🔴 CÉSAR VIDAL | A Imagen y Semejanza de Dios (Génesis 1:27-31)

Tomado de la Iglesia Hispana Belle View

Episode Transcript

Speaker 1 (02:44):
Uh alust studio, the Oi, the liberal del fennessies bm
Benido's last person as Kestanaki for primia with e b
Beni mans pel media no chico Mastma comoto mundo sa.

Speaker 2 (03:04):
Alinski alinsk and commend al.

Speaker 3 (03:16):
I'm the orchestra and mogracia prest mosoda prest mos momento
por tomorrow, I see the port and see pertak do
not present not that they're starting to cast Si pres
bueno porkeare is to mister record you and comentasteria and

(03:37):
to mano pare said to London said to sen your
zus intendmento is aa parapo intender to pla pa parapol
practical your and the noumbre to Imo Cristo a me Yemen.

Speaker 1 (03:54):
When a live hennes is import ours and kler and
el capitol the penasis los versiculos del says alter.

Speaker 2 (04:04):
Into amen.

Speaker 4 (04:15):
And toss dijudios amos a lombri and mahi from for
me andstra hands your species del mark and as cellos
and as best to la tierra to make rastras la
tierra audios a lumbria, So mahi mahan de barni embrass

(04:35):
did le s les dijo fruit difficatmos general latish glass
del mar and as cellos toil best women over the
La tierra d audios kikos get out a planta he
starts over the tola tierrable ink i frutosma was a

(04:58):
ramparago mar la tierra yas yas latira dada plant parago.

Speaker 2 (05:08):
If I see, if you h yeah, mania il dia sex.

Speaker 1 (05:18):
Which las mana pasada pumos be mars de la prima,
mitel capito lo henner zuno con centramos and located la
creathiona does elections, the relato la speral final utmos agua
and salto call it importante, and arsiculos in and contramos

(05:44):
called la lomai, the lumbri kelg locdos in tervenia ditamente
and a creation the ramos sin oke, the cia ace
la luth pueble and los mares loss marinos cetera pro
in alumbres algo especial in los versiculos delvent says al trina.

(06:06):
You know diction is more important?

Speaker 5 (06:10):
Is delmano? Some more important?

Speaker 1 (06:14):
Is is okayendo The mania Carethian and the liberal the
hennesy is liberal, the hennesis alithio is local significa hennesis
and ngrio the Ivan and Henesis, the Genesis and angria
ifica principio Yes, locus in efficulty to the liberal and

(06:34):
neverreo and every mosque elitha bereschi and el principio nova
al principio in al mundo q solo machinar pero moscl
mundo and ter ye lads Christian thesa creathon and terio
alakaida locus esk moss spiria cavardo manila they know prout

(07:00):
okay Yes to the amoskedest lithionists, the nemosathon del serumano
primera lethion case more important dios intervine the manera director
i una total differenzia and serumano you resto like reathon
creation animals cannot require them much and in gun caso

(07:23):
are una criathion like ViOS diga aramos at animal aramos
talplanta ramos tal creathon esmado al sumano ramos em plural
porkintervin toda latrinida like there alteste oesta prasada metines metines

(07:47):
locar l text to every Aparti del versiculo vent says
besuvien DOSTALVENTI says oajando Masalventi says pas when he says
general text vero pero effective loyalio not quin but I

(08:12):
saw a salubo tremendo bien bayomr lochhiin idjo dios nea
shah amos im plural prima carsona del plural del bosa
ca significa adam adam is el serrumano laumanida, NoREL premier,

(08:33):
ser roumanoms maslante pero fiamente dios ala implural literally get
your sam plural loiico paraqueos case endo testamental marin la
trinida pro gram problema parados who kellangan Into says you

(08:54):
know los ravino students asido splicar come of yours avela
im plural know the the boya their sin aramos in
album cale stable the Los Angeles bro so. It is
in possibly contina meden railway amos a lombre andster magis

(09:17):
mahans yemente dios not named machen is a mehanza called
Los Angeles.

Speaker 2 (09:23):
Now your name machen mehana.

Speaker 1 (09:25):
Los angelesidosanto dios los Angeles sar ramos undos implural via
personas kre lombre eli verencia, the resto la creacia scudio
sho como you know the curriculola semana pasa you know
they means referentes cent tif cours casel premion, novel, the medicine,

(09:47):
Conrad Lawrence and a new liberal diabla de los grandees pecados,
the love maniai wili sada yenda guandos stablando.

Speaker 5 (09:56):
The local statist.

Speaker 1 (09:57):
Ends there is a liberal Mui muluzi th ldmi comos
emidial Serumano is evidente case totalmented distin toke media navismo
conel resto, los i conduct as Jean paridamis ylo sombres
I includes a theere to parsido and Emili lombre berdmo

(10:22):
is babismo and sansis a pareesa. There the como el
serumano salo dim ali frenz resto they like.

Speaker 2 (10:35):
He masi tra cosa case important.

