Apostolic Conversion

Episode Transcript

Speaker 1 (00:00):
Amen. So you have, Amen, your handouts, and of course
they're not feel out Amen.

Speaker 2 (00:07):
So you're gonna have to fill them out as we
go along.

Speaker 1 (00:09):
So I'm going to attempt amen, to take some time Amen, Hallelujah,
Glory to God to share with you.

Speaker 2 (00:17):
Amen.

Speaker 1 (00:18):
And we were as a possible ask Amen for me
to share some of the things that I shared, Amen,
when we were talking about switching wine skins without spilling
the wine. There's no way that I can teach it
the same way I did in that moment, because there
are things that God has uncovered and unfolded since that time.

Speaker 2 (00:36):
So I had to add to it.

Speaker 1 (00:37):
Amen, Amen, how they leave it. So today we're gonna
talk about apostolic transition, but we're gonna move the church
from culture.

Speaker 2 (00:45):
To kingdom, Amen.

Speaker 1 (00:46):
Amen.

Speaker 2 (00:47):
And so in order for me to.

Speaker 1 (00:48):
Do that, I have to first start with the fact
that there.

Speaker 2 (00:53):
Is a commission that has been placed upon us. We
know when we read the.

Speaker 1 (00:56):
Scripture Rite, and we understand that Jesus said go into
all the world and teach all nations.

Speaker 2 (01:01):
We understand that right.

Speaker 1 (01:03):
However, we don't understand our episodic identity. And when you
don't understand your identity, and you just take the world's
meeting of church. Right. What happens to us is we
get caught up in buildings and programs and things of
that nature. And we blame King James for that because
when you study the scripture and you read your Bible right,

(01:25):
and and the Lord said to theater, he said upon
this rock, I'm gonna build my church, and the gates
of Hell will not prevail against it.

Speaker 2 (01:32):
Right.

Speaker 1 (01:33):
So when he said that, when you look that up, amen,
we're looking at the world's mentality of what church is,
even in the King James. So I got a few minutes,
so I can't teach it like I want to teach it.
But I'm gonna give you what I got. And then
you got my mom and study.

Speaker 2 (01:50):
Is that alright?

Speaker 1 (01:51):
All right? On right? Amen? So the word eclacia, which
is what Jesus was saying, he said upon this rock,
I'm gonna build my ex He's talking about a governing body.
And when he said that to the disciples, they understood
Greek understanding, they understood the mindset, right. So he wasn't
talking about building a place for buildings and programs and

(02:14):
things of that nature.

Speaker 2 (02:15):
We thank God for our buildings and programs, so we
need some place to meet.

Speaker 1 (02:18):
And then, however, what he was speaking of was building
an apostolic government in the earth.

Speaker 2 (02:26):
That were carry the mandate of Heaven so.

Speaker 1 (02:29):
That we would be able to fulfill Heaven's assignment that's
been placed upon us. And so what has happened to
us is we have followed the patterns of the ministries
that we've been a partner of. Thank God for the
ministries we've been a part of. Thank God for our
organizations and all of the things.

Speaker 2 (02:45):
But the problem is that some of them were Church
but not Kingdom.

Speaker 1 (02:50):
And then so we have to come away from the
pagan mentality of church and understand eplaseum and standing the
place where.

Speaker 2 (03:00):
Wants us to stand.

Speaker 1 (03:01):
And then so we have to move into God's sense
government authority right and begin to.

Speaker 2 (03:09):
Rule and rain.

Speaker 1 (03:10):
Now, I just want to positive this here because I
know this is apostolic house, but sometimes, you know, we
come into church and we hear people talk about, you know,
pastor teacher, and we talk about a threefold gospel of
I don't understand how they read Ephesians for and they
accept the pastor evangelists and the teacher and you leave
off the apostle and the pathet?

Speaker 2 (03:28):
What ribleh are you reading?

Speaker 1 (03:29):
I don't understand how you can take three and leave
out the other two. It doesn't make sense a man.
So I'm gonna follow on them trying to follow this,
But let me tell you how I do my palid points.
The powerpoints are a snapshot of my six, seven, eight, nine,
ten pages of notes. Okay, all right, so we want

(03:49):
to start with and then go to the first slide,
understanding Apostolic transition. And I want to start us off
with what.

Speaker 2 (03:57):
Does it mean?

Speaker 1 (03:58):
This is our agenda for today, right, So this is
what we're gonna cover, Understanding Apostolic transition. Number two, the
nature of Apostolic conversion because many of you are saved.
I love you, but you're not converted.

Speaker 2 (04:15):
Wait on now? How that lujah?

Speaker 1 (04:18):
And when I finished, you're gonna know for sure that
you're not converted.

Speaker 2 (04:22):
Amen, hallelujah.

Speaker 1 (04:24):
Number three, we're gonna talk about church culture versus kingdom
commission because there is a difference.

Speaker 2 (04:30):
Amen.

Speaker 1 (04:31):
Number four, we're gonna talk about Apostolic alignment and commission.

Speaker 2 (04:34):
Well, that's the plan. I don't know if we're gonna
get that far, but we're gonna try and then hallelujah,
let's go to the next lot.

Speaker 1 (04:41):
Please. So let's start here with understanding apostolic transition and
God is shifting his people from traditional church culture to
kingdom purpose. This transition reforms beliefs. Let's talk about this right,
reforms beliefs, leadership structures, and ministry models.

Speaker 2 (05:01):
Now I need you to.

Speaker 1 (05:03):
Write that in your notes, because if you are just
doing what you saw them do down the street, then
that's not kingdom. Come on, and I want to hear
all of our church planting seminars and all of these things.
They bring us these models, but they're not kingdom models.

Speaker 2 (05:23):
Come on.

Speaker 1 (05:24):
What they have done is they have taken things from
the world and brought them to the church to tell
us how we're supposed to build what God said build.
But if we follow the model that Jesus said for us,
we're gonna have to go get a church planting somebody
to come and show us how to plant where God
showed us how to plant.

Speaker 2 (05:41):
Anybody here, all right, So we want to be able to.

Speaker 1 (05:46):
Change or transition or reform our beliefs, our leadership structures,
and our ministry models to align the Church with divine
order and restore somebody say, restore, restore Apostolica thought in
every sphere of influence. Can somebody please get me Ephesians
two and twenty, because I just want to make sure

(06:07):
I read at least read a verse, because I don't
want you to say that I didn't read nobody off all. Right,
So let's go to Ephesians two and twenty and let's
read that.

