🔴 SMAILY ROSARIO | Los Problemas de la Primera Familia

Tomado del Sermón "Los Problemas de la Primera Familia" del pastor Smaily Rosario Fuente: @ibc_ebenezer #razapreadamica #genesis #primeradan #adanyeva #teoriadelabrecha #familia

Episode Transcript

Speaker 1 (00:20):
Gloria el sennor miss amdo ermano canola continue veniendo a
thamos keel sennor knows libre the lokimpieda l flo more
keamos comprameternos yes for sarnos and and travida ur ke

(00:43):
alfinal lselnico mares or toda Gloria in the Toda alabanza
omas as amdo para segia blando so la familiar Thomas
and liberal henesis as a mana passala tomos pegno parentheses

(01:03):
and themas pero and tramos al capito lo tres, the
liberal hernesies in the Alberta work, in the Companion don
the tremolgendo, los primeros versiculos, take remos, informales alos alos ermanos, madres,

(01:25):
pre meno, cincoos, juan minemos, services amados para mediatos, calls
patres madris, the nino menoris, the sinco onos leolados any number,
the nuestros, crystal amen perola, serpiente eras tuta masque, totlus,

(01:54):
animals del campo vadios a b h u la al
dijo a la muher conquedos adicho no commize the tolo
arbor deluertolond serpiente del fruito los arboles de lauerto demos

(02:14):
comer pl fruit to the larboar time made the other
ware too di jodos no comerase de line too nill
too carreese paracenomurs and dose la dij moer no more
raise see sabados kel diace commis del serang a viertos

(02:36):
buestros ojos is a raised commodios sabendo el vien il
margo iola muher ke larborra bueno para coomers the arbor
called la sabdia, its modes sufruto, ecomio ii a sumarido

(02:57):
el qual commo comoeja and tomses for a viertos loso
de ambos, i estavans nodos and tones coco all has
the gerra he says serum delan talies j lao ja
luerto a light del dia yelombres condero. The represents the

(03:24):
jovadios and trelos arboles de luerto mascovado almbrejo don't has too,
yell respondo oh ittubos and luerto itubeedo or questavas noodle
in mescondijo ke estavass noodle as coomdo the larvard the

(03:46):
den commences the lombre respondo la mujerque medictel compagnera medio
the larboor is jo com and tonses jovadios dijer case
look as echo her laserpiente, mangano ecomi jovadios di jo

(04:09):
ala serpiente por quanto esto siste maldita serras and tretodas
las vestias. He entre todos los animals del campo sore
tu pecho and daras i polbo cameras todos lost dias,
the tubida in bondreemistad in treti la mouher He entered

(04:29):
to simiente, isla simiente, suja esta terra, la caveza I
too le riras and calcaro ala muhr dijo multiply caring
grama era los dolores and two sprinces condo lor daras
ALUs lucijos too, the para to Marido yell senor the

(04:51):
tea jlombredjo por quanto sister Labos, the tumuher he commissed,
the larboard, telt Mandri siendo nco Maras del Maldita, la
portu Causa condo lor comeras de ya, todos lostas, the
tu Vida espinos icardos, the Produce, the Cameras Plantas del

(05:15):
Campo Cone sudor, the t Rosto Cameras el pang astabas
a la tierra porja fuiste, tomato, plos, il polvo, barberas,
jamangere evauant ra madre, todos los vivientes vadis is so

(05:36):
alombre tunicas, The pieles he lost bi steel jadis a
qui lombres comos sabiendo el vi el mar aura pst
ken a large suman tom ta bien de larvo de
la vida, I cooma ivio parasian pre los de Luerto,

(05:57):
The Ring Paracela la the Mado jobs fera Lombre oriented Deluerto,
The Ring Kevenez uns parnce indida revolvilla por todos lados
paraguardar el camino, The Largo de la Vida senoresus Delamo,

(06:17):
Gracias Grassias portal Momento demos bearing Aturas Larason, principal place,
l Mundo star comos cuentra and at the moment im
special mente La familia como del Principio bemosesta.

Speaker 2 (06:44):
Ferndando la primerra familia de la tierra.

