Episode Transcript
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Speaker 2 (00:11):
The Lord.
Thank you very much for yourhelp and I'm glad you're all
here, everybody present today.
I want you to be prayerful forme, appreciate those kind
(00:38):
remarks.
Don't worry about thattoughening me up.
If it does, my wife can let allour out on the way to house
pretty easily.
Praise God, she don't.
If she doesn't get it done, thehome church will.
(01:00):
It's not no trouble.
I'm glad to see folks fromClaremore come in.
I didn't know they were comingand Brother Meadow and his
people, and there's several heretoday that came in today.
And I too, like Brother Shaw,preached last night.
(01:24):
I thought that was about asgood as you could do.
Oh, I'll tell you that was good.
Ben Shaw Brother.
Ben Shaw is one of the best menin all the holiness movement.
Now there's a lot of them, butwe're talking about him right
(01:45):
now.
But you won't beat Brother BenShaw.
I don't expect you to.
But don't never say nothingagainst Ben Shaw to me.
You won't get no place with it.
I may not say anything, but youwon't get anywhere.
You know, sometimes it's no useto say anything, um.
(02:08):
You know sometimes it's no, uh,no use to say anything, um.
I know some more sayings.
I'm not going to use them today, but sometimes you know it's uh
, no use to talk to some peoplenot many like that, but there's
some.
There's no use to talk to them.
There's an old french proverbthat says it's a waste of suds
(02:38):
to wash a mule's head.
Don't forget that.
You might need that sometime.
You you may meet somebodybefore we get out of here that
you can make.
That's applicable to.
I hope not.
Jesus said cast not your pearlsbefore swine, lest they turn
again and rend you.
(02:58):
I want you to go with me todayto 1st Peter, 1st chapter, to 1
Peter, first chapter, and I wantto read a couple of verses
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there to you, verse 18 and 19.
These are very familiar verses,very familiar About.
Everything that I preach is,you know, simple.
You're having troubleunderstanding it.
It says, for as much as ye know, that ye were not redeemed with
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corruptible things as silverand gold from your vain
conversation, received bytradition from your fathers, but
with the precious blood ofChrist, as of a lamb, without
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blemish and without spot.
Now you know, we hear versesquoted and we quote them so
often and so familiar with themthat it's like precious things
that you are so familiar withthat you become over familiar
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with, and we want to really lookat that.
For as much as you know, for asmuch as you know, for as much
as you know, he in a sense heappeals to a elementary
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Christian belief and to afamiliar Christian belief.
For as much as you know that yewere not redeemed with
corruptible things as silver andgold from your vain
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conversation conversation,that's not speech, that's manner
of life and conduct received bytradition from your fathers,
handed down from your fathers,but that that's a conjunction
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that separates two or morethoughts, and in this case it's
a very great thought.
You were not redeemed withcorruptible things as silver and
the gold.
You not only were not, youcannot be as silver and the gold
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.
You not only were not, youcannot be.
No one ever has, no one everwill be.
And also, you're not redeemedwith your vain manner of life,
handed down, passed on bytradition from your fathers.
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You don't inherit, you don'tearn, you don't buy, you don't
purchase.
You are purchased, but with theprecious blood, but with the
precious blood, but with theprecious blood of Christ, as of
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a lamb without blemish andwithout spot.
I didn't know it till someyears ago.
But the professionals that makea lifetime study of words and
customs and history and ancienthistory and clear back as far as
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they can go.
They tell us now, take in ourtime, you'll understand this
better in our time.
Sometimes, when we say things,we have what we call place in
emphasis on what we say.
That part is emphatic, like, uh, like, let's see if we can
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think of an example.
Let's say to the children uh,we're going to town and do thus
and so.
And they say we're going totown, yes, we're going to town,
and we're going to town and dothus and so.
And they say we're going totown, yes, we're going to town,
and we're going to go to thisplace and that place.
And they say, now, we're goingto go here.
And you say there, they say wewant to go to the toy store.
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You might go to the toy store,but we're going to town for the
purpose of going to a clothingstore or to buy some necessary
item that we have to have toprepare food.
And they say, now, we're goingto town to this toy store, say
we're going to this store.
That's placing emphasis on thefact that this, this trip, is
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made specifically maybe not justonly, but specifically to go by
some staples that we have tohave.
So you place emphasis.
Well, they know that people thatstudy, that talk in a manner
that they say that, where itsays with the precious blood of
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Christ, that Christ stands atthe end of the sentence and is
emphatic and means even theblood of Christ, but with the
precious blood of Christ as of alamb without blemish and
without spot, not not justordinary blood, not just the
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blood of some human being, butprecious blood, more precious
than anyone's blood.
No wonder old Spurgeon said tohis students gentlemen, make
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much of the blood, make much ofthe blood.
The modernist hates the blood.
Speaker 1 (09:44):
The.
Speaker 2 (09:45):
Unitarian hates the blood.
The Unitarian hates the blood.
The humanist hates the blood.
They think that it's a gorystory that we should not say
anything.
They don't seem to mind bloodin war and they don't seem to
mind blood in abortions.
They don't seem to mind bloodin abortions.
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They don't seem to mind takinglives by the millions of
innocent children.
They don't mind taking livesfor money, but they don't want
you to talk about the blood ofChrist.
Now, they can take it if theysee blood on the highway.
They can take it if it's somedrunken brawl and somebody gets
their throat cut in a knifefight.
(10:27):
But they can't stand when youtalk about religion.
They think you ought to be moredignified and not talk about a
bloody religion.
They think that's.
They think that that'srelatively new.
But it's not new.
Uh, it has always been.
Uh, you know, when some peopledon't want to believe in a thing
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, they, they use every kind oflittle silly excuse that they
can think of not to believe init.
Uh, I won't take this for atext.
But people who hate tithing andI'm not going to preach on
tithing I don't need to preachon it right now.
I might, but I don't think Inot going to preach on tithing.
I don't need to preach on itright now.
I might, but I don't think I'mgoing to.
And I pay tithes myself andalways have.
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I'm not behind a dime from thetime I got saved, but that's not
my subject.
But people that don't believe intithing, they like to say
that's old law, that's old law.
They always have to say law,law, law.
And the charismatics that wantto do anything that they want to
not all of them, but many ofthem, too many.
And the latter rain came beforeit and no telling what will
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come next.
And Brother Yates had preachedthe other day, said this thing
is we've about seen the end ofit, and I understand what he
means.
But what they're going to do isshift over into another gear
and just keep going on and theysay that's old law and that's
legalism.
And they say we don't have tokeep the moral law.
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It makes no difference what youlook like on the outside, just
as long as you're right on theinside.
Well, if you're right on theinside, there will be a terrible
change on the outside.
Anybody ought to know that.
And they say tithing is old law.
I want to tell you somethingTithing existed 400 years before
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the law.
They didn't get tithing fromthe law of Moses, they merely
brought it on over.
Okay, come on now.
Come on, do you like me, likeyou did while ago, or was you
just putting on?
Come on here.
Amen, praise god, oh, yeah,yeah.
And besides that, god hasalways kept something from
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people that he wanted them togive him.
You say where do you get thatat?
Well, it's not hard to find.
For instance, in the Garden ofEden.
God said you can have every oneof these trees except one of
these trees, and you let thistree alone.
God always reserves somethingfor himself, and in the
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beginning, when they sinned, godslew animals and made boats to
cover up the nakedness of Adamand Eve, who had probably,
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before that, been clothed withlight.
Light.
Oh yeah, nakedness of Adam andEve who had probably before that
been clothed with light.
Light, oh yeah, probably seemslike it.
And it took blood and the lifeof something else.
And then when Cain and Abelbecame grown undoubtedly either
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by revelation or by instructionfrom their parents, and probably
instruction from their parentsthey said we offer sacrifice to
God and God wants blood and Godwants a slain lamb.
And the first bloodless cultwas started by a fellow named
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Cain, who was the firstmodernist and started the first
bloodless cult, and he looked atit just like the modernist and
the humanist looks at it todayand says I don't have to do such
a thing, I can be religious.
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Miss Madeline Murray O'Hare, oneof the meanest hussies in the
United States today, said I cando anything I want to do, any
place.
I want to do it and I don'thave to have Jesus Christ, and I
don't have to have Jesus Christ, I don't have to have God.
And to think that a bunch ofold, senile idiots in the
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supreme court would go alongwith her on it and take prayer
out of school because somedevilish hussy that said we
didn't need it.
Let me tell you something I'min love with one woman, but I
love all women.
They said we didn't need it,didn't we?
Let me tell you something I'min love with one woman, but I
love all women.
But if there's anything thatstirs me up, it's some devilish
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she-devil that comes to thefront and people have not got
enough backbone to buck that anddo something about that.
We've still got the spirit ofJezebel in the world today.
It seems like when women fall,that they fall the lowest
because they're such a dignifiedthing, but when they fall, they
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fall the lowest and theydisappoint the human race.
Come on here, come on up herewith me.
Praise God.
I'm talking about the preciousblood of Christ.
I think the blood has probablybeen one of the most
misunderstood subjects of alltime, and you either love it or
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you hate it.
In Egypt, when the children ofIsrael had been in Egyptian
bondage for over 400 years andit came time for God to deliver
them, he said to them now you'regoing to eat the Passover, the
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institute to Passover, and youtake this lamb on the 10th day
of this month and put it upuntil the 14th day of this month
and see that there's no blemishon it anywhere.
That there's no blemish on itanywhere.
And when Peter said for as muchas you know, that ye were not
redeemed with corruptible thingsas silver and gold.
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From your vain conversation,received by tradition from your
fathers, he has a directnotation of the Passover lamb in
the book of Exodus and he saysbut with the precious blood of
christ, as of a lamb withoutblemish and without spot.
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Now, now, now here's somethingelse.
People, the holiest people andall the brethren that's got any
age on, knows this is true thatthey become so accustomed to
things that they just take itfor granted that that's the way
it is, because we said so andnaturally we want to be truthful
about that and know, but youneed to know yourself now.
In in that time, they put thislamb up, this spotless lamb,
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they took it out from the restof the animals, separated it and
jesus christ is separate fromsinners and harmless and
undefiled, hear me now and theyput it up and they took it on
the day that god said and theyslew it.
Then they caught the blood in abasin and took it and god said
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and these people lived in housesdifferent than what we do today
, probably quite a bit differentthan what we have today, and
they had posts on each side andan uppermost post, across the
top, the top post.
And he said to them you takethis blood and take some hyssop
and take the bitter herbs whichcaused them to remember
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themselves in Egyptian bondagefor so long.
And every time today when wetake communion, we are to think
about the sufferings of Christand every time we do that, we do
show forth his death until hecome.
And Jesus said except you eatmy flesh and drink my blood, you
have no life in you.
