Episode Transcript
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.0000000001Mission always calls us to cross boundaries.
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discipleship happens in the ordinary and the everyday and the weekly rhythms of church life.
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But yet I also believe that there needs to be a great intentionality in those things, it's not a factory where we just put the right things in and we expect the disciple to pop out the other end.
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That's actually, that we sew and we water and we watch the grind and we weed.
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Um.
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more recently is that as I've been seeing the church cross boundaries, actually I've been noticing that God tends to be already there and we join with him and, and his great mission.
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A very warm welcome to the luzane Movement Podcast, for those who have a passion to accelerate global mission together.
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I'm your host, Jason Watson, and today I am delighted to share an interview that I had with Rick Hill, the leader of Mission in Ireland for the Presbyterian Church of Ireland.
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Rick previously worked as a discipleship development officer for the denomination and is the author of Deep Roots of Resilient Disciples.
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In our conversation, Rick invites us to rethink discipleship, not as a program to be run, but as a life on life journey of formation.
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He traces the movement of Jesus's call from come and see, to go and make disciples and explores the key spaces where this kind of formation happens.
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Rick also helps us understand the rapidly changing spiritual landscape of Ireland and unpacks and shares inspiring initiatives.
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There is a church you're doing to see revitalization across the island, and so if you have a passion to see resilient disciple making churches for every people and place, then this episode is for you.
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And I wanna invite you to grab your headphones and let's dive into today's interview with Rick Hill.
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Well, Rick, welcome to the podcast.
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It's great to have you with us.
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Hi Jason.
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I've been a long time listener, so it's good to arrive on this side of the microphone.
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No, it's, it's great.
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I, I, at this stage, I don't think I've recorded with anyone in Ireland, so I'm really excited to, to chat with you, to hear your insights.
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Particularly today we're gonna be diving into church.
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We're gonna be just talking about discipleship.
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We'd love to hear more about what's happening in the church in Ireland.
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but to, to kick us off, would love for you just to have an opportunity to share your story and share a bit of your journey with our audience.
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So I'm gonna hand it over to you and you can, you can take us from there.
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Yeah, thanks Jason.
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Well, yeah, I'm living in Belfast, just outside Belfast, here in Northern Ireland.
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I've lived in this corner of the island for, for al almost all of my life.
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I'm married to Sarah with three young kids.
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Uh, I'm a part of a church there.
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I'm an elder in a local church here.
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I've been in various ministry roles and I'm currently working for the Presbyterian Church in Ireland with the responsibility for our home mission department or mission in Ireland.
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So, I'm gonna talk about that as we go.
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But in terms of serving the Lord, I would say.
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A strong desire to serve God ever since I put my trust in him.
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So nurtured well and the things of faith as a child and young person, even though I wouldn't have always lived in a way that honored him, uh, growing up.
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But I've been around the church all my life and in some ways serving him in ministry has kind of felt like a natural step and outworking of my faith at, at every point on, on my journey.
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So I, I guess more formally after theological education, I served God in youth ministry for over a decade.
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So I come with a heart for the next generation, and that was in both parachurch and church based roles.
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And I loved that.
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I felt very much at home in those roles.
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But in more recent years, I've moved into a denominational role with the Presbyterian Church here across the island of Ireland.
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So two countries, Northern Ireland, Republic of Ireland will reflect on that later.
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And initially I was in a training role in the area of discipleship.
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So some of.
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What I'll, I'll talk about today kind of flows from that.
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But more recently, then to give a lead to the mission of our church across Ireland.
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So that involves supporting churches and development fees, new church planting, overseeing some kind of bespoke mission projects, supporting a whole variety of mission workers, church planters, chaplains, evangelists.
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so that's, that's kind of ministry.
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And then beyond that, I'm an, I'm an elder in a fairly large congregation in the suburbs of Belfast.
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I used to be on staff there.
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but I just get to hang out and be part of the leadership team now and enjoy being part of that church.
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Wonderful.
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Thanks for that introduction.
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I love that you are still deeply involved in the church that you were a pastor in.
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I think that that is a beautiful thing most pastors move on to, to different spaces.
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I'm really interested, one of the things I love about this podcast and the role that I have within Luanne is being able to connect with people all over the world that are just, just have a, a deep sense of calling for what the Lord is calling into.
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And, and so often so unique to, to anything else I've seen.
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And so I, I'd be interested to hear from you what first stirred your passion for discipleship and mission because, um, not everyone is passionate about discipleship particularly, and not everyone is passionate about mission.
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so, so what was it in your own journey that kind of sparked that interest and set you on that trajectory? I mean, looking back, I think there's a personal way I'll answer that question and then maybe more something that God has in me in, in recent years or maybe that I've noticed more widely in terms of personally, I would say I was discipled in the context of mission.
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So when I served God in the midst of for me it was summer mission teams, you know, you know, going to a different place for a few weeks and joining with mostly older Christians.
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For me, more mature Christians, and being around that kind of environment of sharing faith and also of, of that kind of maybe more intense spiritual environment.
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I think those were massive, uh, spiritual, moments for me, in my own growth, serving God within my own church as well.
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I think when I serve God, I.
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I grew in my faith and, and saw the, the kind of connection between discipleship and mission.
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but then, so that's part of my story.
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But I think a couple of things.
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Then more generally, there's probably been a growing sense.
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We're certainly seeing it in Ireland, maybe more generally in the west of the strength of cultural formation in people.
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Uh, in many ways, society is discipling us, whether we're aware of it or not.
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And so the need to develop almost robust methods of counter formation to ensure we're primarily shaped by Christ and his ways.
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So, you know, the, the importance of discipleship has really.
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Come home.
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I was gonna say to me, but I think much more the, the church here more generally.
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And that has been something that we've been seeking to, share across our denomination in recent years and develop resources and training that might match that.
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Also, I think it felt like the pandemic perhaps revealed much of what had already been present beneath the surface here when it comes to spiritual formations.
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So suddenly gaps appeared in the church whenever we regathered again.
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perhaps those gaps were already there, but not as visible, you know? And so when habits were disrupted or relational ties had been loosened, maybe there was a, a kind of gap that was seen.
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And that gap for me was, uh, seen in the need for discipleship spiritual formation.
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Those kind of things.
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And maybe just, I might answer your question maybe in a more cheeky way, Jason as well.
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We can be cheeky us Irish people from time to time and I might just say, you know, if it's not helping people to grow in faith and it's not helping to reach people beyond the church, what, what is it that we think we're doing as the church? You know, what else would we be doing than these two, two things as well.
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So for me it's just this is our calling.
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This is who we are, this is, this is what the Lord or Dean the church to do and to be as well.
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Yeah, I'm more than happy for, for you to get cheeky with us and, uh, push, push us a little bit in this direction.
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You know, um, I'm, I'm often thinking about the, the Great Commission and, um, I, I grew up hearing, uh, many missionaries speaking about the Great Commission and, and going and reaching unreached people groups, and it, it very much being about evangelism and proclamation and church planting.
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But what, what I'm noticing coming up through, through conversation with people is, is this reorientation back to what the Great Commission really is about, which is to go and make disciples.