Speaker 1 (06:50):
Pro cremos, mister recordia, cremos dios kenada mejor guestar it
is brutal. The two companie Pesos, the Democracia p pesar
todas as it was young and tregada to ihounienito porcadatos

(07:13):
permittedos glorificarte Caesar, the peccado and troy Mundo Pranza de
Cristo is nuetro rerientor Nuetro Salvador.

Speaker 2 (07:28):
Its causas camirag i kill.

Speaker 1 (07:31):
The kundo wel was porto pueblo a judanus as the
feeling in to dommento, the Democracia Aulado benz a caa familiar,
the Congression bend a two pueblo bendze I told us
loquem and dad I told us lost in spirit young
berdrad lorifica, the Grandimente and the Momento Portunidad, the reflection

(07:57):
r into palavas causas caves mas la fe and Cristo
Jesus primos and the numbersus.

Speaker 2 (08:10):
I mean.

Speaker 1 (08:14):
Amago, ermanos, la lo, domingos, pasados, tuvimos, biendo Coston and
liberalness comosa la familia como dios ken toma lava parakrear
familia can primera, institution creata and el mundo, sebaso so relego,

(08:39):
the the Una de claracion, tang importante, principio, bemos calabo
dios crego this odos kera bueno bro jacquando digamos a
la crea de lombre de la muerta, modo a model,
the conclusion ibiodios i bueno and rang manera sing embargo

(09:03):
coylgol testo and totest capitols especial maintenance kelo bueno ra
kelumbre to via solo los bueno kelumbre t solo lea
juda Edonian Yes, and as a contestol principio bemos como

(09:29):
se vivilla olos potu ante, the geral capitulo tres comovio,
agoes come odios led joke multiply Karen come the camera
de los de las plants i como presa bendido tanto

(09:52):
ke and miss modice s t s the miss Carnemcartney
var porquel baron fueto, mado portanto delmbres mare is a
her is una so la carne o, el teste pre

(10:12):
capitulo tres nos presenta um panorama don't the elmbre taban
com placidos de dios a tabangum paraiso com so lemo
and luerto red this frutando de locdos a h para
you requelling kenolo mimo guandola agase lalus reproduce canceto guanomos

(10:41):
capitulo noblo w he says, ja man did tadio a
gamos alumbre pork pork, la corona de la creacio, commos
mister capituloso tes klamar guando well clu last la luna
to creast you pro lombre para del memorial lego the

(11:06):
lombre paracelo cities leaho, poco meno, kelos angeles corona, the
Gloria in the owner al finale toto lokemos a la
parte finale de capito uno present the kelos males las
planta too for creado para el serumano. Do you know

(11:29):
creva alter sel dia, neil primel dia, neil segundo dia
di pre parando toto paradego intallar asu creaso especial camos
das the tom ses especially el segnor b no a

(11:51):
mourir polos, peccados, sujo emio caso j b amri, permono, thenria,
montremendo co promeso porcria, serva predi, carli asild cristo porque
dios says so carne says so shantos otros paraque no

(12:15):
sotros comodice etefaso arculo porquet talmania amodios al mundo, cada
hanito paraqueto, no se pierda mastrenga bed there.

Speaker 2 (12:31):
Sou senor sotros.

Speaker 1 (12:34):
Peroqui and her capitolo tress cabre hennesis and contramosuna respuesta
ah loke por siglos serpite contino meneke verculos, prolemas de
la primera familiar guandla de la prima familias. Thomas refriendoos

(12:55):
al presidente el primer mandatario or la primo ramasus posta,
la primeer familia creata pordos adan eva, coul studio bibiliico
e tuvimos record repasando so albunas falsa terris lant una

(13:18):
rasa su pueta mene pri aramica, the circus tantes carang una, tria, keela,
toma del versiculosa, al travees, la tierra pla primera parkva I.

Speaker 2 (13:42):
S having problem leo.