Speaker 2 (06:16):
And while we are getting that, let me explain to
you what.

Speaker 1 (06:19):
A definition to give you the context of what apostolic
transition is.

Speaker 2 (06:25):
It's the divine movement of God's people from.

Speaker 1 (06:28):
Religious form into kingdom function religious form. Now this is
towels over titles. The world says the church. World is
called up in title, Amen, not function. Anybody know what
I'm saying. We have thousands of apostles today who are

(06:50):
not apostling.

Speaker 2 (06:53):
We have many prophets who don't know what.

Speaker 1 (06:55):
A prophet is, but they call themselves prophets. They don't
know what it means to fill their office. They know
what it means the prophesy, but they don't know what
it means to fill their office. Come on, amen, So
you can't call yourself something that you don't understand the
office that you sit in. When the president is elected,
he has to be oriented to his office.

Speaker 2 (07:16):
Come on here, amen, he can't just come in here.

Speaker 1 (07:19):
I don't care what Donald Trump did in Trump Talent. Okay,
he still has to be oriented to the rights, the privileges,
the power of the office that he's sitting in, not
just that the responsibilities.

Speaker 2 (07:31):
That come with that office. Right, and then there.

Speaker 1 (07:34):
Are dangers that are attached to your office.

Speaker 2 (07:37):
Come on here, somebody.

Speaker 1 (07:38):
So when you're not aware of that, you here just
having a church. So we have to be able to
take this time to invite leaders to build according to
heavenly blueprints.

Speaker 2 (07:56):
Okay, can you read the scripture from me? Please? If
He'sians two and twenty, what is it same build.

Speaker 1 (08:01):
Up on the foundation of the apostles and province brist
Jesus himself being the worst. So if that's the foundation,
why we're trying to build something else?

Speaker 2 (08:13):
Why were trying to build something else?

Speaker 1 (08:16):
Yeah? Why are we trying to make this after somebody
else's model? Why are we trying to build the house
without the foundation?

Speaker 2 (08:26):
And the house is no good without the foundation.

Speaker 1 (08:29):
And so something that the Lord was speaking to me
this morning, right, ain't something want to talk about what
conversion is? Right? And one of the things that we
have to understand is that if we don't experience conversion,
but we just come to church and have experiences, we're
just stuck in that experience. Do you understand what I'm saying,

(08:50):
You're just stuck in that experience. But once you are converted,
this reforms what you believe in, how you believe, This
reforms even the leadership strunction that you have, how you leave,
how you don't leave, how you live in your life.
Our problem is we come to church, we shout, we dance,

(09:10):
we have an amazing time. My God, didn't we preach?

Speaker 2 (09:13):
Oh my my God?

Speaker 1 (09:14):
Did you feel that?

Speaker 2 (09:14):
I had goosebumps?

Speaker 1 (09:15):
And and we have equated that to reformation and so
and I've been teaching my church we don't need revival,
we need reformation. Come on here, you know why we
need reformation because if we keep reviting the same old stuff.
Come on, and we have not changed or transformed from
that old wine skin, We're gonna still have the same

(09:38):
dysfunction that we've always had. We're gonna have We're gonna
have the same abusive leaders. We're gonna have the same
tyranny in the house. We're gonna have the same thing
with people coming to church and sucking up the air
conditioning and coming in and having a great service. But
nobody's being transformed. Nobody is walking in their assignment. Nobody

(10:00):
is fulfilling the great commission. Can I tell you that
the Great Commission is not just for those of us
who have titles, every last one of us.

Speaker 2 (10:11):
It is for every last one of us. Everybody says
for me, I'm glad you said that, because now you're
without excuse, praise God how they do.

Speaker 1 (10:18):
So there's a need for reformation. The apostolarship restores the
priority of equipping and sending. We don't need you to
keep sitting a woman the seats. Did you hear how
many of y'all are here from Chimpion's life?

Speaker 2 (10:32):
How many did you hear your apostle talking about.

Speaker 1 (10:35):
The souls that came in and the new partners that
came in.

Speaker 2 (10:39):
You know what that means. That means you have work
to do.

Speaker 1 (10:42):
That means that you have got to be in the
position so that now he can send you, and now he.

Speaker 2 (10:50):
Can equipped and you can help equip those who have come.

Speaker 1 (10:53):
But if you still sit me awaiting, but what's your
next whatever?

Speaker 2 (10:58):
Come on.

Speaker 1 (10:59):
This is what I found out is we have.

Speaker 2 (11:00):
Gifted people, and we think that we.

Speaker 1 (11:03):
Take our gifts outside of the house where we have
been assigned. Right, we want to do most about preaching outside.
We want everybody, we want to be assigning a wonder,
but we can't count on you to help build what's here.
Anybody here. But see that means that you don't have
the right spirit. You don't understand what your assignment is

(11:23):
as eclesia. If you're here, you're supposed to be helping
to build this house. And then and so let me
tell you, I understand what it means when we are
learning and receiving and you know what I'm saying because
teaching is what I do. And so I would rather
say something to you and have you think about it.
Then you be here and shout and nothing changes because

(11:48):
we've sat in church for too long and have not changed.
So we've not experienced reformation. So we want to move
from numbers to maturity. Somebody say, God help me, how
long have you been in the same position that you
are in here in this house we're talking about understanding
the transition.

Speaker 2 (12:06):
How long have you.

Speaker 1 (12:07):
Been asked the same thing over.

Speaker 2 (12:10):
And over again?

Speaker 1 (12:10):
Does somebody have to check on you after you say
you're gonna do what you're gonna do?

Speaker 2 (12:15):
Do you follow through?

Speaker 1 (12:16):
Do you hold yourself accountable? Never mind anybody else holding
you accountable? Can you lead yourself?

Speaker 2 (12:22):
Because that's the first law for leadership. If you can't
lead you, you absolutely cannot leave anybody else. Come on here.

Speaker 1 (12:29):
You gotta be able to lead you. This needs to
be your number one prayer. Do I have ben lead myself?
If I can't leave me to the old time, I
can't lead you. If I can't leave myself to read
my Bible, I can't lead you. If I can't leave
myself into a mask, I can't lead you. You gotta
learn how to leave yourself. This is what's missing. We're

(12:51):
sitting at church and we won't lead ourselves. We talk
about leadership, but do you exactly why what the leadership is?

Speaker 2 (12:59):
Somebody said reformation, so apostolid grace. This is true. At
Hostolid Grace.

Speaker 1 (13:05):
I came to challenge you today, to challenge your patterns
of thinking that once you have been comfortable in so
that now you understand that you have to move out
of that and get in the white wine skin.

