January 10, 2025 • 61 mins
Friday Night Joy with Rev Ray: God is a ….. My God! That Is Who You Are! Pt5 Friday Night Joy with Rev Ray: God is a ….. My God! That Is Who You Are! Pt5 Friday Night Joy with Rev Ray: God is a ….. Light in the Darkness! You are: Way maker, miracle worker, promise keeper Light in the darkness, my God That is who You are
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Speaker 1 (00:00):
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Speaker 4 (00:48):
You're listening to when Christians Speak online talk radio broadcasting
out of the Washington, DC metropolitan area. Today's voice crying
out in the wilderness, prepare you the Way of the Lord.
Christians speaker is dedicated to lifting up the name of
Christ Jesus and spreading the good news.
Speaker 2 (01:12):
You don't have to take.
Speaker 3 (01:15):
The good my entity.
Speaker 2 (01:37):
Like you said, We're going to continue on. Amen, and
just thank God. I just want to make sure everything
is working according to plan here to just bear with
us just for a minute. You know, God is great,
God is awesome, and it's just good to be in
the House of the Lord one more time. Amen. Amen, God,
(01:58):
you are so awesome and I call you house and yeah,
I call you awesome. God is great. So we had
a little teching a different at first, and that we
are back in in the studio. It's all good. The
guy can the little thunderstorm going on our side, so
(02:19):
that might have been the cost of it. So with
that being said, I did want to let you know
that we're going to talk a little bit about the song.
This is would have been doing a series on uh
probably for for a while. You know, it's called up
the song by called Waymaker, you know, the Waymaker, miracle Worker,
(02:42):
Promise Keeper, Light in the darkness, My God, that is
who you are. So this would be part five tonight
we're going to talk about My God, that is who
you are. You know, So we're going to talk about that.
That'd be the part five, or that that that burst
the Waymaker, Miracle Worker, Promise Keeper, Light in the docments,
(03:02):
My God, that is who you are. Amen. So we
excited about ever know that this is a word dohing
for all of us. All of us is going through
some changes and challenges in life, but we know that God,
there is nothing too hard for God to do. Then
we know that there's nothing too hard for God to
do for someone. The Manual of History Band and Great Minister,
(03:25):
but doctor Wallas since they were Tuesday at seven pm,
declaining to finish work with Reverend Pat Random is every
Thursday at twelve noon. On Friday night Joy of course,
it's the first day, second in the fourth Friday and
you sometimes I have guests, haven't had a guess someone
for a while, But that's the first to second and
first and second and the fourth Friday at seven pm.
(03:46):
The brid of Life is the first and the third
Sunday at seven pm. Challenge is Change with Doctor Paul Morgan.
Is it every Wednesday at seven pm. I'm up the
broadcast as follows Lifeline with Apostle Sherla Jones. Every first Monday,
seven pm. The Boding the Beautiful, We're evering to be
the Reed Rebendrid. It's Austin Minister Jordanna Cunningham. It's every
(04:07):
second Thursday at ten am. Iteration with Evan just Lewis mcawaine.
It's every third Monday of the month at seven pm.
Mary's Takeover the Buddy and one of the past like
Eric and Pastor Tamika Thompson it's every third, every fourth
Sunday at seven pm. Our three real life real men,
Real Talk with Ray and Tanno, Tyrone, Cleopis and I
(04:31):
Forgot Somebouty and brother else. It was every second Sunday
at seven pm. It's the brothers getting together, just having
a round table discussing a man. Midday glor Withy Praider.
Reverend WND. Dixon is every Wednesday at one pm. This
is a free compass called Reverend Wen been doing this slam.
You gotta tune in at one o'clock. It's free compass
called and number is seven one two seven seven zero
(04:54):
five five zero five best S's Code. It's seven three
two four nine nine Matters of a Singers Ministry. And
then there's another group of singers that come together, Robert, Maggie,
myself and our our sister Hope and everything. And we
all come together every third Friday and just talk about
things that are here, certain singles, okay, spending others a truth.
(05:17):
It's another broadcasts every second and fourth Monday at eight pm.
And we are sided about all the different hosts and
broadcasts that will be joining us throughout all the week.
And man, let's go ahead and open up in prayer
real quick. Father, God, we come to thank you, to
give you all the glory and all the honor God
(05:38):
for your awesomeness and for your work that you're doing. God.
We pray for peace. God. We pay for joy. God.
We pray for healing. Lord. We pray for hope being restored.
We pray for all that is needed to know and
your people. Today, God, the well begin to realize who
you are. But you are awesome. You are awesome Lord, God,
(05:59):
We thank you for that you're doing in our life. God.
We pray that we give this broadcast to you, that
you may have your way, that you may speak the orcers,
the myschie, the godspel. We pray that they're beginning God
to restore those things that the kinkerwormen, the locusts and
the grasshopper and apart of women eating. We prayed that
it'll be an encouragement to our so. God. We prayed
(06:19):
Lord cheeses that our job will be restored. We pray
today Hod this bit as you will come and just
have your way. You set the atmosphere, you speak the words. God,
you bring forth healing, Lord, You bring forth hope, restore
hop God, you encourage, God, you tear down strong hold God,
you do it. No one else Nord Jesus can do
it and suffer you. So we stand in all ways,
(06:41):
continue to give you all the glory. We will magnify
your name with all that. But then as you are
worthy to be praised, Lord Jesus, we thank you for
seeing another Friday, first Friday of this month. God, and
we worship, We give, will be glorify you. But you
are truly worthy to be praised. We do pray, prayer
and Christ use his name. Amen and amen and amen
(07:05):
and amen. Again. This is with Christmas we Talk Radio.
I'm your host, Reverendrae. Amen. We're gonna go ahead and
continue with us series. God is My God. That is
who you are. You know is coming from the song
uh Waymaker America Worker, Problems Keeper, Light in the darkness,
My God, that is who you are. What I want
(07:26):
to do because this is the part fabulous. You know,
I want to go through the song on here and
just read it. I'm not going to play it or
anything like that because I don't have copyrights to play
the song and everything. So let me just go there.
They say you are here moving in I miss. It says,
I worship you. I worship you. You are here working
(07:46):
in this place. I worship you. I worship you. You
are a waymaker, America Worker, promise keeper light in the darkness,
My God. That is who you are. And say you
are a maker, I promise keep a light in the darkness,
My God. That is who you are. It says you
are here chucking every heart. So you are here, touching
(08:11):
every heart. I worship you. I worship you. He says
you are healing every heart. I worship you, Jesus, I
worship you, turning, turning lives around. You are here, oh,
turning lives around. And I worship you. I worship you.
You mended every heart. You are here, mending every heart.
(08:33):
I worship you. I worship you. Then it goes back
to the internet. So you are a waymaker, America Worker,
the promise keeper, light in the darkness, My God. That
is who you are. And that's the problem because talk
about today, my God, that is who you are. That's
part five of this series here, man. So I'm excited
about this aside was reading and studying earlier. I had
(08:56):
someone during the week send me a video. It was
actually was ever Robbin and put it on the spot.
But I'm here, send me a video, and I think
I listened to the whole song, a whole albun. And
then she simply went back and listened to the whole
albu and I was truly blessed and everything. So y'all
bear with me. I'm litting under the weather, but I'm okay.
You know, I was gonna put it in the tape,
(09:18):
but God said, no, you got to go for it.
But this is this is about ministering to others, and
even though you're not well, you still got to move
for it. But so I thank God in there. I've
did the healing with team place even as I present
this to you. Amen. So the first thing I want
to do, and then I got a lot of time.
Of course, always I got a ton of scriptures. But
(09:38):
when I begin to think about who God is, I
also begin to think about the name of God's and
then we can get the scripture part of it. Okay,
So just bear it with me for a second, because
I got a lot of notes. Like I said, this
is part five of the series. Man. We've been doing
this for a while since since the beginning of the
year started off way back when but I begin to
(10:01):
begin to give me different pieces of it and put
it in on paper and added whatever he told me
to add to it. And I'm like excity about that. Amen. Amen.
God is faithful. God is faithful.
Speaker 5 (10:15):
Amen. Amen Amen. So just turning it in my notes here, Amen, Amen,
I pray that you had an awesome and wonderful day
and everything. I pray that God has blessed you and
kept you through all things. Know that he has. Okay,
then here we go, all right. The one writer asked
(10:37):
to one who is God?
Speaker 2 (10:38):
To you? He is? And some of the different names
I got is el shad die between Lord God Almighty.
Then it's l l eye on it. Which made the
most hell was Hi God. It means Ardonna means Lord,
and master of your our way means Lord, or it
means your whole. But Jehovah least he means Lord. My
(11:00):
God is Jehovah Ni the Lord my banner, Jehovah Rah,
the Lord, my shepherd, Jehovah Rapha, the Lord that he is,
Jehovah Shama, the Lord is there, Jehovah to the Lord,
our viceness, Jehovah. Mechanism can body something said, the right
the Lord who sanctifies you l Oleen, the Everlasting, the
(11:25):
everlasting God and King God connor is q a n
n amy. Jealous God is jealous of jealous God. Jehovah Jirah,
the Lord will provide Jehovah Shalom, the Lord is peace,
Jehovah Sabah, the Lord of of hosts. You know, I
really when I went the ones that I really liked, well,
(11:45):
I think about God, the Lord, God of Mighty. I
think about the word l el se. God said, said,
I he's el He's Lord God Almighty, He's l l
you know, he's Almighty Almighty. There is no one like
him and all the earth that he is God, he said.
When he talked this money, he said, tell them I
am that I am. He is the great I am.
(12:08):
There is no other I am like him, and stuff
like that. When I when I look and when we
search this stod that's clearly, uh specious Christ from clearly
revealed that there is no greater I am other than
him and everything that many names and that that God has,
and there are many attributes that God has. He has
(12:29):
his names. But we also know that he's faithful. We
also know that he's just you know, we know earlier
I said he's righteous and stuff like that. We already
know that he's a true God. He's the one true God.
You know. We already know that he's holy. We always
know that he's a delivery and he's our savior. We
know that we can trust in him. He's the one
(12:49):
that we can trust and one that we can believe in,
one can have faith. You know that he's never sort
comes short of his promise. You know that if his
word is truth and everything like that, we if God
said it in will come to pass, and God spoke it,
if we thought it, it came to pass. So we
know who God is. We begin to look at the
(13:09):
different names of who God is and we begin to
realize God all these days can not even even declare
what who you really are?
Speaker 6 (13:20):
Is?
Speaker 2 (13:20):
That God is love, you know, and stuff like that.
We know these days because the Skiptre says the things.
But we know these days because what He has done
in our life, the psalms of life that he has
brought us through the storms of life, that he has
continued to bring us. That we know these days because
we have become a testimony of who God is. We
know these things because we have become a testimony of
(13:42):
who God is man. And and it says that throughout
the Bible, people have given me many names to or
for God. Sometimes they were given in a response to
something God had done, or other time they would drive
who He is and everything. And like I said, some
of the most feminal name is like he's the name
(14:03):
of Jehovah, or uh Jehovah, rod the Lord, our shepherd,
or the righteousness of other than in the God of
all gods, that the Great I am, that I am,
that I am all these things our Father, you know,
use the name of Aba Father. And and this is
coming out of this is Romans chapter eight print First,
(14:24):
he said, you have not received the spirit of slavery,
leading leading to fear again. But you shall receive the
spirit of adoption as sons by which we carry out
our Father. You know, we we we we we we
we that know Christ, that have been adopted by God.