Speaker 1 (13:45):
Singing barola will la ras primero and lire the hoope capitulo,
kings dios, mismo asuna punta na sister to primeo krang
of which the tormado anteos coyados claracion na sister too Primeero,
car dane tender keel and primero call el prime careang

(14:10):
and primeroo corintos kings quarentai sinko this aita being st
scree h o L primierombre arang al mabiviente, l postre
rang re, friendo a cristo, spirito vivificante o traves and
contramosa premier again alang i porsifera a modo the conclusion

(14:35):
and h this is yet says this Una sangre ho
totally sombres paracevit la faz de la tierra in txante
porque unaes nasa and thendido can know pue aware discriminationra

(14:55):
por to millennia ma sangri, the alang y eat mundo
siertoo to creation especial leios now import langos is a
negro cell kill mundo todosmos creation deedios in marsa ung

(15:16):
and sootronos as mucho mass especialists no sola mentors mo
creation a loo kemo credo and travila cristo aurrasmos egos
dedios n causas distinct arab In the Capitulo tres eta
prima familia tobosus problemas el capito do doos paratras harmonia amal.

(15:46):
The tota creation esplendo rosa called males hugando is the
singer Barbo driving como elmakomosa for the capitol tress can
be a todo.

Speaker 2 (16:00):
El panorama.

Speaker 1 (16:03):
Akive mosqueta familiar la prima familiar to be problemas at
talpunto cafe taro at toda laumanida is pueenos kelibbl peccado
reistra problemas. They include the familiars, the spots, the esta

(16:23):
and pandoang guando ja sposa like sposa, otro lap tremanos
masaelante and trust and being ha copes au ju is
sus manos.

Speaker 2 (16:43):
Loslos prolema caia ela sposas, the.

Speaker 1 (16:47):
The ha cooba consequences negative la polygamia, Allen Thomsma lectoria,
Diana Lea, raquel el tim Well, tambo problemma carea and
tresaul in susihos only the familia David don't krea revela

(17:11):
partronto oss dambi primento problemas in practical mean thevata and
contra moo problemas and to la familias and the cause
familiar Pa.

Speaker 2 (17:30):
Said the fabrica.

Speaker 1 (17:33):
Prao the fabrica, not the very problemmo o giantreta, the fabrica,
the fabrica funtional. Yeah, tanjosdeva primero creado to wear own problema,
Jose Singer and Marie Jose manplo and REGOs. It was

(17:57):
your Mari Jose Jose Louhs to the lantreos f Marla porcedespuez,
controlled pecado, mundo as montrealo problemas hella familiar.

Speaker 2 (18:15):
Observing in Tom.

Speaker 1 (18:16):
Says, looky capitulo, tres vulnevo a la prima familia caireen
problemas de paso is el patron que porto dolos siglos
siamntnido elas familiar de la tierra porcusa del pecado or

(18:37):
be mos aware henes is capitulo uno capital ten versiculos
unnual says, and it's a party and contramosun dialogo in
tesante a conversation, amena catla serpiente cogeva I la premierra

(19:01):
forma the introduce noes no conquered theos adico fue di
retamente al punto satana novasilo muco a travel serpiente and
intrusi local carreer sebral dudas a tribucosas keo norico porke

(19:27):
SkELL el toma loo polo plantea asumanera lorredreciona alterno caso
if kell local this is conquios adio no commas the
toto arbo deluerto do you know di to arbor potras

(19:47):
comer mas the larbola ma no comerasas commol principios satanas
toma part of the lokeod pernolo presenta comodios end see
no kelsi and predespiritua elmen sake de dios aeta lo

(20:13):
primero and yes a conversation riatamente jam covinsagabelas corsas de
detra perspectiva per v respondio di dijo no comere no
comeraes the needle to case paracem ila serpiente aa provecia

(20:35):
i no more ras jasuna contradition, contdente almena.

Speaker 2 (20:43):
Sertamente morids no moriras see no.

Speaker 1 (20:49):
Ke sabados a tribulados legoismo kel diake com the el
sera viertos bustro SOCOs is a rais comoio sa il
mal tell you pron de clara masa delante e comms

(21:13):
ke sa l il mal parvi cal fondo the toesto
elfondo tot saqualis vedesier lord de dius total plantamento e
tabame clando verdadiraendola other so adios and tonsis el primer

(21:39):
problema princy par problema de la primera familiar ken contrace lavilia.

Speaker 2 (21:48):
Calla adios.

