was so profoundly influential on the thriving of Western civilization that we don't even realize it.
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It's the water in which we are swimming as fish.
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Uh, we, we don't know that it's the water we're in now.
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What this means is that it's our, it's our human nature.
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In fact, I wanna read a quote from my academic mentor when I was a seminary and, and that's, uh, Dr.
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Jonathan Bonk.
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And he writes in an incredible volume called Missions Money.
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This little snippet, he says, Western subliminal agnosticism is not deliberate, but seemingly the human default mode of material and physical security.
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We try hard to believe to the extent that some devotees even attend prayer meetings, but our affluence makes God only necessary in an ontological or religious sentence.
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Prayer.
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As a biblical study of the subject, quickly reveals is not the activity of people who are in reasonable control of their lives.
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It is the resort of the weak, the overwrought, desperate people whose life circumstances call for resources beyond their own.
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And I think he encapsulates right there.
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Why.
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Why our prayer lives are so ind because we're so successful in all the other aspects of life.
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And when I meet some of these praying aunties and uncles and grandparents in the Korean church, they grew up in the time when Korea was one of the poorest countries in the world absolutely devastated by its own.
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The, the war on the Korean peninsula.
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They literally had nothing but.
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Prayer.
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And so you see how that reality shaped their spirituality and their commitment to a life of prayer.
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We see it in Africa, we see it in China.
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We see it in context where the church is.
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Intensely persecuted.
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They don't have resources, their own strength to do anything about these things, and they turn to God.
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We've been, uh, so coddled by our, our comfortability in, in Western Christianity Yeah.
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You know, as you were speaking, I was just reflecting on, on Dr.
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Andrew Murray, who you mentioned earlier, uh, in the podcast.
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And, and he wrote a lot on prayer in the early 20th century.
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And I've, I've learned a lot from, from reading, some of his books.
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And, you know, it's interesting that, that even in his context, he would reflect on the prayerlessness.
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the pastors that of the time.
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And, um, you know, he, he often equated prayer to just as like, air is, is what our bodies need to survive.
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Prayer is what our souls need to survive.
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And, um, it just seems like this is a constant battle for, for the souls of, of those leading ministries.
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And so I, I would love just to, to touch base with you on this.
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I mean, you've engaged.
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In prayer with countless people from across the world, ministry leaders, organizational leaders, pastoral leaders.
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is one encouragement that you would give to, to those who, who may very well feel guilty about their prayer lives? It, it almost feels like one of those goals that, that is unattainable.
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Like when do you ever reach a perfect state of prayer? what, what encouragement would you give to ministry leaders who are listening to this? There are a number of things I would say.
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One of them that I would briefly say is that.
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I am glad that prayer is something that is not just a last resort for those of us who have been over secularized.
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It is the spiritual foundation for those who have nothing, and so I'm, I'm grateful.
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Because if our ministry success was dependent on our organizational systems or how much money we threw at the problem, then we would, we would be failing all the time.
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Because it is based on the power of God at work in the nations, then that means that no matter how new we are, how poor we are, how illiterate we are, how alone we are, we have access to the power that actually does bring about change.
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there's some really good writers, both from the, the Anglosphere and otherwise who, who understand this principle that if.
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Ultimately the only things that matter are things that are supernatural in nature.
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That is that only God can achieve, including our, our salvation, And maybe it's because of the style of prayer times that we have as individuals or in our prayer meetings, but God actually designed us and every, every believer will say amen to the notion that we were created to experience.
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Relationship with God and intimacy with God, which is fundamentally all that prayer really is.
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It's interaction with God.
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It's speaking to God and it's listening to God.
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And we were shaped for this.
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And there's another excellent book that I'd recommend by, by David McMillon called, shaped for Prayer Enjoyment.
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David was a missionary in, uh, in an unreached context for many years.
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when we enter into prayer, even into intercession, uh, when we begin to capture the essence of what it truly is, it actually becomes an enjoyable experience that we can take delight in, which then makes it so much easier to maintain and to sustain.