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And, and if we are not doing that in any of these spaces, whether it's church ministry or mission, a Parachurch ministry, all of our efforts need to be towards that goal of, of teaching people to obey.
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and and so I, I would love to hear more, more about that from your perspective.
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A question I've been asking many people is.
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To, to give me a, a definition or their definition of discipleship.
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And so I, I would love to hear from you, what is your definition of discipleship and, and how do you personally express if someone says, Hey, what is discipleship? Or what does it mean to be a disciple? What would you say? I think before there was the great commission, there was the great invitation.
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So Jesus on the shores, shores of the Sea of Galilee invited those first followers of Jesus.
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You know, come follow me and I will make you fishers of men.
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And straight away you actually see an a missional.
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Challenge in the midst of that invitation.
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But that's what I see discipleship primarily as it's an invitation to follow.
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and then an invitation obviously to, or a challenge maybe to go, an invitation to follow, a challenge to go.
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But I've found the Apostle Paul description of how he left a lot among the Thessalonians to be a brilliant description of discipleship.
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So, uh, they're much better than my own words.
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So, chapter two verse eight, first letter to the Thessalonians.
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He writes that because we loved you so much, we were delighted to share with you not only the gospel of God, but our lives as well.
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And that's just a beautiful description, the importance of going deeper in the gospel.
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And so discipleship isn't less than helping people.
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Understand the gospel, the sharing of that.
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but it's also sharing in c Christian community with others.
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So I love that kind of balance.
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Like I know Lizanne talk about the two winged bird for other things, you know, but actually the, the two winged plan for me, if discipleship is the need to both speak the word and share our lives.
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And I think when the, both of those things are happening, you know, there's both proclamation and community or invitation into some kind of community, I think that is where discipleship is gonna be happening.
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And I, I'm maybe sometimes more a pictures guy than a words guy.
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So a love images, the idea of disciples as apprentices.
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I think that language is definitely.
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Being picked up more recently, in recent years globally in the Christian Church, so that that idea of the process of discipleship were learners, students.
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The writ of the word disciple is mathes, essentially means students.
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So that picture that I haven't arrived yet.
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I've been following Jesus for 25 years, but actually there's more for me to learn and grow.
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pick up Peterson's free Eugene Peterson's phrase is, you know, it's a long obedience in the same direction.
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So, uh, and the other image for me in the New Testament is that of a farmer in a field.
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Um, again, Paul writes to the Corinthians, compares the idea of spiritual growth to that, that of a farmer in a field.
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You know, it's not a factory where we just put the right things in and we expect the disciple to pop out the other end.
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That's actually, that we sew and we water and we watch the grind and we weed.
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Um.
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It time takes time and there's patience.
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There's sometimes growth, but there's not overnight transformation.
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Yeah.
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so I just love those kind of pictures of there are maybe more process and growth and journey and apprenticeship and learning in the ways of Jesus.
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So I, I want to dig in a little bit into that imagery of a disciple.
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if you had to paint a picture or describe what a disciple of Jesus Christ looks like compared to perhaps someone who is not, or a cultural Christian, how would you begin to distinguish between someone who's on the journey, who's, who's proactively trying to become an apprentice of Jesus to those who are not? one of the ways, and, and this would be to define a disciple of Jesus as opposed to a cultural Christian, uh, is someone who's living their life under the authority of, or maybe they'll use another word, the allegiance, the, the place, their allegiance, their primary Allegiance, is in Jesus Christ alone.
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And that then is, you know, he is the authority of which from which everything else flows.
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So every decision, every plan, every hope, every ambition is filtered under the primary allegiance, uh, of disciples, of primary allegiance to, to Jesus.
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Um.
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I find that framing, I think it's John Mark Comer who talks about, you know, the three things of being with Jesus, becoming like Jesus and learning to do what Jesus did.
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And I find that a helpful framework.
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So, you know, to grow a disciple is, well, there's gonna be some kind of spiritual devotion needed, but there's also personal transformation.
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And then there's also this kind of movement, uh, outward movement.
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So a disciple for me isn't just someone who sits in a holy huddle and becomes nicer or more, even more moral.
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They are, they're seeking to become like Jesus so that, you know, they will serve him and there'll be an outward dimension to their life as well.
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And I, I think as well disciple of Jesus is, might be someone who should be someone who gives their lives in and around the, the church.
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But the, you know, conversely just simply being around the church does not necessarily.
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Mean that somebody a disciple.
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So, um.
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so I'd be curious you've spent a lot of time in the church, you work a lot with the church and with church leaders in Ireland, where do you see that, like biblical definition of, of allegiance to Jesus and apprenticeship to Jesus clashing with how many churches and organizations are approaching disciple making today? Yeah, I, I think I firstly wanna say, you know, it's e it might be easy to be critical.
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And so I would wanna start by saying I do see healthy spiritual formation in many of the ordinary rhythms of what we do as a church.
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And so I think discipleship can happen in all kinds of ways.
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Quiet formation through Sunday gatherings, you know, regular preaching of the word, the communion of saints.
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I think it can happen and it is happening.
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It does happen in small groups.
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Intentional Bible study, people sharing their lives with one another, maybe inviting.
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Into people's homes being around that.
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I think if I was to be, you know, more critical or, or to push the church, maybe I would say at times I think we can lack intentionality in what we do.
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So perhaps we go through the motions or we miss the life on life nature of discipleships.
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So that kind of sharing of our lives beyond the formal and the organized.
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And that might be where, you know, we can be tempted to substitute programs for proximity to people.
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So it's not, the programs can't be used for people to grow in Christ, but where almost the attendance or the involvement in the program is seen as the end goal rather than the program, as the bridge to learning or transformation or deeper relationship as well.
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and maybe another thing is for the church to give really good thought to ensure that there are clear pathways for discipleship.
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So if someone comes to faith.
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What's the next step? Next step, you know, are we ready to walk with them or do we know what that looks like for them? What are we signpost them to? Are we ready to receive? There's a lovely little image I think it's in look five where Peter ising the nets and then, just before a, a, a miraculous catch a fish where Jesus enables them to catch, you know, lots of, lots of fish.
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And there's this idea of the disciples are preparing what they're going to need.
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And I wonder for us as churches to think through, are we, you know, maybe a church might say, well, we're not seeing lots of people come to faith at the minute, so why do we need to invest in, I don't know, a pattern or a resource or a pathway for somebody if they.
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You know, come to Jesus.
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And I would say, well, let's get those things ready now.
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You know, let's prepare the nets and let's think through our pathway.
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So, and maybe beyond that, are there clear avenues of service? So, and are we equipping people for that, or do we just drop them into the water and, you know, expect them to swim? I do think discipleship happens in the ordinary and the everyday and the weekly rhythms of church life.
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But yet I also believe that there needs to be a great intentionality in those things, and to kind of go beyond them in many ways and into people's lives.