Speaker 1 (21:52):
No i autra forma the were mult personal sur priend
and it is a pretty fum with a hand telo
with yours enter seneto comer fruto popular man senelabiblia, la wilia,

(22:13):
no mansana frutos implemented in transition in analyst tamdin disan
fruto no that and nonrel Fruto looks a Moses historica
menta trau man sana inante asuhido la mansana.

Speaker 2 (22:37):
Santa kiz lad sob claraka por ke.

Speaker 1 (22:45):
Save mos que la platica tavasiendo and tre lasar pente
eevapparentamente dan como communavi madel problem sistema.

Speaker 2 (23:00):
Are you libro.

Speaker 1 (23:04):
Silenzio dang dre parentenda musca the loa. It is here
la manque a royal conversation and plural con adicho it
to intend the adangava pendasando okaa, combersando called mules lu

(23:35):
savilla por qurazon por que and prime mos raang norfwe
ganadoda in kurio. In transgression, it is here eada yallow

(23:57):
press masadlante pero dam pecos the loa as siendo.

Speaker 2 (24:05):
Preso la biblia school.

Speaker 1 (24:07):
Par than the loke tava passandre p tramos persona is
ever can commeo camiero is the eeva We has a
come though YadA ko were a passalo poco comer ikia

(24:29):
dam peco no porkell and gyaro por kill Carrea provide
pomic lo pasa lads No d n a excuses sn C.
You perfetlong an polo dos that's over the serum poor

(24:54):
k por ke yad. The only Abia can come here
on the eso. So he said, ang yeah problem as
no comman tamil neily talking. It was a taran concienter
that cannot be on the commerdo in the pendent yarang
oh no a talan conciente they can know the be

(25:17):
in the comero ilaviilia no no that album histories the
pe and troll.

Speaker 2 (25:28):
Come rapido. I had the pen to Reska with Saker and.

Speaker 1 (25:41):
I had the SCA. No schools has implemented the hero
tomolo esto par tolo problema ala majoria, the lost problem
as familiaries and p yes a premierra menella, adios, ceo

(26:04):
comers see too and diamos looking placidos to differente and
last familiars con la familiar, avlamo de eCos, avlamodesposos, avlamo,
padre de madre and sentido henerala labia adios in lake

(26:26):
asse Keila's familia verdadera is tabilida la cala kenos espressa
clara mens locate comos los unos, alostros permo tam being
the prince at porto lao the came mediata menta or

(26:51):
the no coomer.

Speaker 2 (26:58):
So pegado de laro.

Speaker 1 (27:03):
Pragunta see ya on the previo al pta legos deesmo
s pracido corrioso el serumno pretar cerca de la lineare
calainia Yeah, tavanius primeros a premier problema for lads, tuna

(27:29):
fruit and fruit to the U problem ladds obdienzia adios
in la biblia mucha vesees lads abdiencia or la transion
primera dang todos agos ferum tantova transponsable delano losmos a

(27:51):
parcel o versiculos alo o sea being.

Speaker 2 (27:57):
Jades puz kebdes and coming.

Speaker 1 (28:03):
At problema and tonsas for vitos loss de ambos i
v the snoodus and tons ceroja de gera delantales Jero
labo jad dios luerto del dia elmbri says condero the

(28:31):
la present the jados Andrews arboles dell were to no
so lamente des ja de porce era markee suficiente los
agundo casell harron de dios losund call harn de diosperviero

(28:53):
la la lino sensia since berguenza cambi ang surrela so
condios yeto sda in patroni de pecados in sanilo neal
ve guandola persona says maldo mal condos la matlament and

(29:15):
car massadios loket mniez alejandrosdos loke pasieva eran momento silvemo
de desta perspectiva the keegous savilla lot passando sabi and
cava manda menodos pralke alesa o serano come algoke keno

(29:39):
pert nevera pelic and gonna and gunna, said another propornatresa
at t ka premio that young papel from Jos he
had too, and keno from aos at la Carmen I

(30:01):
had to work and for nature Resa song so well
going at torrisva guando Pecardos says, condom sally harn de
dios yes a lope or pasar aqua care familiar alejos

(30:24):
ob serum pearland radios yeahs demos faar adios pos pinosa
pos alejannos de dios, the nemos k as carlo mass
adios porkell migo lok mass lincanta k then that and

(30:50):
tralas young condos SMOs almos carabe mass thell it's okay
seva looky is again assendo lamentamente pecamos saveamos marcondiosmoos Alejandro

(31:10):
alejando the duos sing embargoe sato mala nia tibasados do
you know the to mediata menus dios kiso conversal conos
por pad important the cajous and then dra lokeviano can

(31:33):
you reflect your nara lokeos relation like conversation. The dicos said,
de various preguntas porkla preguntas so prescisa men paracegos reflects
your naran I co lam primero I dang.