We have been adopted by God through the blood of
Jesus Christ. And we can say, our Father, we can
(14:47):
go behind the veil. We don't have to go to
the priests and and confess no offense to the Catholic
But we don't have to come to you and go
into the in the little room and confess. Our said,
we can go directly through the no grace and I'm
talking to God. We can go behind the veil. That's
who God is one that allows us to come behind
(15:07):
the veil. Now because of the blood of Jesus Christ,
because of the resurrections of Jesus Christ, we can go now.
The scripture said that in the in the in the
Book of Matthew, that that talks about how the veil
was writ in two and everything, and that was how
that was earthquake and those those kinds of things. We
can go directly to God. We have a meet again mediator.
(15:28):
We have an advocate with the Father now that looks
out for us. That any seeds on our our behalf.
We can go to the Father now and then on
the word of Donna. Again means that the Lord our
master shoes. Surely he is our mind that comes from
first samar Is twenty four eight, when David has the
chance to take the life of the King of Israel, Saul,
(15:49):
who is trying to kill him, and he choose to
spare a Saul. He measured from the cave he has
been hiding and cast saw my Lord his roots from
the former Hebrew, similar to a donna. He called him
my lord. But this is the this is one that
is bigger than any king or president or elective fiction.
When we think about the name of God, there in
(16:10):
the in the Revelation, he's called the ancients of days.
God representations dates three times in the Book of Daniel,
chapter seventh. I'm sorry that book chapter then Daniel in Revelation,
he's Jesus references the Apha and the Omega, the first
and the last, the beginning and the end. He's omnipotent.
(16:30):
He's I'm the president our God. That is who you are.
You know, he's all powerful. You know, that is who
he are. There is he sees all things, He's in
all places. And it's the same time, like I said,
he's the first, the last, he's the beginning, in the end,
he's he's omnipatent. He's all powerful, he's all knowing. He
(16:51):
knows things about us that we don't even know about ourselves.
That is who you are. And when we begin to
recognize the power and authority and even who God is,
we begin to realize that what we go through, what
we facing life, is nothing compared to the glory of
God that should be revealed to those that love Him
(17:12):
and walk worthy of the calling and our life. So
what do we do? We hold on for their life.
We hold on to the horn of salvation, hold at
the altar. And if they we hold on and don't
give up and become stronger and stronger because we know
that God said I would number Jesus said that I
would never leave you, nor for sake you. So we
hold off with their life. We got nowhere else to
(17:33):
go but to depend on God. And if you don't
know him, there's a song that says, try God, and
try God. He's all right. You could try Jesus any time,
no matter where you are, and he will reveal himself mighty.
He will come in your midnight hours and knock on
your door. He will come when the tears are beginning
to flow and you don't know where to go and
(17:54):
you're ready to throw up your hands and be there
be a friendly to you. He would come with all
your the family or periods turned against you and everything
is going wrong and your life and when you have
what it's called like a job experience when everything is
going wrong, all things are going wrong, all that just
saying at same time, but God is standing right there.
(18:14):
This is standing right there knocking at your door and
providing you with a way out. My God. That is
who you are, My weightmaker, my miracle worker, our promise keeper.
Are lights in the darkness, our God. We talked about
the light in the darkness last week, A light in
the doctors, my God. And that is who you are. Okay,
(18:36):
that is who you are. Let me just read a
couple more, all right. And the word Elohim is the
Hebrew word for God, for God that appears in the
very first sentence of the Bible. To this is when
the one says, in the beginning, God created the heaven
and the earth. It literally says, in the beginning, Elohim
(18:56):
created the heaven and the earth. The term alhen means
supreme one. There's a number all mighty one, you know,
or means God might might, hide, God might and high,
or sometimes Lord's most high. And she throughout the scripture
to refer to the Lord creative of heaven and earth.
He is mighty, he is the mighty one. Here's the
(19:19):
supreme one. There is no one else above him. There
are ages below him, and there ages of difference, ages
below even the enemies, the satan, the devil got a
bow before him. He has no authority unless God permitted.
He can't do nothing to you. And let God allow
instant everything. Even through that, if you look at Joe,
(19:42):
all the joke went through, all the affliction that Joe
went through, all his kids are done, all his wealth gone,
God still was able to keep Joe. Joe was still
never cuts God God falty. But he realized, blessed be
the name of the Lord, the Lord given and the
Lord taken. I can ask the who God is? Yeah,
(20:03):
that could ask who God is. He's acause he's talking
about Jesus. Say he's a friend of the sinners. The
sole Man came center man. This is coming out of
Matthew chapter eleven and nineteen, and said the center man
came eating and drinking, and they said, here he is
a gutton and a drunk, and they call him something
that he was not. And then and then in the
math those parcies and santasy to call him something. They
(20:25):
called him them a gluddon and a drunk and a
friend of task collectors and sent him. But wisdom has
proved right by her that he was done in those things.
You know, he said that I couldn't come to save
the rights, But I called the call. I came to
bring citizen to repentice. I came for those that are lost.
I came for those that don't think, they don't writers,
(20:45):
and they don't need me. But I came for those
that need me. They didn't realize. If they had realized
truly who was in the president, they would have fell
right on their face and bound their head to the ground.
But they didn't see that. They had blindness own and
couldn't see the presence of the sound to live in God,
God in completeness in their president. They couldn't conceal that.
(21:07):
They didn't concede them. All they thought about it that
he was messing up whatever relationship they were have with
the people, except they wanted to be in power, and
they were looking more a savior to overcome the Roman government.
And that's what this kind of savior they were looking for.
They were looking for us a savior that was rich
and that was wealthy and all this kind. But Jesus
was none of those things. He was the opposite of
(21:29):
what they thought would come to past. He was the
opposite of the verb thing that would come to past.
He was the opposite, you know. He was none of
those things. And man, so I'm glad we just get
a couple of things here, and I'm glad to know
who he is. And man. So then the sculture goes, oh,
(21:50):
let me meet the couple more. Another stetry called him,
say that he's a manure there, for the Lord himself
will give you a sign. The whole the Virgin would
be with a child and would give birth their sign.
But call him in Manuel. If it to me that
God is is with us, I want to go through
some things. Amen to God with us, you know. And
(22:12):
Moses said in Exodus chapter three, verses thirteen, he says,
and so I suppose I go. He was talking to God.
Moses said to God. So once I go to the
Israelites and said to them that God or your father
has sent to sent me to you. And he asked
me what is his name? Then what shall I tell them?
God said to Tomotu, I am who I am. This
(22:35):
is what you should say to the Israelite. And I
am have sent you sent me to you. God. Also
to the Moses, say to the Israel, the Lord, the
God of your fathers, the God of Abrahim, the God
of Isaac, the God of Jacob, has sent me to you.
This is my name forever. Then this is my name forever,
the name you should call me from generations and generations.
(22:56):
And again that's coming out of Exious chapter three, verses
thirteen through fifteen. Men, he said, and not a scripture.
And since the end Pastor received, but since the intercense,
we see two names that God gives himself emphasize emphasizer,
second in degree. In two more places we found him
declaring the same name of the Lord. And Lord said,
I will cause all my goodness to pass in front
(23:19):
of you, talking about talking to Moses in front of you,
and I will proclaim my name the Lord in your presence.
I will have mercy on whom I will have mercy,
And I will have compassion on whom I will have compassion.
Exodus chapter thirty three and verse nineteen. As I have
forty two and eighty seven, I am the Lord. That
is my name. I will not hear my glory to
(23:41):
another or my praise. So isa as idols. It's coming
from Isaac Chapter forty two, verse eight. Why is it
important that we know the names of God? If you
don't know all the names of God, that that makes
you a bad question? Of course God. There are literally
hundreds of names up Titan for God found scatter throughout
the script descripture. He was some of the most mature Christians,
(24:01):
and the faith may not know all of them. Okay,
but we need to know that who God is. That
is who you are. God, you are all of these things.
That's a song that I'll call you all that, all
that you are, and all that you will be to me.
I can't remember how it goes soft. I don't want
to say God want to mess it up, and man,
I don't want to mess it up in everything. There
(24:24):
as many other scriptures, and then they'll talk about who
God is. When I look at first Conventional chapter ten,
verse thirteeners coming from the New King James Rigid, It
says that they have no temptations taking you by, such
as commenting, man, but God is what God is, faithful,
who will not suffer you to be tempted above that
you are able, but but will with the temptation also
(24:47):
make a way to escape that you may be able
to bury it, that you may be able to bury it.
John chapter four, Versus twenty four says God is a
spirited and they didn't worship him, must worship him in
spirit it and truth God. John chapter one, verse five
cents and the light shining, and doctors and the doctors
company hided, and not what is who is the light?
(25:08):
God is light as a friend of Chapter three, verses
uh something said the Lord that God is in the
midst of thee is mighty. He will save. He will
rejoice over thee with joy. He will rest in his love.
He will joy over thee with singing. He would joy
over us with singing. He will rejoice over thee with joy.
(25:31):
He is mighty, He will save us. Y'all. Prince John
chapter one. If I got that down or twice, it says,
then this message was well. We have heard of him
and declare to you that God is light, and in
him there is no doctors. There is no doctors verse John.
(25:51):
Prince John chapter four, verse eight says, he that that
love is not not knowing, He give you He that
us not knowing. Not God, but God is love. He
is Love. In the Book of Joshua, Person's Chapter one
versus Agent answer, the book of Los shall not depart
(26:11):
out of that month, but thou shall meditate their way
in the day, in now day and night, And that
sad May is up, that now May is observed to
do according to all that is written therein. For then
thou shall make thy way prosperous. Then should that I
have good success? Have I not commanded thee? Be strong
and a good courage, Be not afraid, need to be
(26:32):
there this man, this man, for the Lord, thy God
is with thee. Whatsoever there goes the Lord, that God
is with thee, what soever good there go again verse
Now I say, have I not committed? He's telling to Joshua.
He's telling us to say, nay, be strong and of
a good courage, be not afraid, need to be that
this made for the Lord, that God is with him,
(26:53):
whatsoever that goes, but soever that God. If I'm second
Peter Chapter two, I mean second chapter three, verses dynasty.
The Lord is not slack concerning his promise, as some
man counts blackness. But it's long suffering. See there's another word.
Who got had God is long suffer through us with
not willing to any shr prayer, but we said, come
(27:15):
to repentance. God is not slack. And John chapter fourteen,
verses six. Jesus say that I am the Way, the Truth,
the Light, that no man coming to the Father. But
by mean we can't even come to God unless we
come through Jesus Christ. Who is Christ? He said, he said,
he said, I'm the Truth, I'm the Way, and I'm
the light. You know, I'm the light in the in
(27:37):
the midst of the darkness, the light in the mister's dokness.
And then amen, and then and and I think I
read some of these already. Let me just just bear
with me for a second. Quite a base, quite a few.
Who is God? And Isaiah chapter forty, verses twenty three,
(27:58):
it said that he brings princess to naught and reduce
the rulers of the world to nothing. That's who God is.
He's all powerful. Everything is under his hand, even the kings,
like het of the keys, is in his hand. There's
none like him in all the earth. And uh, let
me see what else gave James have to one verse
sven things of every good and perfect gift is from above,
(28:20):
coming down from the Father of the heavenly life. Who
does not change like shifting chapel. Every heavenly gift, every
gift and some comes from up above, comes from the
Father and man. And John three sixteen. For God so
loved the world that he gave his only one and
only son, that whose something believes in him, said not parish,
but have ever lested life? God so loved? Who is God,
(28:43):
the one who gave his son, the one who gave
his son for you and me? You know, I used
to tell people, you know, because sometimes we try to
make a distension between those that the Christians or whatever.