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It comes back to that, you know, speaking the gospel, sharing our lives, So, so I'd love to, to dig in a bit deeper here, because you know, an assumption that I have for, for those who are listening in, if they, they're regular to this podcast, they have, possibly a, a deep love for God's mission, for his church, for, the gospel to God, for its lives to be changed.
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And that's why they listening to this podcast if they had to ask you, if they say, Hey Rick, uh, we heard you on the podcast.
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We want you to come in and just consult our church or our ministry organization and how we do discipleship.
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What would be those foundational things that you would be looking for? You've already mentioned one or two of them, but what questions would you be asking and, and how would you go about trying to give advice and help these ministries and these leaders be successful in their discipleship efforts? so I might begin with that pathway conversation, uh, and say, let's imagine somebody, let's imagine somebody who is, you know, rocks up at your church for the first time and shows some kind of an appetite or enthusiasm to at least hear more, you know, let, let's walk that journey with this person.
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Um, let's call him Jason, you know, and, uh, how do we, how do we help Jason to, to how do we walk with him along the journey and in terms of maybe consulting at church as well and their discipleship.
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Another helpful framework I've, reflected on and used actually in this kind of setting is reflecting on the different spaces that Jesus ministered in as in the different kind of si sizes of groups of people who he worked with.
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Environments.
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Somebody could, you could call 'em.
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So essentially Jesus worked and spoke and dealt with people in all kinds of environments.
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So from the 5,000.
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You know, he was fading obviously and teaching that kind of, uh, size of people right down to the very few, you know, the three Peter, James and John, you could argue we're in a very intentional discipling process or relationship.
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But I think there, there's some spaces in between as well.
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So there's the crowds, the 5,000, the Sermon on the Mount.
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There's this kind of wider community where Jesus was spending time in homes.
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There seemed to be more than the 12 around his life.
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He sent out the 12, but he also sent out the 70 or 72.
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You know, where does Mary, Martha, Lazarus, all of these people fit in.
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There was this wider group around Jesus.
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And uh, then there's the core, I describe them as, Jesus shared his life with the 12.
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He identified them as future leaders, you know, the, the, the apostles who he poured his life into, and they were with him in a quite a defined relationship, discipling relationship.
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For three years they were around his ministry.
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And then there's the three, Peter, James, and John, who are at, with him in the, in the garden of Gethsemane.
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They're with him in the Mount of Transfiguration.
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They're with him at certain healings.
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And then actually there's times where Jesus is with none of those people and he's up a mountain, or he is at the other side of a lake early in the morning.
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And he's taken time with his father.
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And I think it's helpful for a church to consider how it might provide or stimulate spiritual formation in each of these kind of spaces or ways.
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So our gatherings or weekly gathers, I don't know if there's 5,000 coming to your church, but uh, you know, those kind of public spaces where anyone can rock up.
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Are they part of spiritual formation? Are they part of helping people in a journey of discipleship? Is that what we see that as? But also to go beyond that, then to create spaces where community can develop life on life.
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Discipleship can occur to invest in the core in terms of deeper spiritual formation, maybe away from the crowds, you know, what is there for people to, who want to go deeper.
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people who need to be equipped for mission or service or leadership or, or just serving the Lord in their everyday lives.
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And then I think also a church could think about how does it resource people in their spiritual disciplines as well? So it could be teaching on them, but it could be, here's a helpful resource.
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Here's, we could create a corporate rhythm that can be fostered across the church.
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We might pray at the same time every day, or we might ask ourselves the same questions around the dinner table and we're going about our everyday lives, but actually we're equipping people for their kind of ordinary spiritual disciplines and, and, and devotion life as well.
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So I think that's been a helpful kind of paradigm for me.
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I've used that with different churches to say, let's talk about where, where do you lack focus or where do you need greater intentionality? And if I'm honest.
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The smaller a group gets, if that makes sense.
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Or the, in the smaller numbers there, it's often a church saying, Yeah.
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we might need to give more thought to intentionality in those kind spaces.
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I'm loving the paradigm that you, you're bringing into this because this applies not only to, to churches, although I, I can understand why this is central.
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Like, it, it, this should be happening in all churches, but it also happens within some.
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Ministry context where, you know, I, I have a number of organizations that are coming to mind right now that are trying to intentionally, um, disciple and, and form christlikeness and encourage those kind of journeys in the lives of people that they're ministering to.
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And so so I'm loving this, this paradigm of, of what are the spaces, what are the sizes of groups that we are looking at the spiritual habits and disciplines that I, I'd love to dive in with you a little bit deeper.
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But, but could we, zoom out a bit and, and just talk more about this pathway when you speaking about this discipleship pathway, what exactly are, are you describing? because I can imagine there's almost like a journey that's happening here.
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I know that the ministry context that I've come from in, in our evangelical kind of sphere, kind of have like this kind discipleship 1 0 1, discipleship 2 0 2, you know, like almost like these classes.
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And once you're done with the classes.
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You know, now you're a fully fledged disciple, so you've gone through the pathway that the church has offered.
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Although our church never really did that, so I wanna clarify for our audience.
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But, but when you think of pathway, is it like this line or is it more complex? And what, what are the big blocks in that pathway that, you would wanna bring out? For our audience? I actually think things like what you're describing can be helpful but if they're only about knowledge and not about transformation, then I think they, they lack something or they fall short.
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I think there's something about discipleship and responsibility and helping people to own the next step on their journey.
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I mentioned earlier on the, the kind of initial invitation that Jesus gave these disciples, follow me and then I will make you fishers of men.
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But that part of fishing for people didn't happen right away.
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And Jesus took his followers then on a journey and.
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again, I, I've come to see kind of different stages of that journey, different stages of the invitations that Jesus gave.
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So he, he invited them to follow him.
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So there was a process of modeling, of watching, of imitation in many ways.
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actually, before that, there's a invitation to come and see John, John one, you know, Philip Nathaniel.
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Just come and see.
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And I wonder if that's the first invitation.
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Just come and see Jesus come and be around what we do as a church.
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Look to him.
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I think then there's an intentional invitation.
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Come follow, turn away from, let, leave down your nets, leave down what you're relying on, and, uh.
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Dependency on Jesus.
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Follow, follow me.
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So there's a kind of invitation, learning to do what Jesus did or you know, just even reflecting on who Jesus was actually.
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And then there's this shift where Jesus encourages them later to take up their cross and follow him.
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So there's a cost, there's a suffering or there's a challenge as well.
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there's an invitation Jesus gives to serve when he sends out.
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The 12 and the 72, actually, you and I have a responsibility to be involved in my mission.
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It's not just come and see.
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It's not just, the story doesn't stop there.
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And then obviously at the end of the story, after the resurrection, well that's only the beginning of the story, but after the resurrection, he's actually placed some responsibility into their hands and saying, now you go and do likewise in many ways.
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Now you go and make disciples.
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So I think these hinge points are really important, and making sure they're really clear invitations or, or opportunities for people to step into the next part of their journey.
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And that's hard to do.
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I talked earlier about a factory in the field.
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It's really hard to do that in a, in a kind of programmatic way.
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But I think if churches have opportunities.
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For people to step into different parts of that story or that journey when they're ready to, that's brilliant.