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We need to grasp importantdoctrines and truths and let
them become a part of us andremember them and these people
each year and even due to thisday.
To some extent they'vecorrupted a lot of things, but
even to this day, to some extentthey've corrupted a lot of
things.
But even this day they stillobserve Passover and have Yom
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Kippur and a high day and allthe feasts and everything else
and with all their hypocrisy,they still observe many other
things and the rituals in theOld Testament testament.
And all it keeps them fromaccepting christ is they've got
a veil over their eyes, theirface, and can't see.
And some people disagree.
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First, church, I had you know,you want to please everybody, uh
, especially when you firststart and then after a while you
wise up and see you can't, uh.
But uh, there's an elderlysister in our church and she
could not for the life of herbelieve that God someday would
save the Jew.
Then I knew another preacher.
He said God is no respect ofpersons, which is really not
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right.
God is a respecter of persons.
Don't let nobody fool you.
If you don't believe it, letsomebody fast and pray three or
four days a week, and thensomebody else not do anything,
and see if god's a respecter ofpersons or not.
God is not a respecter ofperson when it comes to saving
fallen humanity.
But the bible does not teachthat.
God is not a respecter of yousay the bible says so.
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The bible does not say so.
You never read the rest of it.
That's's the trouble with ussometimes we don't read, we
don't keep on reading.
Anybody can grasp a half-truth,but it goes right ahead and
says but in every nation thatfeareth him and worketh,
righteousness is accepted of him.
See, I didn't put that in there.
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I found it in there and Ididn't write the Bible.
All right, all right, all right, all right.
And so they took the lamb andslew it.
God gave instruction and saidto him in Exodus 12 and 13, and
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the blood shall be to you for atoken.
A token is a sign.
Then they took this hyssopplant and made them kind of a
dog-like paintbrush out of itand took that basin of that
blood of that spotless lamb andshoved it down in there.
And God said I'm going to sendthe death angel through.
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And let me tell you something,folks, if you don't think the
blood's important, realize inyour mind that the people, all
the people in Egypt, if anIsraelite failed to put the
blood on, he was in danger fromthe death angel just as much as
the Egyptian unbeliever was,just as much as the Egyptian
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unbeliever was.
So they shoved that kiss updown in that basin and painted
above the doorpost the topmostpost and the side post and went
in the house and stayed in therewith faith and none of their
people were killed.
We're all over the country,praise God.
The Egyptians died, thefirstborn died, everybody died.
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That did not have the blood onthe lentils of the doorposts.
Come on, amen, and the bloodshall be to you for a token,
upon the houses where you are,you, for a token, upon the
houses where you are, and when Isee the blood, I will pass over
you, and the plague shall notbe upon you to destroy you when
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I smite the land of Egypt.
Praise God.
Oh yeah, it says it.
Sure, it says it, amen.
And it means that we havepeople who do not place enough
value and enough emphasis.
If the Bible is emphatic aboutit, I think we ought to be
emphatic about it.
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And then in Leviticus 17, 11,it says for the life of the
flesh is in the blood.
It says For the life of theflesh is in the blood, and I
have given it, talking about theblood to you upon the altar to
make an atonement for your souls, for it is the blood of the New
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Testament which is shed formany, for the remission of sins.
And then there's a wonderfulverse in Acts 20 and 28.
If you don't mind, let somebodybring me a little water.
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Just a little water, just asmall glass, two inches in.
There is all I need.
I'll just get the dry throathere a little bit too, and choke
up.
I usually don't have to havethat, but I might have to have
it.
Thank you, Paul, says in Acts20 and 28,.
Now get this, mark these down.
Take heed, therefore, toyourselves and to all the flock
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over the which the Holy Ghosthath made you overseers who feed
the church of God, and that'sthe body of christ.
That's not cleveland tennessee,and I never said nobody in
cleveland tennessee is not saved.
I believe they are lots of themsaved, everybody's saved, that
saved, but it's not talkingabout.
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It's not talking aboutcleveland tennessee.
Sometimes these poor littlesouls says if you don't belong
to us, you'll not go to heaven,and even told my son that you
people will go to heaven butyou'll have to be servants to us
.
Well, I'll do it if I have to.
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But I got this sneaky feelingthat I'm not going to.
I will, but if I don't believeI'll have to.
And they say if you don'tbelong to us, then you're not
going to heaven.
I don't know what in the worldthe poor little things thought
God done before they everorganized that movement to start
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with.
I don't know what in the worldthey think God done.
When he's talking about thechurch of God, he's talking
about the body of God.
He's talking about the body ofChrist, which is God's church.
There's not as much division inthe Trinity as there is among
the holiest people.
Oh no, to feed the church ofGod, which he hath purchased
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with his own blood.
I don't believe in the greatspeckled bird either.
You say that's a sacred song.
I know it.
There's a lot of songs.
People cry sometimes when ElvisPresley sung, but that don't
mean it meant what he says.
That great speckled bird is nota thing in the world, that's
not the church of God, that'sabominations of children of
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Israel and spots on that bird.
Look and see.
Why don't they write a song?
Uh, the great speckled bird is.
Uh, yes, that's, that's whatcame against God.
And he said my heritage is a asa great speckled bird and my
heritage is as a lion that roarsagainst me.
To come against me.
Want to write a song about thelion roared against it?
We're not mad, I'm not.
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I'm not mad, I'm just as happyas I can be.
But I just want to enlighten youlittle there, in case some
professor tells you that you'renot going to heaven if you don't
.
So he didn't mean cleveland,tennessee.
Uh, take heed, therefore, toyourselves and to all the flock
over the which the Holy Ghosthath made you overseers.
To feed the church of God,which he hath purchased with his
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own blood.
It says he bought the churchwith his own blood.
We are in the body of Christbecause Christ gave his precious
blood for us.
We have people today that youknow you just almost look like
people has agreed to bedisagreeable about some things.
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And we have people today that'sso fussy about sanctification
that they say that the blooddoesn't save you, but
sanctification it's insanctification, but not why
can't it be in both?
Why you want to?
fuss about it, for I mean thevery idea of anybody being so
naive about the scripture nowand I make it into it with some
of my precious brethren overthis.
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But I'll be right there, I'mnot running.
I'll see you after church ifyou want to.
I don't have my car parkedfacing the road, not not the
highway.
Anyway, I don't intend to leaveand I'm not afraid of this.
I've studied this out.
I put a minimum iron on thisand I'm not afraid to preach
what I'm a preaching and I sayit.
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I don't care if it's your uncleor aunt or a cousin or your
pastor on your hood is I sayit's a heresy h-e-r-s-y, not
h-e-a-r-s-a-y, not a hearsay,but a heresy, which is a false
doctrine to preach that theblood has no part in your
salvation.
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Amen you might say well, proveit.
I've already proved quite a bitof it already.
I'll tell you right now youwouldn't have ever got an
Israelite in Egypt to believethat you wouldn't have never got
an Israelite in Egypt tobelieve that.
You wouldn't get somebody inEgypt to say that the blood
didn't have nothing to do withour preservation.
No, no, no.
And you've been redeemed withthe precious blood of Christ as
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of a lamb without blemish andwithout splot that nails it down
right there.
I don't even have to preachanything else to prove it, but I
will praise the god hallelujahcome on here and then in romans.
Now in the book of romans and wewon't talk at length about some
of these verses all the pauline, or the pauline gospel, is
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built upon christ.
Everything is built upon christ.
There's a man telling me onetime he said you can't out argue
my question.
Told me when he went throughcollege, at woxahatchee assembly
of god college many years ago.
He said they taught them don'tever argue with a
predestinationist.
He said you don't have a chanceto try to argue down a
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predestinationist.
Well, I won't argue withanybody.
I said nothing.
I don't care what they say.
Nothing comes in front ofCalvary.
Nothing comes in front ofCalvary.
It was his blood, his blood,his precious blood, that stained
the old rugged cross.
It was his blood, his preciousblood, hallelujah, that bought
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this world and redeemed it fromloss.
Speaker 1 (29:51):
Amen.
Speaker 2 (29:53):
Amen.
Oh, thank God, I'll tell youtoday, let their sister make
much of the blood.
When old Christmas Evans, theold, one-eyed welch preacher,
lay adorned, he said I'm gladI've always kept blood in the
basalt, hallelujah, which meantthat he'd always preach Christ
and him crucified.
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And he agreed with the Paulinegospel where Paul said God
forbid that I should glorysaving in the cross of our Lord
Jesus Christ, of whom the worldis crucified unto me and I unto
the world.
I'm not going to put up withsuch.
Tommy Rotta, when they hung mysavior on a tree, bless God.
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And he died and bled for me.
And somebody come by and tellme that has nothing to do with
your salvation.
I think we ought to preachagainst such a history.
You all, brethren, check yourbible here.
In Romans 3 and 23, 24 and 25,it says for all have sinned and
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come short of the glory of God.
And the next verse says beingjustified freely by his grace
through the redemption, that is,in Christ Jesus, whom God has
set forth to be a propitiationthrough faith in his blood, to
declare his righteousness forthe remission of sins that are
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passed through the forbearanceof God.
Now that's 23, 24, 25.
And that 24th verse said beingjustified freely by the grace
that is in Christ Jesus, whomGod has set forth to be a
propitiation through faith inhis blood a propitiation through
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faith in his blood.
I read about one old Scottishwoman and I just love the way
they talk.
I can't imitate them, but Ilove the way they talk and she
went to join the church and tobe a Christian and they said to
her Ma'am, you'll have to becatechized and you'll have to
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come and let one of the elders,uh, uh, teach you in school, you
, and teach you aboutreconciliation and atonement and
propitiation and vicariousdeath and all that about jesus.
And and she didn't know a thingin the world about it.
And she broke her heart becausethey wouldn't let her in the
church.
And and she didn't know a thingin the world about it.
And she broke her heart becausethey wouldn't let her in the
church.
And and she turned and was,began to walk away and she said
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we would say I don't know muchabout these things.
But she said I didn't can amuck of the boot about these
things.
But I know.
All I know is that Jesus diedfor me and I would die for him.
And the pastor of the churchsaid come back, man, come back.
I believe you know more aboutit than the rest of us.
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Now you might be like that, butjust in case you'd like to be
enlightened a little bit thismorning.
The word propitiation if youdon't know what it means, it
means that it appeases God.
In ancient times, the heathenthey would offer sacrifice to
their idols and they felt thatthat appeased or pacified the
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wrath of those heathen gods.
That's the way that word wasused then.
But in the Bible that word isonly used three times I think in
the entire bible, and it's usedhere in romans 3 and 24 long in
there, and also in uh firstjohn 2, 2 and 4 and 10, uh,
where it says he's uh not forour sins only, but for the sins
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of the whole world, and sayshe's our propitiation.
And it means that JesusPacified.