Jesus died for the sins of the whole world. He
did discriminate when they were black, whether it was jew
whether it was Muslim, whether it was Hindu. He died
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for the sins of the whole world. Why but they
we have a choice here to decide whether we follow
after him or we know and everything. If we have
followed out to him, we know that we have return
to life. But he gave us us a choice of
the matter. He died for all of us. He even
the atheists may not believe there's a God. But Christ
died even for the atheists. When he died on the
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on the process of so the sins of the whole world.
He left nobody out, you know. But we have a
choice whether we receive him or not. You know, we
have a choice whether we receive him or not, whether
we believe him or not. You know, we have a
choice in the matter. We have a choice in the matter.
But he died for the sins of the whole world,
for the sins of the whole world. It says that.
(29:47):
And just coming down again in the Matthew chapter situated
twenty six, and said, God is the spirit, and his
worship must worshire him him in spirit and truth. He's
a spirit. And we got we must and said it
is said we we you know, we we do. He said,
we must worship him in spirit and truth. We must
worship him in spirit and truth. He and and another
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chaptain says, time, but look at the birds of the air.
They do not sow or reap and sow away in
the bombs. Yet you're helping their father feeds them, are
you not? Are you not much more valuable to them?
God would feed us. He is a feed He is.
God is not in number teventy twenty three verses nineteen
to God it's not him, but that he should lie
know a human being, that he should change his mind.
(30:33):
Does he does he speak and then not act that
he's promised and not fulfill. God will fulfill and do
everything that he said he was gonna do everything that
he do. Everything he said. God is is truth. His
words is truth. You know his word is truth. And
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man in Song chapter fifty, think I'm looking at verse six.
He says, no, that's not the right one. And when
they changed. Psalms eighty, verse thirty, he says, as for God,
his way is perfect. That way he's a perfect God.
The Lord's word is flawless. I mean his word is flawless.
(31:14):
He says, all who take refuge in him, his way
is perfect. His words are flawless. His words when we
turn back into him void, He's awesome. We know that
we can depend and trust in the Almighty God now
and then we know they were dependent. And Psalms fifty,
verses six, it says, and the heavens proclaim his righteousness,
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for he is God. He is a God of just
and Psalms one sixty five he says, the Lord is
gracist and righteousness. Our God is full of compassion, he's
a God full of compassion and Revelation twenty one and three,
he says, I heard a loud voice from the throne saying, look,
God's dwelling places now, and among the people. He will
dwell with him, and they will be his people. And
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God himself will be with them and be their God.
He is our God and man, he is our God.
And Roman chapter situated twenty three it says, in the
wages of sin is death, but the gift of God
is in turn of life in Christ Jesus our Lord.
He is our God. In Psalm six' eighty and nineteen
through twenty says, praise be the Lord to our God,
(32:21):
Our Savid, you who daily bears our burden. Our God
is a god who says, from the sovereign Lord comes
escape from the sovereign Lord comes escape from death. We
can't escape death. We don't have to die. And our said,
he offers us a way out. And how our way
out is through Jesus Christ. And then in Psalms eighty
four verses eleven to twelve, sais and for the Lord
(32:44):
God is a son, and shall the Lord bestows favor
and honor no good thing that he would hold from
those who walk in blameess. The Lord Almighty blessed is
the one who trust in him. A psycho Chronics thirty,
verses eight through nine. It says the step Necker, as
your ancestor, was but cubment to the Lord. Come to
this sanctuary where he has consecrated forever certain the Lord
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your God, so that his spirits anger will turn away
from you. If you return to the Lord, then your
fellow Israelites and your children will be shown great shown
compassion by the captives. And return to this land. For
the Lord your God is gracious and compassionate. He will
not turn his face from you if you return it
to him. He talking about people taking God returning back
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to him. He talked about this during this time, even
for us. You know, if he backslid, it will we
go in the opposite director. If we'll be come to
belie knowing that the Belion is like to send the
witchcraft and everything like that. God still have Jesus still
have a opens Aska will be repent to come back
to him. U to him and Josh Chapter eight one,
(33:52):
Versus eight and nine said keep this book of the
Lord always on your lips, meditate on the day and night,
so that you may be careful to do everything written
in it, in it that you will be prosperous and
such man. Have I not commanded you to be strong
and courageous. Do not be afraid, do not be discouraged,
For the Lord your God will be with you again
wherever you go. God is with us wherever we go.
(34:17):
In micro chapter Summer eighteen, in verse ten and said,
who is a God like you? Who is a God
like God? Who is like you? There is nothing like
you who part of the sin and forgetting the transgression
of the remnant of his hurdance? Who is like you God?
Who you did not stay angry forever? Belight to show mercy?
Who is like you? God? You will again have compassion
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on us. You will tread us, You will tread our
sins underfoot, and hurt all our inigodiness into the depths
of the sea. God does that, who is God? Wonder
our sins underfoot and hurt all our iniquities, And to
the depths of the sea, depths of the sea and dune.
Robinson chapter of Sacre versus forty five said, oh, here,
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old lizen Israel, the Lord, God, Lord I God the
Lord is one. Love the Lord your God, with all
your heart and with all your souls, and with all
your saying. He is one. There is no other God
besides him. It's second. Samuel Verses twenty two thirty two
thirty four says, for who is God besides the Lord?
And who is the rock? So a god? It is
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God who arms me with straight and keep my waist secure.
He makes my feet like the feet of a deer.
He caused me to stand on the height, on the
on the heights, and man, he caused me to stand
on the hint. Who is not God? He is like
a rocket to me, unto us and Prince John chapter
four I think I read this Ry London. Prince Chound
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chapter four Versus seventy nine says, dear friends, let us love,
for love comes from God. Everyone who who loves has
been born of God and knows God. Whoever does not
love does not know God. Because God, God is love.
Who is God? Again? God is love? That is who
he is and man. This is how God shows his
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love among us. He said his one and only son
into the world that we might live through him, through him,
that we might have life and man and Psalms. Standing
to him Verses eleven and thirteen. He said, but the
plans of the Lord stand firm forever, and the purpose
of the house through all generations. Blessed is the nation
whose God is the Lord, and the people he chose
(36:29):
for his inheritance from the heaven. The Lord looks down
and sees all Man caind oh man, cad oh man,
can Amen. A man in Exodus. Chaptain was like, just
do more, man, but I got a lot. I mean,
God is awesome, man, He's just he's just off this
(36:50):
water over two hundred some scriptures to deal with who
God is, Who you are, God, and be glorified, glorified,
and be magnif by your name, and there be magnified
your name. Let be magnifying your name. And I'm also
looking at a couple other I mean, some of these
are already read, and I'm just skipping through him. Okay,
(37:12):
this is coming to an ist of ice here Chapter forty,
verses twenty eight. It says, has not now not known,
has not not heard, that the Everlasting God, the Lord,
the creator of the ends of the earth, fainted, not needing,
is weary. There is no searching of his understanding. God
doesn't faint, he doesn't get tired. He don't he don't
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get weary, He doesn't do anything. He's everlasting. This is
his spirit, his his ways, looking to and fro and
stuff like that. You know, he sees all that. There
is nothing hidden from him. There is nothing hidden from him.
There's nothing hidden from him, Him hitting from him. But
you know that other scripture talking about for every house
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is built by some men, but he that built it,
all things is gone. All things come to him. The
kind of on the thouts and heels belong to here,
belong to him. The earth is here, the all the
riches there is, all the gold is here. It belongs
to him. Who is God, God, That is who you are.
You are mighty, You are a powerful, You are uplifting,
(38:16):
You are philip joy, You are long suffering. You are
one that never ever forsake us or give us so
and you are one for the power and Psalm six
eight nineteen and twenty said, blessed be the Lord who
have dearly loaded us with benefits, the God the gifts
of benefit. Even the God of our salvation. He is that,
(38:37):
He that is our God, is the God of our
salvation unto the God, the Lord belonged, belong the issues
from them. He is the Lord God. You know, it
says he loaded us with benefess Psund sixty eighty and
nineteen to twenty. He loaded us with benefits. We have
the benefits of our own right to God God. We
have been grafted and to him because of the seed
(38:59):
of Abraham. Because to Jesus God, we are heirs and
joint answer him. We can be there without God without
his say. So we are. We are not defeated. You know,
we said we should lift up our hands or we
gave them and declare the name of God. We should
declare the rights and this and stuff that. Those are
things that we do even when we at our worst,
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and even when we're down, and even we're down trying
to we know that we can look to the heels
for Whi's coming I help. No matter what it may
seem right, Surely, surely goodness and mession will have to
follow us all the days of our life. It have
to follow because it's goodness and messaon represents one of
the attributes of God. God is not only loved, but
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he's all of that. You know, He's not only love.
But he's also adust God. He's also a just God.
He's also a righteous God. He said, some one that
we can depend on no matter what. When mother, father, sister, brother, husband, friends, fast, apostle, bishop, forsakens,
or live with her. There I still stand God. I
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am that I am. He is still there. He is
still on the throne. No MINDY may away feel like.
There have been times in my life, and I gotta
be transparent that I asked the question, God, where are you?
Are you still with me? And he began to rebuild himself.
If you ask, he would reveal himself mighty intil. There
would have been times in my life that I couldn't
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feel like that I could get a breakthrough, that I
can get a prayer through, because I felt like there
was something on earth. But even in the midst of that,
I had to wait on God. I had to believe.
I had to trust that He would come and see
about me, that he would make me feel better, that
he would make my feet like hinds feet, so that
I would be able amen to climb out of the
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come out of the step the stages or where I
was at, to climb higher and deeper in him, no
matter what the costs might be, because I know that
he believed in us and he trusts us. Otherwise he
would not have all jeans and die for something that
was hopeless. Jesus died on the cross for our sins
that we might have life, but not just any kind
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of life, but life more abundanant. My God, that is
who you are. That we can have the opportunity to
walk in the garden with him in the cool of
the day like Adam. Then did he begin to reveal
the mysteries and the allegories of why he created this
and why he did it that way, and we be
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able to understand those states, maybe not not in this
light time, maybe not all in this light time, but
maybe in the lifetime to come, that all they would
be open to us, all things would be open to us.
A grateful we are grateful, being grateful to God for
every child and every crimulation, for every tear, for every sickness,
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even those that we can't lead to death. But God
said that you should live with not that, being grateful
unto God, that he's the one that will give us
a strange even our passed the loved ones can do.
But he can being grateful to God no matter what
that I must still stand still and see the salvation
of the Lord. That's what I'm saying, saying to the
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standing still and seeing the salvation of the Lord. That's
what body told him. They was ready to thought they
was going to die. They had to see you on
one side and then the Pharaoh's arm on the other side.
And it was panic, and they panic. And sometimes as
believers we go through childs and triminlations and repentic but
(42:31):
sometimes then the spirit is in. It had to scat
us to stand still and see the salvation of the Lord,
because the enemy we see today we won't see no more.
We can get through this. We can make it. We
can make it, not by might nor by power, but
by my spirit, says the Lord. Who is God, Who
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is God? Who is God? Here is Mighty, Here is God.
I am ben I am. That's why they says that
I am, I am. I'm want to read a couple
more scot to me, getting close to running out of time.
And then and the John chapter one of the first
versus any beginning beginning was the Word, and the word
(43:16):
was with God, and the word was God, who is God.
In Problems eight and thirty five and says, for those
who financed me, finance life, and shall obtain favor of
the Lord. For those who financed me, you know, fighting me.
And so he's why Jesus arms is why open for us?
(43:36):
Who is God? Who is God? And again the I
want to read a couple of boys, but oh, man,
let me just read a couple mons. Got spected over
two hundred scriptures to describe who God is. Okay. In
Psalms chapter sixteen, verses two, it says, oh, my soul,
thy has said unto the Lord, thou art my lord
(43:59):
my goodness, saying not to thee He said, no, No,
he's our Lord. His goodness always is there, his goodness.