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But then for the people that we might lead or know or seek to have an influence on, it's, it's perhaps challenging them or giving them that opportunity at different parts of their journey.
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Does that make sense, Jason? Is Y Yeah.
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I mean, I'm loving these stages that, that you've just, presented in terms of the invitations that Jesus gave to his disciples.
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I, I've never heard it being put like that.
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And, and I do believe that, you know, you can look at it as, as a leader leadership or as a leader and say, where am I offering those invitations to those we are ministering to, to go deeper in each of these spaces.
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Yeah.
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so I mean, to give you an example, I, I sat with a young guy in our church last night.
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He's probably been a Christian for about a year.
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Came to, uh, I mean, how he came to Faith was.
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Uh, just incredible, you know, he actually came to faith with no involvement at the church.
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He just, uh, you know, reached a crisis point in his life.
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Began to watch Christian content on TikTok.
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began reading his Bible and basically turned up at our church already having come to faith and so enters then this quite, you know, that, that he is the classic.
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He arrives at our church and we think, what do we do with him? You know what now? And so we plugged him into a group and, you know, some of us maybe been looking out for him and, and trying to, uh, so I met up with him last night anyway, and I, I sat with him at our church last night talking to him.
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And one of the things that I, I thought for him, he was beginning to talk about how he was serving God.
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So he was beginning to be asked to do things to help and to serve, and that's really, really good.
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And he's found that helpful.
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But I just said to him, you know, I travel around loads of different churches.
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Doing, speaking, doing, do you wanna just come in the car with me? And he, his eyes lit up.
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He said, Yeah.
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I would love to do that.
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I would love to see, see that.
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And it's really boring, you know, I drive to a different place and maybe I get outta the car and speak.
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But actually in that journey, there will be opportunities for me to, to talk to him.
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But I think if that continues the way, I think it could, there might be opportunities for him to be involved then in what I'm doing.
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Maybe there'll be times where he can do it instead of me, you know? Or I might talk him through what, you know, how, how do you teach the Bible to a group of people? Or what might you say or how do you minister in prayer or whatever it is there.
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I just think we need to.
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Have eyes to draw people alongside us in whatever we do.
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That's maybe more a formal ministry setting I'm talking about, but how would we teach someone how to, to pray for example, well actually come and join me in prayer.
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Or how would we teach people to read the Bible? Well actually come and we read the Bible together and it's that kind of alongside the next stage.
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Yeah.
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And it goes back to what you were saying earlier about that life on life discipleship, inviting people to, for, for their lives, to intersect with your lives rather than just programs, although programs to help.
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And, you know, my wife and I have, have had similar conversations.
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How do we, how do we minister to those in our community? And we've just realized actually we need to open up our home.
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We need to invite those younger couples in to, to our home, see how we raising our little girls and, and just see life as it is, rather than just life from the pulpit.
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And, uh, I, I want to just reinforce that and encourage those who are listening to, to consider how can you open up your own life to, to, disciple others.
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the, the CEO of Facebook, I think it, or she, I don't know if she still is.
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Cheryl Sandberg.
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She once was quoted by saying, now she was saying this in the context of social media, but she said, you can't become what you can't see.
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And actually if we apply that with a discipleship lens, you know, actually, are we showing people our lives, uh, as.
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So, uh, I promised you that I'd give you opportunity to talk about spiritual habits.
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And so, uh, what kind of habits and practices and rhythms you believe are essential for kind of, taking that life and, and going deeper with Jesus conforming to his image becoming his apprentices.
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I think if you had a bingo card for spiritual habits, you can get it right now because you're gonna get sort of maybe answers that you might expect.
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So scripture, you know, I don't think we can get away from that.
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Discipleship must be word centered.
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How are we helping people to become, how are we helping to grow what people of the book you know, on, on the word, uh, prayer and intimacy and, and reliance on the Lord.
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But maybe in both of those things, I think it's important to highlight the need to teach people to feed themselves.
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So, you know, it's easy perhaps for, I know pastors, church leaders to jump to, okay, people, we need to ground people in habits of scripture and prayer.
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So I'll teach a 10 week.
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Sermon topic on that.
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But we have a three-year-old daughter in our house and we're at the stage where we're encouraging her to feed herself.
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It's, it's quite messy at this stage.
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In some ways it will be easier and quicker and far cleaner if I just put the spoon in her mouth.
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And she, we needed to do that last year because she wouldn't have had enough food to eat.
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But that's not gonna help her in the long term.
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So we're getting her, the next V is of her journey is getting her to hold a s spin on her hand and reminding her, talk less, eat more, that kind of thing.
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So our role has become the coach rather than the, you know, the feed.
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And I wonder if, when it comes to spiritual practices, if we need to spoonfeed people less and train people more for them to do this themselves.
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So actually people can come to a brilliant Bible study where they hear someone.
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Expound the word, but they may walk away at the end of that without actually having really engaged with the text for themselves or, you know, so are we getting people in front of the Bible themselves when, when they're with us by the way too? You know, so let's, let's get out, let's read together and go through this.
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But also whenever they're on their own, you know, and some other practices might mention the importance of Sabbath withdrawal.
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so are we teaching people to set up and modeling again, set up a day apart every week for the worship of God, from withdrawal, from work, all that, you know, recenter in our scattered senses upon his presence.
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And then in outward ways, I think there's practices, generosity, hospitality you've mentioned of modeling.
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Within our churches and communities so that people can be formed as part of a family too, and that our, our reach can extend to those outside the family of God, perhaps through the table in our homes as well.
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So that, um, Yeah.
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those kind of practices as well.
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But, that I'll get us started wound.
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Definitely no, I and I, I love the, the description, you, you said you liked images and the image of a coach, I, I think is a, is a helpful one.
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and definitely the picture of a little child learning to eat it, it's messy and it's frustrating.
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you know, trying to help your children learn these practices.
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but at the end of the day, your love for your child enables you to, to make that decision to, to like go through that frustration so that you know, your little child can become an adult and live and, and have her being so, so.
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I really appreciate that.
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00:33:32,328.4143317 --> 00:33:37,518.4143317
Rick, Rick, you, you also have a book on discipleship where people can dig in more into this.
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00:33:37,518.4143317 --> 00:33:45,826.8778837
I just wanna give you an opportunity just to, to let our audience know about that and where they can find it before we begin to chat about Ireland and, and yeah.
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the mission there.
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get the Ireland, yeah.
321
00:33:47,716.8778837 --> 00:33:48,526.8778837
Oh, the book quickly.
322
00:33:48,526.8778837 --> 00:33:49,276.8778837
Thanks, Jason.
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It's called Deep Roots of Resilient Disciples.
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It's really unpacking a lot of what we've been talking about.
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There's a spirit, a chapter, sorry, on spiritual habits and, disciplines.
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It was written kind of in response to what I've been talking about, observation of lots of cultural, Chris.
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I mean, it was released a year after the pandemic.
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So, you know, some of it was written in the midst of that as well.