Speaker 1 (10:41):
Chalmo ki the mo ten astri marchen is megans he
n est sentido los dos terminos caparece shohn tremin damente
tremina and important porque el serumano is distin to the
rest like reathion port no stra machen inst marhansa reverda

(11:05):
alas personas k forman adios algom is not yet comu
machinard in terrest plicar is the case lombre creator like
machinist mahansado i.

Speaker 5 (11:17):
Cho rios didn't evidente.

Speaker 1 (11:21):
Not samos marghanzados being eddos tank aspect to manomo menos
ni elcho.

Speaker 5 (11:32):
Las manos.

Speaker 1 (11:33):
Of course, as there's the deep fundamentalmente la calombre cho
marchi marghanza, dedosk effective amente and tre lumbri ideos i
the characteristic as communis can and del niverse. If fundamentalment
is a characteristic ke de veramos and then your original

(11:55):
portarnos commodiosostoma esposily their look at differential romano the un
chimpanze or untigri or u narathila los animalis ista moodelados,
the acuerdo auna form animal in stintiva moved esau toro bravo,

(12:18):
the uvao, the narathla, the the termina's former the pater
as ma jog you a yes, s plat pedro no
salgo getting called natural Los animalis carithen seura real Ustisia
and Cassio theater centil recompensate and evidentemente d n un

(12:44):
reaction on ferenti theater a theistsunar reaction instintiva luma tn
cosas and commun condios ken gun caso montenimos you not
ros cassos theater menel pecado Studio for Temple so much
loss series the like her ticula Los animalis and Communican
and tracy Lamaiana aljardim with prano mane fido i los

(13:10):
pajaros stan Communican and Tracy no telitha le her ticula
tonidos una de clavis can tin them perfect ament bruno
is no strolling her ticular Los animalis tampocot mala doble
concientia del saving ke stambilos pero saving saving stambilosamente so

(13:33):
mus mu posi lamente il malambi and sam it can
the suppose the lamark innes sentido are un a characteristic
as mui espethialist k realmen tarankan the ketamos credos machen
is a mehansa radios and case machen is a mehansa

(13:54):
st mui da. They suppose the lad come over the
most la malakevia are you living marav years so mis
libros preferidos. In the guando world, waryal minos res pain
as del cast doula guando los elephants.

Speaker 2 (14:10):
A liberals and liberal.

Speaker 1 (14:12):
Magnifico porky intentamos tra como todas lasmosionists, ecomportamentos del serumano,
realmente apace and nuna SpeI no in todas species not
todoros comportamenters peromuchos, the nuestros comportamientos lost in los animus

(14:32):
bosto reproduces buscar comedia or northern social tantlas ajas comlosos
organization and.

Speaker 2 (14:40):
Social etcetera, etcetera, etcetera.

Speaker 1 (14:43):
Perro guando conclude liberal you, los autres and intentado m
bioloo electrolo and nintentado busca todos los parallelos and tremundo
mal serumano a camandi theendo peroi doos coursos concerto and
contract in ninguna espaian emal it can see a parcenan

(15:03):
l sumano la primera solos zos los animals, poe and
hunt the lamerte peros vesos, SLOs pacific humanos, unio kemo
unos lavios para da restos class undas la crenthianbos n
momento pero de lasgunda samos tan sus borgetian saves iguandoponelo

(15:26):
los del fine s paradora al sumator local suna tni
a perodevente young grand salto e is a salto ki
el ser umanu is creado I machen is meghanza deloses
toys chalmenu qui de martenu slgo tremende went importante, magni marghanza,

(15:48):
tercero el seru, mano alemas acido, creado para ser el
senor de la creatio por una manera, parace elgo verna
or keosa posto sobre lacreatia and el takes to the henness.
This is seignor los peces del mar la sabes the

(16:10):
lostillos las vestias into the laterra into animal rastrare latra
is to albuno iria por claro ca pretendent kelos emlis
c loses ke vierna laathian cal serumno is step laailes
paris castranio, guandos, scribal henesis and elo quing santres Cristo

(16:34):
eso era lonrman el henesis screw partiendo the la description
do mundo central fian calls patriarchas don't de la cariathon
jn diocees guandojos, pizza is guandol and pizza is okos creoloso.
Later studies in Algo totalment arblu scenario La luna n

(16:58):
ariosa l soul is zundios itove cultura's primitiva o endia
kiadoran alsol jlal nils ni la luna diosos sacrificio, sculto
porke dios el cielo, elaterra, elmo pasa coneletsa ekulturas ketovia

(17:27):
exist and oen DiiA don the los animals tna una
divinida esto no so lamentes mantie loos primitivos attulees is
the tribus in Africa and America's pathialmente kee supone kekomovia,
miles anos elumber primitivo, sino kenotra school touras is muy

(17:49):
claro and symbolismodel dragon ela Cultura China or the La
Serpiente blue mada in Hispano America or Lamania and.