Speaker 1 (33:51):
Appeased, stayed the wrath of.
Speaker 2 (33:57):
God.
It ought to be simple enoughand anybody can understand that.
That's not over anybody's hand.
It appeases the wrath of God.
We were under condemnation togo to hell and would have went
to hell, and God was angry withthe sinner every day.
And Jesus Christ came down andgave himself for us, that he
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might redeem us from alliniquity and purify unto himself
a peculiar people, zealots ofgood works.
So he is our propitiation.
And then in Romans, 5 and 6, 7,8, 9.
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For when we were yet withoutstrength in due time, christ
died for the ungodly.
For scarcely for a righteousman will one die.
Yet peradventure for a good man.
Some would even dare to die.
But God Now get this.
But God commendeth his lovetoward us in that while we were
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yet sinners, christ died for us.
Much more than being nowjustified by his blood, we shall
be saved from wrath through him.
Now, if that word justificationis over your head, which to most
of you probably isn't, but ifit is, if you want a simple
definition of the wordjustification, it means just as
(35:29):
if I had not sinned, and thatall comes through the blood of
Jesus Christ.
When we think of the death ofChrist and Christ being offered
in our stead and offering up hisprecious sinless blood.
You see, it's not just ordinaryblood, but it's the precious
(35:54):
blood of Christ, his blood.
Now you and I have in us rightnow.
I make no difference what yousay you've got.
I'm telling you you've gotpainted blood in you, you have
in you.
I know some people says theyget it all out, but you won't
watch them.
Yeah, you won't watch them.
I mean, you'll get shocked ifyou don't look out here now.
Come on, they say it's allrooted out.
(36:15):
I understand all that, I knowwhat they mean, but they don't
know what I mean.
That's where the rub comes in.
That's the reason we're havingtrouble is?
Speaker 1 (36:26):
they don't know what I mean.
Speaker 2 (36:26):
All right, all right, look at me.
Look right at me now.
Think anything you want tothink.
You have in you an Adam nature.
When you talk about the Adamnature being removed, are you
talking about after the fall orbefore?
Are you talking about after thefall or before?
(36:47):
Adam had the potentiality andthe capability to sin even
before he fell.
Now I got a little surprise foryou.
If you think you've moved backfurther than that, you are
really recreated.
If you've got further back thanthat, you are some super-duper,
(37:07):
triple-x, deluxe special saint.
If you have moved back thatplug and if you tell me you have
, I'm not going to get smartwith you, but I don't believe a
word of it.
I don't no more believe it thanthe beagle pup can teach a
Sunday school class.
Don't no more believe it thanthe big old cup can teach a
Sunday school class.
(37:29):
Praise God.
I told you years ago and Iwon't get out of the way here,
but some people are scenariominded.
They see you through a keyholewith both eyes at the same time.
Amen, come on here now.
Come on.
At the same time, amen, come on, dear, now, come on.
Come on when you go to say yougot something, you better have
(37:52):
some proof about it, amen.
You're like the rabbit in thewoods that thought he'd whip
anything and the fox come andgot him.
And you better have the goodsbefore you advertise on some
stuff.
Yeah, come on, come on now.
On, come on now.
Come on.
Praise god for, in due time,christ died.
For who the ungodly?
(38:14):
Put your name in there.
Take that ungodly out, stickyour name in there, because
that's what it means.
Old john bunyan said when Iread the scripture, and it said
whosoever believeth on himshould not perish but have
everlasting life, he said.
If it had had my name in there,he said, I'd have thought that
(38:34):
it was some John Bunyan thatlived before me or was going to
live after me.
I wouldn't have known.
It meant this John Bunyan.
But when he said whosoever, Iknow that took me in, hallelujah
, aren't you glad, thank God.
It said whosoever that layspredestination in the shade.
Right there, these people, youknow, there's been more trouble,
(38:55):
more misunderstanding, morecrazy ideas about religion and
anything in the world.
And if everybody is born to besaved or lost, why in the world
did the Son of God, the spotlessSon of God, have to come down
here and die for us.
You mean he's dying for some ofus who are going to be saved
anyway.
Now, come on, amen, brotherLeon.
(39:23):
Brother says come from saints,hallelujah, come on, amen.
Brother leon butter says comeon, saints, hallelujah.
Somebody say the predestinationto say they're going to be saved
anyway.
And we got to preach to them toget them in.
If they're going to be savedanyway, you don't have to preach
to them to get them in, they'regoing to be in.
They're already in criswell,wally criswell.
(39:43):
There already is Criswell WallyCriswell.
Down in Dallas, at the bigBaptist church.
There Brother Glett told me heread his book and he said,
talking about predestination,even if you don't want to go to
heaven, they're going to makeyou, you're just going to go.
Lester Moore said folks isgoing to heaven, if they want to
or not, and the Baptist peopleand the predestinationists is
(40:05):
just letting people in.
I'm telling you, heaven's goingto be some place if everybody
gets in there.
Talking about getting in, ifsome people went to heaven,
they'd be the only one there,the spirit like they've got.
And Brother Dillard said they'dhave to deputize angels to keep
peace in heaven.
If everybody went that saidthere's a going to.
Wouldn't that be something tohave angels all over heaven with
a ball of bats say straightenup or I'll knock your brains out
(40:27):
.
That's not the way it's goingto be, come on boys, amen Amen.
No, no, none but the righteous.
No, no, none but the righteous.
No, no, none but the righteous.
No, no, none but the righteous.
(40:50):
No, no, none but the righteous.
Sure I see, god, amen.
I'll tell you, if you don't getunder the blood, the death
angel's going to get you.
Hallelujah.
If you don't come to Jesus andtake advantage of his atoning
sacrifice, the devil's going toget you.
(41:10):
They're going to make you bedin heaven If you don't get up
you should be giving blood upthe family, John.
All right, holy glory, glory,glory, glory.
And then the apostle Paul.
Then the apostle Paul.
The apostle Paul and the wholePauline gospel consist of Christ
(41:33):
dying for me.
Amen.
So scarcely for a good man, arighteous man, will one die, yet
for adventure, which meansperhaps for a good man some
would even dare to die.
But Christ God commendeth hislove toward us in that we were
yet sinners.
Christ died for us much morethan being now justified by his
(41:56):
blood, amen.
I'll tell you one thing I'mthankful for, and that is, if I
go to hell, it'll not be forsomething I've done.
For the time I got saved, I'llhave to do it again because my
sins are washed away, amen.
Oh, martin luther, the devilcame to his door and he said I
(42:17):
sent jesus to the door.
I'll let him answer the doorfor me.
Praise god.
If the devil tells you thatyou're not saved, you tell him.
I will tell you something.
Buddy, you're not running thechurch.
I'm in a separate society nowand you don't have no dominion
over me.
I'm not in your kingdom andyou're not running the church.
(42:40):
Jesus is the head of the churchand he gave his precious blood
for me.
And I'm saved and I know it.
Say amen.
(43:03):
I was a preacher there a whileback.
Somebody loaned me a sermon Iheard at their house and he said
we went to Africa I know it wasamong the Hivaro Indians, the
teeth of the headhunting classand there he said we slept in
the yard of a converted Indianchief, hivaro chief that had
killed over 40 men and struck 17heads.
(43:25):
And he said we slept in hisyard without any fear at all.
You know why?
Because he'd been dipped in theblood.
Thank God.
I'll tell you, brother, whenJesus saves you, you're really
saved.
Thank God, thank God, thank God, thank god, thank god, thank
(43:47):
god laid my hands on thefellow's head one night.
He prayed for it and he told methis guy killed a man, this
fella killed a man.
I'll tell you, jesus, theprecious blood can save anybody
If we confess our sins.
He is faithful and just toforgive us our sins and cleanse
(44:11):
us from all unrighteousness.
Amen.
I'll tell you right now.
Paul said in Ephesians 1 and 7,in whom we have redemption you
know what redemption means?
It means deliverance of God, inwhom we have redemption through
his blood.
Praise God according to theriches of his grace.
(44:33):
And then in Colossians 1 and 14, practically the same words in
whom we have redemption throughhis blood, even the forgiveness
of sins.
I looked up that word evenyears ago when I was a younger
man and it had 22 definitions inthis particular dictionary that
I've had, like the railroadtrack runs even ladies boards,
(44:55):
even get, even give somebody aneven-handed deal.
Amen, even this up, straightenthis up, even it up up, but one
of the main definitions.
When I saw it I knew it hadrelevance to this and it said it
constitutes a special case.
I said it constitutes a specialcase the spiritual keeping you
(45:22):
okay I want you to be saved.
I want everybody to be saved.
But I will say this in aselfish way, but I want to be
saved.
If nobody saves me, I'm aspecial chief.
We may get started here now.
(45:46):
I'm getting close to all thetime we're forging.
Amen, leon, you know you wantto be saved above everybody in
the world.
All these brothers want to besaved above everybody in the
world.
We're all special people, thankyou and then in the book of
(46:17):
Revelation, the warning file.
It says and from Jesus Christ,who is the faithful witness and
the first begotten of the deadand the prince of the kings of
the earth, unto him that lovedus and washed us from our sins
(46:37):
in his own blood.
And then in Revelation 5 and 9,when they sung a new song
saying thou art worthy to takethe book and to open the seals
thereof, for thou wast slain andhast redeemed us to God by thy
blood out of every kindred andtrue and people and nations,
(46:59):
amen.
When the roll is called uponyou, you'll be filled with joy
and wonder.
When you see theblood-washed'll be filled with
joy and wonder.
When you see the blood-blownnumber come from every tribe and
nation, we'll be there.
It's from Genesis, blownthrough Revelation Hallelujah,
(47:19):
and it covers every known tonguein the world, every human in
the world.
They know that there's a 40sextillion stars.
I said they say there I don'tknow nothing about it, but
that's what the Marines said,and they probably undershot it a
whole and God calls them 40sextillion.
(47:45):
Now it takes 21 zeros to writethat.
And God calls them 46 million.
Now it takes 21 zeros to writethat.
I'm not a mathematician, but ittakes 21 zeros to write
6,000,000.
They're teaching my grandson tocount.
He's five years old and he'sgoing to kindergarten.
The little booger knows morethan I do and I don't know how
old already.
This is the last day that peoplegot to get in a hurry.
(48:07):
Now, and my, my, mygranddaughter's husband was
telling Bradley, now, bradley,you go, you count one, two, and
on and on and on, and you get toa thousand, you start a
thousand one, and yes, and hesaid, now you go, we'll not turn
him with names of these bignumbers quadrillion and I don't
know what else.
And he said now, then you getto infinity.
And my grandson said infinityone, infinity two, infinity
(48:32):
three.
Ah, another genius in thefamily, come on now.
But 46 trillion stars.
And you know something God gotthem all numbered and calls them
(48:52):
by name and knows the hair onyour head.