329
00:34:09,676.5410986 --> 00:34:24,333.1133505
and it's really just helping to think about how do we put down deep roots? How do we help disciples to be robust enough to survive the culture, but also in a way that engages with the culture, not just hides, hides away.
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So actually resilient disciples will be able to stand among the culture, but also to seek to be an influence among it as well.
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Not, not in a kind of hiding away, but in a, in an engagement way as well.
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So it just goes through 11 different habits, practices, uh, of a life of discipleship.
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And they're all from the gospels or all from the life, the ministry of Jesus as well.
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And, uh, Yeah.
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resilient disciples.
336
00:34:49,113.1133505 --> 00:34:51,909.6167518
It's probably, it's, I think it is Yeah.
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00:34:51,986.4466838 --> 00:34:54,286.2834185
for a global audience, maybe that's the best place to find it.
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Wonderful.
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Okay, so I wanna encourage those of you who are listening who wanna dive deeper to, to go and find that.
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I'm gonna put that in the show notes.
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you'll be able to go find that at the link that I'll, I'll share.
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So let's talk about Ireland.
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Let's talk about mission there.
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Ireland has a rich and complex spiritual history.
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So for, for those of us, outside of your context, could you, paint your picture? I understand that to try to do that in a few minutes is, is a difficult task.
346
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but I, I just wanna give you an opportunity just to share with us what, what is going on in your country.
347
00:35:26,817.4998841 --> 00:35:38,877.4998841
Yeah, just to begin by saying the cultural story of Ireland as a place and a people is so complex, and we'll probably take a whole series of podcasts to unpack and uh, I'm not sure you have time for that, Jason, but it's also quite nuanced.
348
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So there are things that I might say that feel like generalizations and there are definitely, uh, anomalies within that, or, or, or differences within it.
349
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But in short, I think I could say that in terms of its spiritual story, this is an island that has two very contrasting narratives.
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so if we wanna go way back in history, the reformation movement of the 16th century was strongly resisted in Ireland, particularly in the south and west of the island.
351
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Some of that was a religious resistance, but there were political reasons for some, for resisting something that was being enforced by the King of England.
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So, uh, it was possibly more political resistance, but I guess that led to a lack of openness to.
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An evangelical or reformed way of doing things.
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And it kind of, it led an incredibly dominant Catholicism, much of which then became sort of intertwined with what it meant to be Irish.
355
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So being Irish and being Catholic almost went, went hand in hand.
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And so, you know, became enshrined in religious icons and spiritual pilgrimages and the, the kind of strength or voice that the church, the, you know, the, the parish priest for example, would've had in a local community.
357
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So it, it, it almost formed a kind of cultural religiosity.
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So that's in the south.
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And then in, in contrast, that the Reformation did take more grip in the north and the east of Ireland.
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And then a hundred years ago when Ireland was partitioned in 1921, it effectively led the two completely contrasting religious environments side by side.
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So effectively, Northern Ireland has been described as one of the most even.
362
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Sorry, the most evangelized places in the world with more churches per capita than almost anywhere else in Europe and traditionally high levels of church attendance.
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So I'm, I'm going back a generation, but that would've been the story.
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There's been a strong history of revivalism here.
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So even evangelical revivals, uh, the 1859 ster revival.
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It was kind of well known.
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It left a, a lasting cultural mark.
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And yet I would say even with all that heritage, some of that almost is tainted with the fact that it, it led or bred a kind of cultural Christianity here too.
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So maybe an adherence to the things of faith because it was part of the cultural norm, or it was just what you did.
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maybe at other times, I need to be careful how I say this, but sometimes the faith and the version of Christianity here in Northern Ireland has been too closely entwined with British national identity and kind of unionist emblems rather than true Protestant values.
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And so, so when the troubles broke out in Northern Ireland, which was a conflict that lasted 30 years, it was understood, as a religious conflict between Protestants and Catholics.
372
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But actually it was nothing to do with faith at all.
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And it had everything to do with political and national identity, but those became the labels, and that has been a huge damage to the cause of the gospel.
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And so in some ways then you had this strong evangelical heritage in Northern Ireland sitting alongside the Republic of Ireland, which has been described as the least evangelized English speaking nation on earth because the number of evangelical Protestants stood it under 1% of the population, and yet it was very difficult or it became very difficult to those from an evangelical or Protestant heritage to consider what mission looked like in the rest of Ireland.
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Partly 'cause there was a border that divided, but also in some places they might not have got a good hearing.
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Or because conversion to Christ might appear to mean that I have to abandon my political or cultural ties to become part of your tribe or at other times because of a lack of interest in reaching out.
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To your neighbor.
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So, um, it's more nuanced than that.
379
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There are exceptions, of course, and, and I I maybe should say it's not the completely write off the Roman Catholic Church at all, um, in, in, in Ireland.
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But rather to say the key evangelical distinctives that I think, you know, the Lasagne missionary movement would hold to, such as the authority of scripture, personal conversion, justification by grace through faith.
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They weren't strong features of the church landscape in Ireland.
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but I suppose just to say that meshing together, it's complex because then meshing together a faith and national identity has deeply harmed the cause of the gospel and actually anywhere in the world where those two things happen, our experience has been that it ultimately it damages the cause of the church most.
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Rather than that someone's national identity, you know, there's been rapid changes to those two pictures then in the last 20 years or so.
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So, religious affiliation has essentially shifted sharply in both places.
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So in Ireland, Catholic identification and church attendance dropped dramatically.
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So in just over three decades, the stats are that weekly church attendance in the Republic of Ireland fell from 91%, which is incredibly high on one level to less than 30% that's in 30 years.
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And church, in some ways, church abuse scandals within the Catholic church in particular dominated the landscape and were, you know, national news, a national scandal, and the church lost its sense of moral authority.
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and then the secular agenda, it was seen most visibly in two high profile referendums.
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So firstly to legalize same sex marriage, and then in 2018 to legalize abortion.
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And, you know, I, I'm, I'm aware as I say that in many nations across the world, that that would be considered maybe a norm, certainly in the West, but in Ireland, those two things would've been considered unthinkable a generation ago.
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And so it's led that.
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Ireland being described as the fastest secularizing nation in Europe.
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so we're winning a lot of awards there, Jason, you know, uh, but alongside that Northern Ireland, then we, we can't be too proud because there's been a decline in church attendance here too, particularly among younger generations in the recent census shows that no religion, that category has growing really far quickly.
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So, evangelical communities are more of minority.
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It's caused, I think, a loss of confidence in parts of the church here.
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So we're not as strong as we used to be.
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There's not as many of us as we used to be.
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We used to be listened to in public, in the public square.
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We're not anymore.
400
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And so I think we need to almost rediscover what it means to spiritually form people when there's been a loss of the Christian.
401
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Narrative and to more overtly reach out.
402
00:42:19,841.4329114 --> 00:42:22,91.4329114
So it's a really interesting moment in time.
403
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It's a huge missional moment, I think on both sides of the border.
404
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In the north, we need to rediscover a confidence and mission and retell the old story to a new generation.
405
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Maybe those who either don't have understanding or maybe the same baggage of the past and for the rest of Ireland, then there's a press and need to support existing churches, but also to see healthy churches planted.