Speaker 2 (17:58):
Kelos hyptios bay and as.

Speaker 1 (18:01):
Ketian forma animal saw ke pronto u u mano, the hera,
keva a dominar arobernard, asserril senor de las creatures, totalmenting,
comprehensively unhipsio no via pod and tender commentario de ste
tipo ab an emilist cune hipsio, hamas uvira, consumido, sagardos,

(18:25):
p tempos, pesis ye rio, nilo da pis ye mardi,
terrannio awa pie b hipsio, hamas uveda or shado commerce
pe era, nimal, sagado es avilla and susado portos del peru.

(18:45):
Don't the animals bastante rossos, the montagna, templuna, layama, sen a, commeros, senana, commeros,
peresson saga plant sagara, the absteans the consumer is an
empa unhipio.

Speaker 2 (19:06):
Savilla, kempodos.

Speaker 1 (19:10):
Con al con mal saga okay porgempomal tune molarana por
supost to get the neo natural sagada the neon n
adios signed for mad ranatstomos gude alex cinenbargo relato del
Henesi says is a noise laos lacarathion noise las del

(19:34):
serumano el serumno noista stido alas fertas the lakriaimlis alos
ses vivos por el contrario and serumano h I Marrhan
sadios is keimbarbo Bernard shore lacret lord natural is distinct
in Porto Vino locates indiende noise literally consider ok lakarai

(19:59):
is me kel hardin mi casa ao coel loke tao
los arboles or plan to arbolism h o semia the
iva or j liso go mundees heerd sino RelA RelA
fion call laathion for intent tarco prendel mundo and Tidlubiano
is plaion. The nemos cornos trus animalist the compagna masquios

(20:25):
solo maltra thamos bemos conor roor kell peg on pero
ngato intentamos, amnos, los montemos and ran nemos cornellus una
relaion l masayadlo material la pero and caso the gato
in casa savila p contente kelo amplia autras pais an

(20:49):
emailist perro peru and principio is lamision keios da al
su mano, todos los animalis the lacriathion son and emalis
los quine suna tutela ungo vi pero, no is paragloss
plot is, no is paraclos is true yeas or paraglos
maltrats or paragias to santa see not paracetecon ports the

(21:14):
acuerdo a looke like maheen is mahansa ya respecto pornatural
and almeda andre masaliland jag joke and tomar ist versiculo,
muna scusa, parades, truer los boskez jagava colla spathias and
emilis stro thari and suther los maris lorreos, veramentes canayas

(21:35):
keeper verte laos porkel propio ligo, the apocalypses d mucla
okes barruiner akos carona latier yeah you mensa, the major
domia deo er no devi renatos u stead skary saberi
lakriathion perabsolute mensa, the structhion massiva portuposto and strout lathion

(21:59):
is mensa quider is are the man la misma mania
stays um and casas kuparandel is the named Vermeila Loevan
albertinario in muchastes Cornelli lotrata la lathion nfl the lumbri
collor ses via.

Speaker 5 (22:17):
Era is a la carrea what.

Speaker 1 (22:22):
Tremena went important relato, the lacriath no i separathon, the
rathas monk laramente kes creole adam al sumano and bloc
loeb la duna ceparathion rafia is to salgo can ultim
stand the former party, the l vela fion divina semi

(22:43):
companion and.

Speaker 2 (22:44):
Liberal losos capitol.

Speaker 1 (22:48):
In, the liberal losos i una de clarafion and el courza,
the mar the Levanglio rafistas Christianos cavial historia s loquitar on,
the zuglia.

Speaker 2 (23:03):
Chos capitulate.

Speaker 1 (23:08):
Here seculos bamasalare is del versiculo entidos, Pablo, the spur
Pasa por Veastao and su h the Aiatemzales, the versiculo
entidos los ke and Sudie Studier and estami is maura
libo los chios record and Pablo a punto stage Martin

(23:29):
and Thessalonica, the Salonica pasarea embreas and quintragente case mass
noble spiritual mene is a oguleta deriva, the case Kuchen
Pablo e comproban contrastando colascritura sea lens and anti pablos
Corricta is located Fenel and ogles the spiritual lo herarchio

(23:52):
maestropia into these Pablo b attennas in Antennas Dio Pao
el grand Lugard then is Chuscian politicata and ludo mercado
the attendance e I pronunciam man sage de le vangliomass
to bear con plato, prosinos, mam ros, versiculos delventos and
alan and toss Pablo Pusto, m p medio de larrio,

(24:16):
Pao dijo barones atances in Toto of Serbok is so
is moirly hissos for thee pasando mirandos torosanto arios ajita
altar and elquali stavarsteins Christian Aldios, no cono fido a
poet in conother is aqui and jo san unfio, Eldios

(24:36):
kil mundo, toda rascoss kineli siendosor del the de laterra
no avita and teen procedures per manos umanaz niar snrado,
por manos de ombres, comosina di algo p s t
and dato doos bid the alien to total as cosas
the unas sangre ho totallynao sombris paracavites of the total