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And I think that's the a, a learning journey that I've been on and that our team has been on.
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Um, one of the things that we take great delight in now is that we, we regularly pray together virtually.
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And some of those times, in fact, once a week we open it up to anyone else who would like to join us in praying for a different country every week.
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And when we get these brothers and sisters from Africa, or from Latin America or from parts of Asia joining us, and we hear them pray, it really.
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Inspires us, it humbles us to, to get a sense of how confident and how familiar and how intimate they are with the life of prayer.
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And so we're all learning from one another on that journey.
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Um, yeah, it's, it's a good thing.
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And if anyone is going to be praying for the nations, then I, I believe it's essential.
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We learn how to do that in a way that brings about joy and brings about life, and brings about satisfaction because otherwise it's, it's just not sustainable.
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Yeah, Jason, I, I really appreciate the way that you framed prayer as, as a source of joy.
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And it's something that God didn't design, pray to, to be a tedious task.
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He, he created it for us to enjoy him and for him to enjoy us.
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And, and I really appreciate that reframe.
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It's, it is actually an, it's an encouragement.
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I know that for me, one of the things I had to deconstruct in terms of prayer was saying prayer as a discipline.
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You know, we often talk about spiritual disciplines and the tradition that I grew up in.
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and for me, just even that word it, it takes away from that, that aspect of joy.
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it's something I have to do rather than something I get to enjoy.
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And, um, so I really appreciate that reframe and, and hopefully that encourages some who are listening to this.
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'cause it always feels as if there's more to be praying about, especially when we start including the nations into that paradigm.
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It can be completely overwhelming.
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so I really appreciate that reframe.
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I, I would love to talk to you about the intersection of data and prayer as well, uh, because a lot of what you guys do with Operation World has got to do with data.
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Why does information matter for Mission? Why do you believe data is important for Global Missions and a intersession? I could talk for hours about that, I'll only be scratching the surface and one of the reasons why I.
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Data and research is really essential for mission and for intercession, is that there is a great ignorance on the fact that our world is primarily spiritual.
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There's a great quote by Dallas Willard, you know, one of the preeminent American thinkers and theologians, philosophers, and he said that the, the main dividing line between cultures is basically those who believe that there is only a physical universe and those who believe that there is something more.
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And for so many of us, we've, we have again, become so thoroughly secularized that we don't realize that what we see with our eyes is only a tiny fraction.
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I.
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The reality, even in the material realm, our eyesight is only less than 100th of a percent of the electromagnetic spectrum that we can perceive.
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Nevermind if we go into the spiritual realm.
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And so when we see these Old Testament.
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Episodes where the curtain gets pulled back on the spiritual realities, like with Elisha and the chariots of fire that his servant perceived that, that taps into this understanding that we see the tip of the iceberg of reality and the spiritual realm is everything else that lies beyond our, um, our site.
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And so data helps to demonstrate that there still very much is great spiritual need around the world.
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There's also a great ignorance of our missional responsibilities, and this is where research and data helps as well.
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It, it reminds me of that, that famous or infamous Barna study that happened of several year, I think it was in 2018, where they asked church attending American Christians whether they had heard of the Great Commission and only one out of six were able to say, yes.
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I've heard of big commission and I know the passage that's associated with that term.
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The majority had never even heard of the commission.
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51% had never heard of it.
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Much less be able to, going to where it is in scripture.
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Nevermind live a Christian life that reflects its realities.
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So we have a of work to do in bringing mission back into the teaching of the church, There's also, of course, a lot of misinformation and misunderstanding of what's happening in the wider world.
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The challenge of media bias and propaganda.
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We're living in fast changing times, and the forms of media that we learn about our world from are also changing and evolving.
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So.
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Our goal is to make sure that we're getting the right information and passing that on in Patrick's day, you know, in apartheid, you know, Southern Rhodesia or South Africa.
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It was the getting of the information that was the huge challenge today.
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The challenge is, do we get the right information that reflects the facts and truth, and can we filter out all the nonsense, all the, the fake news? and get down to what is the heart of the matter.