How many hairs is on your head.
Lester Moore said, if you tieda rag around every one of them,
you'd have a head full of ragsand God knows every hair on your
head.
And God has a bookkeepingsystem that everybody has got
their name in it.
It's called the lens of lifeand they're placed in there by
(49:14):
his blood.
We have a blood covenant.
Thank God that he has put ourname down.
Speaker 1 (49:22):
Amen and he has put our name down in a man that sits
our name down in the Lamb'sBook of Life.
Speaker 2 (49:32):
I'm not going to go to hell, but because I'm in the
Lamb's Book of Life, nobody goesto hell.
That's in the Lamb's Book ofLife.
The Lamb's Book of Life is aperfect record and God is not a
shoddy bookkeeper.
And everybody that's got theirname in the Lamb's book of life.
Speaker 1 (50:11):
In a Lamb's book of life.
Speaker 2 (50:26):
Her name is in the land of the lost, the Indians in
(50:47):
our country, a lot of Indians.
If you've got enough Indiansblessing you, your ancestors
were smart and they put it down.
Look at a man in my church.
Rd Taggis got enough energy buthis dad wouldn't put it down.
(51:11):
Rd can't get anything.
You go to Indian Hospital ofClaremore and they say what's
your head right?
And they'll search the books.
You've got a card.
You get medical attention atthe Indian hospital and if you
(51:32):
go get commodities that say yourname on it my wife works as
inspector at the voting code inthe precinct.
When you come in they saywhat's your name, you bet I'll
wear you a sign right here.
If you're not on that book,you're at your boat.
(51:52):
You're not in the head right.
You can't get advantage.
If your name's not in the landbook of life, you're as hell
bound as a devil.
You haven't got a chance of theshining sun.
And that's not all.
Pop the picture, man.
(52:15):
Someday we'll see them, man,there's no telling what they
look like.
Praise God, open the picture.
Let's see now.
Let's see.
Let's see here.
(52:41):
Down Adam, adam, adam, adam.
On down A, b, c, d, d, c, o, c,o C O C?
O.
Ralph Cox.
Think Ralph Cox was in somebooks, but over here they got
more books, some of the names inthere, but in this one they
probably got a number, a name ora white stone somewhere.
I know all that, you knowtypical things, but there's a
(53:01):
lot of Ralph Cox's, but now thisone's here, these in this one's
sick.
Speaker 1 (53:05):
These and this they don't know which one.
They are.
Speaker 2 (53:07):
You don't need to worry, they won't get you mixed
up.
No no, your fingerprint's justnot even like everybody else.
And they found out now your earis not like anybody else.
They just go I'll get your earprint so we'll take a note.
And then they found out thatyou're that know, hang on to the
telephone and your friend iswho you are.
That ain't got a thing to dowith it.
Speaker 1 (53:28):
They still got a machine that'll get there, let's
get there.
Speaker 2 (53:33):
They say how can God do all this?
I don't care how God can do it.
I want him to do it right.
I'm not afraid of it because myname is in there and he knows
which one it is.
Speaker 1 (53:46):
And this is the trail cop.
I've got my name in there.
Speaker 2 (54:07):
My name Yep In a pocket hole.
I got three of them.
I'll cut this.
Speaker 1 (54:27):
But mine is 9737E66.
Who's the king of the king?
Who's the king of the king?
Who's the king?
Speaker 2 (54:36):
It's me.
Speaker 1 (54:37):
That's me.
That's you, little fellow withthe catacombs.
That's you, little fellow,Charlie Coxon.
That's the one, yeah that's theone.
Speaker 2 (54:55):
Let him in, let the poor thing in.
Oh, now, now, now, now, now,now, now now.
He used to lie, he used to notbe saved, he said unkind words,
even took god's name in vain.
That ain't in here, it's allfleeting, it's all clean, Amen.
(55:24):
If I made some mistakes as Iwent along the way, if I not
went back in the city, he wipedit off too.
Say what you want to about me.
He got that off too, amen.
You hear me.
I said if I made some mistakes,I'm not robbing no banks and
committed adultery.
I bless my soul.
(55:45):
What if I've been wrong aboutsome things?
Take that off too.
The poor boy don't know nodifference.
Speaker 1 (55:51):
Let him in.
I'm losing him.
Let him in, I'm going to gowith him Because I've been
watching him.
Amen, I've been watching him.
Speaker 2 (56:06):
Don't you like it?
Don't you like it, don't you?
Thank god for the blood whoablood blood, the precious blood,
the saving atoning, the bloodof the Son of man with no
(56:28):
endemic pain.
Yes, no endemic pain to find aplace praise God, jesus was born
(57:11):
in such a way that he didn'thave a daddy.
Where do you get this deadlystuff?
Anyway, it's from daddy,because daddy got it from daddy
(57:32):
and his daddy got it from hisdaddy's daddy's daddy.
That's where we got it, butJesus didn't have, he wasn't
passed on.
Speaker 1 (57:43):
It's still all precious, you know Precious.
Speaker 2 (58:01):
Oh, john Newton, that old slave trader, and you know,
black people, white people,indian people, yellow people,
that's things.
They're not in all this hate.
I said they're not in all thishate, god bless your heart,
(58:22):
they're not.
You know, they're not.
He loves us and the rest ofthem does too.
And when they go to fuss in allthis politics saying that you
bought us from our, from Africa,yeah, but they don't tell you
who sold them to us.
They don't tell you who soldthem to us.
The black chief is the one whosold them to the white people.
(58:46):
And they don't tell that.
No, no, no, no.
I never done it, I never hadnothing to do with it.
And if I'd have been there Iwouldn't have had nothing to do
with it.
And if I'd have been there Iwouldn't have nothing to do with
it.
You hear, I'm saved, I don'tbelieve in slavery.
But I want to tell yousomething.
John Newton was a slave traderand a blast screamer and he said
(59:06):
referred to himself as anlunatic a wild African cult that
God fought and tamed Wrote thatsong, amazing Grace, but people
don't know it.
But that's not the only song hewrote.
He wrote some more and he wrotea song called In Evil Long.
Speaker 1 (59:34):
I Took Delight.
It goes like this.
Speaker 2 (59:43):
I'll thank you for it .
If I can, let's have a littlemusic up here, hey.
Let's have a little music uphere.
Hey, Same key as Amazing Dress.
Just don't get loud cause theythink you're I gotta have
(01:00:05):
something.
I gotta have something to coverme up here I'm going to stop
(01:00:39):
Hello.
That cross I stood, that crossI laid.
(01:01:30):
It's a breath.
Will I Forget that it seemed Tocharge Me?
Speaker 1 (01:01:47):
with it Thought.
Speaker 2 (01:02:24):
It here.
Thank you, I'm free, I'm free,I'm free.
I'm free for you and for thepain I die in.
(01:02:55):
Let me live I live.
I die.
Speaker 1 (01:03:29):
Thank you will be free.
Speaker 2 (01:03:34):
And what can wash away?
Nothing but the blood of Jesus.
Speaker 1 (01:03:45):
What can wash away?
Nothing but the blood of Jesus.
Speaker 2 (01:03:52):
Yes, Nothing but the blood of Jesus, nothing but the
(01:04:31):
blood of Jesus, earth is clean.
They're for me.
Speaker 1 (01:05:01):
Nothing but the blood of jesus oh nothing but blood
and jeans, that's precious,thank you.
Speaker 2 (01:05:57):
Nothing but the blood of Jesus, oh, precious Jesus,
that makes me white as snow.
No other thing I know, nothingbut the blood of.
Jesus, oh God, oh God, oh God,god, I thank you for the cross.
(01:06:19):
Oh Jesus, I thank you for thecross.
See up here, see that we don'tworship that.
That's the damning theory andthe curse of Romanism that they
keep Jesus owner.
Look around, look at that crossup there in that window.
(01:06:40):
Now they keep him owner.
But we got him out.
But we still have to go backand remember that he was put
owner.
Amen.
I said he was put owner, praiseGod.
And he was nailed to the treefor you and me, and at the cross
(01:07:00):
, at the cross where I first sawthe light, in the prayer of my
heart, where I lay was the fruitof my faith to receive my sight
and now come to me.
Hallelujah At the cross.
At the cross, where I firstcalled the light, came the psalm
(01:07:22):
, the scroll of angels.
Oh, it was there.
By faith, I received my sightand now come to me oh my God,
that's the cross where I firstsaw you.
I just made the fact that First, all the light and the burning
(01:08:31):
of my heart will flow away Firstwhat I have to buy.
Speaker 1 (01:08:37):
I will sing in my side First what I have to buy.
I will sing in my side.
Speaker 2 (01:09:12):
Lord at Calvary.
I met him at your.
Speaker 1 (01:09:17):
Calvary.
Oh, thank you Jesus, thank youJesus, thank you Jesus.
Speaker 2 (01:09:38):
Hallelujah, thank God .
Years I spent in vanity andpride, amen.
I spent in vanity and pridecaring, not for me.
He died, amen, just like you,counted the blood of the
criminal as a little holy thingand criminal underfoot and he
forgave you for it.
I'm going to try to close.
(01:10:03):
I tell you there's people inthis building now that's as
quiet as snow that I wouldn'thave trusted them again in that
room.
You was as low down.
Speaker 1 (01:10:15):
You ought to have been shot.
Speaker 2 (01:10:17):
You ought to have shot a bunch of them, a bunch of
lying renegades.
It was a devil in hate, oh yeah.
But today.
Today, it's not the heathenreligious rabbi Shaw of Carthage
, but it's not the heathenreligious rabbi Saul of Corsica,
but it's Brother Paul.
Don't be afraid of him.
(01:10:40):
He's a prayer and he's got theMessiah in him.
Amen.
He's a preaching Christ and thefaith he one time destroyed, he
now preaches the same.
He's alright.
He's alright, amen.
He's going to write 14 to theNew Testament.
He's the greatest's alright.
Amen.
He's gonna write 14 to the newtestament.
Be the greatest theologian everlived.
Amen, and die a martyr's deathfor my cause and proclaim it
(01:11:02):
before kings and the children ofisrael and all over the world
and to the gentiles.
He's got.
He's saved now, brother paul.
He's saved now, brother Paul.
Speaker 1 (01:11:19):
Brother Paul, that's enough, no-transcript.
The Lord.
Thank you very much for yourhelp and I'm glad you're all
here, everybody present today.
I want you to be prayerful forme, appreciate those kind
(00:38):
remarks.
Don't worry about thattoughening me up.
If it does, my wife can let allour out on the way to house
pretty easily.
Praise God, she don't.
If she doesn't get it done, thehome church will.
(01:00):
It's not no trouble.
I'm glad to see folks fromClaremore come in.
I didn't know they were comingand Brother Meadow and his
people, and there's several heretoday that came in today.