Speaker 2 (31:54):
The responsibily that.

Speaker 1 (31:59):
Okava p co primero, I can't forget you primero raang
porkrang is response independent jacido la primera I porezo est
is a misma in the only arava lombre a responsibily

(32:28):
yea mos ca you sell harnd dios gonzalo serving aura
versicol masq almbre Idjo don't stas two punta e lombre respondo,
oh it was luertooes noodle In mescondi, it was a

(33:00):
case seleta presentando yosaki porge is jo save to pasado
to promaya a perdido here el pm is es premon

(33:27):
respostas adano fel punto the coilasado tattoo yel and basses
bragunta cellima pondersava okaben don tattoo. Well no, it was

(33:51):
to the milo Mascondi, yeah, okay, is you already hokey
In pocos the red to as comdo, the larbo commences
ottra for mad scusars a long respondo di siendo jokomi

(34:16):
la muera medio. The larbo yo call me save tires
the clorando zu inocensia and mediatamente and transfire so culpa
atroa clarando sente e see no way yadel fluto giono

(34:41):
como prassanate moment seem and to jovadios di jake look
as h t aura at manera lasar piente mangano pregunto

(35:10):
las pine.

Speaker 2 (35:12):
La vila is a.

Speaker 1 (35:14):
Plae and gangada a fe and ganado says kept eva
o fue the clarandos who could probably that.

Speaker 2 (35:31):
S scusa.

Speaker 1 (35:36):
Paulo racie laser pient mangano sai no lpa deltos pa
contramo comperssonas megaaram is amadossal This isados see this no row,

(36:10):
no robe no no c look pass and tre look
passes you consequencea no.

Speaker 2 (36:20):
Or calf cal consequences.

Speaker 1 (36:24):
Dios aura at your reflection ingmo tempo it us a
cavan the sobey the cler than the dus plemm you
okay am s se punto ivadios dios dias piente por

(36:48):
quanto the.

Speaker 2 (36:53):
For you look at the okay No can seltensia.

Speaker 1 (37:00):
See satanas a travel piente giant l ta Okaya carries
umbencia adios, the duos los agund cell har on rios
for causa, the supercado for calsa, the siencia pambenga, the

(37:26):
sbaiencia duos trada relation, matrimonial affetola relationion and tregeous poor
que por k anterior maente tabang and perveta harmoniation don

(37:50):
the kalaquan pienza e natural mente no sola mentela familial
Kala king tribes responsibilly that auto natural mente he is
to tras ela merida serumano sia dus is as a

(38:12):
veta relation called lord de mass as to no faire
la medida salama. The duos Ni duos astando relation called
los de mass and elbericlo he says jata sentenzia diola

(38:34):
to the sea parato marido el senora. The t algo
graba el tra masla relacion matrimonial a jam physica introduced,
toto lokea mama fermidales como serro mano parti semento sad

(38:55):
terrando and totalsa todos okay eight tisia. The ageva tubo
consequences paratos toto and psol called a soberiencia arios itses
in portante miss amarosas contino mane a kingmos senor and

(39:23):
memo caprin there dios kire cat castus primerous problemaeva love
amos communes peco and metros tempos oh ida proya lojama
sua mentel as in quanto royado the lokaevaya bastaquis va

(39:53):
taran juntosoeva pecaro se charo l for him and no
sa conversas young massadelante the no sm for play on treos.

(40:13):
Look ay, sister Moses va juntos.

Speaker 2 (40:19):
There sir.

Speaker 1 (40:26):
Junto trela yea marries verdi ran over the sawlandson puntoresca
our lok ta lari is keous juntos, Yes, prof that's.

Speaker 2 (40:53):
Sally harn de.