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because there are parts, large parts of this island that don't have a strong evangelical witness.
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Yeah.
408
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I, I mean, I, I really appreciate you painting a picture for us because in the midst of this, you are now called, as an individual wreck to, to lead a mission in Ireland for your denomination.
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So tell us about that.
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What are you focusing on? you've shared with us the complexity of it all.
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What are, what are you up to? How are you trying to advance mission and the gospel within your context? Yeah, so to put in figures, our denomination is 500 churches, and, if you've listened well in the last five minutes, then it might not surprise you to know that over 400 of them are in Northern Ireland, which has just about 2 million people in it.
412
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And then we only have about 60 churches in the rest of the Republic of Ireland, which is about four to 5 million people living there.
413
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So, you know, in terms of our mission, we really need to support the strengthening of healthy churches where they're already present, particularly for South and West.
414
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So there's large parts of the map where, you know, are either missing or.
415
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Or churches that are kind of maybe more isolated, certainly within our denomination.
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Of course there are other healthy churches too, beyond us.
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but actually a big part of our story then is to see how we can develop more churches plant more churches, see churches, planting churches, send out kind of pioneer missionaries to try to reach people in the culture there as well.
418
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Um, so we've it's already been happening, I have to say, in the last decade or so.
419
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We've seen some new church plants develop in recent years.
420
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Some really encouraging stories of revitalization too.
421
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So that's what we wanna stimulate and support.
422
00:44:25,418.1507268 --> 00:44:29,588.1507268
but we're setting a church planting target for the next decade within our denomination.
423
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So we're.
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Setting ourselves to see the planting of 10 new churches in the next 10 years.
425
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Plus it's 10 new constituted congregations.
426
00:44:39,818.1507268 --> 00:44:42,578.1507268
So we've really some churches on the church, plants on the journey.
427
00:44:42,578.1507268 --> 00:44:51,39.4083948
So we want to see them come to full status, you know, full health and independence, or strength or sustainability maybe as a church plant.
428
00:44:51,69.4083948 --> 00:44:54,288.232825
And then we wanna see 10 other new church planting projects.
429
00:44:54,618.232825 --> 00:45:01,938.232825
So we've called this 10 plus 10 and 10, and that's part of the vision that we're gonna try to be giving ourselves towards.
430
00:45:01,938.232825 --> 00:45:12,588.232825
So that will define how we resource, you know, what we resource, what we try to develop, how we envision churches to think about planting churches themselves, all of that kind of thing.
431
00:45:12,588.232825 --> 00:45:15,528.232825
So that's what we're really trying to set ourselves to.
432
00:45:15,966.4359397 --> 00:45:21,886.4359397
Okay, so you've got this, this vision of, of 10 church planning, church revitalization.
433
00:45:22,398.5635428 --> 00:45:25,218.5635428
what are you learning as you, so you've got the vision.
434
00:45:26,58.5635428 --> 00:45:46,998.7779271
What are you learning as you're beginning to engage with leaders within your denomination that could perhaps those who are listening can learn from, lessons from your own settings in, in these efforts? one of the big learnings for me has been, or I dunno if it's been a new learning, but just a big underlining has been how Mission always calls us to cross boundaries.
435
00:45:47,389.5534373 --> 00:45:57,572.5076032
so if you know, just, you just need to read through the early chapters of acts and you just see how the apostles were continually crossing boundaries to new places, to new kinds of people.
436
00:45:57,572.5076032 --> 00:45:59,102.5076032
So, you know, Jesus calls them.
437
00:45:59,251.8248008 --> 00:46:04,648.8755683
Be witnesses in Jerusalem, Jude, under the ends of the earth, there's loads of boundaries that are being crossed there.
438
00:46:05,68.8755683 --> 00:46:10,468.8755683
Boundaries from the city they were in to the region to their nearby neighbors.
439
00:46:10,468.8755683 --> 00:46:15,88.8755683
Stroke enemies, stroke people that they didn't, that just weren't part of the same tribe.
440
00:46:15,958.8755683 --> 00:46:26,518.8755683
And then obviously, you know, boundaries to the ends of the earth and that it's incredible to see an act how that, you know, the church scatters actually through difficulty and through the sovereignty of God actually.
441
00:46:27,88.8755683 --> 00:46:29,548.8755683
And, you know, churches established.
442
00:46:30,118.8755683 --> 00:46:35,632.2089017
And the story that has given me most encouragement is the story of Philip and the Ethiopian Eunich.
443
00:46:35,632.2089017 --> 00:46:44,32.2089017
So here's someone already with an awareness of God, attending worship, and someone who has, is already reading the Bible for the scriptures.
444
00:46:45,907.2089017 --> 00:46:48,697.2089017
But he needs someone to come alongside him, to be sent to him.
445
00:46:49,507.2089017 --> 00:46:53,857.2089017
And I'm fairly convinced that across this island there are lots of people with an awareness of God.
446
00:46:54,337.2089017 --> 00:46:58,747.2089017
You can't be within this history and within this culture, without an awareness of God.
447
00:46:58,807.2089017 --> 00:46:59,827.2089017
It's hard to be.
448
00:47:00,320.542235 --> 00:47:08,600.542235
and I think there's signs of an increased spiritual openness among younger generations in UK and Ireland research to kind of back that up recently.
449
00:47:09,380.542235 --> 00:47:17,927.2089017
So there, God, God will be at work in people's lives, but we might need to go to them, cross boundaries, find them, God will lead us towards them.
450
00:47:18,377.2089017 --> 00:47:23,535.542235
So something about crossing boundaries, crossing borders, cultural barriers too.
451
00:47:23,910.542235 --> 00:47:31,260.542235
So, you know, uh, people who might consider, and within Northern Ireland, people who might consider themselves culturally Irish.
452
00:47:31,530.9776091 --> 00:47:41,730.9776091
Culturally nationalist Republican, and those are words that, um, might mean something different elsewhere, but for, for us, that's their, their cultural affinity might be Irish.
453
00:47:42,300.9776091 --> 00:47:48,630.9776091
And we need to help them see that the gospel is not a barrier, that is not a barrier to, to their understanding of the gospel.
454
00:47:48,990.9776091 --> 00:47:55,770.9776091
And cross barriers generationally too, to make the church, help the church be as accessible as possible to the next generation.
455
00:47:56,220.9776091 --> 00:48:00,570.9776091
And then to cross boundaries into places that we haven't previously been or, or gone before.
456
00:48:01,114.3109425 --> 00:48:04,474.3109425
so learning that, the importance of vision too.
457
00:48:04,474.3109425 --> 00:48:08,240.9776091
Casting vision, think the importance of churches planting churches.
458
00:48:08,240.9776091 --> 00:48:26,870.9776091
So Pioneer Mission is part of our strategy and Strat, but actually whenever a church can send a group of people up a road, we've seen that really healthly in one of our, so the youngest Presbyterian church is just over 10 years old and it has planted a church in the last five years.