And I too, like Brother Shaw,preached last night.
(01:24):
I thought that was about asgood as you could do.
Oh, I'll tell you that was good.
Ben Shaw Brother.
Ben Shaw is one of the best menin all the holiness movement.
Now there's a lot of them, butwe're talking about him right
(01:45):
now.
But you won't beat Brother BenShaw.
I don't expect you to.
But don't never say nothingagainst Ben Shaw to me.
You won't get no place with it.
I may not say anything, but youwon't get anywhere.
You know, sometimes it's no useto say anything, um.
(02:08):
You know sometimes it's no, uh,no use to say anything, um.
I know some more sayings.
I'm not going to use them today, but sometimes you know it's uh
, no use to talk to some peoplenot many like that, but there's
some.
There's no use to talk to them.
There's an old french proverbthat says it's a waste of suds
(02:38):
to wash a mule's head.
Don't forget that.
You might need that sometime.
You you may meet somebodybefore we get out of here that
you can make.
That's applicable to.
I hope not.
Jesus said cast not your pearlsbefore swine, lest they turn
again and rend you.
(02:58):
I want you to go with me todayto 1st Peter, 1st chapter, to 1
Peter, first chapter, and I wantto read a couple of verses
(03:21):
there to you, verse 18 and 19.
These are very familiar verses,very familiar About.
Everything that I preach is,you know, simple.
You're having troubleunderstanding it.
It says, for as much as ye know, that ye were not redeemed with
(03:48):
corruptible things as silverand gold from your vain
conversation, received bytradition from your fathers, but
with the precious blood ofChrist, as of a lamb, without
(04:09):
blemish and without spot.
Now you know, we hear versesquoted and we quote them so
often and so familiar with themthat it's like precious things
that you are so familiar withthat you become over familiar
(04:35):
with, and we want to really lookat that.
For as much as you know, for asmuch as you know, for as much
as you know, he in a sense heappeals to a elementary
(04:59):
Christian belief and to afamiliar Christian belief.
For as much as you know that yewere not redeemed with
corruptible things as silver andgold from your vain
(05:22):
conversation conversation,that's not speech, that's manner
of life and conduct received bytradition from your fathers,
handed down from your fathers,but that that's a conjunction
(05:47):
that separates two or morethoughts, and in this case it's
a very great thought.
You were not redeemed withcorruptible things as silver and
the gold.
You not only were not, youcannot be as silver and the gold
(06:07):
.
You not only were not, youcannot be.
No one ever has, no one everwill be.
And also, you're not redeemedwith your vain manner of life,
handed down, passed on bytradition from your fathers.
(06:28):
You don't inherit, you don'tearn, you don't buy, you don't
purchase.
You are purchased, but with theprecious blood, but with the
precious blood, but with theprecious blood of Christ, as of
(06:52):
a lamb without blemish andwithout spot.
I didn't know it till someyears ago.
But the professionals that makea lifetime study of words and
customs and history and ancienthistory and clear back as far as
(07:16):
they can go.
They tell us now, take in ourtime, you'll understand this
better in our time.
Sometimes, when we say things,we have what we call place in
emphasis on what we say.
That part is emphatic, like, uh, like, let's see if we can
(07:36):
think of an example.
Let's say to the children uh,we're going to town and do thus
and so.
And they say we're going totown, yes, we're going to town,
and we're going to town and dothus and so.
And they say we're going totown, yes, we're going to town,
and we're going to go to thisplace and that place.
And they say, now, we're goingto go here.
And you say there, they say wewant to go to the toy store.
(07:58):
You might go to the toy store,but we're going to town for the
purpose of going to a clothingstore or to buy some necessary
item that we have to have toprepare food.
And they say, now, we're goingto town to this toy store, say
we're going to this store.
That's placing emphasis on thefact that this, this trip, is
(08:22):
made specifically maybe not justonly, but specifically to go by
some staples that we have tohave.
So you place emphasis.
Well, they know that people thatstudy, that talk in a manner
that they say that, where itsays with the precious blood of
(08:43):
Christ, that Christ stands atthe end of the sentence and is
emphatic and means even theblood of Christ, but with the
precious blood of Christ as of alamb without blemish and
without spot, not not justordinary blood, not just the
(09:12):
blood of some human being, butprecious blood, more precious
than anyone's blood.
No wonder old Spurgeon said tohis students gentlemen, make
(09:34):
much of the blood, make much ofthe blood.
The modernist hates the blood.
Speaker 1 (09:44):
The.
Speaker 2 (09:45):
Unitarian hates the blood.
The Unitarian hates the blood.
The humanist hates the blood.
They think that it's a gorystory that we should not say
anything.
They don't seem to mind bloodin war and they don't seem to
mind blood in abortions.
They don't seem to mind bloodin abortions.
(10:06):
They don't seem to mind takinglives by the millions of
innocent children.
They don't mind taking livesfor money, but they don't want
you to talk about the blood ofChrist.
Now, they can take it if theysee blood on the highway.
They can take it if it's somedrunken brawl and somebody gets
their throat cut in a knifefight.
(10:27):
But they can't stand when youtalk about religion.
They think you ought to be moredignified and not talk about a
bloody religion.
They think that's.
They think that that'srelatively new.
But it's not new.
Uh, it has always been.
Uh, you know, when some peopledon't want to believe in a thing
(10:49):
, they, they use every kind oflittle silly excuse that they
can think of not to believe init.
Uh, I won't take this for atext.
But people who hate tithing andI'm not going to preach on
tithing I don't need to preachon it right now.
I might, but I don't think Inot going to preach on tithing.
I don't need to preach on itright now.
I might, but I don't think I'mgoing to.
And I pay tithes myself andalways have.
(11:10):
I'm not behind a dime from thetime I got saved, but that's not
my subject.
But people that don't believe intithing, they like to say
that's old law, that's old law.
They always have to say law,law, law.
And the charismatics that wantto do anything that they want to
not all of them, but many ofthem, too many.
And the latter rain came beforeit and no telling what will
(11:32):
come next.
And Brother Yates had preachedthe other day, said this thing
is we've about seen the end ofit, and I understand what he
means.
But what they're going to do isshift over into another gear
and just keep going on and theysay that's old law and that's
legalism.
And they say we don't have tokeep the moral law.
(11:53):
It makes no difference what youlook like on the outside, just
as long as you're right on theinside.
Well, if you're right on theinside, there will be a terrible
change on the outside.
Anybody ought to know that.
And they say tithing is old law.
I want to tell you somethingTithing existed 400 years before
(12:14):
the law.
They didn't get tithing fromthe law of Moses, they merely
brought it on over.
Okay, come on now.
Come on, do you like me, likeyou did while ago, or was you
just putting on?
Come on here.
Amen, praise god, oh, yeah,yeah.
And besides that, god hasalways kept something from
(12:40):
people that he wanted them togive him.
You say where do you get thatat?
Well, it's not hard to find.
For instance, in the Garden ofEden.
God said you can have every oneof these trees except one of
these trees, and you let thistree alone.
God always reserves somethingfor himself, and in the
(13:01):
beginning, when they sinned, godslew animals and made boats to
cover up the nakedness of Adamand Eve, who had probably,
(13:22):
before that, been clothed withlight.
Light.
Oh yeah, nakedness of Adam andEve who had probably before that
been clothed with light.
Light, oh yeah, probably seemslike it.
And it took blood and the lifeof something else.
And then when Cain and Abelbecame grown undoubtedly either
(13:47):
by revelation or by instructionfrom their parents, and probably
instruction from their parentsthey said we offer sacrifice to
God and God wants blood and Godwants a slain lamb.
And the first bloodless cultwas started by a fellow named
(14:10):
Cain, who was the firstmodernist and started the first
bloodless cult, and he looked atit just like the modernist and
the humanist looks at it todayand says I don't have to do such
a thing, I can be religious.
(14:31):
Miss Madeline Murray O'Hare, oneof the meanest hussies in the
United States today, said I cando anything I want to do, any
place.
I want to do it and I don'thave to have Jesus Christ, and I
don't have to have Jesus Christ, I don't have to have God.
And to think that a bunch ofold, senile idiots in the
(14:53):
supreme court would go alongwith her on it and take prayer
out of school because somedevilish hussy that said we
didn't need it.
Let me tell you something I'min love with one woman, but I
love all women.
They said we didn't need it,didn't we?
Let me tell you something I'min love with one woman, but I
love all women.
But if there's anything thatstirs me up, it's some devilish
(15:17):
she-devil that comes to thefront and people have not got
enough backbone to buck that anddo something about that.
We've still got the spirit ofJezebel in the world today.
It seems like when women fall,that they fall the lowest
because they're such a dignifiedthing, but when they fall, they
(15:39):
fall the lowest and theydisappoint the human race.
Come on here, come on up herewith me.
Praise God.
I'm talking about the preciousblood of Christ.
I think the blood has probablybeen one of the most
misunderstood subjects of alltime, and you either love it or
(16:04):
you hate it.
In Egypt, when the children ofIsrael had been in Egyptian
bondage for over 400 years andit came time for God to deliver
them, he said to them now you'regoing to eat the Passover, the
(16:28):
institute to Passover, and youtake this lamb on the 10th day
of this month and put it upuntil the 14th day of this month
and see that there's no blemishon it anywhere.
That there's no blemish on itanywhere.
And when Peter said for as muchas you know, that ye were not
redeemed with corruptible thingsas silver and gold.
(16:53):
From your vain conversation,received by tradition from your
fathers, he has a directnotation of the Passover lamb in
the book of Exodus and he saysbut with the precious blood of
christ, as of a lamb withoutblemish and without spot.
(17:17):
Now, now, now here's somethingelse.
People, the holiest people andall the brethren that's got any
age on, knows this is true thatthey become so accustomed to
things that they just take itfor granted that that's the way
it is, because we said so andnaturally we want to be truthful
about that and know, but youneed to know yourself now.
In in that time, they put thislamb up, this spotless lamb,
(17:41):
they took it out from the restof the animals, separated it and
jesus christ is separate fromsinners and harmless and
undefiled, hear me now and theyput it up and they took it on
the day that god said and theyslew it.
Then they caught the blood in abasin and took it and god said
(18:03):
and these people lived in housesdifferent than what we do today
, probably quite a bit differentthan what we have today, and
they had posts on each side andan uppermost post, across the
top, the top post.
And he said to them you takethis blood and take some hyssop
and take the bitter herbs whichcaused them to remember
(18:27):
themselves in Egyptian bondagefor so long.
And every time today when wetake communion, we are to think
about the sufferings of Christand every time we do that, we do
show forth his death until hecome.
And Jesus said except you eatmy flesh and drink my blood, you
have no life in you.
(18:48):
We need to grasp importantdoctrines and truths and let
them become a part of us andremember them and these people
each year and even due to thisday.