Speaker 1 (40:54):
Diosdarus matrimonial, said Charles Coulpaca.

Speaker 2 (41:03):
Usa juntos.

Speaker 1 (41:07):
Several relation and treus barna consequences of percado.

Speaker 2 (41:12):
But look mirurround the tama for.

Speaker 1 (41:16):
The tavang juntos, toma cuenta picados, the werto los cars
p juntos, masadlante reconciliados and mandat the dios reproducers.

Speaker 2 (41:41):
A problemas ciero.

Speaker 1 (41:45):
Low problemas familiar with the va se man to eru
porquet being affetto asu sikhos kayeing yabel, manifestaru all track
classes the problemas por pecado, ta in true sido and
blando paraceto memos can consider a song que la primera familiar,

(42:12):
Blamo de la influenzia, the lord medio, the communication blamla
cosa ke natural ina cosa malas qu influenziak momento ninguna,
latur lesa, pecaminosa pour cases all tra him proper tendre

(42:34):
que todos so mus peccadoris kep the kell media, the
communication the clar it in fluid natural men pero in fluid,
principal menetsa, pecaminosas loo capasa kaya wellmos idea the case

(43:00):
you know, pellicula in Nadia termina develpllicular matangue, malo okay
iago young man and malo trio jao caio malo como
la pellicula a malo solos air wist josh and presulo record.

Speaker 2 (43:23):
Yea to the antesamo.

Speaker 1 (43:28):
Tambien ago malo luenoueno por Malo Teta presents Seridientifican Masco
and Marlo Bueno, Puerto Critiano, Basil La Madre and Pierre

(44:01):
is On Critiano Jodel kaying a well, Tabagie and Stema
the of sacrificial Adios of floodios n principal problema frienda

(44:24):
el friend a dabel for tremendo problema diebres on squattro
poor la feel of adios mass excellente sacrificio ke Kaying
capitol quatro the henesis eva la ulci idea lose a

(44:51):
kay idiho the spe you a lose as mano avel
yael fe pastor kay la ya conte and land and
poke in trajo elfruito la no freenda a weend los

(45:13):
primo henitos sus o the los mass core those the
ages Miro well principalmenta well he has a friend peron
Miro Kaying, this department.

Speaker 2 (45:26):
The Kaying.

Speaker 1 (45:29):
All freenda suja is say you know Kaying and gramma
era in the cajo susan blante.

Speaker 2 (45:37):
Craig mal pasa Kaying. There's the king aa.

Speaker 1 (45:46):
Com Eclesia, test lets selencia, the ova, the spiritA the Lambidia.

Speaker 2 (45:52):
There's the kying aura.

Speaker 1 (45:56):
Lambidia s creando problemas losselos el familiar inclusive men in
total strato socialists limbidia, the lambidia all realization, mater realisa
limbidia fuer look no nade, no ke nadi kay for

(46:24):
premier or miss sila yamato as su proprio ermano too
concatuna simple media labilia ke ka Joe susan blante is
sago and grandma neera porkeetas in San Diego port brante

(46:49):
see en sierras no sa and alta silas perta con this.

Speaker 2 (47:01):
Two erastel joill.

Speaker 1 (47:07):
Maamal campo conte el suel noema fuera contu campo ca
In selevant contrast, manoel ilmato thomas ja don't tabel tormano

(47:30):
yel respondo no joshoya caso guard mermano yelled who kisho
labos de la sang red tormano clama ami de la
tierra Yeah, ideos did tatamela sentence meaning quinter sante dios
guandok in loa s pratica menela mis mamanera adanga on

(48:00):
the sta for manoel kis eh pars muchola, pregunda, parga
si kai in persist supercago, tod pesso, polo cellos limbidia,
This is Santiago capitulo tredis he says keellos it contras
young a g I perturbas young it toda obra per

(48:22):
versa tambien di selavilia and primera de juan tres dooce
no como ka ke del malitno imato a surmano ip
caslmato porquus obras eer malas ila suermano, houstas tansenzio, comoenzo

(48:43):
kaiingenia umbueen corrason in mediata mante nasel primerijo de la
tierra inte casso kaing nase reflejando sunaturlesa pecaminosa a talpunto
ke porke miro con gradol friend ka the well in

(49:03):
mediatamente to remdio the barbaria you try lok yeah no
loke maakay is a momento era frienda no fra come

(49:26):
en su mentalid despressala fin de claro the casus ob
era malas the malito obra love friend era mass et
ce leente matter kenya forma. The crios acceptara lo presenter,

(49:52):
he is being familiar rselos iambedia last mos and much
sugar especialment No Cristianos for mental closb elambidia.