(24:59):
lafad la the elsa prefijado lord and de los tim
posilos limites savitaion parkeuske arios vince el mensag de paolo
portislo miske henesis appella aldios creator it is a Stadios
creators show is standardyosos in a standos temples and antennas

(25:20):
no locono face ternisu altar, aldios des cono vido or
aldios no confido unaltar kelevantarosans porkenu mom into the atascos
atossa pemia it is esperados pork pin sara la attennas
eva pare por la plaga and levant altar aldios desconfido,

(25:44):
aldios conna valeda pla plata can say davil undios kells
podia you are afrenard ladistru film de la peste perlocooa
perootos formast petian i Pablo diega. It is a one
processconoface is lkrs pretty cool, silos is alkia credo el

(26:06):
filo la ok i i a criado the una sola
sangre atodos losceres um pablo Julio pio somo superior is
trus pero condes the demos our trasi to aion the
inferiorida paramostraos elsa salvatio elsa pavlos to talmented distincto, dios

(26:29):
acriado de una sangry a todos los umtos pola rico
dios agrido ri versar radas yamatodas perla pablo is tremendo
porgeetia mine elfator rata not a zou factor important. The
thero the plan original AliOS it is sposed the plan

(26:51):
the salvationion and ul porsus issues disti dioscreado the una sola,
sang el termino sangry are the masses algo more importante,
porky por la heneral los, imperious siempres a construian job lavasi,
the lex poliola polamtidas pero alaski present thamos o komuni

(27:14):
ferioris okay, this is thamas atindo umfavor ami, mikaus did
nathion ve maatha rer kuando and TiVos compatriota's mios lesoyo
contar lomaravi josuke paradas polacenis the is pan America keel
lost conky stalls, spaniels perkevimenta, gerharo, thes truyn tola su pasos,

(27:35):
aguaron tolgun alas club in TLOs indigendas, bolaro alas indigenas
pero stavathindo in Norman faber is mas almes clar su
sanger and miss take to viel favor era major ye
tagunes crito como memorial is comindando rasabdia pan la clar

(27:57):
sta laviststa e aveotra rata americanos rasa a h favor
al rasa your schoola met clara manns Panola and benilas
India co stam India comus muni claro avilla unesta tuto

(28:20):
the lympeza de sangre e feti amenti paracela kama called
India bali para accept last and then upatia tors cargo
is a distinct lesta to the Lympia is hungry ken
hispan America duo astell independinzula almente is for his pan America,

(28:44):
who continent to supercontinent. The mu raist acepta evident qual
cair persona and terminus legalist ket narotta. The sangre Hudia
mora negra oh India personal link, the a, the center
naporea serra nardosti no poachosovispo no podia for mar parte

(29:07):
de la santini, no polioco part terminado's cargo's food.

Speaker 2 (29:11):
Filn area.

Speaker 5 (29:14):
And so a imperio spaniel.

Speaker 1 (29:15):
Know that the stin dotors imperios in s Africa you
are a conclusion. They get the niAA s stema, the
s parathion. The ratas get the nominaaron aparty, yes, in
plicava iva male hoscloses, panelist na polias a costarte, coruna,
persona fuera blanc no loses panelists and zeros in democratic

(29:36):
and la am i not trans cos no tanto ben costners,
the Sexo simprancido m popular and elcasso Deaylor's, the sandientes violandeesiestanicos,
alio nisi quira, polias, kedart adormir in cassa, persona de
otra rata berladl da and trans cos Percelo mis move

(29:59):
and impera du casa Carlos.

Speaker 2 (30:01):
The names pas.

Speaker 1 (30:02):
Leskova, pero, nicirad or mir bajolo era lega, impo, suppos, stamatos, negroes,
los negros, b and Narbarford I mean a didoos, blancos,
pos pard mirlos de las too selgo tang cladogo de
le stordia, keel siglo theoto guando de los lustrados francisis

(30:29):
super radio ilustrados, surge una ran obra del sabam length
cyclopedia eline thiklopedias, clara tekelium, fabor a loos, negros, africanos,
triendolos comos clavos al continent American porky de samanera sellestivil
elslustrados francises includes vanya then yeah, the mass is kilos

(30:53):
negros locvlan niuna linguazum blah blah blah, sup por claro
your commosolo la and frances and tender loke lav last
distintas tribus Africans in commuitianlos and esclavos and really elabor
losvamos unestadio masaya and latilisa yesta Eslavisian totalmente contraria adios

(31:18):
a lolago delstoria o pri mimos alajente pero los remos
portsuvia bombardiamosus cassas pomos porsuvian los rojamos, the sustiras pomos
porsuviamosinos itambien losmoso porsuban los thamos deevilisan basa r monteca

(31:43):
he is so a loolago delistoria sara pit he loke
peaks can i se parathion the rathas keno total hen
romano cna parathion and trimucher podes lo no can walgo
case euphriends, he s a superior or inferior por larada