To some extent they'vecorrupted a lot of things, but
even to this day, to some extentthey've corrupted a lot of
things.
But even this day they stillobserve Passover and have Yom
(19:10):
Kippur and a high day and allthe feasts and everything else
and with all their hypocrisy,they still observe many other
things and the rituals in theOld Testament testament.
And all it keeps them fromaccepting christ is they've got
a veil over their eyes, theirface, and can't see.
And some people disagree.
(19:31):
First, church, I had you know,you want to please everybody, uh
, especially when you firststart and then after a while you
wise up and see you can't, uh.
But uh, there's an elderlysister in our church and she
could not for the life of herbelieve that God someday would
save the Jew.
Then I knew another preacher.
He said God is no respect ofpersons, which is really not
(19:54):
right.
God is a respecter of persons.
Don't let nobody fool you.
If you don't believe it, letsomebody fast and pray three or
four days a week, and thensomebody else not do anything,
and see if god's a respecter ofpersons or not.
God is not a respecter ofperson when it comes to saving
fallen humanity.
But the bible does not teachthat.
God is not a respecter of yousay the bible says so.
(20:16):
The bible does not say so.
You never read the rest of it.
That's's the trouble with ussometimes we don't read, we
don't keep on reading.
Anybody can grasp a half-truth,but it goes right ahead and
says but in every nation thatfeareth him and worketh,
righteousness is accepted of him.
See, I didn't put that in there.
(20:42):
I found it in there and Ididn't write the Bible.
All right, all right, all right, all right.
And so they took the lamb andslew it.
God gave instruction and saidto him in Exodus 12 and 13, and
(21:04):
the blood shall be to you for atoken.
A token is a sign.
Then they took this hyssopplant and made them kind of a
dog-like paintbrush out of itand took that basin of that
blood of that spotless lamb andshoved it down in there.
And God said I'm going to sendthe death angel through.
(21:25):
And let me tell you something,folks, if you don't think the
blood's important, realize inyour mind that the people, all
the people in Egypt, if anIsraelite failed to put the
blood on, he was in danger fromthe death angel just as much as
the Egyptian unbeliever was,just as much as the Egyptian
(21:50):
unbeliever was.
So they shoved that kiss updown in that basin and painted
above the doorpost the topmostpost and the side post and went
in the house and stayed in therewith faith and none of their
people were killed.
We're all over the country,praise God.
The Egyptians died, thefirstborn died, everybody died.
(22:10):
That did not have the blood onthe lentils of the doorposts.
Come on, amen, and the bloodshall be to you for a token,
upon the houses where you are,you, for a token, upon the
houses where you are, and when Isee the blood, I will pass over
you, and the plague shall notbe upon you to destroy you when
(22:33):
I smite the land of Egypt.
Praise God.
Oh yeah, it says it.
Sure, it says it, amen.
And it means that we havepeople who do not place enough
value and enough emphasis.
If the Bible is emphatic aboutit, I think we ought to be
emphatic about it.
(22:54):
And then in Leviticus 17, 11,it says for the life of the
flesh is in the blood.
It says For the life of theflesh is in the blood, and I
have given it, talking about theblood to you upon the altar to
make an atonement for your souls, for it is the blood of the New
(23:29):
Testament which is shed formany, for the remission of sins.
And then there's a wonderfulverse in Acts 20 and 28.
If you don't mind, let somebodybring me a little water.
(23:51):
Just a little water, just asmall glass, two inches in.
There is all I need.
I'll just get the dry throathere a little bit too, and choke
up.
I usually don't have to havethat, but I might have to have
it.
Thank you, Paul, says in Acts20 and 28,.
Now get this, mark these down.
Take heed, therefore, toyourselves and to all the flock
(24:16):
over the which the Holy Ghosthath made you overseers who feed
the church of God, and that'sthe body of christ.
That's not cleveland tennessee,and I never said nobody in
cleveland tennessee is not saved.
I believe they are lots of themsaved, everybody's saved, that
saved, but it's not talkingabout.
(24:36):
It's not talking aboutcleveland tennessee.
Sometimes these poor littlesouls says if you don't belong
to us, you'll not go to heaven,and even told my son that you
people will go to heaven butyou'll have to be servants to us
.
Well, I'll do it if I have to.
(24:57):
But I got this sneaky feelingthat I'm not going to.
I will, but if I don't believeI'll have to.
And they say if you don'tbelong to us, then you're not
going to heaven.
I don't know what in the worldthe poor little things thought
God done before they everorganized that movement to start
(25:17):
with.
I don't know what in the worldthey think God done.
When he's talking about thechurch of God, he's talking
about the body of God.
He's talking about the body ofChrist, which is God's church.
There's not as much division inthe Trinity as there is among
the holiest people.
Oh no, to feed the church ofGod, which he hath purchased
(25:41):
with his own blood.
I don't believe in the greatspeckled bird either.
You say that's a sacred song.
I know it.
There's a lot of songs.
People cry sometimes when ElvisPresley sung, but that don't
mean it meant what he says.
That great speckled bird is nota thing in the world, that's
not the church of God, that'sabominations of children of
(26:02):
Israel and spots on that bird.
Look and see.
Why don't they write a song?
Uh, the great speckled bird is.
Uh, yes, that's, that's whatcame against God.
And he said my heritage is a asa great speckled bird and my
heritage is as a lion that roarsagainst me.
To come against me.
Want to write a song about thelion roared against it?
We're not mad, I'm not.
(26:25):
I'm not mad, I'm just as happyas I can be.
But I just want to enlighten youlittle there, in case some
professor tells you that you'renot going to heaven if you don't
.
So he didn't mean cleveland,tennessee.
Uh, take heed, therefore, toyourselves and to all the flock
over the which the Holy Ghosthath made you overseers.
To feed the church of God,which he hath purchased with his
(26:47):
own blood.
It says he bought the churchwith his own blood.
We are in the body of Christbecause Christ gave his precious
blood for us.
We have people today that youknow you just almost look like
people has agreed to bedisagreeable about some things.
(27:09):
And we have people today that'sso fussy about sanctification
that they say that the blooddoesn't save you, but
sanctification it's insanctification, but not why
can't it be in both?
Why you want to?
fuss about it, for I mean thevery idea of anybody being so
naive about the scripture nowand I make it into it with some
of my precious brethren overthis.
(27:30):
But I'll be right there, I'mnot running.
I'll see you after church ifyou want to.
I don't have my car parkedfacing the road, not not the
highway.
Anyway, I don't intend to leaveand I'm not afraid of this.
I've studied this out.
I put a minimum iron on thisand I'm not afraid to preach
what I'm a preaching and I sayit.
(27:52):
I don't care if it's your uncleor aunt or a cousin or your
pastor on your hood is I sayit's a heresy h-e-r-s-y, not
h-e-a-r-s-a-y, not a hearsay,but a heresy, which is a false
doctrine to preach that theblood has no part in your
salvation.
(28:13):
Amen you might say well, proveit.
I've already proved quite a bitof it already.
I'll tell you right now youwouldn't have ever got an
Israelite in Egypt to believethat you wouldn't have never got
an Israelite in Egypt tobelieve that.
You wouldn't get somebody inEgypt to say that the blood
didn't have nothing to do withour preservation.
No, no, no.
And you've been redeemed withthe precious blood of Christ as
(28:36):
of a lamb without blemish andwithout splot that nails it down
right there.
I don't even have to preachanything else to prove it, but I
will praise the god hallelujahcome on here and then in romans.
Now in the book of romans and wewon't talk at length about some
of these verses all the pauline, or the pauline gospel, is
(28:59):
built upon christ.
Everything is built upon christ.
There's a man telling me onetime he said you can't out argue
my question.
Told me when he went throughcollege, at woxahatchee assembly
of god college many years ago.
He said they taught them don'tever argue with a
predestinationist.
He said you don't have a chanceto try to argue down a
(29:22):
predestinationist.
Well, I won't argue withanybody.
I said nothing.
I don't care what they say.
Nothing comes in front ofCalvary.
Nothing comes in front ofCalvary.
It was his blood, his blood,his precious blood, that stained
the old rugged cross.
It was his blood, his preciousblood, hallelujah, that bought
(29:46):
this world and redeemed it fromloss.
Speaker 1 (29:51):
Amen.
Speaker 2 (29:53):
Amen.
Oh, thank God, I'll tell youtoday, let their sister make
much of the blood.
When old Christmas Evans, theold, one-eyed welch preacher,
lay adorned, he said I'm gladI've always kept blood in the
basalt, hallelujah, which meantthat he'd always preach Christ
and him crucified.
(30:14):
And he agreed with the Paulinegospel where Paul said God
forbid that I should glorysaving in the cross of our Lord
Jesus Christ, of whom the worldis crucified unto me and I unto
the world.
I'm not going to put up withsuch.
Tommy Rotta, when they hung mysavior on a tree, bless God.
(30:37):
And he died and bled for me.
And somebody come by and tellme that has nothing to do with
your salvation.
I think we ought to preachagainst such a history.
You all, brethren, check yourbible here.
In Romans 3 and 23, 24 and 25,it says for all have sinned and
(31:02):
come short of the glory of God.
And the next verse says beingjustified freely by his grace
through the redemption, that is,in Christ Jesus, whom God has
set forth to be a propitiationthrough faith in his blood, to
declare his righteousness forthe remission of sins that are
(31:24):
passed through the forbearanceof God.
Now that's 23, 24, 25.
And that 24th verse said beingjustified freely by the grace
that is in Christ Jesus, whomGod has set forth to be a
propitiation through faith inhis blood a propitiation through
(31:46):
faith in his blood.
I read about one old Scottishwoman and I just love the way
they talk.
I can't imitate them, but Ilove the way they talk and she
went to join the church and tobe a Christian and they said to
her Ma'am, you'll have to becatechized and you'll have to
(32:07):
come and let one of the elders,uh, uh, teach you in school, you
, and teach you aboutreconciliation and atonement and
propitiation and vicariousdeath and all that about jesus.
And and she didn't know a thingin the world about it.
And she broke her heart becausethey wouldn't let her in the
church.
And and she didn't know a thingin the world about it.
And she broke her heart becausethey wouldn't let her in the
church.
And and she turned and was,began to walk away and she said
(32:31):
we would say I don't know muchabout these things.
But she said I didn't can amuck of the boot about these
things.
But I know.
All I know is that Jesus diedfor me and I would die for him.
And the pastor of the churchsaid come back, man, come back.
I believe you know more aboutit than the rest of us.
(32:52):
Now you might be like that, butjust in case you'd like to be
enlightened a little bit thismorning.
The word propitiation if youdon't know what it means, it
means that it appeases God.