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beyond that, I would also say that one could argue that we have enough resources already to complete the great commission, whatever that looks like, I.
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You know, I don't know what that means exactly, and I don't think anybody does.
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But what we do know is that we're falling fall short of it right now.
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But our problem is not so much that we don't have the resources, is that we deploy them.
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So.
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Inconsistently and un strategically, we repeat what we're doing in places where that work is not needed at all, and we ignore the places of greatest spiritual need and research and data helps us understand where are places of spiritual need and how do we get people to go there.
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So strategic sending and, and, and strategic deployment of workers of financial resources and of intercession is going to make the church much more effective in what it is already doing.
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And then I guess another one would be the more you know, the more well equipped you are to pray.
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I, I can pray for you, Jason, but I'll never pray for you with the same amount of understanding that your mother, I.
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Pray for you or your, your wife, or that you would pray for your loved ones, nevermind the same fervency and passion.
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So as we understand more about the world, it equips us to more effectively pray for the world.
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And while God can honor, you know, a, a, a simple prayer of a child who would say, Lord bless Nepal.
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And, you know, show Jesus to the people there.
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God can hear and answer that prayer, but the more we understand the situation, the more effective we can play based on our understanding.
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then one of the things that God does that he calls people to as.
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The answer to their own prayers.
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And then God said, you go, I'm sending you to be the answer to your prayers.
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So intercession can also be a dangerous thing if you enjoy a, a comfortable life because God may call you to be part of the solution.
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Yeah.
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so lots of things going on where good information and, reliable understanding helps to make our mission more fruitful and effective, but also helps to make our prayers more effective and even, I dare say, more enjoyable as well.
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No, I, I really appreciate the, the way that you, you're kind of placing prayer, prayer and data together with that spiritual element.
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you know, just recently I was in Albania and.
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I started looking at the data and I started engaging with, um, one of the Albanians who was a Muslim.
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And you started realizing, oh, the, least about 50% or close to 50% of the Albanian population are Muslim.
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And then you start digging into the data about the Protestant, um, the faith in the country, and you realize that it's almost one in every 200 people I was seeing were.
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Supposed to be like Evangelical or Protestant Christians.
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And, and for me that was, as you said, you know, I, I've grown up in a Christian nation.
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every street corner has a church on it.
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Almost every sec second person you meet is likely to be a Christian who does go to church.
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And so.
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For me it was, it was a, it was a shifting moment to realize every single person that is in my sight right now on the street, chances are they don't know Jesus.
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And that shifted the way that I was praying as I was walking, as I was engaging with the, the people that I was talking to.
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And, and I think that's.
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Really where data fits into this picture of prayer.
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If I didn't have that information, I would've just been ignorant.
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And, and even now as I think of Albania or I think of the other nations I've had, the, the joy of going to my prayer life is different towards them because I've seen the people, I've read the data, and I now know how to pray and in a more efficient way.
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And so I, I, yeah.
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So, so I appreciate the work that you guys do around data and, and I would like to continue that conversation and just talk about global trends.
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You know, you mentioned that you've been in this kind of missions environment, global missions environment, thinking about global trends in data for well over 30 years now.
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And, and I, I would be interested to hear how you have seen.
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The, the world shift in terms the, the global landscape shift in terms of the, of the gospel proclamation.
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So, so could you start us there? Let's talk about how you've seen things shift and then we can talk about future trends.
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I.
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The shift, and I don't think that anyone who's.
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Familiar with or engaged with the lauan movement is gonna find this new.
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But in our lifetimes, we've, we've seen this historical shift of the body of Christ to becoming a Africa, Asia, and Latin American majority.
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It, it happened in the lifetime of most people who are alive today in the world.
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And that shift is not slowing down.
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And there's a lot of elements to that shift.
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One of them, of course, is human demographics and, and fertility rates and population growth.
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But another element of that is that actually all those decades of, of doing mission in those places are bearing fruit.
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It didn't happen overnight.