Speaker 2 (13:17):
Come on in, somebody, and then reformation.

Speaker 1 (13:21):
That means I gotta reform your patterns of thoughts and
how you govern. Governance belongs to the church. Can I
tell you that we're not supposed to be just here
and things are happening to us. We are the ones
who are supposed to be making things happen. But because
we don't understand that we have been given a polite
to govern. Why because we don't sit in our office.

(13:43):
We have a title, but we're not officers. We have titles,
but we're not in our office, and that matters. I'm
still on understanding transition. Okay, so now let's move into
a foundation. We're still on the same slide. Christ is
the chief on the stone, and apostles and profits function,
which is what we just wedd an Ephesians two and twenty.

(14:05):
Apostles and profits function as foundation layers, ensuring that every
structure aligns with Heaven.

Speaker 2 (14:13):
So this is why. And I'm trying to teach the
profits in our house to stop prophesizing.

Speaker 1 (14:17):
So much, and it's hard because they love to propheside
and when they get out of the lignement.

Speaker 2 (14:23):
I don't care.

Speaker 1 (14:24):
I'm gonna bust you up right in front of everybody,
because I'm standing in my office and you gotta understand.

Speaker 2 (14:29):
What you walked into when you.

Speaker 1 (14:31):
Walked into this house.

Speaker 2 (14:32):
Come on here, somebody.

Speaker 1 (14:33):
So either you're gonna submit to the training and get
in your office, or you can go down the street
and just be jolly prophesying down there. Come on, come
on here, somebody. You got to get in your office.
So your job a man, If you are profit, you're
supposed to be walking alongside the apostle, and as the
apostle is laying the foundation and the vision for where

(14:55):
the body is supposed to be going, you're supposed to
be making sure that everybody is in a line. That's
not prophecy. That's office work. That's administration of your mantle.
I'm gonna hit somebody. And because we don't know how
that administrator we want, we are too social media happy,
and so we've looked at these people who are itinerant

(15:16):
and we think that that is the pattern. That is
not the pattern. You got to get in the scripture
and see what the pattern is. And it doesn't matter
if I'm the apoxo. If you're the prophet, you're supposed
to be bringing me what the word is?

Speaker 2 (15:29):
First?

Speaker 1 (15:35):
Come on.

Speaker 2 (15:37):
When Paul was.

Speaker 1 (15:38):
Ready to go to Jerusalem, the prophets warn't hid. They
didn't care about who he was, because they understood their
office and they understood their assignment walking alongside the office
that God set them with. And when you don't understand
your office and you're just a tight know you don't

(16:00):
know how to carry, you attack your towel.

Speaker 2 (16:04):
Come on, you don't know what to do with a towel,
But what is like? Hold on, give what we do
by my face? No wrapping around your waist. So let's service.

Speaker 1 (16:18):
Come on, that's what this is. And so we don't
know how to do that. And so this is my reformation.
Somebody saying reformation, this is my reformation is necessary. You
don't need a revival. We just revived all that old
junk you've been doing, all your dysfunction, all your disobedience,
all your familion. We don't want no revival of that.

(16:39):
We want to reform because your soul, remember misel lo Jesus,
your soul has not been converted.

Speaker 2 (16:48):
You have not experienced song surgery.

Speaker 1 (16:51):
It's so because you have not experienced surgery in your soul.

Speaker 2 (16:54):
You don't know how to.

Speaker 1 (16:55):
Receive being pushed into your office.

Speaker 2 (17:01):
Come on here, somebody, are you here?

Speaker 1 (17:04):
Oh, we're still in We're still in apostolic transition.

Speaker 2 (17:10):
So God is reordering his ecclasia.

Speaker 1 (17:13):
This is the tension that we are feeling in these
last days. The tension is for us to be able
to get in alignment with what God is saying. I'm
sorry that you got all those black pages. I wanted
you to be able to fill that in. I know
now you ain't gonna be a feeling in So I'm
gonna have to send the positive answers and y'all just
get it from him. Amen. How so you gotta identify,

(17:38):
so wan, they say, identify, You have to identify where
tradition has replaced transformation, Where has religion replaced transformation. I
wear my skirt down real long. Make sure ain't got
no split, make sure where no IMA's gonna make up,
no pants, This ain't.

Speaker 2 (17:58):
Too tight, that ain't to lose.

Speaker 1 (18:00):
I got this, I got that. I'm in church episode,
so I'm giving my tie that my off friend. Hallelujah.

Speaker 2 (18:06):
When the pastor said for me to be here, I'm
here or whatever.

Speaker 1 (18:09):
That could still just be religious exercise, because if your.

Speaker 2 (18:12):
Heart is not.

Speaker 1 (18:13):
Transformed, you're not nothing but an unregenerated, unconverted person who
is sitting in church taking up face. Still bring your
off friend, though, I told him one of the brothers
that the church to talk about when you get up
to take an offering, talking about well you're giving, gradually
keep it. I'm giving because there's not how you feel,

(18:37):
it's about what we're gonna do with that scene can
praise braise a branding, right? So I told i a church,
I said, this is the season when we never knowing
about churches.

Speaker 2 (18:56):
We have a botmop to meeting and that was being
with the churches. And I said to them, I said, look,
this is the season, and I've been.

Speaker 1 (19:01):
Saving it for a year. This is the season of
education and indoctrination. Every religious sect has an education and
indoctrination section, something that they do to indoctrinate and build people.

Speaker 2 (19:17):
But the church is so afraid of language.

Speaker 1 (19:20):
Because we're religious. Come on, right, because language has been hijacked.
We don't know how to receive when somebody says.

Speaker 2 (19:31):
You need to be educated and indoctrinated. And the reason
why it is.

Speaker 1 (19:36):
So easy for you to live on converted is because
you're not indoctrinated. This is why Muslims will die for
their faith and be wrong. It's too left fief. They
will blow themselves up. Come on, amen, And because they've
been indoctrinated, they've been educated according to their religious belief.

(19:58):
Have you been educate and indoctrinated? And the truth about
whether or not you really have been indoctrinated? As when
did tests and trials come? How do you respond?

Speaker 2 (20:14):
How do you respond? Listen to me?

Speaker 1 (20:16):
When we invaded Iran, they didn't care. They was in
the midst of war. Their buildings were getting blown up,
their people were the babies were being killed. All those things.
That's those are casualties of war. But did they change
their mindset?

Speaker 2 (20:33):
No? They kept my long and hard. You know why
because they indoctrinated.