(32:04):
or a ratas yes in theedol rathis monso lamentes stupido
is profunda, malvado ittalmente contrario ala vision dedos lag orginal
is my gionom in contrado conhended in una rata you
cannot covastantes casie celeedan supers dontoas buenos malos, tontos listos

(32:27):
masalto mavajo perro nomen contrado connadi casi celean laso portunidades.
The sarojarse do carse s larrata prove charles naturalmente he
has a personal as plotamos porsuvian pos no cavila manor duda,
the cavasar mud filar its imperios is in prep and

(32:52):
the th varonaldo loses banoles trajon laroidal contained. The Americano
loos in garcilasoia baro lara pro ilst sake avan line,
the ra man ra mas mis ravli acacinando la mo
sentis le savadovar ro cail i telegraph is berdajana mana

(33:14):
mas fatil.

Speaker 5 (33:15):
The Robert.

Speaker 1 (33:17):
Perusalvo to talmente contrario, al mansa deos dios cuna sole
space jumanam Pablo, the mas una speti in la quel
no na masque series umanos, the una sola sangre quinto
poco purk mystoi is persando mucho quinto el serumno kekrea elumbre,

(33:43):
kereadios as mais maganza versiculo venti kekrea mahen dedios is
maron ijembra his too is trevendavent important.

Speaker 2 (33:55):
The pork dios a credo does sexos.

Speaker 1 (33:59):
Different, theatos no mas lamento, borlosi and LASiS true, theaists
and unidas kantos genos cosa parathi nila vidolgo millenniums. The
history of man perodios creo al serumno the mania competa
como baron ikomo imber no avolaos creo al henro mano

(34:20):
conun sexo superior selvaron in sexo inferior, isla como la maria, scuoltura,
aviculturas al lago delestorias to cultura's prehistoric savanke no kella
superior real and la much porcelore no Povian transmiti la
vida ilas murei condore scubanke and algo keco elm Baratho

(34:43):
Historis p p Comico, Persunda too Historico anda cavav and
Dominio la mucher the pronto sores Scubrian kevian Zido sent
thelist paratrasti la vida, tacha viertlasernaso senestros, no suvira po
barrassada eluls femininas from cayendo unso parlano milts the cristo

(35:07):
practical femininasac ridla the losombresto mosal los embarrassors, the lasts
then no salugo corn las dios creole a lumbrimbres are
on embra. If you can said por Gesto's more important

(35:27):
is to a sello more important paradios in no, it's
an important and resto acreatio an ingu momento the total Acreathian.
The hencis gandola, the pathis kemoran lorreos in el mar
the pathis kemor and loslos. The s pathis mr Laterra
Badi thiendo agios ages come from tonto an ingo moment

(35:51):
lai frenciation sexual the non important reproduction and el mundo
an email is so important than grande communal casuma, the
los pasis and general in the las saves and general
retilis and general you know.

Speaker 5 (36:09):
These stingers and tramachi.

Speaker 1 (36:12):
La this stinger like is coundo de uma isla clara minte,
the roumanos identificaly combre never siculo entias, elver siculo entia
and every.

Speaker 5 (36:33):
We were alarm bombs.

Speaker 2 (36:39):
Why and lverarsiculo juand they were on jem brown.

Speaker 1 (36:47):
Masailante stauti, l sando al mismois los masarilandis lantar una
ula del masculino. Your feminino cannot assist in Espanol when
in English a yelgo paris in francis nostros guando marcamos

(37:09):
los six animal almenos en espanelmos unstintas masculine feminino blamos
de gatto i gata the perro per.

Speaker 5 (37:24):
Lagarto laggard includes.

Speaker 1 (37:26):
B pero, nolamos and el casco, the lombri la lambrius
p an english man and woman Padria tenir u, theato rescisio,
the local parathene guando a paracelmbre, elumbres, elumbres is guando

(37:52):
pre la mucher, la mujeres, isha comosi, gatto igata and
espanel are you know the mui clara. The lure is
a latto feminino, the lumbrilo, femlino, the lumbre pero linguisticamente
and no stridio mansa pas paracido. In Espanol padrias, the

(38:18):
the is a lumbri, alambra, alo perro, seria, fortosos and nostridium.
Not the name of Valencia. The el masculino feminino i
is colada femina pest salon more important porquees lavision dis
La mucher no is algo to tlmento posto a lumbrivar

(38:43):
la mucher is a lot of femenino del ser roumano
eual calombri is a lot of masculino de rouman yesty
is important. Legion para prendre sex tallexion, barsiculo entiocho e
los vendijo dios mansell de mos aqui bebere otem elo

(39:06):
him bendikolos dios sria la tra duccion literal dios crea
alces umanos paras I think the requalis lafinlida de la
creathion del Serrumano and de k porcados and sava compania

(39:31):
muna compania parteesan trist personas and tretnider avita corte still
the SAOs parent tredners zum poco mentally marzo ma treaten
minosor oh gud dios cREL Serrumano, paragler umano, loda logoa

(39:51):
stavis masados pero, lasa dios, creole Serrumano, logoicara, the nato
rados un past arabando and the fiendo iglorificanda noise logo
pars and in momentous d key or history creando padaw

(40:15):
esportoleniapo log caanta los angeles, los groins nom pavastante in
the shanza se sue mi alcoro the arado noise see
esperdrak amos gracias arios, pocus jos ramos esperaquil laamos lolamos

(40:36):
pocus husto perrodius acrelo al su.

