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March 23, 2024 3 mins

In Matthew 21, we come to a monumental moment in the history of our Lord. This is the event we call the triumphal entry, or Palm Sunday. Jesus enters the city of Jerusalem to all of the praise and hosannas of the people who are acclaiming Him as the King and the Messiah. In this triumphant day of acclamation, what looked like the most hopeful moment in the life of our Lord, with many thousands of people crying Hosanna to their conquering hero. Palm Sunday is a day for Hallelujahs, a day for Hosannas. As King Jesus enters Jerusalem to the praise of His people, the waving of palm branches, the casting of their garments at His feet. This is the day when the people of Jerusalem and of all Israel gathered to the Passover. People who were even gentile proselytes to Judaism, were all in a massive mob hailing Him as Son of David, King of Israel. A day in which the anticipation of the long awaited Messiah seemed to have met its fruition, its fulfillment. Finally He had come. Finally the one they had prayed for and longed for had arrived. Tragically, by Friday He was dead; really, at the hands of the very people who had hailed Him on Sunday. The death of our Lord Jesus Christ on the cross was no accident. It was not a bad ending to a noble effort by a good man. In fact, Jesus’ death on the cross was not the ending of His story; it was really the beginning of our salvation. The death of Jesus Christ was not even the end of His life. It was the goal of His life, and the beginning of our eternal lives.

Jesus’ death on the cross was not the triumph of Satan. It was the triumph of God.  When the Romans nailed Jesus to the cross and raised it into the Judean sky, on that Friday afternoon, Christ had won. He had won the victory over sin and Satan and death and hell. God’s lamb was dying triumphantly over all the forces of evil he had conquered, and provided salvation for his people. He came to offer Himself as the only sacrifice for sin that could satisfy the wrath of God. In His death is the only payment for sin by which God can forgive sinners.

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