Speaker 1 (20:38):
And for some of us who call ourselves believers, at
the first sign of test or trial, we run, we change.
I don't want to do this. I'm tired of this.
I'm sick of this. Lord. I don't understand why. But
you forgot the portion of scripture that says yay all
who live godly in Christ, Jesus shall shuck a persecution.
But we want to pre stepping of that gonna make

(21:00):
you feel happy. You need indoctrination. Hallelujah. You need indoctrination.
And then let's go to the next slide, and then
hallelujah and man, So what is the nature of apostolic conversion?
Listen to me. If conversion right is not affected by

(21:26):
our if we're not affected by conversion in our coming here,
all we are left with.

Speaker 2 (21:31):
Is that experienced.

Speaker 1 (21:33):
If we sit here and all the teachers that are
gonna come, and all the preaching that we heard last night,
and all the worshiping, the tears that you cried, it
was just religious exercise. If you don't purpose in your
heart to take this fur, to let this word transform
you on the inside, to transform your thinking, your patterns
are thinking, you're bad.

Speaker 2 (21:53):
Hey, this is what conversion is.

Speaker 1 (21:55):
Here's the sad part is that you don't understand that
conversion takes from the top down. And so because the
leaders are not converted, be God, I'm converted believers. I
didn't say they weren't believers. I just said they weren't converting.
And so this is why be not a touch full
of helliage?

Speaker 2 (22:15):
And you come to our touch.

Speaker 1 (22:17):
From the touch down the street because you wasn't converted
when you was there.

Speaker 2 (22:22):
And so now my problem with you is I gotta
work at converting you.

Speaker 1 (22:29):
And you don't understand why this world is so hard
because you have not been indoctrinated, You have not been educated,
and you need it. I need you to get rid
of the old wine skin.

Speaker 2 (22:39):
New wine cannot be put.

Speaker 1 (22:40):
Into an old wine skin because it doesn't have the
capacity to hold it.

Speaker 2 (22:47):
Do you know that has wine for mins? It breeds,
it stretches the wine skin. So if you're gonna be
able to hold.

Speaker 1 (22:54):
What God is doing, we can tell.

Speaker 2 (22:56):
My guy's gonna tell everybody. Want ta dona do tom?

Speaker 1 (22:59):
He gonna tell everybody.

Speaker 2 (23:00):
But if you can't hold it because you're not converted,
I'm telling you this is dot com.

Speaker 1 (23:08):
We see ministries get to the pinnacle and then the
leaders fall because they weren't converted before they rose to
their stardom. They were shaved, they were gifted, they was annoyed,
but they weren't converted. Come on here, somebody, this is
Bible and this is why Jesus. And then Shad and
then in Luke right in Luke twenty two, he tells

(23:30):
Peter there he says, when you are converted, strengthened the brother.

Speaker 2 (23:34):
What you're talking about. I'm looking with you this whole time.
I'm with you.

Speaker 1 (23:39):
Jesus He was like, no, he said, Satan desires to
have you so that he might sift you as we
And when you look that up in the in the Greek,
that means that he wants to confuse you. That's the
purpose of your test from the enemy's purview. But God's
design is so that he can give you strengths, so
he can give you stammla, so that he can allow

(24:03):
you to be fortified. But when you're not converted, you
don't understand the purpose of testing.

Speaker 2 (24:09):
So we come to I'm tied this.

Speaker 1 (24:11):
I don't know how we're gonna doing this.

Speaker 2 (24:13):
You're gonna ending this the same way you're doing everything else.

Speaker 1 (24:16):
You're gonna hunt it down.

Speaker 2 (24:17):
And you're gonna get in prayer.

Speaker 1 (24:18):
You're gonna shoot God, and you gotta turn your place down.
If you don't never eat another meal, you're gonna be
all right. You need to get a home of God,
and God send it you can't bind a devio that
is not a demo. You can't rebuken't bleed the blood
against what God send in your life. It man, And

(24:42):
so you can't transition into the mindset that God would
have for you without conversion.

Speaker 2 (24:50):
So let me read something to you. This is not
in my nosebood.

Speaker 1 (24:52):
I mean it's in my nose, but.

Speaker 2 (24:53):
It's not in that note.

Speaker 1 (24:54):
Okay. And then so you can't transition, right and so
so I've been teaching our church on this because I mean,
I'm talking of dealing with these unconverted people. You can't
here you annoying that you get there. I don't care
about your giftings. Can do you handle life? Do you

(25:15):
have the wherewithal and the maturity to be able to
withstand texting your trial? Better? Yet?

Speaker 2 (25:22):
How do you handle correction?

Speaker 1 (25:26):
This tells me that you don't know how your soul
has not experienced surgury because you.

Speaker 2 (25:31):
Take everything personally.

Speaker 1 (25:32):
Can I talk to the leaders.

Speaker 2 (25:33):
Because we're all leaders, right, okay? With everybody?

Speaker 1 (25:35):
Thank you for your permission.

Speaker 2 (25:36):
So you gotta understand that when you are experiencing.

Speaker 1 (25:41):
Stuff from people in your congregations and stuff you know
are people that you are leading. Maybe it's over in
an auxiliary or something. If somebody give you attitude, stop
taking that personal. Go on writing in your note so
you remind yourself next week some of y'all and listen,
tomorrow's next week, so right in you know, so you

(26:05):
can remind yourself. Okay, So you have to be able
to understand it's not personal, it's spiritual. And so we've
been taking personal what is spiritual? Right, and so we
don't know how to handle it. So we've been mismanaging
spiritual things that God is placing in our miss because
we have not been converted.

Speaker 2 (26:25):
As leaders. We're leading, but we're not converted.

Speaker 1 (26:28):
So Whopstad thinks she hit.

Speaker 2 (26:30):
I am gonna tell her about herself.

Speaker 1 (26:34):
I'm gonna tell you something that one of my spiritual
leaders said to me. You know about people, the different
types of people that come to your church. And I
was going through transition at the time, and God was
pushing me into position and I didn't want it. FACTS
didn't want it.

Speaker 2 (26:47):
I was like, you can have it. What is this about?
I don't like it?

Speaker 1 (26:51):
And then it's so God is pushing me into position
and I didn't want it. I'm pastoring and you know,
dealing with all kinds of personalities.

Speaker 2 (26:58):
Lord bless the people and Jesus right, And.

Speaker 1 (27:01):
I'm like, look, they gonna all just go to another
church because she don't care. So bye ba by bye.
You could just go somewhere else because she don't care.
And you know, and I'm like, I don't understand why
these people?