459
00:48:27,469.3109425 --> 00:48:30,379.3109425
There's something, uh, it's a massive challenge just north of Dublin.
460
00:48:30,949.3109425 --> 00:48:44,309.185737
They realized, they had some people coming from the nearby town and they thought, what if instead of them coming 20 minutes to come to church here, if we could gather something around them there so they could, you know, be closer.
461
00:48:45,159.185737 --> 00:48:46,774.185737
Missionally I guess as well.
462
00:48:46,774.185737 --> 00:48:57,344.185737
So churches planting churches mission comes before worship off often, you know, we we might want to gather people in church, but actually it's not at attractional, it's missional.
463
00:48:57,404.185737 --> 00:49:04,814.185737
So we're trying to establish what mission looks like in the community and seeing if church might flow from that, if that makes sense.
464
00:49:05,324.185737 --> 00:49:13,814.185737
And then just lastly, it takes significant time and patience and how prayer is the key, the unlock doors that are way beyond us.
465
00:49:13,944.185737 --> 00:49:23,125.8524037
we've seen God answer prayers in all kinds of ways to open the door for us to begin a work in a, you know, in a part of Belfast that would.
466
00:49:23,755.8524037 --> 00:49:28,885.8524037
We thought wouldn't have been possible on a part of Ireland that we thought was a kind of no go area.
467
00:49:28,915.8524037 --> 00:49:30,355.8524037
That those kind of things, the importance of.
468
00:49:31,267.453961 --> 00:49:38,257.453961
So I, I would love to give you an opportunity just to, to share some lessons with the global church.
469
00:49:38,327.453961 --> 00:49:51,549.9153808
you mentioned, just the, the, in the past 30 years, how radically different Ireland is to what it was three decades ago becoming one of the most secularized countries in all of Europe.
470
00:49:51,769.9153808 --> 00:50:02,179.9153808
This is, this tends to be a, you know, the, a trajectory for many Western countries, although we seeing revival happening and sparks of renewal all over the place.
471
00:50:02,689.9153808 --> 00:50:18,992.4804901
What lessons from Ireland's journey do you think could really serve the global church? and, what have, what have you learned in this that you think would really serve the global listeners who are joining us? AR Ireland was once known as the Land of Saints and Scholars.
472
00:50:19,772.0683722 --> 00:50:25,832.0683722
It has been Ascending Nation, uh, has I, I'll, I'll use the phrase, it's punched above its weight.
473
00:50:26,12.0683722 --> 00:50:32,282.0683722
I think sometimes in, in terms of how we've resourced mission globally and elsewhere.
474
00:50:32,282.0683722 --> 00:50:34,982.0683722
We've sent people to the nations.
475
00:50:35,288.7350389 --> 00:50:42,248.7350389
and yet I think we're in a period of history where we might need to learn to receive more in this season.
476
00:50:42,248.7350389 --> 00:50:44,991.0099874
I think humbly, to receive more.
477
00:50:44,991.0099874 --> 00:50:45,681.0099874
I, I Do.
478
00:50:45,681.0099874 --> 00:51:00,126.0099874
think one of the lessons that could serve the global church here in Ireland is just how the movement of God's people and the movement of people more generally has actually been contributing to the revitalization of some of our churches, particularly in the south.
479
00:51:00,876.0099874 --> 00:51:04,620.9686662
So, as people have come, there's something called the Celtic Tiger.
480
00:51:04,620.9686662 --> 00:51:10,860.9686662
About 20 years ago, a boom in the economy of the Republic of Ireland brought a whole bunch of people from the nations.
481
00:51:11,340.9686662 --> 00:51:14,580.9686662
You know what, Jason and I go to lots of our churches and the Republic of Ireland.
482
00:51:14,580.9686662 --> 00:51:15,630.9686662
I made South Africans.
483
00:51:15,690.9686662 --> 00:51:19,80.9686662
I was preaching in a church just over the border on Sunday.
484
00:51:19,80.9686662 --> 00:51:27,300.9686662
A met South African family who have not just joined the church but got committed, you know, really got involved and are making a massive contribution.
485
00:51:27,925.4591689 --> 00:51:38,595.4591689
that could be the case across lots of, African nations in particular actually, and some from Asia and Eastern Europe, and, uh, America, the Americas too.
486
00:51:38,805.4591689 --> 00:51:42,795.4591689
But I think we are maybe learning to receive more in this season.
487
00:51:42,915.4591689 --> 00:51:44,955.4591689
and so there's a posture of humility that we need.
488
00:51:45,975.4591689 --> 00:51:51,105.4591689
A posture of dependency, a posture that we're not as strong as we used to be.
489
00:51:51,975.4591689 --> 00:51:57,915.4591689
And, uh, that might lead us to depend more on Christ, which I think is good for us.
490
00:51:58,125.4591689 --> 00:51:59,145.4591689
I know it was good for us.
491
00:51:59,625.4591689 --> 00:52:04,635.4591689
So that whole idea of Paul speaking that when I, whenever he was weak, then he was strong.
492
00:52:05,355.4591689 --> 00:52:14,348.1167653
I wonder if when the church was actually at its strongest here numerically, if it was maybe at its weakest, in terms of dependency.
493
00:52:14,558.1167653 --> 00:52:16,868.1167653
that's an easy phrase to throw out in a podcast.
494
00:52:16,868.1167653 --> 00:52:24,308.1167653
So I'm, you know, I, I haven't always been here, you know, uh, I've lived here for 40 years, but, uh, Yeah.
495
00:52:24,308.1167653 --> 00:52:31,58.1167653
so that, but that's a sense I have that maybe we've relied on our strength too much and not depended enough on his.
496
00:52:31,628.1167653 --> 00:52:41,78.1167653
I was talking recently to a pastor from Korea, from South Korea, and he told us a story of how 150 years ago in his nation, it was actually a Welsh missionary.
497
00:52:41,826.4500986 --> 00:52:49,326.4500986
was involved in really the birthing of Christianity there and their story, certainly maybe in that region that he was a part of.
498
00:52:49,596.4500986 --> 00:52:55,746.4500986
And he was telling me then that his church that he serves has grown to maybe a hundred thousand people.
499
00:52:56,196.4500986 --> 00:53:02,196.4500986
It's just way outside my paradigm, you know, our paradigm, we, I don't know what to do with that kind of number of people.
500
00:53:02,226.4500986 --> 00:53:13,46.6735714
And he was telling me about how their church is resourcing mission across the nations now and how that he now serves on a bible college in Wales, on the board, sorry, of a Bible college in Wales.
501
00:53:13,227.1316213 --> 00:53:14,667.1316213
And I thought, what an Amazing.
502
00:53:14,667.1316213 --> 00:53:15,147.1316213
story.
503
00:53:15,177.1316213 --> 00:53:15,447.1316213
A hundred.
504
00:53:15,447.1316213 --> 00:53:16,947.1316213
And they have a vision as a church.
505
00:53:16,947.1316213 --> 00:53:19,467.1316213
I think there resourced like a thousand church plants in Europe.
506
00:53:19,673.798288 --> 00:53:20,543.798288
you know, in some way.