Speaker 5 (40:39):
Mano como baron.

Speaker 1 (40:41):
M bra para benilo no is borrel keno Sakrelo is
poor Nakria in sacrelo paraos e almas estoys munter sante
dica kenuistra manira the Manifesta like Machen is a mehanza

(41:02):
radios is ben lost the mass soon stabuscando qualis like
Machel Mehana mostener agita Soon Nostri machans maganza signior figure
and know this crimina mosavi, colordo, super commodios no loitho
and doct roman Nostri Machen is a merganza semoni fiesta

(41:24):
in elcho. They cannot consider a mosque sexo sia inferio,
porgios no loethoandrial s romano in Austri, Machen is a
merganza skill not shortrus bende fimos poual olmbres in moheres
porquesa loo conel roumanstra vida su navida cannot see the

(41:47):
way in there, tamida para. When the the aumbres inheres
nostra vida says, all right, it's having the film Princessamente
dne and character spiritualist. The film The Outs you cass
is having the their isonna in the film material In
cases is sna being dion k concoursers the romas and.

Speaker 5 (42:10):
Theo competanees travida su navida.

Speaker 1 (42:14):
Fekunda the land reviews suavida thairtil the land redeos is
su navida v like machinis marghanza de ViOS like pecado
kuando or the mos the umbriss tremayamas and the aves
ladion trabad ryannata cafe as the brunt comovlavida as is

(42:38):
implement they get the salon no ness a jamentos costa
permeters elcho the w in the the outro mbresautrashes is
repro there location machinis, maghansaslokesando cres romano no further than

(42:58):
codio enormous almente knie or supesto organisarun servicio. The adoracion
alabanzaida self bend in the very ad you see when
the Shantes manifesto in mos cal minos kea algosa like

(43:24):
as creo sceptimo esto is more importante labida transmit the
vida versiculo ventiochoo and versiculo ventiocho peru bev is el

(44:01):
premier mandato keos dance roumano Lejo fruitificat multiply.

Speaker 5 (44:09):
Cows Peru Revu and peru plica dar.

Speaker 1 (44:15):
Fruto Revu significat multiple cours Ooo Ultra ultra Traduxian, l
Primier Mandat, Okay sombres Es transmittant, Lavidan Progesto.

Speaker 5 (44:29):
More important and.

Speaker 1 (44:32):
The Antes, the del Mandato, the no Comer, the Larbo
del Via del mal finished, El Premier Mandato, KOs Da
al sumanos is Peru revu fruit difficat multiple course transmitted
Lavid clay Poet transmitted Lavio Mayor.

Speaker 2 (44:57):
That no Manera transmitt.

Speaker 1 (44:59):
Lavis from bress Mark, Algo Mayo and Algunos cass take
a DNA program as physicos, Thestlida tantombres I, Henda Cazar service,
Senor Ivaria Rathons, Perol Mandato, ke diosda al hen Roumano,
el Primedo, Keda Esperu vu crest in multiple cause transmitted

(45:23):
La Yest's more Important, Loo Masaware and Algunas the last Thesdan,
the Sa del Serumano, La vida is Salgo tremenda and
Deebunto the.

Speaker 2 (45:37):
Vista delos Ila destruc.

Speaker 1 (45:39):
Them de la vida is Saligo keno sta and plant delos,
est salgo veramo, stener mukla gundo jesus, the finale diablo,
the fine portos characteristicals primogus, mantis, par lamentia is se
vundo keida e salian estruje, bidders yes totalmentten, contra del

(46:03):
proposito original delos i caadabev kenos and contrimos complanists organizados,
the destruction, the vidas umanas and they can missas negras
union is, the abolikas, the st s quenta, the transo
sta el propio, satanas, guantia inns, the yamar laborto, the

(46:27):
richious reproductivos localist really games, the richual reproductibola distruct theilm
there are reproductilm pero, tiplemida lasa stutando plant, the aboliko, contrario,
al proposito aos guano pronto nuez tras, the the can
nova quire, the anzianos or infernos or the municipal leaders

(46:50):
sink peveria, plicars lutanasia case ms via buena morte, count
buena paced the vendramos conalgo diabolico ikwandoi.

Speaker 5 (47:03):
Can take a new movement to the terminado.