Speaker 2 (27:19):
What is the situation? You know?

Speaker 1 (27:21):
And it's like, I got all these goats in the church.
Why am I dealing with these goats? And he said
something to me, so just so suctakeful.

Speaker 2 (27:31):
He's so you know, he was calm. He didn't put
no gravy on it.

Speaker 1 (27:35):
He was just playing. Said listen to me, and this
has been in my back pocket for the past fifteen
twenty years, he said. Listen, he said, friend, stop tripping
about people. It doesn't matter that they might be goats.
And you have some sheep in the midst, and it
doesn't matter that even some of them might be wolves.

Speaker 2 (27:52):
He said. This is how you had the day. He said,
feed the sheep, milk the goats on the wolves.

Speaker 1 (28:03):
Come on here, he.

Speaker 2 (28:07):
Goats are good for something. I want that milk.

Speaker 1 (28:13):
You don't want to follow what I say with that
milk care. I'm not gonna fight you, just show me
where the milk care were them teas. We sang a
song in kindyguard, and I remember it all the way
from kindergarten. You can did jamilk my cap, Yes, ma'am,

(28:33):
we're the golt. And it changed my trajectory because.

Speaker 2 (28:40):
Jesus had sheep, goats and wolves among.

Speaker 1 (28:43):
Him, and he wasn't tripping because he understood his assignment.

Speaker 2 (28:50):
We singing in stupid worldly songs of like I understand
that sign did you? Really?

Speaker 1 (28:54):
They don't even understand that's signing because they ain't converted.
But if you are converted, you are saying the e sient.
So the wolves that come into destroying what God is doing,
I'm coming for you.

Speaker 2 (29:06):
I'm gonna kill you.

Speaker 1 (29:07):
You can't stay here, but you go to living, gonna
run me crazy. I'm coming for that meal. And I
got plenty of jugs the story then too. Come on here, somebody, heymen,
I got Harriet running out of time? All right, sure
the day truck Apostolic conversion. I think y'all got the
scriptures written down on your thing, Romans twelve one and two.

(29:29):
All right, Praise the Lord, Praise the Lord. So we
want to move from salvation to awaken them. You in charge.

Speaker 2 (29:36):
When you see, how do you fall asleep in church?

Speaker 1 (29:38):
Because you already sleep while you got here.

Speaker 2 (29:45):
The living war is proceeding. And you'll see because he
was already sleep with it is a symbol of your
spiritual condition. And you go that we just thought that
you was just tired.

Speaker 1 (30:02):
You ain't tired. You sleep.

Speaker 2 (30:05):
Wow, come on here, somebody. So there's a strategy for conversion.

Speaker 1 (30:08):
Let me share this with you, right, Jeremiah one in ten,
Right right, just let me just read that from me
real quick, Jeremiah one in ten.

Speaker 2 (30:16):
Because we have to move from salvation to awakening.

Speaker 1 (30:20):
Conversion transforms and apostolic awakening activates. And so this is
what the struggle is. The tension is trying to get
you out of your seat and into your office whatever
it is right, so that you can administrate and governed
in the place that God has called you. You're not
here a woman's see. If you want a woman' see,

(30:40):
go down there in the bedtime baptis or someplace, because
they might let you do that. But if you're gonna
be in an appastonic house, you're not to be ready
to walk.

Speaker 2 (30:48):
And that's the difference between Apostolic.

Speaker 1 (30:50):
Ministry and traditional chuch not at Lasia charge because in
an Apostolic house, so you're not gonna be able to
be sitting down doing nothing.

Speaker 2 (31:01):
You mean it.

Speaker 1 (31:02):
I still gotta function. My head is wreaking loose. Absolutely,
my house is running down, and I still gotta preach.

Speaker 2 (31:07):
You show up better, because come on here.

Speaker 1 (31:09):
That's the liftus task of whether that's not too really,
because that's what you say, you poke.

Speaker 2 (31:13):
As your profession and possession. They got to match. Come
on here, somebody who got.

Speaker 1 (31:21):
Jeremiah one of ten? What letus to say? Ah, very good, fantastic.
He said. See, I have this day set the over
the nations and over the kingdoms.

Speaker 2 (31:30):
To root out. So I say, root out, pull down,
and to destroy.

Speaker 1 (31:36):
So those who say I can't kill the golds God
my Bible, hallelujah, I can't kill the wolves. Rather, amen,
I got Bible and to throw down, to build and
to plan.

Speaker 2 (31:44):
This is the.

Speaker 1 (31:45):
Strategy for conversion. Because there are things in you, roots
from Mama, roots from your old church, roots.

Speaker 2 (31:54):
From your childhood. We got to root it out of you.
We gotta pull down. Fine romans twell, come on, eat somebody.

Speaker 1 (32:03):
We gotta destroy those old paradigms, that stuff that you
thought was okay. And you can still say that and
still say I'm God's man, I'm God's woman. No, you
can't not be it, not be fruitful. You can have
your title, but you're not gonna be fruitful in your office.
Come on, this is the re establishment. This is us

(32:26):
happen to replant.

Speaker 2 (32:30):
This is why you can't just.

Speaker 1 (32:32):
Come to church for an experience. We love everything that
is shut up.

Speaker 2 (32:38):
But I'm telling you, if you don't let this get
home for you and your prayer does not become Lord,
convert me.

Speaker 1 (32:45):
I need every part of me converted, my mind, my will,
my emotions, the part of me that needs surgery.

Speaker 2 (32:51):
God, I need you to root it out. I need
you to pluck it up. I need you, Lord to
get it out of me.

Speaker 1 (32:56):
Destroy what's not like you. Now, Now that's a dangerous friend.
When the last time you asked God to destroy something,
you you wanted to destroy your enemies. But how about you,
Oh hey, man, come on here, somebody. So this is
the process of imposing. We don't like imposition, but imposing.

Speaker 2 (33:20):
And embedding the word in you.

Speaker 1 (33:23):
This world has to be embedding in.

Speaker 2 (33:25):
You, right. This is why you gotta let this mind
be in you that was in pri Jesus.

Speaker 1 (33:31):
How you're gonna get that mind? This world has to
be embedded in you. It's more than just hearing a
breached message. This has to be your thought process day
in and day out. We won't have people will kin
to impessites if you getting this.

Speaker 2 (33:45):
Word in you and you can't tell me that I
ain't right? Why Because I'm proof. I'm proof.