Philip chapter four, versus Ports and rejoicing the Lord always Again,
I said, rejoice rejoicing? Who is God? Is the one
that we rejoice here? You know, the old people just say,
(44:21):
that's two times to praise the Lord. There's two times
he praise the Lord. When you feel like and when
you don't. When you feel like it, when you don't,
They man, when you feel like it, you don't. Yeah,
And Gallation chapter three, verses who they say, there's neither
Jew nor Greek. There's neither bond nor free. There's neither
male nor female. But ye are on one, and try seasons.
(44:41):
We are all one in Christ Jesus. He doesn't look again,
like I said before, he doesn't look at us and
see a black man or a white man. He don't
look at all of that. He doesn't look and see
all of that and stuff like that. He don't look
at the color of your skin. And then they, but
God knows the heart. He looks at the heart. Were
always thinking that what a person looks like, or how
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eloquent they speak, or how they carry and what they
dress like, and if they but God knows the heart,
and every say, who is God? He is one the God?
Who are are you? He's one that knows the heart
of man. He is one that knows the heart of men.
And then and do the rest that we almost done.
Dudami in chapter twenty, verses one and four, he said,
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we're not going out the battle against that enemy and
see horses and chariots that people. More than now, he's
wondered that the children is He shaid, be not afraid
of them, for the Lord that God is with thee.
He said that matter. That means to me that when
we go to battle, when we're going into places that
are are dangerous, He said, God is with thee He said,
(45:45):
for the Lord that God is with you, which brought
the out out of the land of Egypt. And it
should be when ye are come now, and the bout
it that the priests said, approach and speaking to the people,
and said, say unto them, here is approach this day.
But the battle against your enemies. Let not your heart faint,
feel not, and do not trouble, neither be terrified because
(46:09):
of them. For the Lord, your God is he that
goes with you to fight for you against your enemies
to save you. We fight, we fight when again I'm
talking about myself. We fight battles that's not meant for
us to fight for. The battle is not meant for
us to fight for the battle belong to the motto
(46:30):
we get into ourselves. There's a lot of trouble because
we try to go against things and the obstacles school.
It's something we said, no, all we gotta do is
stand there. Let God be God, Let God be God,
let him do it. We go through what ration and
stuff like that, and we're not supposed to work. We're
not supposed to worry. All we gotta do is let
go and let God be God. That's easy to say
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to them, because we are one people that like to
put our hands on things and try to fisiate ourselves.
But God said, let me be on, Let me do it.
Let me do what is right, you know, let me
let me. Let me show you how much of my
treasure that you are to me. Let me show you
that how much you are the apple of my eye.
(47:15):
Let me reveal to you the mysteries of means. Let
me show you what I could do. Let me show
you what your outcome with me, you know, let me
see you what my plans for you. You don't know
my plans for you. But you're trying to get involved
with him, because says leave it alone. He's telling us,
all of us, leave it alone. Let God be God
(47:36):
in my life. Let God be God, and a life
And and Jove Chapter twelve, Versts seventy ten, and again
we got a few more minutes, and says and Joe,
he's by acting now that God says, by acting now,
the beasts and they shall teach me and the fouls
of the air and they shall tell me, or speak
to or speak to the earth, and they shall teach
thee and the fishes of the seas, said the clarity
(47:59):
of the who knowing that in all these things that
the hand of the Lord had wrought this. Can you telling, Joe, Joe,
I did this? To where were you, Joe? With all
these things for community? You want know where we're in?
I did this? You know I did this. You won't there,
You know you won't there. And sometimes we gotta really
(48:19):
realize the fullness of who gods not get the creation
of what he did, But all things belonged to him,
It said, in whose hands it's the soul of every
living thing? And the breath of oh Man? Whose hand
is in job? Who doesn't belong to them? Who controls
him broth? Who controls the wealth of the last? You know?
(48:41):
Who controls those things in the sea and stuff like that?
Who tells the wind where to blow? My God, that
is who you are. God, that is who you are.
You direct our past, you changing where Jesus spoke to
the wind, and the wind stop and the waves becomes.
Since he told Peter to come, Peter says, nor that
God be be let then be to come, Peter King Peter,
(49:05):
and Peter walked on the word comes, Becausejesus has spoken
the word comes. But Peter began to walk on the water.
But Peter took its for the word come, and look down,
he began to seek. We need to remain focused on
the Word, on who God is. We need to remain focused.
And I'm not saying that it's an easy thing. It's
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not always easy because there's so many distraction's going on
in the light. There's so many, especially in the day
and time that we live in now, there's so many
hurt and harm and people dying and sickeness and and
COVID and wars and rumors of war, and men becoming
more lovers of themselves than hating each other because because
(49:46):
the color of the scared. But I'm telling you a
great secret and a great missiery. They are more great
things that God is doing and the world and there
are evil things that are going on. All we gotta
do is stand there and see and watch the miracles
of God that He's performing daily. People are being born
again daily, lives are cheerly changing daily. Except people are
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being saved daily. Muslims and Hindu I found that Jesus
Christ daily DAILI. But the world is not gonna show
you that because the world love is own. We're not
gonna be revealed to because the world love is own.
My thing, my favorite saying to let the world be
the world, because that's what the world's gonna do. But
(50:32):
our focus need to be on the things of God.
I focus that to be on where I have come from.
No matter what, I focus need to be on those
says that you are a way, make a miracle, worker,
promise keeper light in the darkness. My God, that is
who you are. That is who you are. That is
(50:55):
who you are. I want to read the most scout
you're Yeah, in fact, listen, you just come out of
John chapter four. I'm not sure I read this read
I read it down. Chapter four, verses seventy nine. Talking
about the water of the woman that's Samario, it says,
there come the more the woman that submared to draw water,
and Jesus say, then to her, give me drink for
(51:16):
his disciple of going the way into the city. Did
buy meat? Then say the woman that turns Samario to him?
How is it that that being a jew actually drink
of me? Which I am a woman scenario. But the
Jews have no deal, no dealing a man with the
the warria. Okay, and let me give you a second, and
(51:36):
then let me just go back and there. And Brice
Tennis says that Jesus answer and said it to her,
if that knows the gift of God, and who it
is that say to thee give me to drink? That
would have asked to him, and he would have given
the living water, he said, He answer her, if that
(51:58):
knows the gift of God. Look, I'm a gift. I'm
standing right here and I'm God. I'm saying it right.
And that those who said to give me to drink,
that would have asked, Yeah, we would have asked to me,
and he would have given thee the livers water. And
the woman said to him, certain that has nothing to
draw with. And the well is deep from which I
(52:18):
has from whence I have now that living water? After
I greeted than our father Jacob, which gave us well
like the well and drink they are himself and his
children and his caddle, and Dus answer and said it
to who's over drinking of this water? Shall number thirsts? Again,
who's the other drinking of this water, said number thirst again,
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For who so I was drinking underwater? The I sure,
I'm sorry I read that wrong. Who's and he just said?
He said, who's other drinking this water? Share thurst again,
befotunately said, for who's over drinking underwater? The ass to
give him, said Number Thirst. But the water asked to
give him should be in him. A well of war
is bringing up until everlasting life. Then said the woman
(53:04):
to her third, give me this need, this water that
our first not need to come here hither to the job.
Give me this water. He's the living water. He's a
righteous one, My God, that is who you are. That
he's a promise keeper. You know, he's more than just
(53:25):
a weightmaker. I may thank God for this all, but
he's more than just a weightmaker. He's more than America,
were more than all the names that we can't even
describe the name. Even the angel says hallelujah. It says
holy and everything like that, hallelujah and holy, holy, holy,
And we can't put it in any kind of word. God,
(53:46):
who God is. But a hope we could do is submit
our wye into him, summit our waits until the Lord's
Jesus Christ, our Savior, submit our waits until the Christ
to risen Savior. Amen, and then and I'm done. Cluse,
that's all I got. But I want to go back
to actually go back and listen to all the rest
of the other four Probably there's five parts. It's a
(54:07):
part five. Please by all me share this monarcassing man.
This is a word for us. It's definitely what's a
word for me. I needed this tonight because, like I said,
I wasn't show what I'm gonna do. And I heard
the host say, no, you gotta do it, no matter
what you feel like, no matter how damn you may
feel like, you gotta do it. Because sometimes I'm like David.
(54:28):
I believe it's cz to talk about how David encouraged
himself and the Lord his God. And sometimes we gotta
do just that. Sometimes we gotta you know, God always
send us a waymaker, or I send us a song.
And again I think the person will send me the
song and everything like that. And I'm beginning because it
(54:48):
made me go and study and listen and just I
think I went to sleep listening to the song all
night and meditating all night and and uh and spending
some time with them, with God and him. I've been
telling people, I said, that's what I've been doing. I
needed to get back and that I'm not in relationship
because I am and stuff like that. But I needed
(55:09):
a place just to to have a conversation with him
and for him to have a conversation with me. I've
needed to be in that place that I have to
have to talk. And it doesn't mean that when I'm
facient and what I'm going through, it has not gone away,
because it's still there. It doesn't They're circumstances I haven't changed,
but the state of Him that it may made perfect
(55:30):
become for him in me because of my weakness. I'm
stronger now. I know that, and I've been in my
mind and to stand still in him and to believe him,
you know it can turn need to be left nor
to the right, but to trust in him. Amen. So
I do want to thank you for listening here and everything.
I'm afraid that this had been a blessing to you
(55:52):
and everything. And we can go ahead and clothes out
in prayer. God, we thank you for who you are.
We thank you that that's who you are. You are
more than a waymaker. You are more than American worker.
You are more than a promise caper. You're more than
light in the doctness. We are more God than all
the different Activit said where you are, you are more
than all of that. God. And we are grateful, Lord
(56:14):
Jesus for all that you are. We are right grateful
for the promises of Yay and Amen. We are grateful
that you hear our prayers. We are grateful that you
come and see about your children, even when they might
be going through great trials and revelations, even when they
might have doubt about their relationship with you, even when
they don't feel like they are connected with you God.
(56:35):
We thank you God. And she said you never leave
us nor forsakens. So we are grateful for your mercy
and your grace, Lord Jesus, that overcomes all the things.
They're following us all the days of our life. We're grateful,
Lord Jesus. Not because we are righteous and our own self,
because we're a'st the rigs, we're run from the mud pound,
(56:56):
we just like dirts. But because of You Jesus, we
are righteousnes of God. Because of You Christ. We can't
do anything about it. There's no work, so greater works
we can do to be accepted, but un to you,
Lord Jesus, beady to you and to be grateful to
an almighty God, that we are glad to be counted
(57:19):
with you, Lord Jesus. We're glad that our name has
written in the book of Life. God. We're glad that
our name of the bullet. But we don't want only
our names. We want to be that salt, light and
power in the midst of doctors to others. God, that
they might see you, Jesus, allow us to be a
living epistle among men and women you know, no matter
(57:40):
the race, or the color creed, or where they come
from or the education. God, but show yourself mighty to
this world. God. God, we pray for the every church,
every apostle, every bishop, every apostle, every elder, every minister,
every clergy, God, every event and the mission that you
(58:01):
have a deigned for such a time as this. We
play that we would continue to be bold within You,
and then we would go forth God and speak to
acause the mischiefs of You. God, then we would not
be afraid of their terror as other eras I f
that I'm doing today, God, if we would stand still
in CEO's salvation. We give awe to you, admgate to
you in Christis's name. Amen, and so again I want
(58:25):
to thank you for joining me. You have a greater
wonder for there. God bless you through the heavens, smell
upon you. I love you. God bless you.