Speaker 1 (47:05):
They see the que matar de manera absolute a entering
this criminada as umanos the form ma massiva. They trust
the local parts La sombra dela he justvigar and lombredos
commage called las crusada, so called inion a condantisimas matandas

(47:27):
diabolica largo, the storial seluma justs miclaro mandato, the duos,
the transmission de la vidae, the destructionion massiva de la vida,
yes algoke andriamo queen quita otabo el sumano deve ademas
rehir la reathion, rehir la de maner responsively jodiac exploradora,

(47:52):
the sports diabla, the flutifica, the multiplicause, tex to nel versicula,
ventio genat latira is zhou is sennori at los peths
del mar La saves, the los tiellos, jodas, lasbestias and
so relata porselian Pisa, gesto, sennor heir is uno se
converte and senor de tolases pathis in las pudes terminar

(48:16):
tranquilamente or k in the Quintas Boys porceno sagawarkan theaters
and emais quos proporion and agricos the pil loc america,
the malusto dem infantias ya contar boys lo theirto is
k juana sennori at logstad theendois said, come sennor and

(48:38):
relation callasspathius calle crew postomandato no is destruer por place
or porgusto lass pathis kale creo comportas conias comal senor
not palavas atua commoses can sidoos as machen is mechant
cono ninho una cantantespanola, k gannon concuo can taste cal

(49:05):
festival urovi.

Speaker 2 (49:08):
Alan you see ticket and premeo like you see the.

Speaker 1 (49:13):
Gi yas Latin chiasmal de piel carona pel versi lahente
the via ramente comu mala intension matadi yas para still
on a local entimente erouna kulda pero di se mucco
asca the algoke sto yesl logostoy tang claro you pavidente

(49:39):
crocus b appe logano said, tang claro lecho the can
aguno peligro the terminas especias implemented. Para is still a
handi meraamente per place neamos calnos la pil sam and
parnos superstamos comer pos reservoir masadela, el serumno devi comportar

(50:04):
laion com senor.

Speaker 2 (50:07):
Lacreti, no shusti two endo.

Speaker 1 (50:10):
Senor Lacrea sino comportando com senor de lacret Yester s
propositoryginal Jester goment the stas coral perogeter and casa par
soon go rito perlm erno on cohirolato gettin in casa
parac the manas algo psaro noveno ah, el serumno respetta

(50:35):
la vida de lacriathon ya quia paris una lake theon
case para reflection in area and kelaso.

Speaker 2 (50:42):
Athon a cambiado the spoils.

Speaker 1 (50:45):
This is in el versiculo aino trade in jos a
qiq toda plant mediata la latra it cave fruit to
media or san para comer yato davesta laterra yatodas los
llos i ha to lorastras re lat in k vida

(51:07):
to the plant over the para coomer if us dios
original mane no intrigo los animlis al sumano para coomer
conne hennesis versiculo tres the sports del deluvio verymos spots.

Speaker 2 (51:24):
This is a grand catastrophe k foyl.

Speaker 1 (51:26):
Diluvio dios permeteol serumano tambien legitarlavida autro la paralleament perl
proposi inl de ViOS for kill serumano no quitara bidas
constiantes parabo salgo came the sports del del i previol

(51:47):
deluvio locate yours douy paragomer is toda plantemia gesta latra
to arbo et cetera et cetera is locus paracon yellows
animlis losi malis let's doy tambien unalmenta beetl para coomer
como viviandes carne rosantemen and grandees carni ross pero i

(52:11):
de nuevo li there the kel ser umanno deve rospeta
la vida, the tod la creacio el seru mano named
pietas carne rostas pers deluo connel permess can staml siva
java commerciuletas poke carriole on plati, the known correo and

(52:33):
okay no sister la minor, no lavi sao perrigl meente
el seru manoa la vida, diotro serru mano, credo, porvios
para alimentas, esto slu importante, porcelain, portantia de la vida,
alcanza als miss malis and el proposito originaldos the Manaki

(52:57):
mahinemnos la graveda, the espresser, Lavid mana Ikonojo, theater's personas
King Crusoe present a como Cristianos ablando Contrangki leader, the
lex Terminio, Paula finas and terras comosuna plaga de kucaacas
una plaa de pul mida is calofrios porcesalvo to talmente

(53:22):
contrario a los propositors, tedios in porkedo paso kuandol has
been having to ransas no dijabia, having toldos los bele.

Speaker 2 (53:31):
Vistas or los cather la verra sin.

Speaker 1 (53:34):
Be are having tulados los patif gadores, los ca labat
yes to salgo ke pa calvida must be and peretheva
to talmenting, contral propository, finale, delos and momento like reathion
cal s rumano and res ptera incruso las vidas, the
los a emails all the elementors coshake, cambia in sisto,

(53:56):
espers de luvio pero, comoveremos no applic and absolute mana decimo.

Speaker 2 (54:02):
Yes, that's more important. El seru mano.