Speaker 1 (33:58):
I was in a mental institution. I was locked up
in the independent room and had the straight jacket on.
I needed a field all day every day. It functions
all day and all night. And it was a word
of God that transformed my life. It was a word
of God that gave me peace. It was a word
of God that gave me right thinking. When I couldn't
walk down the street or ride in a car and

(34:19):
ride a bus, I would get outside and freak out.

Speaker 2 (34:21):
If somebody had to come and give me.

Speaker 1 (34:22):
It was a word of God because I had to
learn to imbed this word in me. What ain't what
a bottle could not touch? The word over times when
you're to stay the power of the world. This is
what we gotta get back to we are from. That's

(34:45):
saying something that we are denying the power. How are
you denying this when you know allow God to go
up to your denying his words.

Speaker 2 (34:59):
By the go. Hey, come on, I need you to
understanding this is you got to get this in you.
You gotta get this in you. That word have I
hid in my heart that I might not sit against you?
That's how come up, you can go. They now were married.

Speaker 1 (35:18):
Because they ain't gonna worry in you. Ain't no word
in there, ain't no word in there. Come on here,
because that word gonna quickly you say, Ah, don't you
make that phone call? Go to Tantar, don't you? Ah
got go on to that page. You want to let

(35:44):
the sprinbot govern you. Come on here, somebody listen. And
so this, this conversion is synonymous with discipleship because this
is what Jesus was speaking to Peter. He's like you
with me, but you ain't by disciple. That's painful language
for somebody who worked with Jesus for three and a

(36:06):
half years. What do you mean, I'm not your deciphlement,
I'm here with you. That's how come you cann't take
it with Jesus said, all you're gonna deny me me? Never?

Speaker 2 (36:17):
Ain't it always them?

Speaker 1 (36:21):
Never?

Speaker 2 (36:23):
I got your back, your.

Speaker 1 (36:24):
Front, your side. Now I know you ain't got me.

Speaker 2 (36:29):
Come on, So we have to move from just salvation
to awaken in it.

Speaker 1 (36:36):
Transformation takes hold in your mind and your speech, in
your behavior, and in your actions. If what you are
doing has not changed, you have not been converted. Come on,
it's this little bit of the world that you're still
trying to hold on to, you know because because I

(36:58):
got liberty okay, okay, and all these preachers who keep
giving us extra room to keep living in sins so
we can live loon, come on here so we can
live below you know why?

Speaker 2 (37:14):
Because then that means that excuses me.

Speaker 1 (37:16):
If I preach love, right, I want if the standard
is up here, the standards up here, I'm want here, somebody,
and God is not changing the standard for you. He's
not changing it for you. You don't care about our following. Hello, somebody, anybody? Onebody,
Come on, amen, He's not changing it. So we gotta
come up to where the bar is. Somebody saying, go ahead,

(37:37):
me come up, running out of the.

Speaker 2 (37:39):
Time, how they lou Yeah, so I believe, Thank you
so much.

Speaker 1 (37:46):
Amen. So he's shifting us from the traditional charge right
to kingdom purpose. So let me let me share this
with you real quick. I'm just gonna I'm just gonna
jump off off of here for a second because I
need you to have this. Let me you what a
disciple is. Let me give you the etymological root of
the word disciple.

Speaker 2 (38:05):
It derives from the Old English.

Speaker 1 (38:07):
Disciple, the fine feminine of discipla, which means.

Speaker 2 (38:13):
One who follows another for learning.

Speaker 1 (38:16):
Write that down. You might be following people because they're popular,
and that's where you're wrong.

Speaker 2 (38:24):
Are You're following so you can learn? And learning means
being challenged.

Speaker 1 (38:31):
Come on here, somebody here, it means being challenged. So
it traces further back to the Latin disciplas, which denotes
a pupil student way follow up not by being observation
listen to me, but by life attachment for transformation.

Speaker 2 (38:51):
I need you to get this.

Speaker 1 (38:53):
In order for you to be a disciple, you attach
your life to the teacher so that you could be transponm.
So this mentality that comes to assassinate leadership. Right, And
I'm a start of authority. I'm not gonna be, you know,
idolizing no leader. We're not telling me to idolze nobody.
But you need to understand that you can't get to

(39:14):
where God called you by yourself.

Speaker 2 (39:19):
Come on, you need a teacher.

Speaker 1 (39:21):
Yes, yes, m m.

Speaker 2 (39:24):
Somebody say, I need a teacher.

Speaker 1 (39:26):
So, in the Biblical context, the term gained its highest
significance through an association with those who personally followed Jesus,
most notably.

Speaker 2 (39:34):
The twelve Right, and so he's selected after a night
of prayer.

Speaker 1 (39:38):
When you read the Luke six, you see that these
twelve were not simply students. They were companions and purpose
groomed for governance and ultimately elevated to apostles. Their journey
from discipleship to apostleship reveals the progression Christ's intents for all.

Speaker 2 (39:55):
Somebody say, oh, all who are truly converted, Your conversion
should be progressive, so that where you are now is
not where you were yesterday, last week, last month.

Speaker 1 (40:12):
Are we still having to babysit you over ushering, over
cleanse the church? Are we still having the baby sent you?

Speaker 2 (40:23):
You're not converted.

Speaker 1 (40:24):
The problem is not that just that you're lazy. You
might be lazy, but you're lazy and I'm converted. That's
one of the problems. You need conversion.

Speaker 2 (40:37):
God help us today, right. So it's a progression.

Speaker 1 (40:43):
So you have the group of a learner to leader,
followers to founders, ain't they from believers to builders?

Speaker 2 (40:52):
Are you progressing?

Speaker 1 (40:54):
Are you still just a believing what you're building? What
are you founding? The spirit of the facidler is in you,
So how could you not found something?

Speaker 2 (41:04):
Come on? Amen? How they louyah?

Speaker 1 (41:08):
So the Latin room may derive from two potential meanings.

Speaker 2 (41:10):
I'm still just giving definitions, y'all with me.

Speaker 1 (41:14):
It's the word to seal, which means to learn, based
on the Proto Indo European root deck.

Speaker 2 (41:21):
Meaning to take or to accept, emphasizing the leaders the learner's.

Speaker 1 (41:26):
Willingness some might say willingness to receive truth and correction?
Are you willing to receive truth and correction? Those two
couple together. This is discipleship, This is conversion. This is
how we become. We're talking about nature. I don't want
to change your dress. I want to see your nature change.

(41:49):
You need a nature transfer nation. And this is where
the issues that's how come you and your husband can't
get along because your nature?

Speaker 2 (41:59):
You preach good, but you can't get along with nobody.