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Speaker 4 (00:48):
You're listening to when Christians Speak online talk radio broadcasting
out of the Washington, DC metropolitan area. Today's voice crying
out in the wilderness, prepare you the Way of the Lord.
Christians speaker is dedicated to lifting up the name of
Christ Jesus and spreading the good news.
Speaker 2 (01:12):
You don't have to take.
Speaker 3 (01:15):
The good my entity.
Speaker 2 (01:37):
Like you said, We're going to continue on. Amen, and
just thank God. I just want to make sure everything
is working according to plan here to just bear with
us just for a minute. You know, God is great,
God is awesome, and it's just good to be in
the House of the Lord one more time. Amen. Amen, God,
(01:58):
you are so awesome and I call you house and yeah,
I call you awesome. God is great. So we had
a little teching a different at first, and that we
are back in in the studio. It's all good. The
guy can the little thunderstorm going on our side, so
(02:19):
that might have been the cost of it. So with
that being said, I did want to let you know
that we're going to talk a little bit about the song.
This is would have been doing a series on uh
probably for for a while. You know, it's called up
the song by called Waymaker, you know, the Waymaker, miracle Worker,
(02:42):
Promise Keeper, Light in the darkness, My God, that is
who you are. So this would be part five tonight
we're going to talk about My God, that is who
you are. You know, So we're going to talk about that.
That'd be the part five, or that that that burst
the Waymaker, Miracle Worker, Promise Keeper, Light in the docments,
(03:02):
My God, that is who you are. Amen. So we
excited about ever know that this is a word dohing
for all of us. All of us is going through
some changes and challenges in life, but we know that God,
there is nothing too hard for God to do. Then
we know that there's nothing too hard for God to
do for someone. The Manual of History Band and Great Minister,
(03:25):
but doctor Wallas since they were Tuesday at seven pm,
declaining to finish work with Reverend Pat Random is every
Thursday at twelve noon. On Friday night Joy of course,
it's the first day, second in the fourth Friday and
you sometimes I have guests, haven't had a guess someone
for a while, But that's the first to second and
first and second and the fourth Friday at seven pm.
(03:46):
The brid of Life is the first and the third
Sunday at seven pm. Challenge is Change with Doctor Paul Morgan.
Is it every Wednesday at seven pm. I'm up the
broadcast as follows Lifeline with Apostle Sherla Jones. Every first Monday,
seven pm. The Boding the Beautiful, We're evering to be
the Reed Rebendrid. It's Austin Minister Jordanna Cunningham. It's every
(04:07):
second Thursday at ten am. Iteration with Evan just Lewis mcawaine.
It's every third Monday of the month at seven pm.
Mary's Takeover the Buddy and one of the past like
Eric and Pastor Tamika Thompson it's every third, every fourth
Sunday at seven pm. Our three real life real men,
Real Talk with Ray and Tanno, Tyrone, Cleopis and I
(04:31):
Forgot Somebouty and brother else. It was every second Sunday
at seven pm. It's the brothers getting together, just having
a round table discussing a man. Midday glor Withy Praider.
Reverend WND. Dixon is every Wednesday at one pm. This
is a free compass called Reverend Wen been doing this slam.
You gotta tune in at one o'clock. It's free compass
called and number is seven one two seven seven zero
(04:54):
five five zero five best S's Code. It's seven three
two four nine nine Matters of a Singers Ministry. And
then there's another group of singers that come together, Robert, Maggie,
myself and our our sister Hope and everything. And we
all come together every third Friday and just talk about
things that are here, certain singles, okay, spending others a truth.
(05:17):
It's another broadcasts every second and fourth Monday at eight pm.
And we are sided about all the different hosts and
broadcasts that will be joining us throughout all the week.
And man, let's go ahead and open up in prayer
real quick. Father, God, we come to thank you, to
give you all the glory and all the honor God
(05:38):
for your awesomeness and for your work that you're doing. God.
We pray for peace. God. We pay for joy. God.
We pray for healing. Lord. We pray for hope being restored.
We pray for all that is needed to know and
your people. Today, God, the well begin to realize who
you are. But you are awesome. You are awesome Lord, God,
(05:59):
We thank you for that you're doing in our life. God.
We pray that we give this broadcast to you, that
you may have your way, that you may speak the orcers,
the myschie, the godspel. We pray that they're beginning God
to restore those things that the kinkerwormen, the locusts and
the grasshopper and apart of women eating. We prayed that
it'll be an encouragement to our so. God. We prayed
(06:19):
Lord cheeses that our job will be restored. We pray
today Hod this bit as you will come and just
have your way. You set the atmosphere, you speak the words. God,
you bring forth healing, Lord, You bring forth hope, restore
hop God, you encourage, God, you tear down strong hold God,
you do it. No one else Nord Jesus can do
it and suffer you. So we stand in all ways,
(06:41):
continue to give you all the glory. We will magnify
your name with all that. But then as you are
worthy to be praised, Lord Jesus, we thank you for
seeing another Friday, first Friday of this month. God, and
we worship, We give, will be glorify you. But you
are truly worthy to be praised. We do pray, prayer
and Christ use his name. Amen and amen and amen
(07:05):
and amen. Again. This is with Christmas we Talk Radio.
I'm your host, Reverendrae. Amen. We're gonna go ahead and
continue with us series. God is My God. That is
who you are. You know is coming from the song
uh Waymaker America Worker, Problems Keeper, Light in the darkness,
My God, that is who you are. What I want
(07:26):
to do because this is the part fabulous. You know,
I want to go through the song on here and
just read it. I'm not going to play it or
anything like that because I don't have copyrights to play
the song and everything. So let me just go there.
They say you are here moving in I miss. It says,
I worship you. I worship you. You are here working
(07:46):
in this place. I worship you. I worship you. You
are a waymaker, America Worker, promise keeper light in the darkness,
My God. That is who you are. And say you
are a maker, I promise keep a light in the darkness,
My God. That is who you are. It says you
are here chucking every heart. So you are here, touching
(08:11):
every heart. I worship you. I worship you. He says
you are healing every heart. I worship you, Jesus, I
worship you, turning, turning lives around. You are here, oh,
turning lives around. And I worship you. I worship you.
You mended every heart. You are here, mending every heart.
(08:33):
I worship you. I worship you. Then it goes back
to the internet. So you are a waymaker, America Worker,
the promise keeper, light in the darkness, My God. That
is who you are. And that's the problem because talk
about today, my God, that is who you are. That's
part five of this series here, man. So I'm excited
about this aside was reading and studying earlier. I had
(08:56):
someone during the week send me a video. It was
actually was ever Robbin and put it on the spot.
But I'm here, send me a video, and I think
I listened to the whole song, a whole albun. And
then she simply went back and listened to the whole
albu and I was truly blessed and everything. So y'all
bear with me. I'm litting under the weather, but I'm okay.
You know, I was gonna put it in the tape,
(09:18):
but God said, no, you got to go for it.
But this is this is about ministering to others, and
even though you're not well, you still got to move
for it. But so I thank God in there. I've
did the healing with team place even as I present
this to you. Amen. So the first thing I want
to do, and then I got a lot of time.
Of course, always I got a ton of scriptures. But
(09:38):
when I begin to think about who God is, I
also begin to think about the name of God's and
then we can get the scripture part of it. Okay,
So just bear it with me for a second, because
I got a lot of notes. Like I said, this
is part five of the series. Man. We've been doing
this for a while since since the beginning of the
year started off way back when but I begin to
(10:01):
begin to give me different pieces of it and put
it in on paper and added whatever he told me
to add to it. And I'm like excity about that. Amen. Amen.
God is faithful. God is faithful.
Speaker 5 (10:15):
Amen. Amen Amen. So just turning it in my notes here, Amen, Amen,
I pray that you had an awesome and wonderful day
and everything. I pray that God has blessed you and
kept you through all things. Know that he has. Okay,
then here we go, all right. The one writer asked
(10:37):
to one who is God?
Speaker 2 (10:38):
To you? He is? And some of the different names
I got is el shad die between Lord God Almighty.
Then it's l l eye on it. Which made the
most hell was Hi God. It means Ardonna means Lord,
and master of your our way means Lord, or it
means your whole. But Jehovah least he means Lord. My
(11:00):
God is Jehovah Ni the Lord my banner, Jehovah Rah,
the Lord, my shepherd, Jehovah Rapha, the Lord that he is,
Jehovah Shama, the Lord is there, Jehovah to the Lord,
our viceness, Jehovah. Mechanism can body something said, the right
the Lord who sanctifies you l Oleen, the Everlasting, the
(11:25):
everlasting God and King God connor is q a n
n amy. Jealous God is jealous of jealous God. Jehovah Jirah,
the Lord will provide Jehovah Shalom, the Lord is peace,
Jehovah Sabah, the Lord of of hosts. You know, I
really when I went the ones that I really liked, well,
(11:45):
I think about God, the Lord, God of Mighty. I
think about the word l el se. God said, said,
I he's el He's Lord God Almighty, He's l l
you know, he's Almighty Almighty. There is no one like
him and all the earth that he is God, he said.
When he talked this money, he said, tell them I
am that I am. He is the great I am.
(12:08):
There is no other I am like him, and stuff
like that. When I when I look and when we
search this stod that's clearly, uh specious Christ from clearly
revealed that there is no greater I am other than
him and everything that many names and that that God has,
and there are many attributes that God has. He has
(12:29):
his names. But we also know that he's faithful. We
also know that he's just you know, we know earlier
I said he's righteous and stuff like that. We already
know that he's a true God. He's the one true God.
You know. We already know that he's holy. We always
know that he's a delivery and he's our savior. We
know that we can trust in him. He's the one
(12:49):
that we can trust and one that we can believe in,
one can have faith. You know that he's never sort
comes short of his promise. You know that if his
word is truth and everything like that, we if God
said it in will come to pass, and God spoke it,
if we thought it, it came to pass. So we
know who God is. We begin to look at the
(13:09):
different names of who God is and we begin to
realize God all these days can not even even declare
what who you really are?
Speaker 6 (13:20):
Is?
Speaker 2 (13:20):
That God is love, you know, and stuff like that.
We know these days because the Skiptre says the things.
But we know these days because what He has done
in our life, the psalms of life that he has
brought us through the storms of life, that he has
continued to bring us. That we know these days because
we have become a testimony of who God is. We
know these things because we have become a testimony of
(13:42):
who God is man. And and it says that throughout
the Bible, people have given me many names to or
for God. Sometimes they were given in a response to
something God had done, or other time they would drive
who He is and everything. And like I said, some
of the most feminal name is like he's the name
(14:03):
of Jehovah, or uh Jehovah, rod the Lord, our shepherd,
or the righteousness of other than in the God of
all gods, that the Great I am, that I am,
that I am all these things our Father, you know,
use the name of Aba Father. And and this is
coming out of this is Romans chapter eight print First,
(14:24):
he said, you have not received the spirit of slavery,
leading leading to fear again. But you shall receive the
spirit of adoption as sons by which we carry out
our Father. You know, we we we we we we
we that know Christ, that have been adopted by God.
We have been adopted by God through the blood of
Jesus Christ. And we can say, our Father, we can
(14:47):
go behind the veil. We don't have to go to
the priests and and confess no offense to the Catholic
But we don't have to come to you and go
into the in the little room and confess. Our said,
we can go directly through the no grace and I'm
talking to God. We can go behind the veil. That's
who God is one that allows us to come behind
(15:07):
the veil. Now because of the blood of Jesus Christ,
because of the resurrections of Jesus Christ, we can go now.