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It sometimes didn't even happen in, in a lifetime, But now we see that the places where, where mission was being done, now we see the churches in those places thriving and growing and sending out missionaries of their own to other parts of the world.
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Another element of this, of course, is the, the aspects of migration and diaspora populations where we have people from all over the world, in communities all over the world, and that has affected not just the, the fabric of human population but but also the fabric of what the church life looks like from place to place.
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When you go to certain parts of the world.
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Sometimes the most thriving expressions of Christianity aren't amongst the indigenous population but are amongst migrant populations.
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You can go to certain neighborhoods in East London where the streets are absolutely heaving with people on as Sunday, who are mostly of African or or Caribbean background, and those are the churches that are full of thousands of people.
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We're, we are beginning to see a little bit of a, of a shift back to in, in the Anglo churches as it were.
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the tide may be turning on that front as well.
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Praise the Lord.
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But where the vibrancy is, is in the.
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The Nigerian churches and the Ghanaian churches, and the Jamaican churches, and the Brazilian churches and the not primarily or exclusively amongst the, you know, the British, uh, indigenous populations.
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And you see that all around the world in all kinds of ways.
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So I think that's an aspect of this shift to majority world Christianity.
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That is, is going to, uh, have a profound impact on what the faith looks like from, from community to community, from city to city, from country to country.
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So let's, let's dive a little bit more deeper into, into the, in interaction between the majority world and the Western Church.
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You know, I'd be, I'd be interested to hear your thoughts.
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As someone who comes from Canada you, you know, how, how should.
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The global church, so the majority World Church engage with that of the Western church, you know, because there's almost like this uneven shift or like resource resources are in the west, um, but the people are in the majority world.
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So can we, can we speak a little bit more into that? How is this shaping or distorting healthy growth of Christianity globally? It's obscene, frankly.
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that how could I put this in a way that doesn't make me sound too angry, but.
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The, the perception of Western Christianity has actually caused the Lord's name to be profaned among the nations, and yet for some reason, we think we're the ones who are the most well equipped to figure out how to share the gospel into all of these other contexts.
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And somehow we think that the books that are.
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Pastors or our theologians compile worship songs that our megachurches produce are, are the best ones or the most effective ones.
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And yeah, maybe, maybe this comes off too, too harshly, but I, I think that we need to just stop and listen to what the rest of the global body of Christ is saying.
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Stop and watch what it is that they're doing.
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That's effective.
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effective.
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As you look at the profound, how can I put this? That the brokenness of Christendom, in the Western world, particularly in Western Europe and North America, Australia, I don't know that we, we have much of a, of a foot to a leg to stand on.
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I also think that.
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When we look at the book of Acts and we see how the early church, they sold their property in order to give the proceeds to one another.
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Acts chapter four says, none of them considered what they had as their own.
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The the fact that we Yeah.
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to.
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Insist as donors on tying all these strings of our feeble generosity to ministry in the rest of the world when what, what we could be doing is actually trusting that the Lord is capable of working through the church elsewhere and give them the liberty to have ownership.
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Of what they're doing rather than being tied to our purse strings.
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that of course, is always a challenge because we're all, we're all tempted by and biases and by our own sinfulness.
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I, I really think that this is the time in the history of Christianity where we still have resources to, to financially speaking, to offer, and I would love to see what happens when we just let go and release that and give ownership of those resources to the churches in the places where God is really at work and where the church is growing and moving because we see the fruit of our own Christianity.
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And I, I don't know that we got it all that right, to be honest.
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And yet we have a lot of money.
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And so, you know, it's human nature to think, oh, therefore we have some kind of authority or therefore our version of Christianity is somehow superior because we, we have more cash.
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That, yeah, that's a challenging message, but I, I really believe that it, it's time to.
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For our generosity to increase and for our sense of ownership to be much more of a shared sense of ownership within the whole global body of Christ.
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I also am encouraged to see that there is a lot of deconstruction, which is of course a very loaded and sometimes problematic term, and a lot of decolonization of theology and of mission.
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And for me, all that that means is that.