Speaker 1 (42:01):
Your nature.

Speaker 2 (42:02):
You flowing the prophetic, but you're nasty your nature.

Speaker 1 (42:14):
Your itinerary is full, but you don't have no discipline
life your nature. We see you exercise your gift, but
your nature is out of control. I don't want to
see your gift. Put a gift on the altar. That's
wuck on this nature? Come on here, somebody. God is

(42:34):
not coming back for your gifts. He's gonna ask you
how you adminislating, but he want to know.

Speaker 2 (42:41):
Get you let it change your nature?

Speaker 1 (42:44):
How do I know? Can I'll give you some old
testament on nature? Bible says that worn't solve keeps all,
keeps all read into a company of promise. Soul had
never prophesied before. He didn't even know really what the
promise was because he mother the Broadhey, But Bible says when.

Speaker 2 (43:02):
He ran into the company, something happened to his nature
and he started what silence?

Speaker 1 (43:10):
Can I tell you that when you get in the
white environment, it will start grooming things?

Speaker 2 (43:14):
And come on this, what do you want to give?
Make my checks and.

Speaker 1 (43:21):
Become a less seal, there's a governing, there's a stepping
in authority, and then and and dispersing the will of
God through your life. God wants the world to be
able to see.

Speaker 2 (43:34):
Him, do you and you can't be weak and water
down and way in order to do it.

Speaker 1 (43:44):
So I am not talking about preachure No one of
that w that's three people in tell him turn around
to touch your neighborhood. Stop your feet, listen, go home
and do all of that. I didn't do to change
of nature because we need God to pretract.

Speaker 2 (43:58):
My nay said that let's see you so that we
got so that we got static place, so that.

Speaker 1 (44:06):
We got fuck there. I have an assignment.

Speaker 2 (44:09):
When Jesus comes back, he said, will he my name
on the earth. And it's not coming back for agg
spinting bride. Time to clean your garments, Hey, time to
clean your garments?

Speaker 1 (44:26):
Hallelujah.

Speaker 2 (44:27):
Am I talking my tacola.

Speaker 1 (44:29):
I'm talking about your bride garments. I'm talking about when
he's placed on you for you to be able to
walk under the anointing, that is, he's placed.

Speaker 2 (44:38):
Upon your life. In order for you to be able
to do this, you gotta let.

Speaker 1 (44:41):
Him get the spots, the winkles in the plumishes. Anybody
got any irons in their house? And I hate iron,
and we were just talking about that this morning yesterday.
The only way you want to get a winkled out baby,
you want to turn that iron up. We are light
that God. It is uncomfortable, Honda, mo what he's gonna

(45:03):
through because your winkle shog, We're gonna throw you in
the wash and we're gonna put you on soak. Come
on here, we they soaking. Let's play some soaking music.
You're gonna play soaking music and we're just gonna soak
it in the Princess of the Lord. But if you
came out with those same stir, those same stains, you

(45:25):
didn't soak, he ain't so right.

Speaker 2 (45:27):
Go back and soak again.

Speaker 1 (45:29):
Come on here, he's coming about. Bride that spot without
winkle and without blimers.

Speaker 2 (45:34):
Get these blemish is out. So that means it may
they I gotta preach and then to where you are,
and then to preach above where you are.

Speaker 1 (45:42):
So the du got something to rise up to. Because
God and Man is calling us just standing out the office,
cannot tell you this.

Speaker 2 (45:50):
Listen to me.

Speaker 1 (45:51):
We are let's see you we at God's government, and
I don't care if the government never opens again.

Speaker 2 (45:56):
Okay, they didn't stay and shut down.

Speaker 1 (45:58):
Low, God of a man ain't shut down, not shut down,
and he's not shutting down. And if you don't take
your place and stuff, he gonna rise. Where ain't somebody
else up? Who will stand in there all this? Yes? Yes,

(46:19):
come on here, somebody hallelujah. So for you to be
a disciple, you want someone gonna give you a big word.
You gotta be able to grasp this world intellectually right.

Speaker 2 (46:30):
And you can use no big words. There's one for you.
You gotta be able to grasp this word.

Speaker 1 (46:38):
You gotta be able to allow God to bring transformation
to you.

Speaker 2 (46:42):
And the only way that's gonna happen is you want
to let this work get in you.

Speaker 1 (46:47):
So your little fifteen minute devotionals i'm reading, I've had
two words.

Speaker 2 (46:52):
It's just fantastic. That is specially great.

Speaker 1 (46:55):
And the world spoke to me. But if you spend
some more time, you might speak to you about some
other stuff. We want God to whisper sweet nothings to
us without winkle garments our spots. And I'm not saying that,
oh God has for you is you know, hell and damnation.
But we need to hear some of it because we

(47:16):
ain't hurting on them. Read in a while, Amen, because
this blessed me situation is where we are.

Speaker 2 (47:26):
Amen.

Speaker 1 (47:27):
So we have to takehold. If you are a disciple, right,
this is one who takes a part life.

Speaker 2 (47:35):
To understand it through the lens of truth.

Speaker 1 (47:38):
And that means that everything you're judging everything to ensure
that it comes.

Speaker 2 (47:42):
Into alignment with the scripture.

Speaker 1 (47:44):
Come on here, somebody you accepting stuff and following them
who's popular and they're not even biblical.

Speaker 2 (47:52):
I don't care what they preach you. I don't care
how many people follow them. Nope, don't like them, Nope,
don't nope.

Speaker 1 (47:58):
Come on here, somebody and so we gotta be alright
with dad. I'm care they're talking about, Oh you don't
like so and so. No, because I'm still waiting for
them to get to the point.

Speaker 2 (48:07):
What's your point?

Speaker 1 (48:09):
You said, we ain't gonna here to say something. Get
you say it already? You got four hundred introductions. Can
we please get to the meat? Is there anything on
this lake? Were donna live up a candy?

Speaker 2 (48:27):
Hey? Popcorn. Come on, you eating the ice thing? Out
the job. Listen, I on's icing, give me the cake.
I was okay under the icing. Helen Lujah, glode to
God and then let me hurry up. So how do
I know that this conversion is right? Because I got

(48:48):
four minutes and I'm gonna finish on time. And even
if I ain't finished, I'm gonna pool this thing and
I'm gonna sit down.

Speaker 1 (48:52):
Hall Loue you thank you Jesus.

Speaker 2 (48:53):
There is a salt to Paul paradigm.