Speaker 1 (54:06):
Is la coronade, la creation lamidida kezepa interactor called la
criatia versicula trenta ibiodios lo ho yaqui in gram mania
if la la man d a sexto, I'm saving versiculo

(54:26):
treenta you know vero para n you know I I
es be yea qui top maold sria warimo bueno and

(54:49):
grand manna is launica latos rabo top it's almost notsly
lacatiannodos peros, lacriathian peroqui selgo is top meod es bueno
and grand Mania porky porque finale minte a parido, El

(55:12):
seru mano a interractua contoda, lacriatia no anoda bueno and
grand manera nostras vidas casee unica, cousivas, porque too bueno,
grand Manera, top mao comienere is pork interractua, connodors the
man cal mp sa, case pa in, cassap in, san

(55:38):
dis buena, Rando, lenando, legendo, la la bueno, top perol,
top meod el bueno and grand Mania the Manera strema
solo seda quando stamos interactando il Criathian solos buena guandol
serumno interractua conel resto, la creacia, intro solo pomos aspiror

(56:01):
abuenos and grand Mania guando interactuamos call bonda delos can
las vedas, the trus personas, Yes, It's tremendo went importante
you sel finale del relat to, the lacaion, the lumbri
and cator relato mas jalas and rimos visto lacarathion, the
lumbri dantro, the conuto, the total acriath keriosites Vian says

(56:29):
in the lokemos visto porkemarkan una forma devida, canno parace
muchamos and monkey stoa forma de vida is like well,
know these criminamos and trios mos una forma devida can
know these criminamos autrans personas, but religion will callor the

(56:50):
super una forma de vida, respectamos lacriatio, una format devida,
like respectamos por supersto las vida sumanas perta being lasotros
respigo una forma devida, a lake savemos, keo locatemos, una
bendi delos, il primo dstrs as careernos, bendezernos, the spurs, trust, metamos,

(57:17):
savida democracy video, yester su navision de lavida, mucho LoVa
al momento.

Speaker 2 (57:23):
And then Televisi La prince i school lar radio.

Speaker 1 (57:27):
All of politicos can perusal proposal to Inia devious sunavida
shoes plaina bundan sunavidados, sunavidak interactua yes una vida shoretodo
reproduce like machen is maganza delosqull it is, like machen
is marhanzaos darvida trust a ke savida, sam paratros, interactor contros, paradision.

Speaker 2 (57:56):
Respecta la vida.

Speaker 1 (57:58):
You see keremos a p serve and Australia to the
dam in the coupeau, I mean my mate machinism and
Hans Revios is a tipo vida.

Speaker 2 (58:13):
Then see.

Speaker 3 (58:20):
Tono ass in.

Speaker 2 (58:29):
Tomento format in for a hand and then like the
tamento went to ex terminal supero.

Speaker 3 (58:40):
Yourando d.

Speaker 4 (58:44):
E in the know, detamento boa, mormondo talmanera core.

Speaker 5 (58:51):
Uh ge project to nicel devis.

Speaker 1 (58:59):
America pet lo heness in queen try and miss morios
Kepevica Pablo or miss marios Kepevica pero evident devente i
elemento endosmos case el laid an elementarida dios pos posto.

(59:22):
St u usto is a ut hustoguta castillos hu husto
limitamentuma is a uet husto. See a new momento the
terminado pienzage castilla is rayle lo castilla, purge, comer of
the light back, parag povido, permitter ser husto, tambien go

(59:46):
on israel entosso e salgo bastante, bastant important de manira
yamasai peccados kevivente paradiostavia, PRIs comlatria comarender gulto alasima yesto
algo claros aware the mass the lines is the belaesses

(01:00:06):
noam Heneses is progressive libla see no pork vectiva maintains
muestra total loss iloco plant original delos this the la
romano ian.

Speaker 5 (01:00:21):
Ilocation character reviewers.

Speaker 1 (01:00:24):
Character and hennesces comparing the perfectamente, la condubta il and
ani preso henness is mu molisto, la ravinica lo ravinos
stambu and father those concis Heneses is not empia live
is right, rachis those grandees commentaristas jus the lad mediaist

(01:00:50):
and the la pascua total mundo credo is high plotanto
no pue petar con dios creando or last okays it
is intenti splicer commodios. Then fayo tan grande commentsando leohnas
the estamani yes mu in como Paratra's personas Loka pare

(01:01:10):
and hen sisters that being hippio perestin lovel s porquefetia
medios se yamasssta para records, umos creators and maghansa videos
que machinist meghanza cake and Panada frakturada remos See the
embargo is like maginis, a merganza athia like demos amos

(01:01:33):
cavanza is a machinis. A merganza don deserve ye le
media likestrosimos los pasos dejzus bamos intendando recupera or ajarnos.
A machanis amrghanza innia y la manira in no se
paramos des seranajzuz loos paramos de se proposal to inia

(01:01:59):
romas buenopoison nos bemours in elculto and tramdiara muchasathes