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Missions being done from other places and to other places needs to be done authentically out of the lived experience and the contextual theology of the people that are doing the work, doing the mission.
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And so this is really what centrism is from everywhere to everywhere includes sharing the wonders of all of these facets of how God is at work and the ways in which God is working and how those ways reflect His glory and his goodness among is not one size fits all.
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And embrace that.
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and become more of a servant of the Great Commission than the the brave leader and, you know, commander in chief.
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I think now, now might be the season for us to be a steward and a servant instead, and, and let's see what God will do as a result of that.
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You know, I just connected to that, that whole idea of deconstruction.
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You know, the, the picture that came to my mind now was very recently one of my neighbor's walls fell down because of rains.
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And, um, the construction company came in and they broke apart.
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Bricks 'cause it was a brick wall.
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And then they reconstructed the bricks together again so that it could be a solid wall.
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And for me there's a difference between destruction.
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So you could just destroy the wall and leave, leave the wall broken down and reconstructing something so that it can be stronger and healthier.
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And really what I'm picking up from you is, is this need to reconstruct a healthy global.
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Vibrant church that can take the gospel to, to the ends of the earth.
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So I really appreciate the, the, the way that you frame that.
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Jason.
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In terms of other global trends, is there anything else that you feel like we should be focusing in on as a global church? I think the, the elephant in the room, at least time of our recording of this is.
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I must watch my words, the hyper politicization of Christianity, especially in the English speaking Western world.
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And I, I, I really believe that this is causing profound negative consequences to the Great commission when Christianity gets commandeered by politics by nationalism.
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the message of Jesus gets at best compromised and, and at worst, grossly perverted.
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there are bad actors at work in the human realm and in the spiritual realm whose agenda is to divide the church and divide Christians.
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Degrade the message of the gospel and they are hard at work doing precisely that.
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It's worth clarifying that I'm not talking about Christians having, you know, convictions, even Bible based convictions that have implications into the sphere of politics.
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I'm talking about the hyper politicization of our Christianity when, when it's our political prejudices that determine our worldviews, our our relationship networks.
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Our priorities in life, how we spend our time, who we even will be bothered to speak to if when it's our political prejudices that determine that more than our faith in Jesus, there's a problem.
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And when we think of of God's time for humanity Political travails of our world and all of the economic and, and social and cultural shaking that's going on right now.
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All of that is only the backdrop.
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To the Great Commission.
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It's not the story itself, and we get so caught up in thinking that it's the story.
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No, it's, it's just the palette on which God is trying to paint the His, his genuine intention for human history, and that's that the messes of Jesus goes to the whole world and that there are.
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People gathering together to worship Jesus from every tribe and every tongue and every nation.
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I'm just reminded in one John, it says, the world and its desires pass away, but whoever does the will of God lives forever.
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And so I'm not saying that Christians must be apolitical.
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I'm saying when our politics become an idol.
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The, the primary determinator determiner of other things, then, then we have a real problem.
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And, um, I, I don't have an answer.
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And repentance and all of us need to be continually on our guard because we're all, um, vulnerable to that way of thinking.
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Yeah, you're right.
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I mean, we all are vulnerable and I think the, there's a, there's a slow fade that happens.
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No one decides one day to, to make their, their faith, their politics.
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I think it's a slow progression that happens.
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And, uh, you know, just to reinforce something that you were saying there, Jason, you know, I was speaking to a, uh, someone who ministers in a majority Muslim context and just as politics is.
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Fusing with, with especially Evangelical and Protestant.
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Faith, uh, as we go into the West, the, the Muslims are saying to her and to, and to their ministry, they're saying, Hey, like, if, if this is your Jesus, then we want nothing to do with it.
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And, and it's become increasingly more difficult.
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For them to share the gospel in their context because of what's happening in the west.
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and we are not just talking about one nation here, we're talking about like the word you've been using.
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You know, the anglosphere it, it's everywhere.
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And, um, we gotta be on guard as even you and I and those who are listening, we are not immune to, that becoming our truth and our reality.
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And so I really appreciate you, you bringing that up.