The scripture said that in the in the in the
Book of Matthew, that that talks about how the veil
was writ in two and everything, and that was how
that was earthquake and those those kinds of things. We
can go directly to God. We have a meet again mediator.
(15:28):
We have an advocate with the Father now that looks
out for us. That any seeds on our our behalf.
We can go to the Father now and then on
the word of Donna. Again means that the Lord our
master shoes. Surely he is our mind that comes from
first samar Is twenty four eight, when David has the
chance to take the life of the King of Israel, Saul,
(15:49):
who is trying to kill him, and he choose to
spare a Saul. He measured from the cave he has
been hiding and cast saw my Lord his roots from
the former Hebrew, similar to a donna. He called him
my lord. But this is the this is one that
is bigger than any king or president or elective fiction.
When we think about the name of God, there in
(16:10):
the in the Revelation, he's called the ancients of days.
God representations dates three times in the Book of Daniel,
chapter seventh. I'm sorry that book chapter then Daniel in Revelation,
he's Jesus references the Apha and the Omega, the first
and the last, the beginning and the end. He's omnipotent.
(16:30):
He's I'm the president our God. That is who you are.
You know, he's all powerful. You know, that is who
he are. There is he sees all things, He's in
all places. And it's the same time, like I said,
he's the first, the last, he's the beginning, in the end,
he's he's omnipatent. He's all powerful, he's all knowing. He
(16:51):
knows things about us that we don't even know about ourselves.
That is who you are. And when we begin to
recognize the power and authority and even who God is,
we begin to realize that what we go through, what
we facing life, is nothing compared to the glory of
God that should be revealed to those that love Him
(17:12):
and walk worthy of the calling and our life. So
what do we do? We hold on for their life.
We hold on to the horn of salvation, hold at
the altar. And if they we hold on and don't
give up and become stronger and stronger because we know
that God said I would number Jesus said that I
would never leave you, nor for sake you. So we
hold off with their life. We got nowhere else to
(17:33):
go but to depend on God. And if you don't
know him, there's a song that says, try God, and
try God. He's all right. You could try Jesus any time,
no matter where you are, and he will reveal himself mighty.
He will come in your midnight hours and knock on
your door. He will come when the tears are beginning
to flow and you don't know where to go and
(17:54):
you're ready to throw up your hands and be there
be a friendly to you. He would come with all
your the family or periods turned against you and everything
is going wrong and your life and when you have
what it's called like a job experience when everything is
going wrong, all things are going wrong, all that just
saying at same time, but God is standing right there.
(18:14):
This is standing right there knocking at your door and
providing you with a way out. My God. That is
who you are, My weightmaker, my miracle worker, our promise keeper.
Are lights in the darkness, our God. We talked about
the light in the darkness last week, A light in
the doctors, my God. And that is who you are. Okay,
(18:36):
that is who you are. Let me just read a
couple more, all right. And the word Elohim is the
Hebrew word for God, for God that appears in the
very first sentence of the Bible. To this is when
the one says, in the beginning, God created the heaven
and the earth. It literally says, in the beginning, Elohim
(18:56):
created the heaven and the earth. The term alhen means
supreme one. There's a number all mighty one, you know,
or means God might might, hide, God might and high,
or sometimes Lord's most high. And she throughout the scripture
to refer to the Lord creative of heaven and earth.
He is mighty, he is the mighty one. Here's the
(19:19):
supreme one. There is no one else above him. There
are ages below him, and there ages of difference, ages
below even the enemies, the satan, the devil got a
bow before him. He has no authority unless God permitted.
He can't do nothing to you. And let God allow
instant everything. Even through that, if you look at Joe,
(19:42):
all the joke went through, all the affliction that Joe
went through, all his kids are done, all his wealth gone,
God still was able to keep Joe. Joe was still
never cuts God God falty. But he realized, blessed be
the name of the Lord, the Lord given and the
Lord taken. I can ask the who God is? Yeah,
(20:03):
that could ask who God is. He's acause he's talking
about Jesus. Say he's a friend of the sinners. The
sole Man came center man. This is coming out of
Matthew chapter eleven and nineteen, and said the center man
came eating and drinking, and they said, here he is
a gutton and a drunk, and they call him something
that he was not. And then and then in the
math those parcies and santasy to call him something. They
(20:25):
called him them a gluddon and a drunk and a
friend of task collectors and sent him. But wisdom has
proved right by her that he was done in those things.
You know, he said that I couldn't come to save
the rights, But I called the call. I came to
bring citizen to repentice. I came for those that are lost.
I came for those that don't think, they don't writers,
(20:45):
and they don't need me. But I came for those
that need me. They didn't realize. If they had realized
truly who was in the president, they would have fell
right on their face and bound their head to the ground.
But they didn't see that. They had blindness own and
couldn't see the presence of the sound to live in God,
God in completeness in their president. They couldn't conceal that.
(21:07):
They didn't concede them. All they thought about it that
he was messing up whatever relationship they were have with
the people, except they wanted to be in power, and
they were looking more a savior to overcome the Roman government.
And that's what this kind of savior they were looking for.
They were looking for us a savior that was rich
and that was wealthy and all this kind. But Jesus
was none of those things. He was the opposite of
(21:29):
what they thought would come to past. He was the
opposite of the verb thing that would come to past.
He was the opposite, you know. He was none of
those things. And man, so I'm glad we just get
a couple of things here, and I'm glad to know
who he is. And man. So then the sculture goes, oh,
(21:50):
let me meet the couple more. Another stetry called him,
say that he's a manure there, for the Lord himself
will give you a sign. The whole the Virgin would
be with a child and would give birth their sign.
But call him in Manuel. If it to me that
God is is with us, I want to go through
some things. Amen to God with us, you know. And
(22:12):
Moses said in Exodus chapter three, verses thirteen, he says,
and so I suppose I go. He was talking to God.
Moses said to God. So once I go to the
Israelites and said to them that God or your father
has sent to sent me to you. And he asked
me what is his name? Then what shall I tell them?
God said to Tomotu, I am who I am. This
(22:35):
is what you should say to the Israelite. And I
am have sent you sent me to you. God. Also
to the Moses, say to the Israel, the Lord, the
God of your fathers, the God of Abrahim, the God
of Isaac, the God of Jacob, has sent me to you.
This is my name forever. Then this is my name forever,
the name you should call me from generations and generations.
(22:56):
And again that's coming out of Exious chapter three, verses
thirteen through fifteen. Men, he said, and not a scripture.
And since the end Pastor received, but since the intercense,
we see two names that God gives himself emphasize emphasizer,
second in degree. In two more places we found him
declaring the same name of the Lord. And Lord said,
I will cause all my goodness to pass in front
(23:19):
of you, talking about talking to Moses in front of you,
and I will proclaim my name the Lord in your presence.
I will have mercy on whom I will have mercy,
And I will have compassion on whom I will have compassion.
Exodus chapter thirty three and verse nineteen. As I have
forty two and eighty seven, I am the Lord. That
is my name. I will not hear my glory to
(23:41):
another or my praise. So isa as idols. It's coming
from Isaac Chapter forty two, verse eight. Why is it
important that we know the names of God? If you
don't know all the names of God, that that makes
you a bad question? Of course God. There are literally
hundreds of names up Titan for God found scatter throughout
the script descripture. He was some of the most mature Christians,
(24:01):
and the faith may not know all of them. Okay,
but we need to know that who God is. That
is who you are. God, you are all of these things.
That's a song that I'll call you all that, all
that you are, and all that you will be to me.
I can't remember how it goes soft. I don't want
to say God want to mess it up, and man,
I don't want to mess it up in everything. There
(24:24):
as many other scriptures, and then they'll talk about who
God is. When I look at first Conventional chapter ten,
verse thirteeners coming from the New King James Rigid, It
says that they have no temptations taking you by, such
as commenting, man, but God is what God is, faithful,
who will not suffer you to be tempted above that
you are able, but but will with the temptation also
(24:47):
make a way to escape that you may be able
to bury it, that you may be able to bury it.
John chapter four, Versus twenty four says God is a
spirited and they didn't worship him, must worship him in
spirit it and truth God. John chapter one, verse five
cents and the light shining, and doctors and the doctors
company hided, and not what is who is the light?
(25:08):
God is light as a friend of Chapter three, verses
uh something said the Lord that God is in the
midst of thee is mighty. He will save. He will
rejoice over thee with joy. He will rest in his love.
He will joy over thee with singing. He would joy
over us with singing. He will rejoice over thee with joy.
(25:31):
He is mighty, He will save us. Y'all. Prince John
chapter one. If I got that down or twice, it says,
then this message was well. We have heard of him
and declare to you that God is light, and in
him there is no doctors. There is no doctors verse John.
(25:51):
Prince John chapter four, verse eight says, he that that
love is not not knowing, He give you He that
us not knowing. Not God, but God is love. He
is Love. In the Book of Joshua, Person's Chapter one
versus Agent answer, the book of Los shall not depart
(26:11):
out of that month, but thou shall meditate their way
in the day, in now day and night, And that
sad May is up, that now May is observed to
do according to all that is written therein. For then
thou shall make thy way prosperous. Then should that I
have good success? Have I not commanded thee? Be strong
and a good courage, Be not afraid, need to be
(26:32):
there this man, this man, for the Lord, thy God
is with thee. Whatsoever there goes the Lord, that God
is with thee, what soever good there go again verse
Now I say, have I not committed? He's telling to Joshua.
He's telling us to say, nay, be strong and of
a good courage, be not afraid, need to be that
this made for the Lord, that God is with him,
(26:53):
whatsoever that goes, but soever that God. If I'm second
Peter Chapter two, I mean second chapter three, verses dynasty.
The Lord is not slack concerning his promise, as some
man counts blackness. But it's long suffering. See there's another word.
Who got had God is long suffer through us with
not willing to any shr prayer, but we said, come
(27:15):
to repentance. God is not slack. And John chapter fourteen,
verses six. Jesus say that I am the Way, the Truth,
the Light, that no man coming to the Father. But
by mean we can't even come to God unless we
come through Jesus Christ. Who is Christ? He said, he said,
he said, I'm the Truth, I'm the Way, and I'm
the light. You know, I'm the light in the in
(27:37):
the midst of the darkness, the light in the mister's dokness.
And then amen, and then and and I think I
read some of these already. Let me just just bear
with me for a second. Quite a base, quite a few.
Who is God? And Isaiah chapter forty, verses twenty three,
(27:58):
it said that he brings princess to naught and reduce
the rulers of the world to nothing. That's who God is.
He's all powerful. Everything is under his hand, even the kings,
like het of the keys, is in his hand. There's
none like him in all the earth. And uh, let
me see what else gave James have to one verse
sven things of every good and perfect gift is from above,
(28:20):
coming down from the Father of the heavenly life. Who
does not change like shifting chapel. Every heavenly gift, every
gift and some comes from up above, comes from the
Father and man. And John three sixteen. For God so
loved the world that he gave his only one and
only son, that whose something believes in him, said not parish,
but have ever lested life? God so loved? Who is God,
(28:43):
the one who gave his son, the one who gave
his son for you and me? You know, I used
to tell people, you know, because sometimes we try to
make a distension between those that the Christians or whatever.
Jesus died for the sins of the whole world. He
did discriminate when they were black, whether it was jew
whether it was Muslim, whether it was Hindu. He died
(29:04):
for the sins of the whole world. Why but they
we have a choice here to decide whether we follow
after him or we know and everything. If we have
followed out to him, we know that we have return
to life. But he gave us us a choice of
the matter. He died for all of us. He even
the atheists may not believe there's a God. But Christ
died even for the atheists. When he died on the
(29:25):
on the process of so the sins of the whole world.