In ancient times, the heathenthey would offer sacrifice to
their idols and they felt thatthat appeased or pacified the
(33:16):
wrath of those heathen gods.
That's the way that word wasused then.
But in the Bible that word isonly used three times I think in
the entire bible, and it's usedhere in romans 3 and 24 long in
there, and also in uh firstjohn 2, 2 and 4 and 10, uh,
where it says he's uh not forour sins only, but for the sins
(33:38):
of the whole world, and sayshe's our propitiation.
And it means that JesusPacified.
Speaker 1 (33:51):
Appeased, stayed the wrath of.
Speaker 2 (33:57):
God.
It ought to be simple enoughand anybody can understand that.
That's not over anybody's hand.
It appeases the wrath of God.
We were under condemnation togo to hell and would have went
to hell, and God was angry withthe sinner every day.
And Jesus Christ came down andgave himself for us, that he
(34:19):
might redeem us from alliniquity and purify unto himself
a peculiar people, zealots ofgood works.
So he is our propitiation.
And then in Romans, 5 and 6, 7,8, 9.
(34:43):
For when we were yet withoutstrength in due time, christ
died for the ungodly.
For scarcely for a righteousman will one die.
Yet peradventure for a good man.
Some would even dare to die.
But God Now get this.
But God commendeth his lovetoward us in that while we were
(35:08):
yet sinners, christ died for us.
Much more than being nowjustified by his blood, we shall
be saved from wrath through him.
Now, if that word justificationis over your head, which to most
of you probably isn't, but ifit is, if you want a simple
definition of the wordjustification, it means just as
(35:29):
if I had not sinned, and thatall comes through the blood of
Jesus Christ.
When we think of the death ofChrist and Christ being offered
in our stead and offering up hisprecious sinless blood.
You see, it's not just ordinaryblood, but it's the precious
(35:54):
blood of Christ, his blood.
Now you and I have in us rightnow.
I make no difference what yousay you've got.
I'm telling you you've gotpainted blood in you, you have
in you.
I know some people says theyget it all out, but you won't
watch them.
Yeah, you won't watch them.
I mean, you'll get shocked ifyou don't look out here now.
Come on, they say it's allrooted out.
(36:15):
I understand all that, I knowwhat they mean, but they don't
know what I mean.
That's where the rub comes in.
That's the reason we're havingtrouble is?
Speaker 1 (36:26):
they don't know what I mean.
Speaker 2 (36:26):
All right, all right, look at me.
Look right at me now.
Think anything you want tothink.
You have in you an Adam nature.
When you talk about the Adamnature being removed, are you
talking about after the fall orbefore?
Are you talking about after thefall or before?
(36:47):
Adam had the potentiality andthe capability to sin even
before he fell.
Now I got a little surprise foryou.
If you think you've moved backfurther than that, you are
really recreated.
If you've got further back thanthat, you are some super-duper,
(37:07):
triple-x, deluxe special saint.
If you have moved back thatplug and if you tell me you have
, I'm not going to get smartwith you, but I don't believe a
word of it.
I don't no more believe it thanthe beagle pup can teach a
Sunday school class.
Don't no more believe it thanthe big old cup can teach a
Sunday school class.
(37:29):
Praise God.
I told you years ago and Iwon't get out of the way here,
but some people are scenariominded.
They see you through a keyholewith both eyes at the same time.
Amen, come on here now.
Come on.
At the same time, amen, come on, dear, now, come on.
Come on when you go to say yougot something, you better have
(37:52):
some proof about it, amen.
You're like the rabbit in thewoods that thought he'd whip
anything and the fox come andgot him.
And you better have the goodsbefore you advertise on some
stuff.
Yeah, come on, come on now.
On, come on now.
Come on.
Praise god for, in due time,christ died.
For who the ungodly?
(38:14):
Put your name in there.
Take that ungodly out, stickyour name in there, because
that's what it means.
Old john bunyan said when Iread the scripture, and it said
whosoever believeth on himshould not perish but have
everlasting life, he said.
If it had had my name in there,he said, I'd have thought that
(38:34):
it was some John Bunyan thatlived before me or was going to
live after me.
I wouldn't have known.
It meant this John Bunyan.
But when he said whosoever, Iknow that took me in, hallelujah
, aren't you glad, thank God.
It said whosoever that layspredestination in the shade.
Right there, these people, youknow, there's been more trouble,
(38:55):
more misunderstanding, morecrazy ideas about religion and
anything in the world.
And if everybody is born to besaved or lost, why in the world
did the Son of God, the spotlessSon of God, have to come down
here and die for us.
You mean he's dying for some ofus who are going to be saved
anyway.
Now, come on, amen, brotherLeon.
(39:23):
Brother says come from saints,hallelujah, come on, amen.
Brother leon butter says comeon, saints, hallelujah.
Somebody say the predestinationto say they're going to be saved
anyway.
And we got to preach to them toget them in.
If they're going to be savedanyway, you don't have to preach
to them to get them in, they'regoing to be in.
They're already in criswell,wally criswell.
(39:43):
There already is Criswell WallyCriswell.
Down in Dallas, at the bigBaptist church.
There Brother Glett told me heread his book and he said,
talking about predestination,even if you don't want to go to
heaven, they're going to makeyou, you're just going to go.
Lester Moore said folks isgoing to heaven, if they want to
or not, and the Baptist peopleand the predestinationists is
(40:05):
just letting people in.
I'm telling you, heaven's goingto be some place if everybody
gets in there.
Talking about getting in, ifsome people went to heaven,
they'd be the only one there,the spirit like they've got.
And Brother Dillard said they'dhave to deputize angels to keep
peace in heaven.
If everybody went that saidthere's a going to.
Wouldn't that be something tohave angels all over heaven with
a ball of bats say straightenup or I'll knock your brains out
(40:27):
.
That's not the way it's goingto be, come on boys, amen Amen.
No, no, none but the righteous.
No, no, none but the righteous.
No, no, none but the righteous.
No, no, none but the righteous.
(40:50):
No, no, none but the righteous.
Sure I see, god, amen.
I'll tell you, if you don't getunder the blood, the death
angel's going to get you.
Hallelujah.
If you don't come to Jesus andtake advantage of his atoning
sacrifice, the devil's going toget you.
(41:10):
They're going to make you bedin heaven If you don't get up
you should be giving blood upthe family, John.
All right, holy glory, glory,glory, glory.
And then the apostle Paul.
Then the apostle Paul.
The apostle Paul and the wholePauline gospel consist of Christ
(41:33):
dying for me.
Amen.
So scarcely for a good man, arighteous man, will one die, yet
for adventure, which meansperhaps for a good man some
would even dare to die.
But Christ God commendeth hislove toward us in that we were
yet sinners.
Christ died for us much morethan being now justified by his
(41:56):
blood, amen.
I'll tell you one thing I'mthankful for, and that is, if I
go to hell, it'll not be forsomething I've done.
For the time I got saved, I'llhave to do it again because my
sins are washed away, amen.
Oh, martin luther, the devilcame to his door and he said I
(42:17):
sent jesus to the door.
I'll let him answer the doorfor me.
Praise god.
If the devil tells you thatyou're not saved, you tell him.
I will tell you something.
Buddy, you're not running thechurch.
I'm in a separate society nowand you don't have no dominion
over me.
I'm not in your kingdom andyou're not running the church.
(42:40):
Jesus is the head of the churchand he gave his precious blood
for me.
And I'm saved and I know it.
Say amen.
(43:03):
I was a preacher there a whileback.
Somebody loaned me a sermon Iheard at their house and he said
we went to Africa I know it wasamong the Hivaro Indians, the
teeth of the headhunting classand there he said we slept in
the yard of a converted Indianchief, hivaro chief that had
killed over 40 men and struck 17heads.
(43:25):
And he said we slept in hisyard without any fear at all.
You know why?
Because he'd been dipped in theblood.
Thank God.
I'll tell you, brother, whenJesus saves you, you're really
saved.
Thank God, thank God, thank God, thank god, thank god, thank
(43:47):
god laid my hands on thefellow's head one night.
He prayed for it and he told methis guy killed a man, this
fella killed a man.
I'll tell you, jesus, theprecious blood can save anybody
If we confess our sins.
He is faithful and just toforgive us our sins and cleanse
(44:11):
us from all unrighteousness.
Amen.
I'll tell you right now.
Paul said in Ephesians 1 and 7,in whom we have redemption you
know what redemption means?
It means deliverance of God, inwhom we have redemption through
his blood.
Praise God according to theriches of his grace.
(44:33):
And then in Colossians 1 and 14, practically the same words in
whom we have redemption throughhis blood, even the forgiveness
of sins.
I looked up that word evenyears ago when I was a younger
man and it had 22 definitions inthis particular dictionary that
I've had, like the railroadtrack runs even ladies boards,
(44:55):
even get, even give somebody aneven-handed deal.
Amen, even this up, straightenthis up, even it up up, but one
of the main definitions.
When I saw it I knew it hadrelevance to this and it said it
constitutes a special case.
I said it constitutes a specialcase the spiritual keeping you
(45:22):
okay I want you to be saved.
I want everybody to be saved.
But I will say this in aselfish way, but I want to be
saved.
If nobody saves me, I'm aspecial chief.
We may get started here now.
(45:46):
I'm getting close to all thetime we're forging.
Amen, leon, you know you wantto be saved above everybody in
the world.
All these brothers want to besaved above everybody in the
world.
We're all special people, thankyou and then in the book of
(46:17):
Revelation, the warning file.
It says and from Jesus Christ,who is the faithful witness and
the first begotten of the deadand the prince of the kings of
the earth, unto him that lovedus and washed us from our sins
(46:37):
in his own blood.
And then in Revelation 5 and 9,when they sung a new song
saying thou art worthy to takethe book and to open the seals
thereof, for thou wast slain andhast redeemed us to God by thy
blood out of every kindred andtrue and people and nations,
(46:59):
amen.
When the roll is called uponyou, you'll be filled with joy
and wonder.
When you see theblood-washed'll be filled with
joy and wonder.
When you see the blood-blownnumber come from every tribe and
nation, we'll be there.
It's from Genesis, blownthrough Revelation Hallelujah,
(47:19):
and it covers every known tonguein the world, every human in
the world.
They know that there's a 40sextillion stars.
I said they say there I don'tknow nothing about it, but
that's what the Marines said,and they probably undershot it a
whole and God calls them 40sextillion.
(47:45):
Now it takes 21 zeros to writethat.
And God calls them 46 million.
Now it takes 21 zeros to writethat.
I'm not a mathematician, but ittakes 21 zeros to write
6,000,000.
They're teaching my grandson tocount.
He's five years old and he'sgoing to kindergarten.
The little booger knows morethan I do and I don't know how
old already.
This is the last day that peoplegot to get in a hurry.