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just to briefly, circle back to something about mission that I think is really crucial and, and that is.
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When we think of doing mission and this whole from everywhere to everywhere polycentric concept, there is incredible, incredible value in doing Mission multiculturally because of the fact that all of us are, whether we know it or not, we're products of our culture and we can even be prisoners of our culture.
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When we go to share the gospel cross culturally, we have the blind spots that we're, we're conveying things that are not the essence of the gospel that are actually our own.
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when we work in multicultural teams, those blind spots to us are easily visible to others and theirs are visible to us.
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And so we, we shave off those rough edges that don't really belong with the gospel as it were.
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Yeah.
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It helps us convey a pure and truer gospel when we work together.
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Also, the gospel is something that allows us to overcome our differences.
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you go to a, a mission team and they're from Germany and they're from Australia, and they're from Brazil and they're from uh, Singapore, and they're string together in a team.
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They struggle and sometimes they argue and they have to repent and they have to ask one another, forgiveness, and then they, you know, they press on and continue and they love the locals in the name of Jesus together.
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That is one of the most powerful and profound ways of sharing the good news.
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I.
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And we even know many examples of people who became believers precisely because they saw the diversity of those who were sharing Jesus with them.
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It wasn't the white man's religion.
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It wasn't a form of Western cultural imperialism.
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It was actually people from diverse backgrounds all loving one another.
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In the name of Jesus.
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And that.
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was what was most profound for those people who were watching and paying attention and deciding to fall Jesus because of that.
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So, um, it also helps with our other kinds of biases as well.
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So let's, let's do it together.
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And multiculturally.
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such a good word, Jason.
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And, um, you know, I just, I feel like there's so much more we could dig into here, but we are gonna have to start wrapping up this podcast interview.
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let's begin with resources We've spoken about a lot.
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Are there any resources that you could suggest that, for those who have heard something that you've said they can, you can say, Hey, go there to find out more dig into these resources, can you point us into any of these spaces? Well, I mean, I'm forced to say that Operation World is a useful tool.
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So we have a free mobile app that people can use at their own leisure.
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We have other resources on our website in multiple languages.
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We're not as diverse as Losan and how, how we produce diverse language resources, but we're, we're aiming for that.
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That's a great resource.
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There are.
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Just so many things going on.
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There, there are more resources than you can keep track of.
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But another entity that I would say if, if what you're looking for is connecting with prayer movements around the world and becoming more involved in praying for the world, then the International Prayer Connect is an entity that if you use a a search engine, you can find their website and they are connecting prayer movements together.
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And what God is doing in that domain is really exciting.
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Right now, we're seeing more people pray for the nations.
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Right now, we're in the midst of Raman and we're seeing more Christians pray for Muslims to encounter Jesus than ever before in history.
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And that's what, that's what the IPC does is to facilitate prayer movements.
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Another individual who's a, a good friend and a researcher who I greatly Admire is Justin Long.
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He, he somehow copiously produces resources and research.
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And if you go to his website, justin long.org,
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then you can find all kinds of incredible materials as well.
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Those would be a great place to start.
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and of course then there's always the, and I find myself constantly going back to the Lausanne, uh, contributions by, its wonderfully diverse participants as well, so that I'm always getting exposure to new viewpoints and, uh, and new leaders who I'd not known of before, but who are saying really profound things on the On Lausanne website as well.
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Wonderful.
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Thank you for that.
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And Jay, how can people connect with you online? If someone's keen on connecting, how can they get around doing that? Just, I think go to the website and you can use, uh, that mechanism to write to us, and that's operation world.org.
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And then there's a mail function on our site.
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We'd love to hear from people.
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We'd love to hear what people are looking for that perhaps can.
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serve them and their desire to understand and pray for the nations more We'd also invite people to join our, our weekly Wednesday prayer time for the Nations on Zoom.
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People are very welcome to be a part of that as well.
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And how can they find out more about that Zoom call? They through our various social media, so whatever social media you platform, just find Operation World or write to us via our website and we'll give you the Zoom link that way.