He left nobody out, you know. But we have a
choice whether we receive him or not. You know, we
have a choice whether we receive him or not, whether
we believe him or not. You know, we have a
choice in the matter. We have a choice in the matter.
But he died for the sins of the whole world,
for the sins of the whole world. It says that.
(29:47):
And just coming down again in the Matthew chapter situated
twenty six, and said, God is the spirit, and his
worship must worshire him him in spirit and truth. He's
a spirit. And we got we must and said it
is said we we you know, we we do. He said,
we must worship him in spirit and truth. We must
worship him in spirit and truth. He and and another
(30:11):
chaptain says, time, but look at the birds of the air.
They do not sow or reap and sow away in
the bombs. Yet you're helping their father feeds them, are
you not? Are you not much more valuable to them?
God would feed us. He is a feed He is.
God is not in number teventy twenty three verses nineteen
to God it's not him, but that he should lie
know a human being, that he should change his mind.
(30:33):
Does he does he speak and then not act that
he's promised and not fulfill. God will fulfill and do
everything that he said he was gonna do everything that
he do. Everything he said. God is is truth. His
words is truth. You know his word is truth. And
(30:53):
man in Song chapter fifty, think I'm looking at verse six.
He says, no, that's not the right one. And when
they changed. Psalms eighty, verse thirty, he says, as for God,
his way is perfect. That way he's a perfect God.
The Lord's word is flawless. I mean his word is flawless.
(31:14):
He says, all who take refuge in him, his way
is perfect. His words are flawless. His words when we
turn back into him void, He's awesome. We know that
we can depend and trust in the Almighty God now
and then we know they were dependent. And Psalms fifty,
verses six, it says, and the heavens proclaim his righteousness,
(31:37):
for he is God. He is a God of just
and Psalms one sixty five he says, the Lord is
gracist and righteousness. Our God is full of compassion, he's
a God full of compassion and Revelation twenty one and three,
he says, I heard a loud voice from the throne saying, look,
God's dwelling places now, and among the people. He will
dwell with him, and they will be his people. And
(31:59):
God himself will be with them and be their God.
He is our God and man, he is our God.
And Roman chapter situated twenty three it says, in the
wages of sin is death, but the gift of God
is in turn of life in Christ Jesus our Lord.
He is our God. In Psalm six' eighty and nineteen
through twenty says, praise be the Lord to our God,
(32:21):
Our Savid, you who daily bears our burden. Our God
is a god who says, from the sovereign Lord comes
escape from the sovereign Lord comes escape from death. We
can't escape death. We don't have to die. And our said,
he offers us a way out. And how our way
out is through Jesus Christ. And then in Psalms eighty
four verses eleven to twelve, sais and for the Lord
(32:44):
God is a son, and shall the Lord bestows favor
and honor no good thing that he would hold from
those who walk in blameess. The Lord Almighty blessed is
the one who trust in him. A psycho Chronics thirty,
verses eight through nine. It says the step Necker, as
your ancestor, was but cubment to the Lord. Come to
this sanctuary where he has consecrated forever certain the Lord
(33:08):
your God, so that his spirits anger will turn away
from you. If you return to the Lord, then your
fellow Israelites and your children will be shown great shown
compassion by the captives. And return to this land. For
the Lord your God is gracious and compassionate. He will
not turn his face from you if you return it
to him. He talking about people taking God returning back
(33:29):
to him. He talked about this during this time, even
for us. You know, if he backslid, it will we
go in the opposite director. If we'll be come to
belie knowing that the Belion is like to send the
witchcraft and everything like that. God still have Jesus still
have a opens Aska will be repent to come back
to him. U to him and Josh Chapter eight one,
(33:52):
Versus eight and nine said keep this book of the
Lord always on your lips, meditate on the day and night,
so that you may be careful to do everything written
in it, in it that you will be prosperous and
such man. Have I not commanded you to be strong
and courageous. Do not be afraid, do not be discouraged,
For the Lord your God will be with you again
wherever you go. God is with us wherever we go.
(34:17):
In micro chapter Summer eighteen, in verse ten and said,
who is a God like you? Who is a God
like God? Who is like you? There is nothing like
you who part of the sin and forgetting the transgression
of the remnant of his hurdance? Who is like you God?
Who you did not stay angry forever? Belight to show mercy?
Who is like you? God? You will again have compassion
(34:39):
on us. You will tread us, You will tread our
sins underfoot, and hurt all our inigodiness into the depths
of the sea. God does that, who is God? Wonder
our sins underfoot and hurt all our iniquities, And to
the depths of the sea, depths of the sea and dune.
Robinson chapter of Sacre versus forty five said, oh, here,
(35:00):
old lizen Israel, the Lord, God, Lord I God the
Lord is one. Love the Lord your God, with all
your heart and with all your souls, and with all
your saying. He is one. There is no other God
besides him. It's second. Samuel Verses twenty two thirty two
thirty four says, for who is God besides the Lord?
And who is the rock? So a god? It is
(35:23):
God who arms me with straight and keep my waist secure.
He makes my feet like the feet of a deer.
He caused me to stand on the height, on the
on the heights, and man, he caused me to stand
on the hint. Who is not God? He is like
a rocket to me, unto us and Prince John chapter
four I think I read this Ry London. Prince Chound
(35:45):
chapter four Versus seventy nine says, dear friends, let us love,
for love comes from God. Everyone who who loves has
been born of God and knows God. Whoever does not
love does not know God. Because God, God is love.
Who is God? Again? God is love? That is who
he is and man. This is how God shows his
(36:07):
love among us. He said his one and only son
into the world that we might live through him, through him,
that we might have life and man and Psalms. Standing
to him Verses eleven and thirteen. He said, but the
plans of the Lord stand firm forever, and the purpose
of the house through all generations. Blessed is the nation
whose God is the Lord, and the people he chose
(36:29):
for his inheritance from the heaven. The Lord looks down
and sees all Man caind oh man, cad oh man,
can Amen. A man in Exodus. Chaptain was like, just
do more, man, but I got a lot. I mean,
God is awesome, man, He's just he's just off this
(36:50):
water over two hundred some scriptures to deal with who
God is, Who you are, God, and be glorified, glorified,
and be magnif by your name, and there be magnified
your name. Let be magnifying your name. And I'm also
looking at a couple other I mean, some of these
are already read, and I'm just skipping through him. Okay,
(37:12):
this is coming to an ist of ice here Chapter forty,
verses twenty eight. It says, has not now not known,
has not not heard, that the Everlasting God, the Lord,
the creator of the ends of the earth, fainted, not needing,
is weary. There is no searching of his understanding. God
doesn't faint, he doesn't get tired. He don't he don't
(37:33):
get weary, He doesn't do anything. He's everlasting. This is
his spirit, his his ways, looking to and fro and
stuff like that. You know, he sees all that. There
is nothing hidden from him. There is nothing hidden from him.
There's nothing hidden from him, Him hitting from him. But
you know that other scripture talking about for every house
(37:56):
is built by some men, but he that built it,
all things is gone. All things come to him. The
kind of on the thouts and heels belong to here,
belong to him. The earth is here, the all the
riches there is, all the gold is here. It belongs
to him. Who is God, God, That is who you are.
You are mighty, You are a powerful, You are uplifting,
(38:16):
You are philip joy, You are long suffering. You are
one that never ever forsake us or give us so
and you are one for the power and Psalm six
eight nineteen and twenty said, blessed be the Lord who
have dearly loaded us with benefits, the God the gifts
of benefit. Even the God of our salvation. He is that,
(38:37):
He that is our God, is the God of our
salvation unto the God, the Lord belonged, belong the issues
from them. He is the Lord God. You know, it
says he loaded us with benefess Psund sixty eighty and
nineteen to twenty. He loaded us with benefits. We have
the benefits of our own right to God God. We
have been grafted and to him because of the seed
(38:59):
of Abraham. Because to Jesus God, we are heirs and
joint answer him. We can be there without God without
his say. So we are. We are not defeated. You know,
we said we should lift up our hands or we
gave them and declare the name of God. We should
declare the rights and this and stuff that. Those are
things that we do even when we at our worst,
(39:19):
and even when we're down, and even we're down trying
to we know that we can look to the heels
for Whi's coming I help. No matter what it may
seem right, Surely, surely goodness and mession will have to
follow us all the days of our life. It have
to follow because it's goodness and messaon represents one of
the attributes of God. God is not only loved, but
(39:40):
he's all of that. You know, He's not only love.
But he's also adust God. He's also a just God.
He's also a righteous God. He said, some one that
we can depend on no matter what. When mother, father, sister, brother, husband, friends, fast, apostle, bishop, forsakens,
or live with her. There I still stand God. I
(40:02):
am that I am. He is still there. He is
still on the throne. No MINDY may away feel like.
There have been times in my life, and I gotta
be transparent that I asked the question, God, where are you?
Are you still with me? And he began to rebuild himself.
If you ask, he would reveal himself mighty intil. There
would have been times in my life that I couldn't
(40:23):
feel like that I could get a breakthrough, that I
can get a prayer through, because I felt like there
was something on earth. But even in the midst of that,
I had to wait on God. I had to believe.
I had to trust that He would come and see
about me, that he would make me feel better, that
he would make my feet like hinds feet, so that
I would be able amen to climb out of the
(40:45):
come out of the step the stages or where I
was at, to climb higher and deeper in him, no
matter what the costs might be, because I know that
he believed in us and he trusts us. Otherwise he
would not have all jeans and die for something that
was hopeless. Jesus died on the cross for our sins
that we might have life, but not just any kind
(41:07):
of life, but life more abundanant. My God, that is
who you are. That we can have the opportunity to
walk in the garden with him in the cool of
the day like Adam. Then did he begin to reveal
the mysteries and the allegories of why he created this
and why he did it that way, and we be
(41:27):
able to understand those states, maybe not not in this
light time, maybe not all in this light time, but
maybe in the lifetime to come, that all they would
be open to us, all things would be open to us.
A grateful we are grateful, being grateful to God for
every child and every crimulation, for every tear, for every sickness,
(41:50):
even those that we can't lead to death. But God
said that you should live with not that, being grateful
unto God, that he's the one that will give us
a strange even our passed the loved ones can do.
But he can being grateful to God no matter what
that I must still stand still and see the salvation
of the Lord. That's what I'm saying, saying to the
(42:11):
standing still and seeing the salvation of the Lord. That's
what body told him. They was ready to thought they
was going to die. They had to see you on
one side and then the Pharaoh's arm on the other side.
And it was panic, and they panic. And sometimes as
believers we go through childs and triminlations and repentic but
(42:31):
sometimes then the spirit is in. It had to scat
us to stand still and see the salvation of the Lord,
because the enemy we see today we won't see no more.
We can get through this. We can make it. We
can make it, not by might nor by power, but
by my spirit, says the Lord. Who is God, Who
(42:53):
is God? Who is God? Here is Mighty, Here is God.
I am ben I am. That's why they says that
I am, I am. I'm want to read a couple
more scot to me, getting close to running out of time.
And then and the John chapter one of the first
versus any beginning beginning was the Word, and the word
(43:16):
was with God, and the word was God, who is God.
In Problems eight and thirty five and says, for those
who financed me, finance life, and shall obtain favor of
the Lord. For those who financed me, you know, fighting me.
And so he's why Jesus arms is why open for us?
(43:36):
Who is God? Who is God? And again the I
want to read a couple of boys, but oh, man,
let me just read a couple mons. Got spected over
two hundred scriptures to describe who God is. Okay. In
Psalms chapter sixteen, verses two, it says, oh, my soul,
thy has said unto the Lord, thou art my lord
(43:59):
my goodness, saying not to thee He said, no, No,
he's our Lord. His goodness always is there, his goodness.