(48:07):
Now, and my, my, mygranddaughter's husband was
telling Bradley, now, bradley,you go, you count one, two, and
on and on and on, and you get toa thousand, you start a
thousand one, and yes, and hesaid, now you go, we'll not turn
him with names of these bignumbers quadrillion and I don't
know what else.
And he said now, then you getto infinity.
And my grandson said infinityone, infinity two, infinity
(48:32):
three.
Ah, another genius in thefamily, come on now.
But 46 trillion stars.
And you know something God gotthem all numbered and calls them
(48:52):
by name and knows the hair onyour head.
How many hairs is on your head.
Lester Moore said, if you tieda rag around every one of them,
you'd have a head full of ragsand God knows every hair on your
head.
And God has a bookkeepingsystem that everybody has got
their name in it.
It's called the lens of lifeand they're placed in there by
(49:14):
his blood.
We have a blood covenant.
Thank God that he has put ourname down.
Speaker 1 (49:22):
Amen and he has put our name down in a man that sits
our name down in the Lamb'sBook of Life.
Speaker 2 (49:32):
I'm not going to go to hell, but because I'm in the
Lamb's Book of Life, nobody goesto hell.
That's in the Lamb's Book ofLife.
The Lamb's Book of Life is aperfect record and God is not a
shoddy bookkeeper.
And everybody that's got theirname in the Lamb's book of life.
Speaker 1 (50:11):
In a Lamb's book of life.
Speaker 2 (50:26):
Her name is in the land of the lost, the Indians in
(50:47):
our country, a lot of Indians.
If you've got enough Indiansblessing you, your ancestors
were smart and they put it down.
Look at a man in my church.
Rd Taggis got enough energy buthis dad wouldn't put it down.
(51:11):
Rd can't get anything.
You go to Indian Hospital ofClaremore and they say what's
your head right?
And they'll search the books.
You've got a card.
You get medical attention atthe Indian hospital and if you
(51:32):
go get commodities that say yourname on it my wife works as
inspector at the voting code inthe precinct.
When you come in they saywhat's your name, you bet I'll
wear you a sign right here.
If you're not on that book,you're at your boat.
(51:52):
You're not in the head right.
You can't get advantage.
If your name's not in the landbook of life, you're as hell
bound as a devil.
You haven't got a chance of theshining sun.
And that's not all.
Pop the picture, man.
(52:15):
Someday we'll see them, man,there's no telling what they
look like.
Praise God, open the picture.
Let's see now.
Let's see.
Let's see here.
(52:41):
Down Adam, adam, adam, adam.
On down A, b, c, d, d, c, o, c,o C O C?
O.
Ralph Cox.
Think Ralph Cox was in somebooks, but over here they got
more books, some of the names inthere, but in this one they
probably got a number, a name ora white stone somewhere.
I know all that, you knowtypical things, but there's a
(53:01):
lot of Ralph Cox's, but now thisone's here, these in this one's
sick.
Speaker 1 (53:05):
These and this they don't know which one.
They are.
Speaker 2 (53:07):
You don't need to worry, they won't get you mixed
up.
No no, your fingerprint's justnot even like everybody else.
And they found out now your earis not like anybody else.
They just go I'll get your earprint so we'll take a note.
And then they found out thatyou're that know, hang on to the
telephone and your friend iswho you are.
That ain't got a thing to dowith it.
Speaker 1 (53:28):
They still got a machine that'll get there, let's
get there.
Speaker 2 (53:33):
They say how can God do all this?
I don't care how God can do it.
I want him to do it right.
I'm not afraid of it because myname is in there and he knows
which one it is.
Speaker 1 (53:46):
And this is the trail cop.
I've got my name in there.
Speaker 2 (54:07):
My name Yep In a pocket hole.
I got three of them.
I'll cut this.
Speaker 1 (54:27):
But mine is 9737E66.
Who's the king of the king?
Who's the king of the king?
Who's the king?
Speaker 2 (54:36):
It's me.
Speaker 1 (54:37):
That's me.
That's you, little fellow withthe catacombs.
That's you, little fellow,Charlie Coxon.
That's the one, yeah that's theone.
Speaker 2 (54:55):
Let him in, let the poor thing in.
Oh, now, now, now, now, now,now, now now.
He used to lie, he used to notbe saved, he said unkind words,
even took god's name in vain.
That ain't in here, it's allfleeting, it's all clean, Amen.
(55:24):
If I made some mistakes as Iwent along the way, if I not
went back in the city, he wipedit off too.
Say what you want to about me.
He got that off too, amen.
You hear me.
I said if I made some mistakes,I'm not robbing no banks and
committed adultery.
I bless my soul.
(55:45):
What if I've been wrong aboutsome things?
Take that off too.
The poor boy don't know nodifference.
Speaker 1 (55:51):
Let him in.
I'm losing him.
Let him in, I'm going to gowith him Because I've been
watching him.
Amen, I've been watching him.
Speaker 2 (56:06):
Don't you like it?
Don't you like it, don't you?
Thank god for the blood whoablood blood, the precious blood,
the saving atoning, the bloodof the Son of man with no
(56:28):
endemic pain.
Yes, no endemic pain to find aplace praise God, jesus was born
(57:11):
in such a way that he didn'thave a daddy.
Where do you get this deadlystuff?
Anyway, it's from daddy,because daddy got it from daddy
(57:32):
and his daddy got it from hisdaddy's daddy's daddy.
That's where we got it, butJesus didn't have, he wasn't
passed on.
Speaker 1 (57:43):
It's still all precious, you know Precious.
Speaker 2 (58:01):
Oh, john Newton, that old slave trader, and you know,
black people, white people,indian people, yellow people,
that's things.
They're not in all this hate.
I said they're not in all thishate, god bless your heart,
(58:22):
they're not.
You know, they're not.
He loves us and the rest ofthem does too.
And when they go to fuss in allthis politics saying that you
bought us from our, from Africa,yeah, but they don't tell you
who sold them to us.
They don't tell you who soldthem to us.
The black chief is the one whosold them to the white people.
(58:46):
And they don't tell that.
No, no, no, no.
I never done it, I never hadnothing to do with it.
And if I'd have been there Iwouldn't have had nothing to do
with it.
And if I'd have been there Iwouldn't have nothing to do with
it.
You hear, I'm saved, I don'tbelieve in slavery.
But I want to tell yousomething.
John Newton was a slave traderand a blast screamer and he said
(59:06):
referred to himself as anlunatic a wild African cult that
God fought and tamed Wrote thatsong, amazing Grace, but people
don't know it.
But that's not the only song hewrote.
He wrote some more and he wrotea song called In Evil Long.
Speaker 1 (59:34):
I Took Delight.
It goes like this.
Speaker 2 (59:43):
I'll thank you for it .
If I can, let's have a littlemusic up here, hey.
Let's have a little music uphere.
Hey, Same key as Amazing Dress.
Just don't get loud cause theythink you're I gotta have
(01:00:05):
something.
I gotta have something to coverme up here I'm going to stop
(01:00:39):
Hello.
That cross I stood, that crossI laid.
(01:01:30):
It's a breath.
Will I Forget that it seemed Tocharge Me?
Speaker 1 (01:01:47):
with it Thought.
Speaker 2 (01:02:24):
It here.
Thank you, I'm free, I'm free,I'm free.
I'm free for you and for thepain I die in.
(01:02:55):
Let me live I live.
I die.
Speaker 1 (01:03:29):
Thank you will be free.
Speaker 2 (01:03:34):
And what can wash away?
Nothing but the blood of Jesus.
Speaker 1 (01:03:45):
What can wash away?
Nothing but the blood of Jesus.
Speaker 2 (01:03:52):
Yes, Nothing but the blood of Jesus, nothing but the
(01:04:31):
blood of Jesus, earth is clean.
They're for me.
Speaker 1 (01:05:01):
Nothing but the blood of jesus oh nothing but blood
and jeans, that's precious,thank you.
Speaker 2 (01:05:57):
Nothing but the blood of Jesus, oh, precious Jesus,
that makes me white as snow.
No other thing I know, nothingbut the blood of.
Jesus, oh God, oh God, oh God,god, I thank you for the cross.
(01:06:19):
Oh Jesus, I thank you for thecross.
See up here, see that we don'tworship that.
That's the damning theory andthe curse of Romanism that they
keep Jesus owner.
Look around, look at that crossup there in that window.
(01:06:40):
Now they keep him owner.
But we got him out.
But we still have to go backand remember that he was put
owner.
Amen.
I said he was put owner, praiseGod.
And he was nailed to the treefor you and me, and at the cross
(01:07:00):
, at the cross where I first sawthe light, in the prayer of my
heart, where I lay was the fruitof my faith to receive my sight
and now come to me.
Hallelujah At the cross.
At the cross, where I firstcalled the light, came the psalm
(01:07:22):
, the scroll of angels.
Oh, it was there.
By faith, I received my sightand now come to me oh my God,
that's the cross where I firstsaw you.
I just made the fact that First, all the light and the burning
(01:08:31):
of my heart will flow away Firstwhat I have to buy.
Speaker 1 (01:08:37):
I will sing in my side First what I have to buy.
I will sing in my side.
Speaker 2 (01:09:12):
Lord at Calvary.
I met him at your.
Speaker 1 (01:09:17):
Calvary.
Oh, thank you Jesus, thank youJesus, thank you Jesus.
Speaker 2 (01:09:38):
Hallelujah, thank God .
Years I spent in vanity andpride, amen.
I spent in vanity and pridecaring, not for me.
He died, amen, just like you,counted the blood of the
criminal as a little holy thingand criminal underfoot and he
forgave you for it.
I'm going to try to close.
(01:10:03):
I tell you there's people inthis building now that's as
quiet as snow that I wouldn'thave trusted them again in that
room.
You was as low down.
Speaker 1 (01:10:15):
You ought to have been shot.
Speaker 2 (01:10:17):
You ought to have shot a bunch of them, a bunch of
lying renegades.
It was a devil in hate, oh yeah.
But today.
Today, it's not the heathenreligious rabbi Shaw of Carthage
, but it's not the heathenreligious rabbi Saul of Corsica,
but it's Brother Paul.
Don't be afraid of him.
(01:10:40):
He's a prayer and he's got theMessiah in him.
Amen.
He's a preaching Christ and thefaith he one time destroyed, he
now preaches the same.
He's alright.
He's alright, amen.
He's going to write 14 to theNew Testament.
He's the greatest's alright.
Amen.
He's gonna write 14 to the newtestament.
Be the greatest theologian everlived.
Amen, and die a martyr's deathfor my cause and proclaim it
(01:11:02):
before kings and the children ofisrael and all over the world
and to the gentiles.
He's got.
He's saved now, brother paul.
He's saved now, brother Paul.
Speaker 1 (01:11:19):
Brother Paul, that's enough, no-transcript.
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