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Great.
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Fantastic.
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And as we begin to wrap up this interview, do you have any final thoughts that you would like to leave with us? Ooh.
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Well, yeah, I, I think I'll just, I'll close with two and the first one is something that we didn't get to, but that I think is really important, and that's the issue of global aging.
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And, and so just in closing, my own story in this is out of a curiosity of just looking at demographic data and finding some trends that I found interesting, but the deeper I got into this, the more I became convinced that global aging is for our generation.
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What.
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Unreached Peoples was for the 1974 original Lausanne Congress, and by that I mean, not that it's the only issue or even the most important issue, but it's a huge blind spot.
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That the radar of the church and missionary force is, is not recognizing.
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And we need to have our eyes opened to the strategic challenges and opportunities that come when we begin to see the implications of global aging over the next, uh, say 75 years should the Lord Terry.
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So that's one thing.
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The other thing is to re-articulate what they, what I shared earlier and.
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The sense that we are designed for intimacy with God, and prayer is one of, if not the primary way that that gets articulated.
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And that includes not just praying for ourselves, but also praying for others.
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I.
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And, and so I would encourage people to begin to find resources and ways to engage prayer that help them appreciate that this is something that God wants us to enjoy and take delight in and be, be filled with his pleasure and our willingness to be in his presence and to invite his presence into our lives.
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And not only does it become a lot more fun.
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But it, as I said, it becomes a lot more sustainable and dare I say, more effective when we pray out of that relational intimacy rather than just as a task to be completed.
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I mean, just in, in closing as well, I, you know, I think global aging is definitely something that we, we do need to pay attention to.
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Uh, I think there is, there, I, I'm passionate about the next gen.
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I'm next gen myself.
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And I think the church is beginning to pay attention to next gen, but at mustn't lose sight that the world is aging and that there's whole demographic groups that, that need to be reached with the gospel.
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And so I definitely wanna encourage people to go and find your paper that you, you co-authored for the State of the Great Commission report.
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We'll include that in the show notes.
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But Jason, I, I, I think it'll be inappropriate for us not to close off this podcast interview with prayer, seeing as we spend so much time talking about praying for the nations.
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So, so would you mind leading us in prayer as we close off this interview? It'd be my honor.
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Let's pray.
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Our loving heavenly Father, we want to begin by just expressing gratitude that you chose to reveal yourself and to reveal your son Jesus.
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To us.
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None of us are worthy of that.
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Lord, I I thank you that you, you are the kind of God who desires relationship with your creation and with your creatures.
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And Lord, I pray for, for every person listening to this podcast, that, that each one of us would be captured by not just your majesty.
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Not just your holiness and not just your glory, but also your goodness and your kindness and your warmth, and that our lives of prayer, both individually and corporately, might be able to just be in that space where we feel your good pleasure.
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Where we long to be the kinds of disciples that please you with our thoughts, with our words, with our actions, with our lives.
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Lord, I, I pray that you will awaken a spirit of prayer across your entire church, in every denomination, in every generation, in every articulation.
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Whether it's a, a persecuted cell group in some.
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Closed country or whether it's the largest congregation in the world, whether it's a church that's hundreds of years old, or a newly formed group of two or three gathered in your name.
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Lord, I pray that you will awaken a spirit of prayer that takes delight in praying, but also learns how to make prayer.
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Not the last, but actually, uh, the first priority because it gives so much life and so much joy.
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And so awaken in us, Lord, that spirit of prayer, and may we be able to take that and turn it to the nation so that we can pray your goodness, and your glory and your warmth to the nations through and only in the name of Jesus we pray.
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Amen.
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Amen.
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00:52:18,711.4226546 --> 00:52:20,631.4226546
Jason, thank you so much for your time.
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Yeah.
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Really great to be with you.
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Bless you Well, I hope that you enjoyed this episode of the Lausanne Movement Podcast.
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If you did enjoy the show, I want to encourage you to leave us a rating and review and share it with a friend.
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Till next week.
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Cheers.