Speaker 2 (50:08):
As blaa, the bulmplo don't the la hinting and the
fromentabo boling and.

Speaker 1 (50:21):
O idea is called the nado o idea sequence to
the bulling Lahan and love Familia I know primer.

Speaker 2 (50:33):
Is in cam told mudla jamavasi he told mud now
in over number the mudo.

Speaker 1 (50:49):
From tabana on the seno familial m seno familiar a
from tabalo, cellos, elembidia cosa malaso is guan donos and
partamos perios. The only portunida kay in para reflection in

(51:13):
mediata mente senor violati to the kai in guandel probo
so freda sell camra porquetos and san javi porcio to
san blante duos interveno ante kay In is sierra lo caeso.
Theos are loc cay in a differencialetosvados are loco con

(51:38):
kay In diretamente is akin to puerto a school cha
peto Cambia Pasolo capaso, mazaantemo repet problemas Andreja cobb is
au mazalante, memos a Jose su Ermanos, problema, tola classe porreso,

(51:59):
the vemo, the como crientes nuetra familias tratar the a
gitar in No fromentar el selo ilas Mbidia, Olymbidia, my
being Ueto pork Fromentaroscelos elmbidia and yellow Guard pe tonantem

(52:20):
peligrosso bamoas ah a fromentary lamor bamos a Fromentari perdon
bamos a fromentar Buscardios pork problema princip paris guandonos aljamos,
the duos toerca adios, the Cora song poets Automaticamente, Barchasar, lambidia, barcaocelos,

(52:51):
las cosas quo agrada also Lamenta lamente lord kaying se
materializo U termino quitando la vida asermano I cause us
and reflects fundamente cape Apo, lament a, moment sue propio ermanno,

(53:18):
la primera muerte history and lablago summamente impatante Algolavin com
verses and t a momento adeva susparres key just mismos

(53:39):
a suffrido la consequencia and her momentoos, Yeah it was
young the only rio fruitific multiply cause velos primeros primero
latro estress or rible at also sold oi tantas calls

(54:03):
us escndalos, sabeque porcela and keno amos trios todos peccalories
produced all grandiferenzi la familia, la familia de loreto luca
con mismo, problema del peccado, la familia cristo kem bino

(54:29):
a salvarnos and mestros peccados mistro problem as principalis.

Speaker 2 (54:35):
Ifacio sing comment no this is so meteos who knows
as er temore dedios la villians and.

Speaker 1 (54:43):
Signa de marsilas causas kenno pun severe parafertalisernos cadailla como
familia promo trier eta reflection del primeros, all of problemas
de la primeero familiar paraquinten dam kelln amigo siempress from

(55:04):
entando I creando problemas lois cilizo coneva losa siendo conca
then familiastadolo to per veto is bus car adios contino
men guando suio problema, the hope latent, the hopeto, la.

Speaker 2 (55:34):
Kel refueta.

Speaker 1 (55:37):
Senor era kelvin roy are the the caminaliandar sober la
land then the Principi your total team persido buscando again
the bent coneva bulla forma ca yees sus caso, the

(55:59):
hope creole problemas boob boos co problemats and tregouss odamos
nor las makina amigo cancer no cans cancer that carla
familiar beamoova bamoro.

Speaker 2 (56:24):
Como la prima familiar.

Speaker 1 (56:27):
Passo portodostos problem as oidia no sanga fectelo is Samaro's
stevens al signor temp camiendo el pecado nando last foremast
lam and model that amigosa plisando see all right and

(56:49):
alota being saba todo lo kelmbrella merava el amigo paraquet
alphin helkabo tonosotros nossa barthemos dar signor evaluemonos continuamente or
emos lucnos borlosotros ikediosea kin fortalleska nuetras familius amosura