Speaker 1 (48:56):
Soul's Damascus encounter brought confrontation on the church. Now correction
and commission. You'll want to be commissioned, but we can't
correct you. Baby. Listen, And I can say this is
public because I said.

Speaker 2 (49:11):
It in private.

Speaker 1 (49:13):
And I said, I said, some leaders, you know, I
choint leaders, and I have something that a prepare for
pastoral ministry.

Speaker 2 (49:18):
And I told him, I said, I love you.

Speaker 1 (49:20):
I said, well, if you're not ready, if you don't mature,
I don't care what date you gave me. I don't
care about numbers, I don't care about following. Go fight
you somebody else to do your commission, because I'm not
doing it.

Speaker 2 (49:32):
That's right.

Speaker 1 (49:35):
Keep you're tied in your off friend, because God will
raise up somebody else. Come on, hear somebody. How do
I know because he showed me through all these years. Oh,
I wouldn't even obet him. It is not about a person.
It's about following God. We say his will, his will,
woll we don't believe that.

Speaker 2 (49:55):
Come on in.

Speaker 1 (49:56):
If he told you to do it, he's gonna support it.
Those are the actual batuals. And you know why you
don't got a little sport because you're doing what he
ain't told you to do.

Speaker 2 (50:06):
Here's your vision in not his.

Speaker 1 (50:09):
So this is where our problem is. When Saul was 'tencountered,
he was confronted, corrected, and then commission he still had
to go sit out and talk with Anonys for three years,
even though this scripture says Paul immediately reached the gospel.
You know, that shows us how zealously are when we

(50:29):
first get said thank God.

Speaker 2 (50:32):
But there was a conversion that's in said why because.

Speaker 1 (50:34):
He was a murderer. Yay, come on here, and God
knew that if I don't sit you down for a
little while, you're gonna get it in there and.

Speaker 2 (50:41):
You're gonna kill my people. Come on here, some of
Y'alla's murdered fs.

Speaker 1 (50:48):
Come on here. Somebody I know I was.

Speaker 2 (50:52):
The beginning of my call. I killed more people than
I helped.

Speaker 1 (50:55):
These are facts, and I had to go back and
apologize for those that I killed. That's how you know
you grew. And so modern apostolic conversion demand surrender. Somebody say,
demand surrender and then acceptance of divine assignment. It's not
what you want, it's what God said. It may be difficult,

(51:17):
and let me say this to you because you know
I'll have to experience. And I heard somebody say the
other day that God would never challenge your marriage rights
to bring you to the place where he called.

Speaker 2 (51:31):
You liar liar pants on fighting, you can't book that.

Speaker 1 (51:37):
Paul talked about it. He said, I need the married
people to live like they not even married. That's how
deep this is. But because you.

Speaker 2 (51:43):
Haven't heard your Bible fight love, you read that verse, come.

Speaker 1 (51:49):
On, and so you gotta understand that when you go
to heaven and God judges you, and I'm not bringing
the vision in your house. He said that demand's foos
gonna be those of his own household. So it's already scripture.
So if y'all are not on one mind and one
accord to do the will of God, hear me, that's
why you can't let your burning behind choose a maid.

(52:12):
I said to the ma, ain't taking the baby, because
just because he can sting you around the room, that
don't mean come on here, somebody here. That don't mean
that you know how to carry you in the spirit
hold you might to carry me, and that can't you

(52:36):
hit me up in the spirit. He's an acto fat close.

Speaker 2 (52:47):
Come on here, somebody, hallelujah.

Speaker 1 (52:50):
So you gotta understand that when you have to accept
your assignment, I might start turning.

Speaker 2 (52:56):
My house upside down to test my heart. You know why?
It was all I ever wanted was my own family
because I didn't have one growing up.

Speaker 1 (53:06):
So my whole house was splpped upside down. And the
Lord showed it to me before it happened, and he said,
I said do what I said.

Speaker 2 (53:20):
I'm like, this was a this was a me.

Speaker 1 (53:27):
And and looking back at starting let gamarra like like.

Speaker 2 (53:31):
You know, you know, uh, those that were there. And
now I have to choose whether I'm gonna obey God
or where I'm gonna go back to my comfort zone.
Do I just want God's blessing or do I want
to fulfill the excitements that He placed me in the
earth to do it.

Speaker 1 (53:51):
When you've been converted, your you're the ollogy changes because
now you understand that God's word is not really what
they preaching in somebody.

Speaker 2 (54:01):
These seminaries come.

Speaker 1 (54:03):
I hear somebody they preaching comfort zone stuff to try
to keep you compliant.

Speaker 2 (54:08):
So that you don't fulfill your resignment in the earth.

Speaker 1 (54:12):
So you got to go back and read the book.

Speaker 2 (54:17):
Read it.

Speaker 1 (54:20):
It's the will of God that you fulfill your sight.
You're Gonnas sign it, and it doesn't matter who you
have to leave to do it. Do you listen? Is
that Peter was his catalyst for everything, loving nothing more
than me? Do you love your comfort zone more than God?

(54:41):
Do you love your children mother than God? Do you
love your husband or your wife mother God? Talking about
real conversion, Real conversion will show you nothing has pssidents
over God. And then they tell you some love and
ninety thirty six years, I love my husband, love the ground,
even I'm going in to shoot see where while you

(55:01):
walking in? But he already know he is behind God
and anything that God say short. If you're not gonna
lin me, you get left. I love you because you're
not gonna be standing next to God with me when
I'm standing before the Lord.

Speaker 2 (55:20):
You're not gonna be there.

Speaker 1 (55:21):
You think we're gonna be standing together, You're gonna before
the Lord and he's gonna touge us. Honey, He's not
gonna be there. Your kid's not gonna be to your man.
He ain't gonna be to your dad, ain't gonna be here.
God' gonna ask you what did you do? Why you
already gonna learn it?

Speaker 2 (55:39):
How about here's somebody?

Speaker 1 (55:42):
So you're gonna have to let conversion touch every area
of your life, your house, your everything in Jesus' name.
And if you don't, you know what's gonna happen. You
will never fulfill your assignment. You will never fulfill your assignment.
You will always be walking around saying God told me,
but you never did it. You will die with your purpose,

(56:05):
and I refuse to die with my purpose.

Speaker 2 (56:09):
Father, bless your people.

Speaker 1 (56:11):
Let this word rest in their hearts and don't let
them just leave you say, oh that was good.

Speaker 2 (56:18):
But Lord, we pray for transformation and so only you
know how.

Speaker 1 (56:23):
In Jesus' name, Amen, please forgive me. Everybody. Can we
thank y'all, but this amazing man