Philip chapter four, versus Ports and rejoicing the Lord always Again,
I said, rejoice rejoicing? Who is God? Is the one
that we rejoice here? You know, the old people just say,
(44:21):
that's two times to praise the Lord. There's two times
he praise the Lord. When you feel like and when
you don't. When you feel like it, when you don't,
They man, when you feel like it, you don't. Yeah,
And Gallation chapter three, verses who they say, there's neither
Jew nor Greek. There's neither bond nor free. There's neither
male nor female. But ye are on one, and try seasons.
(44:41):
We are all one in Christ Jesus. He doesn't look again,
like I said before, he doesn't look at us and
see a black man or a white man. He don't
look at all of that. He doesn't look and see
all of that and stuff like that. He don't look
at the color of your skin. And then they, but
God knows the heart. He looks at the heart. Were
always thinking that what a person looks like, or how
(45:03):
eloquent they speak, or how they carry and what they
dress like, and if they but God knows the heart,
and every say, who is God? He is one the God?
Who are are you? He's one that knows the heart
of man. He is one that knows the heart of men.
And then and do the rest that we almost done.
Dudami in chapter twenty, verses one and four, he said,
(45:23):
we're not going out the battle against that enemy and
see horses and chariots that people. More than now, he's
wondered that the children is He shaid, be not afraid
of them, for the Lord that God is with thee.
He said that matter. That means to me that when
we go to battle, when we're going into places that
are are dangerous, He said, God is with thee He said,
(45:45):
for the Lord that God is with you, which brought
the out out of the land of Egypt. And it
should be when ye are come now, and the bout
it that the priests said, approach and speaking to the people,
and said, say unto them, here is approach this day.
But the battle against your enemies. Let not your heart faint,
feel not, and do not trouble, neither be terrified because
(46:09):
of them. For the Lord, your God is he that
goes with you to fight for you against your enemies
to save you. We fight, we fight when again I'm
talking about myself. We fight battles that's not meant for
us to fight for. The battle is not meant for
us to fight for the battle belong to the motto
(46:30):
we get into ourselves. There's a lot of trouble because
we try to go against things and the obstacles school.
It's something we said, no, all we gotta do is
stand there. Let God be God, Let God be God,
let him do it. We go through what ration and
stuff like that, and we're not supposed to work. We're
not supposed to worry. All we gotta do is let
go and let God be God. That's easy to say
(46:52):
to them, because we are one people that like to
put our hands on things and try to fisiate ourselves.
But God said, let me be on, Let me do it.
Let me do what is right, you know, let me
let me. Let me show you how much of my
treasure that you are to me. Let me show you
that how much you are the apple of my eye.
(47:15):
Let me reveal to you the mysteries of means. Let
me show you what I could do. Let me show
you what your outcome with me, you know, let me
see you what my plans for you. You don't know
my plans for you. But you're trying to get involved
with him, because says leave it alone. He's telling us,
all of us, leave it alone. Let God be God
(47:36):
in my life. Let God be God, and a life
And and Jove Chapter twelve, Versts seventy ten, and again
we got a few more minutes, and says and Joe,
he's by acting now that God says, by acting now,
the beasts and they shall teach me and the fouls
of the air and they shall tell me, or speak
to or speak to the earth, and they shall teach
thee and the fishes of the seas, said the clarity
(47:59):
of the who knowing that in all these things that
the hand of the Lord had wrought this. Can you telling, Joe, Joe,
I did this? To where were you, Joe? With all
these things for community? You want know where we're in?
I did this? You know I did this. You won't there,
You know you won't there. And sometimes we gotta really
(48:19):
realize the fullness of who gods not get the creation
of what he did, But all things belonged to him,
It said, in whose hands it's the soul of every
living thing? And the breath of oh Man? Whose hand
is in job? Who doesn't belong to them? Who controls
him broth? Who controls the wealth of the last? You know?
(48:41):
Who controls those things in the sea and stuff like that?
Who tells the wind where to blow? My God, that
is who you are. God, that is who you are.
You direct our past, you changing where Jesus spoke to
the wind, and the wind stop and the waves becomes.
Since he told Peter to come, Peter says, nor that
God be be let then be to come, Peter King Peter,
(49:05):
and Peter walked on the word comes, Becausejesus has spoken
the word comes. But Peter began to walk on the water.
But Peter took its for the word come, and look down,
he began to seek. We need to remain focused on
the Word, on who God is. We need to remain focused.
And I'm not saying that it's an easy thing. It's
(49:25):
not always easy because there's so many distraction's going on
in the light. There's so many, especially in the day
and time that we live in now, there's so many
hurt and harm and people dying and sickeness and and
COVID and wars and rumors of war, and men becoming
more lovers of themselves than hating each other because because
(49:46):
the color of the scared. But I'm telling you a
great secret and a great missiery. They are more great
things that God is doing and the world and there
are evil things that are going on. All we gotta
do is stand there and see and watch the miracles
of God that He's performing daily. People are being born
again daily, lives are cheerly changing daily. Except people are
(50:11):
being saved daily. Muslims and Hindu I found that Jesus
Christ daily DAILI. But the world is not gonna show
you that because the world love is own. We're not
gonna be revealed to because the world love is own.
My thing, my favorite saying to let the world be
the world, because that's what the world's gonna do. But
(50:32):
our focus need to be on the things of God.
I focus that to be on where I have come from.
No matter what, I focus need to be on those
says that you are a way, make a miracle, worker,
promise keeper light in the darkness. My God, that is
who you are. That is who you are. That is
(50:55):
who you are. I want to read the most scout
you're Yeah, in fact, listen, you just come out of
John chapter four. I'm not sure I read this read
I read it down. Chapter four, verses seventy nine. Talking
about the water of the woman that's Samario, it says,
there come the more the woman that submared to draw water,
and Jesus say, then to her, give me drink for
(51:16):
his disciple of going the way into the city. Did
buy meat? Then say the woman that turns Samario to him?
How is it that that being a jew actually drink
of me? Which I am a woman scenario. But the
Jews have no deal, no dealing a man with the
the warria. Okay, and let me give you a second, and
(51:36):
then let me just go back and there. And Brice
Tennis says that Jesus answer and said it to her,
if that knows the gift of God, and who it
is that say to thee give me to drink? That
would have asked to him, and he would have given
the living water, he said, He answer her, if that
(51:58):
knows the gift of God. Look, I'm a gift. I'm
standing right here and I'm God. I'm saying it right.
And that those who said to give me to drink,
that would have asked, Yeah, we would have asked to me,
and he would have given thee the livers water. And
the woman said to him, certain that has nothing to
draw with. And the well is deep from which I
(52:18):
has from whence I have now that living water? After
I greeted than our father Jacob, which gave us well
like the well and drink they are himself and his
children and his caddle, and Dus answer and said it
to who's over drinking of this water? Shall number thirsts? Again,
who's the other drinking of this water, said number thirst again,
(52:40):
For who so I was drinking underwater? The I sure,
I'm sorry I read that wrong. Who's and he just said?
He said, who's other drinking this water? Share thurst again,
befotunately said, for who's over drinking underwater? The ass to
give him, said Number Thirst. But the water asked to
give him should be in him. A well of war
is bringing up until everlasting life. Then said the woman
(53:04):
to her third, give me this need, this water that
our first not need to come here hither to the job.
Give me this water. He's the living water. He's a
righteous one, My God, that is who you are. That
he's a promise keeper. You know, he's more than just
(53:25):
a weightmaker. I may thank God for this all, but
he's more than just a weightmaker. He's more than America,
were more than all the names that we can't even
describe the name. Even the angel says hallelujah. It says
holy and everything like that, hallelujah and holy, holy, holy,
And we can't put it in any kind of word. God,
(53:46):
who God is. But a hope we could do is submit
our wye into him, summit our waits until the Lord's
Jesus Christ, our Savior, submit our waits until the Christ
to risen Savior. Amen, and then and I'm done. Cluse,
that's all I got. But I want to go back
to actually go back and listen to all the rest
of the other four Probably there's five parts. It's a
(54:07):
part five. Please by all me share this monarcassing man.
This is a word for us. It's definitely what's a
word for me. I needed this tonight because, like I said,
I wasn't show what I'm gonna do. And I heard
the host say, no, you gotta do it, no matter
what you feel like, no matter how damn you may
feel like, you gotta do it. Because sometimes I'm like David.
(54:28):
I believe it's cz to talk about how David encouraged
himself and the Lord his God. And sometimes we gotta
do just that. Sometimes we gotta you know, God always
send us a waymaker, or I send us a song.
And again I think the person will send me the
song and everything like that. And I'm beginning because it
(54:48):
made me go and study and listen and just I
think I went to sleep listening to the song all
night and meditating all night and and uh and spending
some time with them, with God and him. I've been
telling people, I said, that's what I've been doing. I
needed to get back and that I'm not in relationship
because I am and stuff like that. But I needed
(55:09):
a place just to to have a conversation with him
and for him to have a conversation with me. I've
needed to be in that place that I have to
have to talk. And it doesn't mean that when I'm
facient and what I'm going through, it has not gone away,
because it's still there. It doesn't They're circumstances I haven't changed,
but the state of Him that it may made perfect
(55:30):
become for him in me because of my weakness. I'm
stronger now. I know that, and I've been in my
mind and to stand still in him and to believe him,
you know it can turn need to be left nor
to the right, but to trust in him. Amen. So
I do want to thank you for listening here and everything.
I'm afraid that this had been a blessing to you
(55:52):
and everything. And we can go ahead and clothes out
in prayer. God, we thank you for who you are.
We thank you that that's who you are. You are
more than a waymaker. You are more than American worker.
You are more than a promise caper. You're more than
light in the doctness. We are more God than all
the different Activit said where you are, you are more
than all of that. God. And we are grateful, Lord
(56:14):
Jesus for all that you are. We are right grateful
for the promises of Yay and Amen. We are grateful
that you hear our prayers. We are grateful that you
come and see about your children, even when they might
be going through great trials and revelations, even when they
might have doubt about their relationship with you, even when
they don't feel like they are connected with you God.
(56:35):
We thank you God. And she said you never leave
us nor forsakens. So we are grateful for your mercy
and your grace, Lord Jesus, that overcomes all the things.
They're following us all the days of our life. We're grateful,
Lord Jesus. Not because we are righteous and our own self,
because we're a'st the rigs, we're run from the mud pound,
(56:56):
we just like dirts. But because of You Jesus, we
are righteousnes of God. Because of You Christ. We can't
do anything about it. There's no work, so greater works
we can do to be accepted, but un to you,
Lord Jesus, beady to you and to be grateful to
an almighty God, that we are glad to be counted
(57:19):
with you, Lord Jesus. We're glad that our name has
written in the book of Life. God. We're glad that
our name of the bullet. But we don't want only
our names. We want to be that salt, light and
power in the midst of doctors to others. God, that
they might see you, Jesus, allow us to be a
living epistle among men and women you know, no matter
(57:40):
the race, or the color creed, or where they come
from or the education. God, but show yourself mighty to
this world. God. God, we pray for the every church,
every apostle, every bishop, every apostle, every elder, every minister,
every clergy, God, every event and the mission that you
(58:01):
have a deigned for such a time as this. We
play that we would continue to be bold within You,
and then we would go forth God and speak to
acause the mischiefs of You. God, then we would not
be afraid of their terror as other eras I f
that I'm doing today, God, if we would stand still
in CEO's salvation. We give awe to you, admgate to
you in Christis's name. Amen, and so again I want
(58:25):
to thank you for joining me. You have a greater
wonder for there. God bless you through the heavens, smell
upon you. I love you. God bless you.
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