507
00:53:20,543.798288 --> 00:53:24,588.798288
So he talking to what we're in pray and support.
508
00:53:25,130.4649546 --> 00:53:48,320.4649546
And it was just that narrative of, uh, wow, you know, a reverse narrative 150 years later of where, and so maybe there's something about, for the Global Churchill lesson of not resting on your laurels either not assuming that if you know, there's wind behind you at the minute and seeing a strong and healthy church, that that's not a given, that that's gonna remain forever.
509
00:53:49,70.4649546 --> 00:53:52,130.4649546
And so what again, brings us back to that cycle.
510
00:53:52,130.4649546 --> 00:54:03,770.4649546
At the start of our conversation today, what foundations do we need to lay? What roots do we need to help people grow so that actually this is not a version of what are down Christianity.
511
00:54:04,220.4649546 --> 00:54:14,707.1316213
You know, that's gonna be acceptable within the culture, but actually this is a robust and a resilient kind of faith that will make a difference in all of our society.
512
00:54:14,707.1316213 --> 00:54:18,217.1316213
So that's what we're praying for within this land again.
513
00:54:18,705.6407848 --> 00:54:26,685.6407848
I actually love that because all of us can do with a little bit more humility in, in our own lives and our ministries.
514
00:54:26,685.6407848 --> 00:54:35,745.6407848
And, and I know I'm just reminded of, of my Corinthians one where God says he, he chooses the weak things he choose, chooses the foolish things of the world.
515
00:54:35,835.6407848 --> 00:54:38,895.6407848
And, um, that in reality that is us.
516
00:54:39,495.6407848 --> 00:54:50,502.3725608
And and, and maybe just to say, I think there, there are, there's lots of biblical narrative here for us that is helpful for us, but it's not always the ones we might like.
517
00:54:50,592.3725608 --> 00:54:53,802.3725608
So it's the pictures of exile, picture of wilderness.
518
00:54:54,132.3725608 --> 00:55:02,352.3725608
In some ways I think we have been in a spiritual wilderness or, you know, that, that, that might be our language or picture.
519
00:55:02,352.3725608 --> 00:55:19,692.304507
I do get a sense the tide might be turning and there might be a more spiritual openness in a younger generation here that haven't been scarred or tainted by, Just our story, and maybe who are beginning to see that the secular story isn't as shiny as they might have been promised.
520
00:55:20,225.6378403 --> 00:55:30,832.304507
so I think there is a turn of the tide, but actually that those pictures of exile, wilderness exodus, actually, you know, what, what were the people of God to do? So, you know, characters like Daniel.
521
00:55:30,832.304507 --> 00:55:33,202.304507
I think Jeremiah's writings are helpful for us.
522
00:55:33,733.840955 --> 00:55:43,3.840955
So Rick, uh, they may very well be other leaders, just like that Korean leader who connected with you that, that is interested in doing work in Ireland.
523
00:55:43,333.840955 --> 00:55:49,783.840955
Or maybe someone's listening to this and they're saying, I need to connect with Rick for whatever reason or any resources that you have.
524
00:55:49,783.840955 --> 00:55:55,733.9711737
How can people find you online? How can they connect with you? Find any of your books or resources? well just the one book.
525
00:55:55,823.9711737 --> 00:55:57,473.9711737
Uh, so I mentioned that earlier.
526
00:55:57,503.9711737 --> 00:55:59,453.9711737
That's, uh, I'm, Yeah.
527
00:55:59,453.9711737 --> 00:56:00,653.9711737
I'm a president of social media.
528
00:56:00,653.9711737 --> 00:56:10,180.6378403
If there's anything in terms of the story of our church that's interested to you, you could certainly Google the Presbyter Presbyterian Church in Ireland, uh, church website and, and search there for mission in Ireland.
529
00:56:10,270.6378403 --> 00:56:15,580.6378403
And you might be connect to some of the church planting and mission projects that I've been talking about today.
530
00:56:15,640.6378403 --> 00:56:26,452.3434826
Uh, but yeah, I'm on social media X Instagram, Rick Hill ni, Rick Hill, ni, and yeah, I do blog a little bit, rick hill.wordpress.com.
531
00:56:26,452.3434826 --> 00:56:32,665.6768159
You can maybe stick out the show notes, but, um, yeah, I blog occasionally now would be what I would say, but sporadically.
532
00:56:32,755.6768159 --> 00:56:34,673.8799306
But, uh, yeah, Fantastic.
533
00:56:34,673.8799306 --> 00:56:34,883.8799306
Okay.
534
00:56:34,883.8799306 --> 00:56:40,683.8799306
I'm gonna be sure to put that in the show notes for those who are listening and want to connect with you as we wrap up.
535
00:56:41,73.8799306 --> 00:56:49,413.8799306
Any final thoughts? We've, we've come taken this conversation in many different directions, but I'd love to give you an opportunity just to share final thoughts with our audience.
536
00:56:49,789.0101493 --> 00:56:49,939.0101493
Yeah.
537
00:56:49,939.0101493 --> 00:56:57,139.0101493
I think I would say just is so ordinary and mission is often so local to begin with.
538
00:56:57,259.0101493 --> 00:57:13,820.6639757
And so I would say for anyone, you know, get plugged in where you are, serve local, but also then consider is there a boundary that goes, calling made across, what's the boundary that might be there within our community, within even a kind of family context or within a nation too.
539
00:57:13,820.6639757 --> 00:57:28,993.9973091
So I think that's been my story, that when more recently is that as I've been seeing the church cross boundaries, actually I've been noticing that God tends to be already there and we join with him and, and his great mission.
540
00:57:29,403.0988664 --> 00:57:30,63.0988664
Wonderful.
541
00:57:30,393.0988664 --> 00:57:35,783.0988664
Rick, with those final words, I, I just wanna thank you for the time that you've given, to me and to this audience.
542
00:57:36,53.0988664 --> 00:57:58,969.8897437
And I'm gonna encourage everyone that is listening to take a moment to pray for Rick, pray for Ireland, pray for mission, pray for the gospel to, to go out and, and let's pray that God would, uh, he's already on mission, like he just said, that he would, uh, remove this tide of secularism and that there would just be disciples that begin to pour out of Ireland.
543
00:57:59,449.8897437 --> 00:58:01,219.8897437
So Rick, thank you so much for your time.
544
00:58:01,219.8897437 --> 00:58:01,999.8897437
It's been a blessing.
545
00:58:02,538.3532957 --> 00:58:02,838.3532957
Thank you so.
546
00:58:03,439.8897437 --> 00:58:03,619.8897437
Yeah.
547
00:58:04,602.8147171 --> 00:58:08,692.8147171
Well, I hope that you enjoyed this episode of the Lausanne Movement Podcast.
548
00:58:08,972.8147171 --> 00:58:14,902.8147171
If you did enjoy the show, I want to encourage you to leave us a rating and review and share it with a friend.
549
00:58:15,391.4372528 --> 00:58:16,191.4372528
Till next week.
550
00:58:16,561.4372528 --> 00:58:17,11.4372528
Cheers.